Book Title: Essence of Jainism Part 02
Author(s): Kushalchandravijay
Publisher: 108 jain Tirth Darshan Trust

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Page 167
________________ MOCKS. (18) (20) Probably as a potter, I baked pots, bricks etc. in oven; Perhaps as an oil-merchant, I crushed oil-seeds and thus accumulated sins. (16) In case of a plough-man, I ploughed fields, tilled deep in to the earth, destroyed bad weeds, and tortured bullocks. (17) May be a gardener, 1 planted many kinds of plants, trees, shrubs and creepers, which later bore many leaves, flowers, fruits or roots, thus i accumulated sins manifold. As a loader, may be I heavily loaded a bullock-cart, causing festring wounds to bullocks, not taking any pity on them. (19) Perhaps, As a dyer and printer, deceptively I worked, lit fire to purify metals and ingradients; Had been a solidier on/battle fields, I killed many bravely fighting, ate butter roots, tubes and flesh and drank liquours. (21) I organised mining of metals, drew outsub-soil water, performing many sinful acts, thereby great sins I accmulated. (22) In the field and at home I lit fire for cooking etc. I swore in the name of God (Vitrag), indulged in sinful deeds in plenty. (23) Born as a cat, I killed rats, lizards and ghilodi etc. Born as a rustic, 1 killed lice. (24) As a baker | baked one-sense beings such as juwar, gram, wheat etc. (25) I committed sinful deeds of pounding, grinding corn etc. | prepared cow-dung cakes as fuel for cooking. (26) I engaged myself in four kinds of vikathas (evil tales) practised idleness (Pramad) of five kinds, separated the dear ones from each other, thus caused much discord, wailing and weeping. (27) | violated the major or minor vows of a sadhu or a shravaka, thus accumulated sins. (28) Being born as a snake, a scorpion, a lion, a leapord, a kite or a falcon, I killed many living beings, caused much violence. (29) Probably, destroyed the embryo of the pregnant ones and broke the vow of chastity. In countless births, many relations did 1 106 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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