Book Title: Development of Hinduism
Author(s): M M Ninan
Publisher: M M Ninan

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Page 293
________________ 14. THE CONCEPT OF AVATARS http://uwacadweb.uwyo.edu/Religionet/er/buddhism/BGLOSSRY.HTM Asura This term is often translated as "ogre" or "titan." They are one of the six states of existence that are in samsara. Different types of Buddhism view them differently. Asura is usually seen as positive, resulting from good karma like human beings and gods. In this interpretation, they dwell in the lower heavens. Other views treat the asuras as resulting from bad karma and hence they are seen as the enemies of the gods. Some types of Buddhism ignore this category altogether and have only five states of existence. http://www.religionfacts.com/buddhism/glossary.htm In Mahayana Buddhism, anti-gods or demi-gods, who populate the lower heavens, the second highest realm of existence. They enjoy a similar existence to the gods of the highest realm, but are plagued by jealousy of the latter and wage fruitless wars against them. http://www.yogichen.org/chenian/bk086.html . Above the human realm is the asura dharmadhatu; these beings have done numerous good deeds when they were in the human realm but did them with excessive envy and anger toward God. This extra envy prevents them from entering the territory of the gods. They usually fight with God. Non-Death Yoga Yogi C. M. Chen Buddhism considers Asuras as beings among the list of beings the order being- Heavenly Beings, Humans, Asuras and Hungry ghosts. Asuras are beings who have many good things in life, but still like to fight. They appear in the heavens or on earth as people or animals. Hungry ghosts are beings who suffer from constant hunger and Hell-beings. Asura It is a peculiar path in the Six paths. In terms of material enjoyment and psychic power, it is similar to Deva. However, in some aspects, it is even worse than Human Path. The male Asura is extremely ugly, while the female is as beautiful as an angel. The male Asura always fights with each other as they are cruel and furious. They are proud of themselves, and reluctant to learn and practise the Buddhist teachings. http://www.buddhistdoor.com/Old Web/bdoor/archive/nutshell/teach4.htm#t14 Thus Asuras were also anti-Buddhists. Theosophical dictionary gives the following explanation for the etymology of Asuras: 289

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