Book Title: Essence of Jainism Part 02
Author(s): Kushalchandravijay
Publisher: 108 jain Tirth Darshan Trust

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Page 92
________________ pinnacles; each pinnacle contains seven regions i.e. 8 X 7= 56 Kshetras or regions. This 56 Kshetras are also known as Antardwipas. In all 15+30+56 make 101 types. Then there are again 101 Garbhaj pariyapta, 101 non-Garbhaj Pariyapta and 101 Summurchim. All these give the total of 303 types of human beings. Devlok has 198 types viz. 10 Bhavanpatis, 15 Parmadhami, 8 Vyantar, 8 Vanyantar, 10 Tiryagajambruk, 10 Jyotishi, 12 Vaimanik, 3 Lokantik, 3 Kilbishis, 9 Graivek and 5 Anuttar give 99 types; above 99 paryapta when added to 99 non-paryapta give 198 types of devtas. Summarising the above, we can now say that there are 14 Narki, 48 Tiryanch, 303 Maunshya, 198 Devlok making up 563 divisions of jivas. (Refer to "Jivvichar" for further information). These 563 division are differntiated to give 18, 24, 120 ways of killing; when those are further counted as follows: (1) Abhihaya : killed when approached. (2) Vattiya : Covered with dust. (3) Lesiya i Rubbed to the ground. (4) Sanghaiya Thrown together bodily. (5) Samghattiya Were pained. (6) Pariyaviya Were harassed or troubled. (7) Kilaiya Were exhausted. (8) Uddaviya Were struck with horror. (9) Thanao-Thanam Moved from one place to another Sankamiya : place. (10) Jiviao vavrovia : Actually killed. 563 living beings multiplied by above 10 causes of sin will give 5630 divisions, which when multiplied with Rag and Dwesh give 5630 X 2 = 11,260 divisions. 11,260 by activities of mind, word and body give 11,260 X 3 = 33,780 divisions. 33,780 divisions by nature of actions by doing, causing to do or encouraging others to do, will give 33,780 X 3= 1,01,340 divisions. 1,01,340 in terms of three time divisions Kals - Past, Present and Future-give 1,01,340 X 3=3,04,020 divisions or ways. 3,04,020 ways of apology to be offered in presence of Arihant, Siddha, Sadhu, Dev, Guru and Atma give 3,04,020 X 6 = total of 18, 24,120. 55 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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