________________
100
ATMA-SIDDHI
SARAMMEX
132 नय निश्चय एकांतथी, आमां नथी कहेल । एकांते व्यवहार नहीं, बन्ने साथ रहेल ॥१३२॥ निश्चयो व्यवहारो वा नाकान्तेन दर्शितः । यत्र स्थाने यथायोग्यं तथा तद् युगलं भवेत् ॥ १३२ ॥
In this (book) the account is not given from the one-sided view of real stand point, nor from the one-sided view of practical stand point. The two go together ( and must be applied in their appropriate places ).
133 गच्छ मतनी जे कल्पना, ते नहीं सद्व्यवहार। मान नहीं निजरूपर्नु, ते निश्चय नहीं सार॥१३३॥
सद्व्यवहारहीनाऽस्ति कल्पना मत-गच्छयोः। निजभानाद् ऋते तात! निश्चयो न हि सुन्दरः ॥१३३ ॥
All bias and distinctions which relate to sect or creed, these are not right practice. So also where there is no knowledge of the true nature of the self, there is no true Real stand point.
134 आगल ज्ञानी थइ गया, वर्तमानमां होय । थाशे काल भविष्यमां, मार्गभेद नहीं कोय ॥१३४॥
MANASI
H
IKARIOR CATGlasadala For Private & Personal Use Only
Jain Education International
www.jainelibrary.org
