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Samadhi Shataka
119
He is the man of knowledge and is seer who has the insight that the world which is active and ever in flux, is in a real sense inert and inactive. According to Acharya, the activity is not the nature of the soul. Activity is this material world, but the world sense of doing activity or it is not capable to sense the sorrows or joys flowing from the activities.
the effects
of
ha's no any
If this world is inactive and the ignorant finds there continuous flow of the activities; and this is due to the inborn tendency of the ignorant to enjoy and taste whatever, flowing thereof, is good and bad, favourable and hostile.
The undeveloped and darkened reason thinks the body to be soul, and activities effected therefrom are produced by the soul itself, but the realised reason finds the significance and secret of these mischievous and delusory world; and it has a full confidence and intellectual maturity that the soul is pure bliss and activities produced by body are not those of the soul. Hence
