Adda or Oldest Extant Dispute between Jains and Heretics

Author(s): Willem B Bollee
Publisher: Z_Nirgranth_Aetihasik_Lekh_Samucchay_Part_1_002105.pdf and Nirgranth_Aetihasik_Lekh_Samucchay_Part_2

Page 14

'Adda' or the Oldest Extant Dispute between....
61
Besides, monks who use seeds and unboiled water, and seeking their sustenance in this world, go for almsfood will reincarnate (and) do not set an end (to samsāra), even though giving up the contact with / separating themselves from their relatives.
c = 210
Biodagao : probably read : siódaga-(cf. Cū 421, 1).
Cū 420, 14 : koi namm itthio pariharati loka-rava-bhito--bālo vrddho vā-na dharma-yogyo vā strī. varjam api sitôdaga-bhoji nāma bhikkhu bhikṣām ca iha tava ke jivato dhyāna-nimittam jivit'-atthatā evam-prakarā. Nātina samjogo nãti-samjogo pūrvâpara-sambandhadi, api padârthâdisu nāti-samyogam iti duppajja hanijam. Mumuksavo 'pi santah kāyopakà eva bhavanti, an-antam kurvantîty an-anta-karāh karmanām samsārasya bhavasya duhkhānam every arthah.
Bhikkham etc. : cf. Dasav 9, 1, 6 jo vā visan khayai jiviy'-atthi, which passage in the same metre Sīlânka may have had in mind when reading vihar (though cand v are easily interchanged of course), but he does not comment on it and in fact it makes no sense here. Jacobi, too, passes over this word. I, therefore, adopted the Cū reading.--Another hint at a possible connection with the above Dasav passage is the sg. jāyai required by the metre as against jayanti. The short plural forms-bhoi bhikkhū may have contributed to jāyai.
Kāyôvagā : cf. SN II 24, 26 bālo kāyassa bhedā kāy' ūpago hoti. (Gosāla speaks :) 2, 6, 11
imam vayam tu tumā pāu-kuvvam pαναino garihasi sαννα(m) ενα pāvāino u pudho kittayantā sayan sayam ditthi karenti pāu 11
a: C: thus corrected for originally : evaṁ või tumam;—b:J: garahasi; TVJ : savva;C:V: pāvāino pudho pudho kitt";d: V: karonti; -J: pāum
But if you advance such an opinion, you categorically reproach all who profess a religious life.