Book Title: Adda or Oldest Extant Dispute between Jains and Heretics Author(s): Willem B Bollee Publisher: Z_Nirgranth_Aetihasik_Lekh_Samucchay_Part_1_002105.pdf and Nirgranth_Aetihasik_Lekh_Samucchay_Part_2Page 36
________________ 'Adda' or the Oldest Extant Dispute between.... Karl Hoffmann. See J. Narten. J. Hornell, "The origins and ethnological significance of Indian boat designs." Memoirs of the Asiatic Society of Bengal VII, 3. Calcutta 1920. Hermann Jacobi, Jaina Sütras II. SBE. XLV. Oxford 1895. Jagdish C. Jain, Life in Ancient India as Depicted in the Jain Canon and Commentaries. Delhi 1984. Kailash C. Jain, Jainism in Rajasthan. Sholapur 1963. Hiralal R. Kapadia, Prohibition of flesh-eating in Jainism. Review of Philosophy and Religion IV 1933: 232-39. 83 Damodar Dh. Kosambi, The Autochthonous Element in the Mahābhārata. JAOS 84 1963: 34-44. Ernst Leumann, Untersuchungen zur Geschichte des Buddhismus VI. München Buddha und Mahāvīra, die beiden indischen Religionsstifter. Zs. für Buddhismus IV 1921. (1922). Munichandravijaya. See Hemacandra 1979. Nandisuttam and Anuogaddāraiṁ Jaina Agama Series ed. No. 1. Bombay 1968. Johanna Narten, (ed.) Aufsätze zur Indoiranistik I. Wiesbaden 1975. Kenneth R. Norman, The Group of Discourses. vol. 2. London 1992. Gustav Roth, 'A Saint like that' and 'A Saviour' in Prakrit, Päli, Sanskrit and Tibetan Literature, in: Śrī Mahavir Jaina Golden Jubilee Volume 1, English section. Bombay 1968. Samaväyängam, Agamôdayasamiti 15. Mehesana 1918. Dieter Schlingloff, "Cotton-manufacture in ancient India." JESHO XVII, 1 1974, 81-96. Richard Schmidt, Nachträge zum Sanskrit-Wörterbuch in kürzerer Fassung von Otto Böhtlingk. Leipzig 1928. Walther Schubring, Worte Mahāvīras. Göttingen 1926. do. Die Lehre der Jainas. Berlin 1935. do. The Doctrine of the Jainas. (translation of prec.) Delhi 1978. Karl Seidenstücker, See Udana 1920. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
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