Essence of Jainism Part 02

Author(s): Kushalchandravijay
Publisher: 108 jain Tirth Darshan Trust

Page 60

What is indicated is an approach for self-enquiry. As one learns to probe one's own mind, slowly illusions disappear and we perceive ourselves truely. As our eyes open to the short comings from which we suffer, we understand the fraility in human nature and our attitude towards others soften. To forgive becomes natural. One also becomes open-hearted in his dealings. To introduce such a qualitative change in life is the purpose of Dharma Jagarika. However, constant practice is a must for achieving enduring results.
इहि भरहे फेइ जीवा मिच्छादिट्टि य भद्दवाभावा ।
ते मरिऊण नवमे वरिसंमि हंति केवलिणो ॥ Scriptures inform us that often a question was posed to Omniscient ones in the past to know what would be the fate of those who though good in nature were not fortunate to get initiated to the religion of Jina and therefore, were mithyattavi (holders of wrong beliefs). The answer given was that there were many such persons in Bharat Kshetra, who on expiry of their present life time, would be reborn in Mahavideha, will be initiated to monkhood at the age of 8. will gain omniscience at the age of nine and liberation on completion of their life span.
What is the reason that though not Samkiti (holder of right beliefs) such persons make such a rapid spiritual advance towards liberation ? Though many and diverse are religious practices, the purpose they seek to serve is common. It is to inculcate virtues, lessen the passions and also the bonds of karmas. New Bonds of karmas may occur but these are much lesser in intensity. Obveously, the spiritual progress does take place as a consiquence. Please see how the Bhagvat Gita also enjoins on us to have six virtues in life. Only pure in heart would be able to acquire them.
अद्वेष्टा सर्वभूतानां मैत्र: करुण एव च ।
निर्ममो निरहंकारः सम-दुःख-सुख: क्षमी ॥ (1) We should be free from ill feelings against all living beings. (2) We should be free from sense of possession. (3) We should be full of friendliness and compassion. (4) We should be free from pride. (5) We should have equanimity of mind in happiness or misery. (6) We should be always forgiving in nature.
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