Comparative Study of Indian Science

Author(s): Harisatya Bhattacharya
Publisher: C S Mallinath

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(This
man's
has doubts. (c) The V-u-karya, c.g. anger has not subsided) because he has a frowning face. (d) The V-u-karana, c.g. The word of this sage is not untrue) because he has knowledge, unstained by attachment and malice. (e) V-u-purvachara, e.g., (A Muhurta after, Pushya-star will not rise) because Rohini is rising. (f) The V-u-uttarachara, e.g., (A Muhurta before Mirigasira did not rise) because (Purva-phalguni is rising. (g) The V-u-sahachara, e.g. (This man has not false knowledge) because he has right faith.
3. The Aviruddha-anupalabdhi Hetu is a Nishedha-Sadhaka one and may be of seven modes. (a) The A-a-svabhava e g., (Here there is no pitcher) because a thing of its nature is not seen here. (b) The A-a-vyapya e.g., (Here there is no Panasa) because there is no tree here. (c) The A-a-karya e.g., (There is no potent seed here) because no shoot is seen here. (d) The A-a-karana, e.g. (This man has not the sentiments e.g., peacefulness etc.), because he is not found to have any regard for truth. (r) The A-apurvachara e.g., (A Muhurta after Svati-star will not rise) because Chitra is not seen to rise. (ƒ) A-a-uttarachara e.g. (A Muhurta before Purva-bhadrapada did not rise) because Uttara-bhadrapada is not seen to rise. (9) The A-a-sahachara e.g. This man has not
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