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Essentials of
cational flow between preceptor and disciple. It can better be taught and explained through the best means of speechlessness, the maun.
The preceptor or Siddha would explain the nature of soul to me or I wonld do it to my disciples, both these oprations are invain and futile.
In the end to Acharya Pujyapada, the claim that the knowledge of the soul is of the channalable nature from preceptor to disciple and vice versa is like the impundent person's mischievous pranks. So the indeterminate soul can be realised by abandoning out-flux, speech process and in-flux alternatives and by deep and firm contemplation on soul by soul. In this connection Geeta uses to say
उद्धरेद् आत्मना आत्मानं ।
The soul is indeterminate and beyond the words. It can be experienced by indeterminate self-knowledge the soul that moves about its own garden can enjoy the soul - sight.
