________________
93001
SOORN
ATMA-SIDDHI
73
RASHIO
Let the soul be the doer of Karmas, but it cannot be the enjoyer; for how can lifeless Karmas know (that) they should inflict the fruits (of its Karmas upon their doer, the soul).
80 फलदाता ईश्वर गण्ये, भोक्तापणुं सधाय । एम कहे ईश्वरतणुं, ईश्वरपणुं ज जाय ॥८॥
भवेदीश्वरः फलस्तदाऽत्मा भोगभाग भवेत् । अप्यैर्य न युज्येत ईश्वरे फलदे मते ॥ ८० ॥
If you take God to be the fruit-giver, then the soul being the enjoyer can be established. But if it is said of God, then his Godhood goes away.
81 ईश्वर सिद्ध थया विना, जगनियम नहीं होय । पछी शुभाशुभ कर्मनां, भोग्यस्थान नहीं कोय ॥८१॥
असिद्धे ईश्वरे नैव युज्यते जगतः स्थितिः । शुभाऽशुभविपाकानां ततः स्थानं न विद्यते ॥ ८१॥
Without establishing (the existence of God,) there remains no ruler for the Universe. Then there is no room for the fruition of good or bad actions (Karmas).
PROGRAPAPER
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
