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Sanacim Shataka
103
of the knowledge are entirely congnizant of the source and nature of the pleasure and happiness they have before their innereyes the entire picture of the origin of the happiness which, think they, is nowhere or somewhere but in hemselves alone for it is being the very nature of the soul essentially to be of happiness.
Hence the man of seff knowledge is never deceived by the sensuality and never makes in vain attempts to search the pleasures and nappiness through the tools of sense organs in the external world: he restrains and obstructs the inclination of the sense organs towards the materiality and pours the whole of him into his soul; and thereby he attempts the pure, unadulterated, undisguised ecstasy and bliss in his soul and remains there stable and stagnated for ever."
Search of happiness and unhappiness,
सुखमारब्धयोगस्य बहिर्दुःखमथात्मनि । बहिरेवासुखं सौख्यमध्यात्म भाषितात्मनः ॥५२॥
