________________
समज
adka
202000N
RIBE
ATMA-SIDDHI
-
-
dition of pain and pleasure, prosperity and poverty of different persons are due to the) self-nature of the substances of (different kinds and qualities of) different degrees. This doctrine is deep, O pupil. Here I have said it quite in brief. v.-THERE IS LIBERATION.
The Pupil's Doubt.
87
DOPAL23833630000
FORDP3A
प्र
कर्ता, भोक्ता जीव हो, पण तेनो नहीं मोक्ष । वीत्यो काल अनंत पण, वर्तमान छे दोष ।। ८७॥ कर्ता भोक्ताऽस्तु जीवोऽपि तस्य मोक्षो न विद्यते । व्यतीतोऽनन्तकः कालस्तथाऽप्यात्मा तु दोषभाक् ॥ ८७ ।।
The soul may be the doer and enjoyer ( of Karmas), but there is no liberation for him. Infinite time has passed and yet the defect (of being unliberated) still continues
88 शुभ करे फल भोगवे, देवादि गतिमांय । अशुभ करे नरकादि फल, कर्मरहित न क्याय ।। ८८॥
शुभकर्मकरो जीवो देवादिपदवीं व्रजेत् । अशुभकर्मकृजीवः श्वभ्रं, न क्वाऽप्यकर्मकः ॥ ८८ ॥
.6
3355AM
SSSSSCGeshRME)
।
SAAR
premenewIGHT
120000
BATOKULATOP
Jain Education International
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