Book Title: Essence of Jainism
Author(s): Sukhlal Sanghavi
Publisher: L D Indology Ahmedabad

Previous | Next

Page 111
________________ Stages of Spiritual Development 87 the point of view of spiritual development. Later on, when spiritual development commences, true vision resumes. This is so because the tendency of the soul then has ceased to aim at mundane ex tence and proceeds towards liberation. This true vision or Yogic vision has eight types in proportion to its development. In these eight types there is constantly growing knowledge and greater and greater awakening. In the first vision designated Mitrā, the force of knowledge and awakening and power of potency is like the lustre of fire in grass-blade. In the second vision, known as Tarä it is similar to the lustre of fire in a dung-cake. In the third vision, Bala by name, it is like the lustre of fire in a piece of wood. In the fourth, Diprā, it is like the lustre in a lamp; in the fifth, Sthirā, it is like the lustre in a jewel; in the sixth, Kantā, it is like the justre in constellation; in the seventh, Prabhā, it is like the lustre of the sun; in the eighth, Parā, it is like the lustre in the moon. Here, in the course of the first four visions, there is no clear experience of Atmā, the object of knowledge; this expe Ātrā exists clearly in the last four visions. Still, the first four are considered to be true visions or Yogic visions because, once the Atmā enters these, its path of spiritual vision is fixed. The Yogic vision has eight limbs in accordance with the eight limbs of Yoga as Yama, Niyoma, Asano, Prānāvāna, Pratyähära, Dharanā, Dhyāna and Samadhi. In the first there is steadiness of Yama, of Niyama in the second and in due order of Samadhi in the eighth. In the first four visions, Mitrā etc., there is a little spiritual developinent, but there is also dominance of ignorance and infatuation; in the last four visious, sthira etc., there is predominance of Knowledge and absence of infatuation. Second Type-Five Parts of Yoga In the second type of description, the Ācārya descrites only the order of spiritual development as Yoga. He has not described the previous state. Now, Yoga is a religious activity by which liberation can be attained to. In the beginningless wheel of time, unless and untik Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228