Book Title: Essence of Jainism Author(s): Sukhlal Sanghavi Publisher: L D Indology AhmedabadPage 80
________________ 56 Essence of Jainism authority of the Vedas on which it was based. The primary seers of the Nyaya-Vaišeșika and Upanişadic philosophies were such philosopher-sages. There were some supporters of the Nivastaka dharma who forcibly opposed the ritualism that obstructed tho progress of austerity, meditation and self-realization. They still did not question the authority of the vedic literature that was the basis of this ritualism. One such great person was Kapila, the promulgator of the Samkhya philosophy. That is the reason why, though the Samkhya-Yoga philosophies were basically opposed to Pravartaka dharma, the two ultimately merged in the Vedic philosophies. The process of co-ordination of this sort went on for centuries in this country. Then there arose extremists in both these dharmas who did not accept the dharma opposed to one's own or even accept it as good. Even before Lord Mahāvīra and Buddha, so many followers of this extreme Nivartaka dharma were known. In the times of Mahavira and Buddha, however, there were so many institutions that nourished this Nivarfaka dharma and also those that very strongly opposed the Pravartaka dharma. Till this day, in all the classes of the society, high and low, various austerities, varied paths of meditation and so many conducts based on renunciation developed and influenced the society under the sbadow of this Nivsttidharma, so much so that in the time of Mahavira and Buddha, there developed a fierce tide of opposition between Pravar taka dharma and Nivartaka dharma. Proofs of this can be had in the contemporary Buddha and Jaina as also Brahmin literature. Tathagata Buddha was such a mature thinker. He was so very much firm in his conviction that be did not, in any way, give shelter to the beliefs and scriptures that had their basis in Nivartaka dharma. Long time sage Mahāvira too was an extreme follower of Nivartaka dharma. As a result we find that in both the cults, the Buddhist and the Jaina, so many Brahmins who followed the Vedas were converted. They made no effort to establish the authority of the Vedas in the Jaina and Bauddba litera. ture; nor did they give sanction to any sacrificial ritualism. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228