________________
PONSINEMA
ATMA-SIDDHI
55AMANG
9889ST
MAAVodocta
HO
Even if there be liberation, there is no consistent means by which the Karmas' company of infinite duration may be got rid of.
93 अथवा मत दर्शन घणां, कहे उपाय अनेक । तेमा मत साचो कयो ? बने न एह विवेक ॥९३॥
वा मतानि सुभिन्नानि नैकोपायप्रदर्शीनि । मतं सत्यं तु किं तत्र शक्यैषा न विवेकता ॥ ९३ ॥
Again, there are many religions and Schools of philosophy which give many means (of Liberation). Which of the religions is true ? This discrimination cannot be attained.
94 कई जातिमां मोक्ष छे, कया वेषमां मोक्ष । एनो निश्चय ना बने, घणा मेद ए दोष ॥९४॥
कस्यां आतौ भवेन्मोतो वेषे कस्मिश्च निवृत्तिः । निश्चेतुमेतन्नो शभ्यं बहुमेदो हि दूषणम् ॥ ९४ ॥
There is no certainty as to the caste in which there is Liberation, garb in which there is Liberation. There are many such differences of Faith. This (is also ) a defect (in the certainty of attainment of Liberation ).
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