Development of Hinduism

Author(s): M M Ninan
Publisher: M M Ninan

Page 37

1. VEDIC RELIGION
With Yama we reach a stage of distinct anthropomorphism. He might have lived for ever, but he chose to die, and was the first to point out to his descendants the way to the other world. To his heaven, guarded by two monstrous dogs, the souls of the departed are conveyed, and are adored on earth as the Pitri, or sainted dead. To retain their place in the abodes of the blessed, the souls need constantly to be refreshed by the pious food offerings of their descendants. Hence arose the Sraddha, or periodical feast of the dead, which has had far reaching effects in the development of the theory of sacrifice"
The general study will indicate no deep theology in the Vedas unless it is imposed from outside. Thus:
"Generally speaking, the Indian perception of the Rig Veda has moved away from the original tribalistic, ritualistic content to a more symbolic or mystical interpretation. For example, instances of animal sacrifice are not seen as literal slaughtering but as transcendental processes. The Rig Vedic view is seen to consider the universe to be infinite in size, dividing knowledge into two categories: lower (related to objects, beset with paradoxes) and higher (related to the perceiving subject, free of paradoxes).
Swami Dayanand, who started the Arya Samaj and Sri Aurobindo have emphasized a spiritual (adhyatimic) interpretation of the book. Subhash Kak has claimed that there is an astronomical code in the organization of the hymns. Bal Gangadhar Tilak, based on alleged astronomical alignments in the Rig Veda, even went as far as to claim that the Aryans originated on the North Pole." http://www.haryana-online.com/History/rig_veda.htm
"The idea of sacrifice, of a kind of bargain with the deities, was the characteristic idea of the early Vedic cults. "Man needs things which the god possesses, such as rain, light, warmth, and health, while the god is hungry and seeks offerings from man : There is giving and receiving on both sides in the later Vedic Period, the doctrine" Barth "The Religions of India," (London, 1882) p. 36.
Vedic Sa
lic Sacrifice is 2
bargain