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VI
ANALYSIS
association of some of the Uvangas with Angas and their sequence, the earliest references about the words Uvanga and Upānga, classifications of the Uvangas as kāliyasuya and ukkāliyasuya, 16 points about the Uvargas, 2 interpretations of Cheyasutta, the oldest reference about Cheyasutta, modern and ancient views about the number of the Cheyasuttas, the date of the loss of Pancakappa, its substitution by Jiyakappa, the dates of Pancakappa and its two Bhāsas, Prof. Winternitz' view about the dates of Dasā, Kappa and Vavahāra, interdependence of Nisiha on l'avahāra, and the 1st 2 Culās of Ayāra, different interpretations of the word Mülasutta, origin of the two Culäs of Dasaveyaliya, authorship of Avassnya and Uttarajjhayana, the number and order of Mülasuttas, Pindinijutti, an off-shoot of Dasaveyiliya and Ohanijjutti, that of Avussaya, origin of the two Cūlās of Dasaveyaliya, the authorship of Avassaya and Uttarajshayanı, references about Painnaga and Prahirnah, and the synonyms of the former, the no. of Painnagas, different lists of Painnagas and their authorship, 2 Culiyāsuttas, various groupings of Agimas, the corresponding stand. points being anuyoga, the no. of their titles, a common ending and prefixes like culla etc., the Digambara classifications of the Agamas and their substitute canon viz. the 4 Vedas, and 45 and 84 Agimas.
(5 kinds of nāņa, 14 and 20 varieties of suyanāna, gonitidagi, a synonym of Anga, the meaning of Śrutasthavira and that of paurusi, the dates of the origins of the Sthānakavāsiu and Terapanthin schools, the Samskrta names for the 11 Angas and 12 Uvaigas, the date of Siddhasena Gani, works of Jinabhadra Gani Rşamāśramana, names of the 3 different sets of Païnnagas, the date of Jinavallabha Gaņi, a reference to 36 Nigimas, 10 names of Ditthivāya, 10 ajjhayaņas of Dihadasă and the names of 10 Dasīs).
III Transmission of learning in olden days, 18 lipis taught to Brāhmi by Lord Rsabha, her father, reasons for not writing the Vedas etc. in ancient times, the main object of Jaina saints for not reducing their sacred literature to writing, penalties for violation, an irony of fate, 12-year famines in the times of Skandila Sūri and Nāgārjuna Sūri, councils summoned at Mathurā and Valabhi by these Sūris, the redaction of the Jaina canon under the presidentship of Devarddhi Gani K’şmaśramalla, differences of opinion regarding its date, 9 important features of this redaction, codification and composition of the Jaina canon as different entities, allegations of some of the Digambaras in connection with the Śvetāmbara canonical literature, and their refutations and the nondevelopment of its exegesis at the hands of the Digambarns.
(References to 12-year famines in the times of Bhadrabāhusvāmin, Arya Suhastin and Vajrasvāmin, the lathigumphā inscription of the Emperor Khāravela, council at Pāķaliputra, the 3 Bauddha councils, mention of the Nāgār.
