Book Title: Essence of Jainism Author(s): Sukhlal Sanghavi Publisher: L D Indology AhmedabadPage 88
________________ 64 Essence of Jainism be aiming at abstention. This became possible not just on the strength of abstention, but on the basis of blissful activities. The Brahmins, who were activists, adopted the good traits of the path of abstention and gave rise to an all-pervasive, blissful culture. It was enlivened in the Gita and came in its new form through the useful form that Gandhiji gave to it. In a similar way, the Jain culture of abstention can continue to live only by taking to necessary blissful activities under the changed circumstances. Depending upon the basic principles and rules of philosophy and conduct, and the ideals that are looked upon by it as its wealth, it can lead to a happy state that would be blissful for all, In the Jain tradition the first place is given to recluses while the householders come only next. When the recluses are asked to adopt the five great vows, it is only the primary condition for creating a capability for resorting to the maximum activity in virtues and taking up activities that nourish virtues. Again, without giving scope to activities that inspire virtues, saving ones self from violence etc. is impossible in all respects. One who has not the capacity to adopt the universal great vows at once, is shown the path of smaller vows-Anuvratas by which he can slowly progress towards abstention. For such householders, saving themselves to some extent from the blemishes of violence etc. is laid down, This should mean that the householders shall first of all try to save themselves from blemishes. This implies practice to save himself from such blemishes. There is a further scriptural order that he goes on removing one fault after another and gives scope to the respective opposed virtues. If violence is to be removed, one should reveal in life the virtues of love and unity of Atmā. How is abstention from untruth possible without uttering truth and acquiring strength to do so? If one intends to save himself from acceptance-Parigraha and covetousness, one should merge his self into the activities that nourish virtues like contentment and sacrifice-tyāga. What Culture Indicates Culture indicates constant lessening of covetousness and delusion, and wants these to be uprooted, without uprooting outright Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228