Hajarimalmuni Smruti Granth

Author(s): Shobhachad Bharilla
Publisher: Hajarimalmuni Smruti Granth Prakashan Samiti Byavar

Page 1013

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६० : मुनि श्रीहजारीमल स्मृति ग्रन्थ
Jain Education int 111
1. T. Su. IX. 2.
2. T. Su. IX. 3.
T. Su. IX. 8.
3.
4. Uttara. 2.
5. T. Su. IX. 9; Uttara. 2.
6. Sarvartha. IX. 9, Uttara. 2.
7. Sarvärtha. IX. 9.
8. Uttara 2/12,13.
9. Sat. Vol. XIII-P. 55; Anaga. Dharma VII-2.
REFERENCES
10. Sarvärtha. P. 439 Sat. Vol. XIII. P. 54; Anaga. Dharma. VII-6, Uttara. 30/7
11. Sarvärtha. P. 439
12. Sat. Vol. XIII-P. 59; Anaga. Dharma.
VII-6.
13. T. Su. IX. 19; Bhaga. Ārā. 208; Mūlā.
346.
14. Uttara. 30/8.
15. Mula. 347; Uttara. 30/9; Bhaga. Ārā.209. 16. Sarvärtha. P. 438.
17. Sat. Vol. VIII-P. 55.
18. Morsel consists of 1000 rice grains. (Anaga Dharma. VII-22) Sat. Vol. XIIIP. 56.
19. Mula. 350; Bhaga. Ārā. 211, 212; Anagā. Dharma. VII-22; Uttara. 30/15; Sat. Vol. XIII-P. 56.
20. Mula. 351: Anaga. Dharma. VII-22. 21. The Uttaradhyayana calls it Bhikṣācari.
"It consisted of imposing certain restrictions upon one-self regarding the mode of begging or the nature of the donor, or the quality of food or the way in which food was offered. (history of Jaina Monachism P. 188).
22. Mula. 355; Karti. 443; Anaga. Dharma, VII-26; Bhaga. Ārā. 218 to 221; Sat. Vol.
XIII-P. 57.
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25. Sarvärtha. P. 438.
26. The Uttaradhyayana calls it Sanlinată. "It implies the choice of lonely place of stay devoid of women, enunuchs and animals. (Uttară. 30/28).
27. Sarvärtha. P. 438, Kārti. 445, 447; Acarasära. VI. 15, 16; Mülä, 357; Bhaga. Ārā. 228; Sat. Vol. XIII-P. 58.
28. Mūlā. 356; Sarvartha. IX-19; Uttara. 30/27; Acarasāra. VI-19, Kārti. 448; Sat. Vol. XIII-P. 58; Bhaga Ara. 222 to 227. 29. Sarvärtha. IX-19.
30. Mula. 358; Bhaga. Ārā. 236.
31. Svayambhu. 83.
32. T. Su. IX-20; Mula. 360; Uttara 30/30, Acarasära. VI. 21.
33. Sarvārtha. IX.20; Mūlā. 361; Sat. Vol. XIII-P. 69.
34. Kärti; 452.
35. Mūlā. 362; Sat. Vol. XIII-P. 60. Acarasära. VI-23, 24.
36. T. Su. IX-22.
37. Sarvärtha. IX-22; Rājavā. IX-22/2.
(1) To express faults by providing the Guru with certain necessary things, and serving him in various ways in order to arouse sympathy in his mind so that he might give him less Prayascitta, is known as Akampita Doșa.1 (2) To reveal transgressions after expressing one'a diseased condition and inferring Guru's attitude for less punishment is Anumanita Doşa.2
(3-4-5)
To manifest only open faults, great faults and minor ones is respectively called Drasta and Bādara and Sūkṣma Dosa.3
23. Sarvärthi. P. 438.
24. Mülā. 352; Uttara 30/26; Bhaga. Ārā. 215; Sat. Vol. XIII-P. 57.
1. Bhaga. Ara. 563. 2. Ibid. 570 to 573. 3. Ibid. 574, 577, 582. 4. Ibid. 586.
(6) To ask the Guru regarding the Prayascitta of certain faults and then to express his own ones is called Channa Dosa.4
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