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Samadhi Shataka
93
is not the soul nature; to be aloof from and stainless of the activities and to dwell stably in soul is the real nature of the soul. The aspirant who has climbed up the evolution ladder to a considerable hight serially goes on breaking his attachment to the Karmas and so ultimately dwells motionlessly and undeviatedly in soul. The man of knowledge and the irgnorant and their way of
understanding
दृश्यमामिद मूढस्त्रिलिगमवबुध्यते । इदमित्यवबुद्धस्तु निष्पन्नं शब्दवर्जित ॥ ४४ ॥
The ignorant Jiva has a great affection and allurement of the body and soul, and indiscreminately applies the same tripartite division as manness, womenness and neutrality to soul which he experiences with the body. This happen's alone when, Acharya says, one has been fully lost in the enjoyment of pleasures flowing from the affinity with and affection of the body.
But one who has found the master key of
