Adda or Oldest Extant Dispute between Jains and Heretics

Author(s): Willem B Bollee
Publisher: Z_Nirgranth_Aetihasik_Lekh_Samucchay_Part_1_002105.pdf and Nirgranth_Aetihasik_Lekh_Samucchay_Part_2

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'Adda' or the Oldest Extant Dispute between....
Viyakkā : in Pāli and Sa. only masc.
Nāya-putte : see note on 2, 1, 13 (Bollée 1977 : 139) and on the Nāga tribe see Kosambi 1963:33.
(Adda speaks :) 2, 6, 20
navam na kujjā, vihune purānam ciccâmaiṁ tāi ya sâha evam || eyāvayā bambha-vaya tti vutta
tassôday' -atthị “samane” tti bemi ||| b:V:tãi yam äha, J: tāyati sâha; - C: Cū 426, 1 : etāvato, T:etovayā, J: ettāvayā; - TVJ : bambhava(t)i tti; - J: vutte
He does not effect new (karman) and casts off old (karman) by giving up wrong views. Therefore (sa) the saint spoke accordingly: in this respect they are called men of excellent vows. Only he who strives at this gain is a monk" thus I say.
Navaṁ etc. ; here Ců 425, 12f. quotes DasavN 383 (...) nāņi navaṁ na bandhaj62
Vihune : vidhūnayati - apanayati (T II 146b 3).
Tā(y)i : apparently connected by Jinadāsa with VTR : tīrno vi parān tāretîti (Cu 425, 11f.). Sīlånka, however, glosses trayı---Bhagavän sarvasya paritrāna-silo (...) tāyī vā moksam prati; aya-vaya-maya-paya-caya-t ayanaya gatāv ity asya rupam63. Jacobi ('who protects others') follows the latter, but Schubring first started from tyāginah (Schubring 1926 : 133 note 7), but later (Dasaveyālia, Isibhāsiyāim) changed his mind in favour of trāyin (see Alsdorf 1965 : 5). See further my note ad 1, 2, 2, 17 and Roth 1968 : 46ff.
Sa eva-Bhagavān evaāha, yathā vimati-parityāgena moska-gamanaśīlo bhavati (T II 146b 5ff.).
Eyāvayā etc. : 'Herein is contained the vow (leading to) Brahman (i.e. Mokșa)' (Jac.). Etāvatā saņdarbhena (Ţ II 146b 6).
Bambha-vaya : brahmanah padam brahma-padam va brahma-vratam vā (Cū 426, 1), brahmano-moksasya vratań brahma-vratam (T, 1.c.).