Prabuddha Jivan 2016 07

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526096/1

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RNI No. MAHBIL/2013/50453 prabuddha jI|| YEAR : 4* ISSUE : 4* JULY, 2016 *PAGES 44 * PRICE 20/gujarAtIaMgrejI varSa-4 (kula varSa 64) aMka-4 julAI, 2016 * pAnA 44 * kiMmata rUA. 20/

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prabuddha jIvana julAI 2016 . che. Acamana prasiddha vaiSNava AcArya rAmAnuja sparza karavo; paraMtusnAna karIne zuddha thayA pachI ghaDapaNamAM azakta thaI gayA hatA. to to malina zUdranA khabhA para hAtha na ja mUkavo paNa koInA khabhAno Teko laIne teo joIe.' nAna karavA nadIe jatA. A sAMbhaLIne AcArya hasatA hasatA nadI bhaNI jatIvakhate teo potAnA brAhmaNa bolyA, "are bhAio, tame jene zUdra | ziSanA khabhA para hAtha mUkIne jatA, ane samajo cho tenA khabhA upara huM snAna karyA snAna karyA pachI zUdra jAtinA ziSanA pachI hAtha mUkuM chuM te to ucca kulIna khabhAno AdhAra laIne Azrame pAchA pharatA. jAtinA mArA abhimAnane dhoI nAkhavA mATe. e rAmAnujanI AvI vicitra rIta joIne jUnA vicAranA zuddhi huM pANI vaDe karI zakuM tema nathI.' sanAtanI loko bahu akaLAtA. eka divasa teo bhegA -mukula kalArthI thaIne rAmAnujAcArya pAse gayA ane kahevA lAgyo, saujanya : aradhI sadInI vAcanayAtrA, bhAga 1, 'AcAryajI, Ape joIe to snAna pahelAM zUdrano saMpAdaka mahendra meghANI, lokamilApa TrasTa saMta-sUci lekhake DaoN. sejala zAha saMkalana : dIpti sonAvAlA DaoN. nareza veda, rameza saMghavI DaoN. sarveza vorA DaoN. thomasa paramAra jina-vacana tapazcaryAno mArga talavAranI dhAra para cAlavA jevo duSkara vAluyAkavale ceva nirassAe u saMjame / asidhArAgamaNaM ceva dukkaraM cariuM tavo / / | (3. 1-3 7) saMyamanuM pAlana retInA kALiyA jevuM nIrasa che. tevI ja rIte tapazcaryAno mArga paNa talavAranI dhAra upara cAlavA jeTalo duSkara che. To practise self-control is tasteless like a morsel of sand. To practise penance is as difficult as to walk on the edge of a sword. DaoN. ramaNalAla cI. zAha graMdhita 'bina vavana' mAMthI 'prabuddha jIvana'nI gaMgotrI. 1. zrI muMbaI jaina yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jena 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme 3. tarUNa jena 1934 thI 1937 4. punaH prabuddha jainanA nAmathI prakAzana 1939-1953 5. prabuddha jena navA zIrSake banyuM "prabuddha jIvana' 953 thI karI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2016 mAM 'prabhuddha jIvana'no 64mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI aMgrejI 'prabuddha jIvana' varSa-4, * kula 64muM varSa 2008 oNgasTathI 'prabuddha jIvana ane paryuSaNa vyAkhyAnamALA saMsthAnI vebasAITa uparathI joI-sAMbhaLI zakazo. * 'prabuddha jIvana'mAM prakAzita lekhonA vicAro je te lekhakonA potAnA che jenI sAthe tAMtrI ke saMsthA saMmata che tema mAnavuM nahaiM. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANAMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha DaoN. dhanavaMta tilakarAya zAha padmazrI DaoN. kumArapALa desAI 21 AcAryazrI vAtsalyadIpasUrIzvarajI 29 1. jAtasaMvAda (taMtrI sthAnethI) 2. aMtaranI amIrAta : DaoN. dhanavaMta zAha 3, upaniSadomAM maMthanakathAo 4, pITarameritsabarga relave sTezana, zIta rAtri, dhakko, veiTiMga rUma, manomaMthana ane satyAgrahanuM elAna 5, Atmatattva - eka ujAza tarapha 6. khristI dharmamAM Atmadarzana 7. sAMprata vaizvika vAtAvaraNamAM jaina dharma - vizeSatAo ane paDakAra 8. aSTaprakArI pUjAnI kathA : 3. puSpapUjA 9. paryuSaNa prasaMge Arthika sahAya ApavA mATe ' saMsthAnI pasaMdagI bAbatano ahevAla 10, bhAva-pratibhAva 11. sarjana-svAgata 12, zrI muMbaI jena yuvaka saMghane prApta thayeluM anudAna 13. Seeker's Diary : Manthan - Churning 14. "Budhha' - His Mentation, Intellection Towards Insight 15. Enlighten yourself by self study of Jinology Lesson 13: Various Sects of Jain Tradition 16. Story of Great Emperor Samprati Maurya 17. Story of Great Emperor Samprati Maurya Pictorial Story (Colour Feature) 18. paMthe paMthe pAtheya: manAkAzamAM jhabakatA tAralA ahevAla : pravINa darajI DaoN. kalAbahena zAha Reshma Jain Prachi Shah Dr. Kamini Gogri Dr. Renuka Porwal Dr. Renuka Porwal gItA jaina aMkanuM mukhapRSTha prabuddha jIvaNa The Vimala Vasahi temple of Dilwara at Mt. Abu in Rajasthan is a very famous Jain temple where some marble images of Saraswati are found. One of them is carved on the ceiling of dome of the mandapa (Kramrish. 1965). The goddess seated in padmasana, with her body quite erect, shows rosary, lotus, vina and book as her attributes. Vidyadharas fly above, whereas the small figures, probably representing donor, kneel at the bottom of the throne. In this example Saraswati is being saluted by two architects who built the Vimala Vasahi temple. The bearded architect to the right of the goddess is inscribed as Loyana Sutradhara, the other holding the measuring rod is names as Sutradhara Kela. The goddess is elegantly ornamented. A small swan as the vehicle is seen in the pedestal.

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 ISSN 2454-7697 | * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 4 (kula varSa 64) * aMka: 4* julAI 2016 * vikrama saMvata 2072 vIra saMvata 25429 aSADha suda tithi 120 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) UG? JAG 70 chUTaka nakala rUA. 20/-00 0 0 vArSika lavAjama rUA.200/-0 0 mAnada taMtrI : DaoN. sejala zAha jatasaMvAda jAtamaMthana sAthe koI bAbatanuM sauthI vadhu mahattva hoya to te che AtmasanmAnanI rakSA karo ane bIjAnA AtmasanmAna para kadI jAtasaMvAda. jAta sAtheno saMvAda. e manuSyano zreSTha saMvAda gaNI atikramaNa na karo. parama zAMta bano; paraMtu jyAM jarUra hoya tyAM zakAya. gayA aMkamAM jAtamaMthananI vAta karI ane Aje pharI e tamArA haiyAne kaThThaNa banAvI do.' dizAmAM thoDI vAta karavI che kAraNa A maMthana saMvAda tarapha dorI gayuM keTalI moTI vAta che! sahuthI pahelAM ApaNe ApaNI jAtane ja che. jAta sAtheno saMvAda kadI pUro thato ja nathI ane te na thAya tyAM kendrastha karI AtmavikAsa karavAno che. moTe bhAge ApaNe anyane sudhI ApaNI cetanA jIvaMta che ane mApavAmAM vyasta hoIe che. A ApaNI cetanA jIvaMta che tyAM sudhI A aMkanA saujanyadAtA mApapaTTIthI mukta thavAya to ya aMdaranuM sattva jAgavAnI saMbhAvanA ghaNuM. vivekAnaMdanA vicAro ane rahelI che ane jyAM sudhI aMdaranuM zrImatI rITAbena umaMgabhAI zAha jIvana eka ucca sAdhakanuM jIvana sattva jAgavAnI saMbhAvanA che tyAM zailI umaMgabhAI zAha hatuM. teo dhyAnamAM pAraMgata hatA. sudhI A manuSyatva sAkAra thavAnI kahevAya che ke temane uMghamAM eka saMbhAvanA rahI che. A aMdaranuM jhubIna umaMgabhAI zAha divya prakAza dekhAto hato ane sattva kayA mArge jAgaze? temane dhyAna daramiyAna buddhanA svAmI vivekAnaMdanI vAta yAda Ave che. 'Dare to be free, darzana thatA hatAM. narendra arthAt vivekAnaMda jyAre rAmakRSNane maLyAM Dare to go as far as your thought leads, And Dare to tyAre bahu mahattvano prasaMga banyo. vivekAnaMde pUchyuM, carry that out in your life.' zuM tame IzvaramAM mAno cho gurudeva? arthAt mukta thavAnI hiMmata rAkho, tamArA vicAra tamane jyAM sudhI laI jAya tyAM javAnI hiMmata rAkho, tamArA e vicArone 'tame te puravAra karI zako gurudeva?" jIvanamAM vyakta karavAnI hiMmata rAkho. svAmI vivekAnaMda bauddhika, 'hA'. tAttvika vicAraka hatA. narendranAthanI mAtAe temanA AdhyAtmika "kaI rIte ?' vikAsamAM khUba ja mahattvano bhAga bhajavyo hato. narendra potAnA kAraNa ke huM tane joI zakuM chuM, te ja rIte temane joI zakuM chuM. jIvananA aMtima varSo daramiyAna potAnI mAtAnuM eka vAkya TAMkatA eTaluM ja ke vadhAre tIvratAthI.' hatA te A mujaba hatuM, 'tamArA samagra jIvanamAM pavitra raho. tamArA Izvarane ja jovAnI dRSTi ane avasthA prApta karI lIdhA pachI * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400004. Teliphona: 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI.* zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 000 20260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana julAI, 2016 vadhu namratA Ave che. Ama to A Izvarane jovA vadhu dUra javAnI prema mAtrathI manuSyane jItavAnA avirata prayatnamAM magna. koI jarUra ja kyAM che? ApaNAthI prabhAvita thAya to temAM vyaktinI nahi paNa tenI jIbhanI Izvara kyAM dUra che? e to aMdara ja che. jAtamAM, aMtarAtmAmAM, karAmata che, bAkI je kaMI che te aMdara che, evuM mAne. keTalI sAcI ApaNA pratyeka kAryamAM te pratibiMbita thAya che. jarUra che ApaNI vAta emanI! pote pUrApUrA jAgRta che ane eTale ja emanI aMdara DokiyuM karavAnI, ApaNI aMdaranI pavitratAne nIkhAravAnI, aMdarabhaNInI yAtrAmAM koI vikSepa nathI pADI zakatuM. koIne prabhAvita je aMdara suSupta avasthAmAM che te ja bahAranI sapATI para lAvavAnuM karavA nahi paraMtu potAne pAradarzaka karavA jIvavAnuM che. temaNe che. anaMta satyothI A vizva bhareluM che. ApaNe ApaNA satya sAthe pIeca.DI. karyuM e yAtrAnI vAta karI, rasa paDe evI vAto. sAdhakano jIvavAnuM che. paraMtu tema karatI vakhate anyanA satyano asvIkAra abhyAsa paNa kevo pratibaddha hoya. chevaTe A DIgrI meLavyA pachI paNa nathI karavAno ane mAruM satya sahuthI upara e ja sAcuM evuM enAthI paNa mukta thaI gayA. je meLavyuM tene tyajavAnI hiMmata sahu abhimAna paNa nahIM! caLAtAM-caLAtAM eTalI sUkSmatA sudhI koImAM nathI hotI. potAnA vijayane pote ja oLaMgavo paDe. jAtanI pahoMcavAnuM che ke jyAM naryuM pAradarzaka ane pavitra mana hoya, je koI sabharatA mATe, jAtanI samRddhi mATe, jAtane pAradarzaka karavA mATe upadravathI vicalita na thayuM hoya. jyAM pahoMcavAthI ja ApaNI AMtarika yAtrA jarUrI che. jenI AMtarika yAtrA samRddha hoya te game sArthakatA siddha thAya che. A vicAra jeTalA sahaja lAge che teTalI te uMmare paNa jharaNA jevuM raNakatuM hasI zake, rAkezabhAInI jema. sahajatAthI anusarI zakatA nathI, tArI zakatA nathI. jagatanI jIvananA rastA para jeNe potAne saMpUrNa nyUna karI nAkhyA che e vAstavikatA jyAre ene vihvaLa kare che tyAre sthira rahevuM paDe che. je prakAza banI zake che, jenAthI bhaTakelA lokone rasto maLI jAya. nirveda banI aspRzya rahevuM paDe che. anyathA to mohapAza potAno jene mAtra potAne bacAvavAno prayatna karyo che, te to bIjAnA gALiyo taiyAra rAkhIne ja beTho che, jarAka macaka ApatAM ja sapaDAI bhaTakavAnuM paNa kAraNa banyA che. paNa potAne sAva nyUna karI nAkhI javAya che. maMjile pahoMcyA che. tenA prakAzamAM bIjA aneka loko mukti pAmyA je je bane karmo vaDe madhyastha thaIne dekhavuM, che. mahAvIra, svayaM koIne pahoMcADI na zake paraMtu je pahoMcavA mATe sAkSI banIne dekhatA nija zuddharUpa ja pekhavuM. Atura che, te mahAvIranA prakAzamAM bahu lAMbe sudhI yAtrA karI zake jAtane satata e vAtano ahesAsa karAvavo paDe che ke je che te che. yAtrIe pote nirNaya levo paDe ke jo javuM che to prakAzanI sAthe aMdara ja che. vyaktie anya kyAMya koI AdhAra letAM pahelAM potAne joDAyelA rahevuM paDaze. hamaNAM ApaNo saMbaMdha jIvana-mRtyu, aMtaekavAra sajja karavAnI che. Atmazaktino eka apratima dhodha AraMbhanA kSaNika nizcita prakAza-aMdhArA sAthe che. jANe e ja ApaNane bhIMjAvavA taiyAra che. zuM ApaNe e dhodhanI bhInAzane ApaNI paraMparA na hoya ! aMdhAruM ApaNane sahaja rUpe AkarSita kare anubhavavA taiyAra chIe! jAta satata A ja savAla pUche che. Ano che. eka tarapha prakAza ApaNane dekhAto nathI. dhIme dhIme aMdhArAmAM javAba paNa koI taiyAra pustaka nahi paraMtu ApaNane ApaNo mAMhyalo rahevAne kAraNe ApaNI AMkha prakAzathI jhAMkhapa anubhave che. jo ja Apaze. mAMhyalAne jhaMkoravAnuM kArya anekavAra AjubAjunI vyakti bhUlecuke prakAza dekhAya to paNa manamAM bhaya janme che. aparicitano ane vAtAvaraNa kare che. bhaya. navIna bhaya. 'nija rUpane pAmavA,nija gatine samajIne grahaNa karuM, jIvananuM cakra vartuLAkAra phare che. gADInA cakranA ArA kyAreka nija jAtane ziSya keLavI, saghaLuM abhimAna tyajuM.' upara jAya to kyAreka nIce. tema kyAreka krodha upara Ave to kyAreya ghaNIvAra keTalIka vyaktio sAthenI mulAkAta bahu ja yAdagAra moha, kyAreka prema, kyAreka dhRNA, IrSA, karuNA vagere. A rIte banI jatI hoya che. jAta, aMdarathI vadhu spaSTa ane nirmaLa banatI jIvanabhara cakra pharatuM rahe che ane jemAM jIva cakrAkAra pharato rahe paraMtu hoya che. hamaNAM rAkezabhAI jhaverIne maLavAno avasara prApta thayo. kyAMya pahoMce nahIM. ane e jIvanabhara potAnI AstikatA, pote saraLa, sahaja ane sAlasa vyaktitva, muktatAthI hasI zake. nakkI karelI AstikatA TakAvI rAkhe che. paNa jyAM sudhI pote enAthI potAnAthI nAnI uMmaranI vyakti pAse nAnA thatAM temane AvaDe. mukta thaI nathI zakato tyAM sudhI e mahApravAhano bhAga nahIM bane. tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe raheze. 1 varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $100 0 10 varSanA lavAjamanA $ 200/ vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. | bhAratamAM vArSika lavAjama rU. 200 traNa varSanuM lavAjama rUA. 5000pAMca varSanuM lavAjama rU. 900 dasa varSanuM lavAjama rU. 1800 zrI muMbaI jaina yuvaka saMghano baeNnka A/c No. : baeNnka oNpha InDiyA CD A/c No. 003920100020260.

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julAI, 2016 prabuddha jIvana zrI araviMde eka jagyAe kahyuM che ke jyAre huM zodhato hato, tyAre maLIne A aMge vicAraNA karavAnI che. dareka potAnA pUrvavartI jene meM divasa samajyo hato", "jene meM prakAza samajyo hato tene vicArothI aLagA thaI mukta ane vistRta bane, e mahattvanuM che. zodhyA pachI khabara paDI ke te to aMdhAruM che, rAta che. jyAre A saMvAda karatI vakhate je koI dore che te che ApaNA pUrvagraho. khabara paDe che tyAre khUba ja uthalapAthala thaI jAya che. AkhI mahenata pUrvagrahothI mukta thavuM saraLa nathI. moTAbhAganA ApaNe sahu satyanI eLe gayelI lAge che. have samajAya che ke jene jIvana samakyuM hatuM te zodhamAM hoIe che ane satya paNa potAnI pasaMdagInuM meLavIne bahu ja judI dizA che. have samajAya che ke tenI vyAkhyA karavI saraLa jAtasaMtoSa meLavI laIe chIe. A jAtasaMtoSa bahu ja chetarAmaNo na hatI. Ama joIe to vyAkhyA parama satyanI paNa na thaI zake che. ahaMkArane poSe che. potAnA samagra jIvana daramyAna jIvanI kAraNa vyAkhyA e ja vastunI thaI zake jenuM vizleSaNa thaI zake, jene nirarthakatA samajI gayela mANasa, potAnAthI mukta thaI, potAnI toDI zakAya, khaMDomAM vibhAjIta zakAya. jema makAnanI ekaeka bhautikatAthI mukta thaI, potAnI sImAthI mukta thaI, Atmika iMTa alaga karIe, tema makAna khovAI jAya. paraMtu te rIte AtmAnA zAMtine meLavavAnI zodha kare che. jene ApaNe satya kahIe ke Izvara TUkaDA nathI thaI zakatA, khaMDa nathI thaI zakatA. AtmAnA satyanI ke vAstava kahIe ke samayathI mukta je paristhiti. manuSya vicArothI koI sImA nathI, AtmA anaMta che. A ja AtmAne kendramAM rAkhIne prabhAvita nathI. manuSya haMmezAM savAla pUche che, chevaTe A badhuM zuM ApaNe saMvAda karavAno che. have mahattvanuM e che ke koI jo prakAzanI che? zuM jIvanano koI artha che kharo? e jIvananI pracaMDa mUMjhavaNamAMthI vAta kare che tenAthI mane nahi samajAya ke AtmA zuM che paraMtu jyAre pasAra thAya che. ghAtakIpaNuM, baLavo, yuddho, aMtahIna bhedo, Adarzo ane huM pote e mATe prayatna karIza, mArI jAtane dAva para lagADavA rASTrIyatA, hatAzAnI UMDI anubhUti, je eNe meLavI che, jene ApaNe taiyAra rahIza, tyAre zakya che ke huM aMdhArAne chedIne prakAza tarapha jIvana kahIe chIe te zuM che, zuM enI AgaLa paNa kazuM che kharuM? gati karIza. A aneka bAbatonI vacce Ano uttara maLato nathI jenI zodha zraddhAnuM AgavuM mahattva che. vijJAnamAM zraddhAnuM koI mUlya nathI, te haMmezAM kare che. eNe potAnI niSThAne keTalAMka vicAromAM keLavI vijJAna varNana nathI karatuM, vyAkhyA Ape che. vijJAna kahe che ke saMdeha che. paraMtu zuM e niSThA tAraNahAra che athavA ugAre che? manuSyanA karo, prayoga karo. dharma sAthe paNa prayoga joDAyelA che; paraMtu e A prazno aMgenI mUMjhavaNa bahu pahelAMthI vicArAya che. mAnava prayoga bAhya nahIM paraMtu AMtarika che. A prayogamAM anya koI saMskRtinA itihAsamAM I. pU. chaThThI zatAbdImAM vividha kSetramAM bhAgIdAra paNa na banI zake. A atyaMta nijI ghaTanA che. vaicArika ane sAmAjika krAMti thaI. cInamAM lAotsa ane dharmajagatamAM je prayoga kare che, gIta gaNagaNI zake che, ene e kanphayusIasa thayAM. bhAratamAM mahAvIra ane buddha thayAM. madhya-pUrvamAM AnaMdanI khabara che. mauna rahI zake che ane jIvanane samajI zake che. jarathroSTra thayAM ane bhUmadhya samudranA pUrva kinArAnA pradezo krITa, e vyakti potAnI sImA oLaMgI potAnA vartuLanI bahAra nIkaLI grIsa ane eziyA-mAInora, sAIprasa ane dakSiNa ITAlInA zake che. je potAnI sImAomAMthI UThIne bahAra Ave che te ja pradezomAM ophika tattvajJo thayA je tamAma ekabIjAnI sAco saMnyAsI che. zabdo sAthe anaMta artho joDAyelA che. pratyeka vicArasaraNIthI prabhAvita thayAM. vyakti potAnA anubhavathI zabdano artha Ape che paraMtu e ja e pazcimanA pradezomAM tattvajJAnano je vikAsa thayo teno prAraMbhakALa zabdanI sArthakatA nathI. zabdanI sArthakatA tyAre jaNAya che jyAre sokreTIsanA samayathI gaNAya che; paraMtu sokreTIsa pUrve chaThThI zatAbdImAM pratyeka vyakti potAnA anubhava pramANe e zabdane arthanA vividha thayela ciMtakoe prAkRtika prakriyAonI sAthe saMkaLAyelI AvI stara ApI zake. zabda koI eka artha pAse aTakI na jAya. anaMta samasyAono ukela zodhavAnA prayAso zarU karI dIdhA hatA. zakyatAonI saMbhAvanA vizenI muktatA keLavavI. koI eka TApu bhAratamAM to A prayAso, A pahelAM seMkaDo varasothI zarUAtanA para jIvanabhara rahevA ApaNe taiyAra nathI. to pachI koI eka vicAra veda-kALathI ane tyArabAdanA upaniSadakALathI zarU thaI gayA hatA. sAthe, koI eka salAmata killAmAM ke koI eka vijayI Toca para covIsamA tIrthaMkara mahAvIra, thelIsa ane aneksAgorasa je keTalo samaya rahI zakAya? ApaNI mULa prakRti je badalAva Icche grIka philasUphInA agraNIo gaNAya che, temanA samayamAM ja lagabhaga che, te sthagitatAmAM khuza nathI rahetI. thayA. paraMtu mahAvIre kudaratanA paribaLonuM anveSaNa tema ja vargIkaraNa Adarza, mAnyatA ane zraddhA vageremAM eka bAbata sAmAnya che, je sUkSmatAthI karela ane jenI niSpattinuM amalIkaraNa karela, te te che "pUrvagraha-ApaNAmAM vicAra karavAnI kSamatA hovI joIe. saikAo jUnI vAta hatI. emaNe vizvanA pratyeka sthAnamAM jIvanI ApaNA vicAro, pUrvagraha, Adarza vagere ApaNI zakti, urjAne saMbhAvanA dekhADI. A jIvonI hiMsA TALI sAdhake kevI rIte jIvavuM kAbumAM rAkhe che. ApaNe bAharI vAstavikatA sAthe nahi paraMtu joIe, teno mArga batAvyo. jIvanamAM badhA ja prakAranA jIvo AMtarika sattvanA UMDANamAM utAravAnuM che. ApaNe sahue sAthe potAnI unnati cAhe che, patana koI cAhatuM nathI. badhAne jIvavAno

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prabuddha jIvana julAI, 2016 ane unnata thavAno sarakho adhikAra che. koInA mArgamAM na AvavuM A vakhatanA aMkamAM, moTA bhAganA lekho jAtamaMthana aMge ane potAno mArga na choDavo, sAdhakanA A karmane samajavAnI lakhAvAyA che. lekhaka hoya ke tattvajJAnI ke vaijJAnika-dareka, jIvananA vAta A jAtasaMvAdamAMthI samajAI che. koI tabakke AvA samayamAMthI pasAra thAya che. paraMtu sAdhaka mATe mana tuM mane kanaDa nahIM, mana tuM mane cheha na de. A maMthana, jIvananA vaLAMkarUpa sAbita thAya che. dIkSA letA mahAvIra mana tuM ja mAro uddhAraka che, tuM ja mAro vinAzaka che. hoya ke buddha, akho hoya ke gaMgAsatI, jJAnadeva hoya ke kabIra, mana huM satyane jANI gayo chuM, mazAla saLagAvI che. vAlmikI hoya ke vyAsa-darekanuM jIvanaciMtana emanA sarjanamAM vyakta have cinagArI peTAvatA rahI ApaNe A prakAzane jIvaMta rAkhavAno che. thayuM che. dareka dharma vidvAnoe, netAoe A vicAraNA potAnI maktinA anubhavane mANavAno che. sahajarUpe ja anubhavavAno che. rIte karI che, jenuM vAMcana judA judA lekha saMdarbhe ApaNe karIe. jema zvAsa laIe tema ja astitvanI A avasthAnI vAta karyA kabIranA eka dohA sAthe vAta pUrI karIe. vinA, abhimAna karyA vinA ja emAM jIvavAnuM che. jIvanI mukti jaba maiM thA taba harI nahIM, aba harI hai maiM naahii| nahi te aMgenI jAgRti ane jIva sAtheno saMvAda mahattvano che. saba aMdhiyArA miTa gayA, dIpaka dekhA maahii|| cAlo jIvIe. [ sejala zAha sejalshah702@gmail.com 'aMtaranI amIrAtaH DaoN. dhanavaMta zAha zrI dhanavaMtabhAI zAhanI kalame lakhAyelA taMtrIlekhamAMthI 'prabuddha jIvananA dareka aMkamAM have thoDo aMza lakhAze. temanI aMtaranI lAgaNIonuM ezvarya mANavAnuM saune gamaze e bhAva sAthe... he vANI devatA A vizvanA aNuaNumAM pravezo! | sarve jIvA va icchati, jIvI na mari jija. -daza vaikAlika sUtra-6/11 (badhAM prANIone jIvana priya che, ane pratyeka prANImAM jijiviSA ane sukhAkAMkSAnI cAha rahe che. badhAM prANIo jIvita rahevA cAhe che. koI paNa maravA cAhatuM nathI.) A vANIsUtra pratyeka AtaMkavAdI ane katalakhAnA karmacArImAM to bacAruM dezavaTo laI leze. samajano sUraja ugaze tyAre jIvana hRdayastha thAva. pachI koI goLIonI dhanadhanATI nahi saMbhaLAya, jhaLAMhaLAM thaI jaze, tyAre aMdhakAramAM paNa prakAza dekhAze. zarIranI e goLIonA bhoga banela koI nirdoSa parivAranA mukhamAMthI mAMsapezImAMthI yuddha nahi paNa aMtaramAMthI buddhatvanA aneka sUryo Aha ane zApanA zabdo nahi nIkaLe, koI abola prANIonI anerA prakAza laIne ugaze, e kiraNomAMthI garamI nahi paNa jIva hRdayabhedaka ciciyArI nahi saMbhaLAya. koI paryAvaraNa samatulA nahi mAtra mATe cAMdanI jevI zItaLatA varasatI haze. gumAve, kosmika laya khoravAI nahi jAya, AkAzamAMthI comAsAnA cArvAda ane anekAMtavAdanuM tattva samajAze tyAre "mama satya'no cAre mAsa anArAdhAra varasAda varasaze, dharatI dhAnathI phATaphATa Agraha ogaLI jaze, pachI yuddhanuM kAraNa zuM? thaze, nadIo kyAreya sUkAI nahi jAya. gAya mAtA potAnA sarva mahAvIre kAma, krodha, lobha, moha, mada ane matsara e ApaNA sattvathI jIva mAtrane poSaNa Apaze, mora, popaTa ane koyalanA zarIramAM beThelA A cha ari-zatruone jANyAM ane sarva du:khonA saMgItathI dharatI gUMjI UThaze. pachI svarga A dharatI para che, A kAraNa A cha ja che evuM satya anubhavyuM eTale e chane jItyA. tethI dharatI para che evI pratIti thaze. ja mahAvIra arihaMta thayA. ahiMsA, satya, asteya, brahmacarya ane aparigraha A pAMce mahAvIravANIe mAnavane jIvana jIvavAnI kalA batAvI. karyuM, vratonI UMDI samaja jIvanamAM rasAyaNa'nI jema ogaLI jaze. pachI karAvyuM, anumoTuM enA sUkSma bheda samajAvyAM. jIvananA zuddhikaraNa koI koInA duzmana nahi bane. sarvane potAnA pUratuM maLI raheze. mATe zrAvakajanane pratikramaNa ane sAmayikano bhavya upahAra Apyo. pachI laDAI zenA mATe ? pratyeka mAnava svAsvAda ane tamArA karmanA kartA tame ja cho, jevuM karma karazo evuM pAmazo anekAMtavAdanI dRSTi keLavaze. pachI koI dharmoe potAnA astittva evo karmavAda mahAvIravANIe jagatane ApIne samAja racanAne mATe "UMcA avAje garjavAnuM nahi rahe. | svasthatA ApI. je prApta thayuM che e badhuM anitya che. koI paNa padArtha, pudgala mahAvIravANInI yAtrAnA aMte mAnavane zUnya maLe, mahAzUnya ke saMjoga nitya nathI ja. pachI mamatva zA mATe ? e siddhAMta samajAI maLe, mokSa maLe. jaze pachI ene pakaDI rAkhavAnI mathAmaNa nahi rahe, eTale duHkha HsaMkalanaH dIpti sonAvAlA

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julAI, 2016 prabuddha jIvana upaniSadomAM maMthanakathAo 1 DaoN. nareza veda mAnavacitta kurukSetra jevI yuddhabhUmi che. kemake, manuSyamAM mAnava, saMjogone vazavartIne satyane paDatuM mUkI asatyano Azraya levo paDato dAnava ane deva traNeyanA aMzo rahelA hoya che. tethI tenI aMdara hoya che. tema keTalIka vAra locana-manano jhaghaDo Ubho thato hoya devI saMpatti hoya che, tema AsurI saMpatti paNa hoya che. tenA cittamAM che. aMtaraAtmA kaMIka kaheto hoya ane buddhi ethI kAMI juduM ke kAma, krodha, lobha, moha, mada ane matsara jevA cha ripuo vaselA viparIta jaNAvatI hoya. pariNAme zuM nirNaya karavo tenI avaDhava che, temAM bhogavRtti, svArthavRtti, parigrahavRtti, hiMsakavRtti jevI thatI hoya, mana dvidhA anubhavatuM hoya, tyAre evI paristhitimAM keTalIye vRttionA loDha uchaLatA rahe che. zarIra ane Indriyo jevAM paNa mANasanA manamAM vicAronuM caMkramaNa ane mananuM maMthana cAlatuM bAhya aMgo ane mana, buddhi, citta ane ahaMkAra jevAM aMta:karaNo hoya che. jIvanamAM mANasane aneka jAtanI sthitigatio ane paraspara saMgatimAM rahevAne badale ekamekathI viruddha dizAmAM doDatAM samasyAomAMthI pasAra thavuM paDatuM hoya che. tyAre emAMthI saphaLa paNa jaNAya che ane e kAraNe mANasa manomaMthanamAM paDe che. rIte ugarI javA bhagavAne manuSyane mana, buddhi, citta ane ahaM jIvana jema saMgrAma che, tema maMthana paNa che. jIvanamAM ane jevAM aMta:karaNo ApyAM che, te sahAya kare che. mananuM kAma manana saMsAramAM je kAMI banI gayuM che, banI rahyuM che ane have pachI banavAnuM karavAnuM che, buddhinuM kAma vizleSaNa-vimarzaNanuM che. cittanuM kAma ciMtana che enA vize mANasanA manamAM keTalIkavAra savAlo khaDA thAya che. karavAnuM che ane ahaMnuM kAma maMthana karI nirNaya karavAnuM che. Ama kema thayuM haze? have zuM karavuM ? have zuM thaze? vagere prazno jIvanamAM kevI paristhitimAM mUkAtAM mANasa kevuM maMthana anubhave jyAre ene satAvavA lAge che, emAMthI kema ugaravuM, chUTavuM ke bacavuM che e vAta samajavA ApaNe upaniSadamAMthI dRSTAMta joIe. e vize vicAratAM enA manamAM maMthana cAlavA lAge che. keTalIka zatAdhika upaniSado paikI 'kaThopaniSada' nAmanuM eka mahattvanuM vakhata bhUtakALanI smRti, vartamAnakALano anubhava ane upaniSada che. emAM naciketA ane yamarAjanA manomaMthananI kathA bhaviSyakALano Dara ene mUMjhavavA lAge che; tyAre te tene ciMtana, Ave che. annanA dAnathI jemano yaza vadhyo hato tevA vAjazravaNa manana ane maMthana karavA prere che. udAlaka RSie vizvajita nAmano eka moTo yajJa karyo. yajJanI vaLI, jIvana eka anavarata pUrNAhuti pachI dAna-dakSiNAnA varaNI (pasaMdagI)nI prakriyA che. '82mI paryuSaNa vyAkhyAnamALA rivAja mujaba temaNe annAdinuM mANasane potAnA vidyAbhyAsa, | sevaMtIlAla kAMtilAla TrasTanA sahayogathI zrI muMbaI jaina saMgha aDhaLaka dAna karyA pachI gharaDI, lagnajIvana, vyAvasAyika dvArA yojAtI A vyAkhyAnamALA tA. 29 oNgasTa, 2016, dUbaLI ane vasukI gayelI gAya kArakirdI sevAnivRtti vagere somavArathI tA. 5 sapTembara, 2016 somavAra sudhI yojAze. dakSiNArUpe ApavAnuM zarU karyuM. bAbato vize nirNayo levA paDe vividha vaktAo dvArA pratidina be vyAkhyAno emaNe karelo yajJa sarvavedas ane che. evo nirNaya letI vakhate uMmara, (1) savAre 8.15 thI 9.00 sarvasvadakSiNa yajJa hato. eTale samajaNa, AvaData, saMjogo | (2) savAre 9.15 thI 10.00 emAM to sarvasvanuM dAna karavAnuM vagerene laIne bhAvadvidhAno bhakti saMgIta savAre 7.30 vAge. hoya. paraMtu RSi haju pUrA anubhava thato hoya che. nirNaya sthaLa : pATakara hola, muMbaI. anAsakta thayA na hatA. dUdhALI tadanusAra kArya karavA ke na karavA zakya haze to A vyAkhyAno saMsthAnI vebasAITa : taMdurasta gAyo potAnA pharajhaMdo mATe eTale ke to do or not to donI www.mumbai-jainyuvaksangh.com rAkhI bAkInI gAyonuM dAna karI rahyA manodazAno anubhava karavo paDe upara Apa e ja samaye joI sAMbhaLI zakazo. hatA. che. to keTalIka vAra yogya ane deza-paradezanA jijJAsuoe A lAbha levA vinaMtI. e joIne emano medhAvI putra sAcuM zuM che ane ayogya tathA moTuM vebasAITa saMpAdaka: zrI hiteSa mAyANI - 09820347990| naciketA vicAramaMthanamAM paDyo. zuM che e jANavA-samajavA chatAM zrI dhavala gAMdhI: youtube mATe Mobile : 9004848329.! A to sarvasvadakSiNa yajJa hato.

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prabuddha jIvana julAI, 2016 emAM sarvasvanuM dAna karavAnuM hoya. paraMtu potAnA pitAjI to AvI e adhikArI vyakti vinA koIne ApI zakAya tema na hoI, gharaDI, dUbaLI ane vasukI gayelI gAyonuM dAna kare che. nakkI amArA yamarAjA bhAre manomaMthana anubhave che. A vidyA ene ApavI ke mATe e sArI gAyonuM dAna nathI karatA. Avo yajJa karyA pachI to nahi, tenI teo muMjhavaNa anubhave che. te naciketA e samajavA anna, dhana uparAMta saMtatinuM paNa dAna karI devuM joIe. paNa pitAjI pAmavA mATe adhikArI che ke nahi tenI kasoTI karavAnuM vicAre che. ema karatA nathI. manahRdaya sAMkaDuM rAkhIne vartI rahyA che. paMratu devo paNa mRtyu, AtmAnI amaratA ane brahma vidyAnI zreSThatAnuM pitAno doSa kADhI na zakAya. pitAne salAha-sUcana ke Thapako ApI rahasya samajavA zaktimAna nathI thayA, mATe A sivAya bIjuM koI na zakAya. pitAne enA lobhI ane adharmI kRtyamAMthI aTakAvavA varadAna mAga, A mAgaNI paDatI mUka ema kahe che. paNa naciketA kevI rIte? e khUba vicAre che. manomaMthana kare che ane Akhare pitAne potAnI mAgaNImAM aDaga rahe che tyAre tenI jijJAsA, niSThA, cetavavA-jagADavA mATeno rasto vicArI kADhe che. tatparatA vagerenI kasoTI karavA enI sAme dIrdhAyuSya, saMtatisukha, pitA pAse jaIne teo ayogya karI rahyA che evuM kAMI kahevAne vizALa bhUmi, hAthIghoDAratha, sonuM, suMdara strIo-vagere aneka badale vinamratApUrvaka eka sAMketika prazna kare che: "pitAjI mane kone pralobhano Ape che. paraMtu naciketA acaLa rahe che. je sAcuM ane dAnamAM Apo cho?' Ama kahevAmAM pitAno vAMka kADhavAne badale, nitya sukha ApI zakavA asamartha che evAM jara, jamIna ane jo ADakatarI rIte sabhAna karavA mathe che. jo putrapremathI doravAIne jevAM tathA bhogavilAsanAM sAdhano meLavavAno InkAra kare che ane adharma AcarI rahyA hoya to e kAraNano ja nAza karavo ane vaLI A to pote bhAgelA varadAnane vaLagI rahe che. tyAre tenI niSThA, samaja yajJa paNa evo che ke saMpatti uparAMta saMtati paNa dAnamAM devI paDe. ane saMkalpane biradAvI jagatamAM prathama eNe mAgeluM trIjuM varadAna pitAne be-be vAra pUchavA chatAM ane pitA dvArA ene dUra rahevAnuM paNa saharSa Ape che. loka, paraloka ane satyalokanuM rahasya samajAvatI jaNAvAyuM hovA chatAM jayAre naciketA trIjI vAra e prazna pUche che ke - kaThopaniSadanI A kathA mAnavamAtrane lAgu paDatI maMthanakathA che. tyAre RSi udAlaka roSamAM ane roSamAM ene yamarAjAne dAnamAM AvI bIjI maMthanakathA "bRhadAraNyaka upaniSada'mAM che. devo, ApyAnuM kahe che. pachI bhAna AvatA pastAya paNa che. chatAM pitAnuM dAnavo ane manuSyo vacce koI kALe saMpajaMpa haze, paNa pachI sumeLa vacana, potAnI samaja ane yajJanuM yathAtatha svarUpa jALavavA naciketA rahyo nahi ane devo ane dAnavo Apa ApasamAM laDatA ja rahyA. tatkALa yamarAjAnA dvAre pahoMcI jAya che. traNa divasa ane traNa manuSyo ane asuro vacce paNa yathAyogya saMgati rahetI na hatI. rAtri sudhI bhUkhyotarasyo yamarAjanI pratIkSA kare che. enI niSThA, hajAro varSo sudhI evuM cAlyuM. Akhare e traNeya thAkyA. traNeyanA nisbata ane bhAvanA joIne prasanna thayelA yamarAja tene traNa varadAno vaDIloe nakkI karyuM ke ApaNI traNa jAtio vacce saMpa ane mAgavAnuM kahe che. sadbhAvanA rahe e mATe pitAmaha brahmA pAse jaI mArgadarzana laIe. naciketA prathama varadAnamAM pitRparitoSa mAge che. krodhanA AvezamAM aMdaroaMdara laDIne varSothI vinAza notaratI A traNeya jAtio putrane motanA dvAre mokalatAM azAMta ane du:khI pitAno krodha zAMta rAtorAta A nirNaya upara pahoMcI na hatI. thAkI-hArI-ugra thAya, emanuM vacana putre pALyuM hovAthI teo saMtuSTa thAya ane putra manomaMthana pachI A pheMsalo laI zakI hatI. pAche ghera pharatAM tene badhuM bhUlIne putrasnehathI svIkAre evuM varadAna atyAra sudhI paraspara laDIjhaghaDI azAMta rahetI traNeya sAMbhaLI prasanna thayelA yamarAje ene e varadAna ApyuM. bIjA jAtionA pratinidhione parasparamAM vizvAsa mUkI potAnI pAse varadAnarUpe manuSyane svargasukha ane amaratva ApatI agnividyA AvelA joI brahmAe emanI samasyAno hala karI ApavAnuM svIkAryuM. mAge che. e paNa yamarAja prasanna thaIne Ape che. pachI jyAre trIjuM paraMtu emanI niSThAnI cakAsaNI karavA tatkALa ukela darzAvavAne varadAna mAge che tyAre yamarAjA muMjhavaNamAM paDI jAya che. badale potAnA AzramamAM Indriyo, brahmacarya ane saMyamanuM pAlana naciketA mRtyu pachI AtmAnA astitvanuM rahasya jANavAnuM karavAnuM sUcavyuM. IrSyA-asUyA, rAgadveSa, kAmakrodha, lobha-moha, varadAna mAge che. matalaba ke jenAthI amRtattvanI prApti thAya tevI ahaMkAra ane asaMtoSanI aganabhaThThImAM baLajhaLI tApa-saMtApabrahmavidyAnI jANakArInuM varadAna mAge che. yamarAja trIjuM varadAna paritApa beThI cUkelI traNe jAtinA pratinidhio jyAre AtmasaMyama, ApavAmAM saMkoca anubhave che. kAraNa ke eka to mRtyu, mRtyu uparAMta ahiMsA ane sahiSNutAmAM pAvaradhA thayA tyAre brahmAjIe emane AtmA ane amarattva bakSatI brahmavidyAnAM rahasya eNe mAgI lIdhAM upadeza ApavA mATe bolAvyA. hatAM. eka to A viSayo paNa gUDha ane gahana hovAthI ane vaLI gahana zAMtiyukta pavitra vAtAvaraNamAM prAta:kALe gaMbhIra banI

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julAI, 2016 prabuddha jIvana brahmAjIe traNeya pratinidhione vArApharatI pAse bolAvI, emane hiMsakavRtti ane mAnava jevI parigrahavRtti dUra thAya to mANasa sAcuM saMbodhIne 'da'kArano upadeza Apyo. deva, dAnava ane mAnava traNeyane sukha pAmI zake. eka ja akSara 'da'no upadeza maLatAM teo eno artha samajavA gaMbhIra manuSyanA manamAM UThatI lAgaNIonA jhaMjhAvAto, vicAronA ciMtanamaMthanamAM paDyA. AkarAM manomaMthana pachI devone 'da'no artha caMkramaNo ane mananAM maMthanonI kathAo A uparAMta 'kena upaniSada'mAM samajAyo. da eTale damana. pote bhogavilAsamAM racyApacyA rahetA hatA. AMkha, kAna, nAka, tvacA jevI jJAnendriyo konA hukamathI dAnavo sAthenA saMgharSanA mULamAM paNa A bhogavilAsa ja hato. temane potapotAnAM kAryo kare che emAM che, vAyu, agni ane IndranuM samajAyuM ke eka jAtirUpe TakI rahevuM hoya, ApattiomAMthI UgaravuM hoya, abhimAna utAratA yakSanI kathAmAM che, "bRhadAraNyaka upaniSada'nI potAnuM daivata TakAvI rAkhavuM hoya to bephAma banI gayelI IndriyonuM damana yAjJavalkaya ane temanI be patnIo vaccenI milkata vaheMcaNInI karavuM jarUrI che. kathAmAM che, mRtyu pachI jivAtmA kyA mArge sidhAve che e samajavA dAnavoe 'da' upadeza upara ciMtana-manana karyuM. khUba maMthana karyuM mathatA zvetaketunI maMthanakathAmAM che, parama satyanuM satya zodhavA mathatA eTale samajAyuM ke "da" eTale dayA. eka jAti tarIke potAnI asura jAti gArgyu bAlAkinI maMthanakathAmAM che, devarAtI janakanI brahmasabhAmAM ghaNI tAmasI prakRtinI hiMsakavRttivALI hatI. saghaLAM sukhasAhyabI potAne aneka jJAnIo ane paMDito dvArA yAjJavalkayane pUchAtA gahana ja maLe e mATe atyaMta saMkucita manovRttivALA thaI sau sAthe tApa, tattvapraznonI kathAmAM che, "chAMdogya upaniSada'mAM jIvanazokamAM mukta trAsa, kaleza-kaMkAsamAM DUbelA rahI eka jAti tarIke anya jAtio thavA AtmavidyA prApta karavA sanatakumAra pAse jatAM nAradanI upara asahiSNu thaI te krUratA ane hiMsA dAkhavatA. jo sukha-zAMti kathAmAM che, karapradezamAM thayelA jaLabaMbAkAramAM saghaLuM taNAI gayA pAmI TakavuM hoya, nabhavuM hoya to krUratA ane ghAtakIpaNuM choDI, pachI mUThI dhAna mATe valakhA mAratA uSasti RSinI kaparI kasoTInI saMkucita uraaMtarano tyAga karI, dayAvAna banavuM jarUrI che. kathAmAM che, AtmAnI zodhamAM nIkaLelA Indra ane virocananI kathAmAM pachI mAnavoe 'da' upara hRdayamaMthana karyuM. tyAre emane samajAyuM che, rAjA jAnazruti ane mahAtmA rekavanI kathAmAM che, brahmatattvanI ke "da'no artha dAna che. temane jhaMkhanAmAM anubhavanI eraNe samajAyuM ke potAnI manovRtti vadhu caDelA upamanyunA ziSya bhRgunI ne vadhu saMpatti ekaThI karavAnI che. kathAmAM che, "aitareya' upaniSadamAM jema vadhu saMpatti ekaThI karatAM jAya 'bAra bhAvanA' vizeSAMka jJAnagumAnathI pIDAtA zvetaketunuM che, tema tenI bhUkha vadhatI jAya che. zramanirasana karatAM pitA jainadharmanA pAyAnA vicAronI samaja jemAM pratibiMbita thAya enAthI sukha maLavAne badale ciMtA uddAlakanI kathAmAM che. che ane rojiMdA vyavahAranI kriyA ane AMtarika vicAro bhAvanAmAM maLe che. koI ene lUMTI na jAya, AvAM aneka dRSTAMto vyakta thAya che. bAra bhAvanAnI samRddha paraMparAno paricaya karAvato koI sAthe e aMge vivAda-jhagaDA upaniSadomAM maLe che. manajaLa | ane vividha bAra bhAvanAno paricaya Apato paryuSaNa vizeSAMka na thaI jAya, ene surakSita rAkhI thaMbhelA rahe to mANasa edI'bAra bhAvanA' para che, jenuM saMpAdana karI rahyA che, vidvAna viduSI) emAM vRddhi kevI rIte karavI-vagere pramAdI banI jAya. paNa maMthana vaDe saMpAdikAo : vAtomAM emanA manamAM tANa ane e DahoLAyelAM rahe to temAMthI taNAva vadhatAM jAya che. enI DaoN. pArvatIbena birANI : 098210 50527 mANasane aneka ratno maLe, jema saMgharAkhorI karavAne badale enuM | DaoN. ratanabena chADavA : 098928 28196 samudramaMthana vakhate aneka ratno dAna karavAmAM kharA AnaMdanI | | DaoN. mAlatIbena zAha : 070481 82406 maLyAM hatAM. maMthana prAptino prApti che. prabhAvanA mATe icchita nakalo mATe saMghanI ophisamAM 022 mahAmArga che. A kathA dvArA upaniSadanA |23820296 upara saMparka karavA vinaMtI. 100 thI vadhu nakalono oNrDara * * * RSi samajAve che ke mANasamAM eka |haze to aMkamAM prabhAvanAkAranuM nAma chApI zakAze. 35, prophesara sosAyaTI, moTA sAthe deva ane dAnavanI vRttio 'zruta jJAnanI ArAdhanA e ja sAcuM tapa.' bajAra, vallabha vidyAnagara. rahelI che. jo potAnAmAM rahelI eka nakalanI kiMmata rUA. 80/ phona naM. : 02692-233750 devo jevI bhogavRtti, dAnavo jevI _nIMob. : 09727 333000 2016no viziSTa paryuSaNa aMka

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10 prabuddha jIvana julAI, 2016 pITarameritsabarga relave sTezana, zIta rAtri, dhakko, | veiTiMga rUma, manomaMthana ane satyAgrahanuM elAna 1 rameza saMghavI DabAmAMthI UtArI mUkyo ane mAlanA DabAmAM javAnuM kahyuM. huM na ApaNA samartha lokakavi bhUdarajI lAlajI jozIe mahAtmA gAMdhIjI gayo ane gADI mane sTezana para TADhamAM dhrUjato mUkIne cAlI gaI. mATe seMkaDo dUhA chaMdo, kavitA lakhyAM che. temAM eka dUho che: pachI mane je anubhava thayo teNe mAruM jIvana pheravyuM. huM marI jaIza kroDayuMnI katala karI, jagamAM khelANAM jaMga; evI mane bIka lAgI. huM aMdhAre 'veiTiMga rUma'mAM peTho. aMdara eka duniyA thaI rahI daMga, vaNa khAMDe jItyo vANiyo! goro hato. enI mane bIka lAgI. meM manane pUchayuM: "he jIva! mAruM Aja sudhI khelAyelA ane khelAtA jaMgo-yuddhomAM karoDonI katala kartavya zuM? mAre hiMdustAna pAchA javuM ke bhagavAnanuM zaraNa laIne AgaLa thaI che, ane te AMka vadhato ja jAya che. gAMdhIjIe tenI sAme javuM ane je bhogavavAnuM nasIbamAM lakhyuM hoya te bhogavavuM?' meM dakSiNa satya-ahiMsArUpI 'satyAgraha'nuM zastra ApyuM ane te dvArA jaMga jItI AphrikAmAM ja rahevAno ane je kaSTa paDe te sahevAno nirNaya karyo. batAvyo-bhAratamAM ja nahIM, paNa te pUrve dakSiNa AphrikAmAM paNa. mArI sakriya ahiMsAno e divasathI AraMbha thayo.' (akSaradeha 5. ahIM A "satyAgraha'nI "udbhavakSaNa'nI ghaTanAo, jIvana 68, pAnaH 169-170). parivartanakArI ghaTanAo, deza-duniyA mATe badalAva lAvanArI gAMdhIjI bIje divase AgaLano pravAsa zarU kare che, ane AgalI ghaTanAo ghaTI che, paNa temAM 'bhAremAM bhAre" koI ghaTanA hoya to rAtre je anubhava thayelo tene bhUlAve tevA anubhava te pravAsamAM te che-pITarameritsabarga sTezananI. thAya che. DaoN. moTene gAMdhIjI te vize paNa kahe che. "e pravAsamAM amerikana mizanarI DaoN. jahona Ara. moTe gAMdhIjInI Izvare mArI kasoTI karI. TAMgAnA gADIvAne mane je beThaka ApelI, sevAgrAmamAM, 1938nA DisembaranA prAraMbhanA divasomAM lAMbI tyAMthI khaseDavA mATe eNe mane sakhata mAra mAryo.' DaoN. moTe pUche mulAkAta lIdhelI. e mulAkAtano ahevAla mULa aMgrejImAM 10 che: "e je kaSTa tamane paDyuM, gADIvAnanA tamAcA para tamAcA tame Disembara, 1938nA 'harijana'mAM chapAyelo, ane pachI 11 Disembara khAdhA e tamArA AtmAmAM soMsarA UtarI gayA ema ja ne?" ane 25 Disembara, 1938nA 'harijanabaMdhu'mAM tenuM gujarAtI gAMdhIjI kahe che : "hA, e mArA jIvananA bhAremAM bhAre bhASAMtara chapAyeluM. A mulAkAtamAM DaoN. moTe ghaNAM mahattvanA prazno anubhavomAMno eka hato. (akSaradeha pu. 68, pAnA : 169-170). pUchelA, temAM eka prazna hato: 'tamArA jIvananA ghaDataramAM vadhAremAM gAMdhIjInA jIvananI mahattvanI A ghaTanA, jeNe "mohana"mAMthI vadhAre phALo Apyo hoya evA anubhavo kayA che?' 'mahAtmA' prati, kozeTAmAMthI pataMgiyA prati prasthAna karAvyuM, te gAMdhIjIe javAbamAM kaheluM: "evA anubhavo to DhagalAbaMdha che, jovA-samajavA jevI che. pITarameritsabarga relave sTezana para e paNa tame mane savAla pUchatA hatA eTalAmAM ja mane evo anubhava bahArathI zAMta ane zIta rAtrie ghaTelI A ghaTanA, mohanadAsane khAsa yAda Avyo, jenAthI mArA jIvanano pravAha badalAI gayelo. aMdarathI bhAre halAvI-valovI gaI ane te ja banI rahI satyAgraha e anubhava mane dakSiNa AphrikA pahoMcyA pachI sAta divase thayelo. jevA mahAna vicAranI janmakSaNa-udbhavakSaNa. te rAtre mohanadAsanuM huM to tyAM kevaLa kamANI karavAnA svArtha hetuthI ja gayo hato. te manomaMthana cAlyuM, ke pAchA deza javuM ke nahIM ane e maMthanamAMthI vakhate huM cheka chokaro hato. vilAyatathI tAjo Avelo hato ane nizcaya-navanIta nIkaLyuM ke "game te saMkaTo sahana karIne paNa lIdheluM mane paisA kamAvAnI icchA hatI. je vyaktie mane tyAM bolAvelo, kAma pAra pADavuM." (dakSiNa AphrikAnA satyAgrahano itihAsa, pRSThatemaNe mane ekAeka DarabanathI priToriyA javAnuM kahyuM. e musApharI 39). mohanadAsanA pITarameritsabarga relave sTezananA 'veITiMga sahelI nahotI. cArlsaTAuna sudhI relavenI musApharI karIne tyAMthI rUmamAM levAyelo e nirNaya dakSiNa AphrikA, hiMdustAna ane samagra johAnisabarga javAno TAMgo levAno hato. TrenamAM mArI pAse pahelA vizvanA itihAsa mATe krAMtikArI ane amITa chApa pADanAra varganI TikiTa hatI, paNa pathArInI TikiTa na hatI. meritsabargamAM nIvaDavAno hato. eTale ja dakSiNa AphrikAnA rASTrapitA nelsana musApharone pathArI ApavAmAM AvatI hatI. tyAM gArDe AvIne mane maMDelAe gAMdhIjI vize kaheluM, 'tame, amane mohanadAsa karamacaMda

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julAI, 2016 prabuddha jIvana 11 gAMdhI mokalI ApelA ane ame, emane mahAtmA banAvIne tamane 'dakSiNa AphrikAnA satyAgrahano itihAsa' nAme pustaka rUpe prasiddha pAchA mokalyA.' thaI, te vAMcavI joie. khUba rocaka ane preraka che. "AtmakathA'mAM gAMdhIjInA jIvanakAryanA saMdarbhamAM atyaMta mahattvanI A ghaTanAne paNa ghaNI vigato che ja. thoDI vigatavAra samajavA tenI pRSThabhUmi jANIe. mohanadAsa iMglenDamAM berisTara thayA. I. sa. 1891nI 10mI dakSiNa AphrikA e AphrikA khaMDanI dakSiNe-chevADe Avelo moTo jUne laMDanamAM temaNe berisTaranuM pramANapatra meLavyuM, 11 jUne laMDana deza che. krikeTa premIo ane gAMdhIpremIo tenA nAmathI ajANa na hAIkorTamAM nAma dAkhala karAvyuM ane 12mI jUne "oziyAniyA' ja hoya. khUba hariyALo-sohaMto pradeza. nadI-nALAM, parvata-jaMgala, AgaboTamAM nIkaLI, 30mI jUne eDanathI AgaboTa badalI, nisargazrI ane vanyaprANIsRSTithI samRddha A pradeza. AphrikAne "AsAma' nAmanI AgaboTamAM pamI julAIe muMbaI pahoMcyA. ApaNe garama pradeza mAnIe chIe, paNa dakSiNa AphrikAnI bAvIsa varSa haju pUrAM thayAM nathI. dezano kaMI anubhava nathI. sAva AbohavA yuropiyanone mAphaka Ave tevI. eTale 500 varSa pUrve ja juduM vAtAvaraNa. be varSa temaNe muMbaI, pachI rAjakoTa vakIlAta teo dakSiNa AphrikA AvIne vaselA! mULa vatanIo to AdivAsI- mATe prayatno karyA, paNa khaTapaTa, kesamAM paDatI mudato, ApavI habasI loko. phaLa-phUla, zAkabhAjI puSkaLa thAya. dakSiNa AphrikAne paDatI dalAlI, apramANikatA ane korTanA vAtAvaraNathI khUba johAnisabarga suvarNapurI nAme oLakhAya-tyAMnI sonAnI ane akaLAyA. evAmAM eka kesa mATe dakSiNa AphrikA javAnI ophara hIrAnI khANone lIdhe. AvI. kAma to hatuM tyAMnA aMgreja vakIlane Akho kesa samajAvavAnuM AphrikA dakSiNa goLArdhamAM hovAthI bhAratamAM unALo hoya tyAre ane madada karavAnuM. gAMdhIjIe lakhyuM che: '1893nA eprila mAsamAM tyAM ziyALo hoya. kaDakaDatI ThaMDI paDe. AjanuM svataMtra-prajAsattAka dakSiNa AphrikA javA mATe meM hiMdustAna choDyuM. mane tyAMnA dakSiNa AphrikA e vakhate nAtAla, TrAnsavAla, orenja phrI sTeTaane kaeNpa itihAsanuM kaMI bhAna na hatuM. huM kevaLa svArthabuddhithI gayelo. kaoNlonI ema cAra svataMtra rAjyomAM vahecAyeluM hatuM. vizALa deza, vizALa porabaMdaramAM memanonI dAdA abdullA nAmanI eka peDhI DarabanamAM khetI, lacI paDelI vanazrI paNa majUronI bhAre achata. eTale dakSiNa hatI. teTalI ja prakhyAta peDhI temanA harIpha ane porabaMdaranA memana AphrikAnI aMgreja sarakAre hiMdanI aMgreja sarakAra pAse khetI-khANa taiyaba hAjI khAnamahaMmadanI priToriyAmAM hatI. durbhAgye be harIpho AdimAM majUrI karavA mATe majUro mAgyA. dakSiNa AphrikAnA vacce eka moTo kesa cAlato hato. temAM dAdA abdullAnA bhAgIdAra, aMgrejonA hita khAtara ahIMnI aMgrejI sarakAre keTalIka zarato je porabaMdaramAM hatA, temaNe vicAryuM ke mArA jevo navo to paNa sAthe- 'egrimenTa' sAthe te mAgaNI maMjUra rAkhI, ane 1860mAM berisTara tyAM jAya to temane kaMIka vadhAre sagavaDa maLe. (gAMdhIjI doDha sadI pahelAM-hiMdI majUrone laIne pahelI AgaboTa ravAnA mULe porabaMdaranA)... mane navA anubhavano zokha hato, musApharI thaI. pachI to te krama cAlu rahyo. A badhA majUro 'egrImenTa' (karAra) gamatI hatI. kAThiyAvADanI khaTapaTa mane akaLAvanArI vastu hatI." nIce gayelA, jeno apabhraMza zabda "giramITa' nIce gayelA te badhA (dakSiNa AphrikAnA satyAgrahano itihAsa, pRSTha-38). 'giramITIyA'! pachI to majUronI pAchaLa vepArIo, dalAlo, Akhare 24mI eprila, 1893nA muMbaIthI eka varSa mATe, pagAra. kArakuno vagere paNa gayA. keTalAke svataMtra dhaMdhA paNa zarU karyA. paNa ane anya zarato nakkI karIne dakSiNa AphrikA javA mATe nIkaLyA. aMgrejo badhA bhAratIyone 'kulI' tarIke saMbodhe. 'kulI vepArI', 'kulI AgaLa jaNAvyuM tema dakSiNa AphrikAmAM e vakhate cAra rAjyo hatAM, kArakUna", "kUlI berisTara'! aMgrejo sahu hindIone 'gulAma" ja temaNe nAtAla rAjyanA baMdara Darabana utaravAnuM hatuM. muMbaIthI Darabana gaNe ane Dagale ne pagale haLahaLatuM apamAna kare. 'giramITIyAone pahoMcatAM 19-20 divasa thAya. paNa vacce jhAMjhIbAramAM daseka bhAre hAlAkI ane hADamArI. gAMdhIjIe 'dakSiNa AphrikAnA divasanuM rokANa thayuM eTale 24mI me, 1893nA teo Darabana baMdare satyAgrahanA itihAsamAM lakhyuM che : "pahele ja dahADe huM joI zakyo utaryA. dAdA abdullA temane levA mATe AvelA. Darabana pahoMcyA ke gorAonuM vartana ApaNA loko tarapha tochaDuM hatuM. (pAna-39). pachI bIje ke trIje ja divase dAdA abdullA berisTara mohanadAsane Avo raMgadveSa temaNe aMgrejonA vatana iMglenDamAM paNa nahIM joyelo. DarabananI korTa batAvavA laI gayA. e vakhate temaNe pAghaDI paherI - pITarameritsabarganI ghaTanAne samajavA ATalI bhUmikA pUratI hatI. mejisTreTe pAghaDI utAravA kahyuM, mohanadAse nA pADI ane che. dakSiNa AphrikA ane tyAMnA hindIonI sthiti, tema ja korTa choDIne bahAra nIkaLI gayA. hiMdIonI hAlAkI, raMgadveSagAMdhIjInI tyAMnI bhavyodAtta kAmagIrI samajavA, gAMdhIjIe ja apamAnano anubhava to temane turata ja thayo. hiMdIo to TevAI mULe 'navajIvana'nA aMkomAM kramazaH lakhelI lekhamALA, je 1925mAM gayA hatA, ane 'ahIM rahevuM hoya ane paisA kamAvA hoya to AvA

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prabuddha jIvana julAI, 2016 XXX apamAnothI TevAI javuM paDe." tevo tarka tyAM rahetA sau hindIono sipAI Avyo, teNe hAtha pakaDyo ne mane dhakko mArIne nIce hato. korTanI ghaTanA pachI ekAda aThavADiyAmAM ja temane dAdA utAryo. mAro sAmAna UtArI lIdho. meM bIjA DabAmAM javAnI nA abdullAnA vakIlane maLavA priToriyA javAnuM thayuM, kAraNa ke teo pADI. Trena ravAnA thaI. huM veITIMga rUmamAM beTho. mAruM hAthapAkITa je kesa mATe AvyA hatA te kesa priToriyAnI korTamAM cAlato hato sAthe rAkhyuM. bAkI sAmAnane huM na aDakyo. relavevALAe sAmAna ane aMgreja vakIla paNa tyAM rahetA hatA. dakSiNa AphrikAmAM temanI kyAMka mUkyo. A mosama ziyALAnI hatI. dakSiNa AphrikAno A prathama ja musApharI hatI. e vakhate DarabanathI priToriyA sIdhI ziyALo UMcANanA bhAgomAM bahu sakhata hoya che. meritsabarga UMcA Trena nahotI. DarabanathI cArlsaTAuna TrenamAM, tyAMthI johAnisabarsa pradezamAM hatuM tethI TADha khUba lAgI. mAro ovarakoTa mArA sAmAnamAM ghoDAgADImAM ane vaLI tyAMthI TrenamAM priToriyA, ema hatuM. hato. sAmAna mAgavAnI hiMmata na cAlI. pharI apamAna thAya to? TADhe thatharyo...meM mAro dharma vicAryo. "kAM to apamAno thAya te dAdA abdullAe A navA berisTara mATe prathama varganI TikiTa sahana karavAM ne priToriyA pahoMcavuM ane kesa pUro karIne deza javuM. kaDhAvI hatI. pathArI-pAgaraNa potAnI pAse hovAthI dAdA kesa paDato mUkIne bhAgavuM e to nAmardI gaNAya. mArA upara du:kha abdullAnA Agraha chatAM pathArI mATenI vizeSa judI TikiTa na lIdhI. paDyuM te to uparacoTiyuM darada hatuM, UMDe rahelA eka mahAroganuM te alabatta dAdAe to salAha ApI ja: 'jojo, A mulaka judo che, lakSaNa hatuM. A mahAroga te raMgadveSa. A UMDo roga nAbUda karavAnI hiMdustAna nathI. khudAnI maherabAnI che, tame paisAnI kaMjUsAI na zakti hoya to te zaktino upayoga karavo. tema karatAM jAta upara karajo.' (AtmakathA, pRSTha : 103). Ama, DarabanathI relavenA prathama du:kha paDe te badhAM sahana karavAM...Avo nizcaya karI bIjI TrenamAM varganA DabAmAM jaIne mohanadAsa beThA. anya koI musAphara te game te rIte AgaLa javuM ja ema nizcaya karyo.' (AtmakathA, pRSTha : kampArTamenTamAM nahotA. rAtanA nava vAgye Trena nAtAlanI rAjadhAnI 103-104). pITarameritsabarga pahoMcI, tyAre tyAMthI eka aMgreja musAphara caDyo. teNe A 'kALA' 'kulI'ne joIne moM macakoDyuM ane relavenA eka-be A ja prasaMgane "AtmakathA' (1927)thI pahelAM lakhAyela ane amaladArane bolAvI lAvyo. koI hindI tyAM prathama vargamAM musApharI pragaTa thayela 'dakSiNa AphrikAnA satyAgrahano itihAsa' (1925)mAM bhAgye ja kare ane kare to A rIte aMgreja caDe tyAre Dabo badalavo paNa khUba saMkSepamAM varNavyo che. "AtmakathA' ane 'dakSiNa AphrikAnA paDe. mohanadAsa pAse pahelA varganI TikiTa hatI ja ane relavenI satyAgrahano itihAsa' mULataH baMne haptAvAra pragaTa thayelAM. musApharIno prathama ja prasaMga hato. thoDIvAre relavenA ja bIjA gAMdhIjInI mahattvanI vizeSatA e che ke potAnI vAta sadAya amaladAra AvyA ane teNe mohanadAsane A DabAmAMthI UtarI chellA "alpoktimAM, potAnI moTAI ke sAmarthya-hoya to paNa-darzAvyA DabAmAM javA hukama karyo. mohanadAsa na mAnyA. have e Akhoya sivAya, taTastha rIte, chatAM jAtanI maryAdAo chatI karatAM lakhI che. prasaMga saMkSepamAM gAMdhIjInA zabdomAM ja joie: '(Darabana pahoMcyA AtmakathAmAM temaNe lakheluM: "mAre to jyAM tyAMthI hiMdustAna choDavuM hatuM." pachI) sAtame ke AThame divase huM DarabanathI ravAnA thayo. mAre sAru (pRSTha-95) ane dakSiNa AphrikA pahoMcyA. teo lakhe che: pahelA varganI TikiTa kaDhAvI. nAtAlanI rAjadhAnI meritsabarga Trena 'nAtAla (Darabana)mAM UtaryA pachI paMdara divasanI aMdara ja naveka vAge (rAtre) pahoMcI. eka utAru Avyo. teNe mArI sAme koraTomAM thayelo mAro kaDavo anubhava, TrenanI aMdara paDatI muzkelIo, joyuM. mane bhAtIgara joI mUMjhAyo. bahAra nIkaLyo. eka-be rastAmAM khAdhelA mAra, hoTelomAM rahevAnI musIbata-lagabhaga amaladArone laI Avyo. koIe mane kaMI na kahyuM. chevaTe eka amaladAra azakyatA-vagerenA varNanamAM huM nahIM UtaruM. paNa eTaluM ja kahIza Avyo. teNe kahyuM: 'tamAre chellA DabAmAM javAnuM che." ke A badhA anubhavo mArA hADamAM pesI gayela. huM to mAtra eka ja meM kahyuM : "mArI pAse pahelA varganI TikiTa che.' kesane arthe gayelo, svArtha ane kutUhalanI dRSTithI. eTale e varSa eNe javAba Apyo: 'tenI phikara nahIM, huM tamane kahuM chuM ke tamAre daramyAna to huM kevaLa AvA du:khono sAkSI ane anubhavanAra rahyo. chellA DabAmAM javAnuM che.' mArA dharmano amala tyAMthI ja zarU thayo. meM joyuM ke svArtha dRSTie 'kahuM chuM ke, mane A DabAmAM DarabanathI besADavAmAM Avyo che dakSiNa AphrikA mAre sAru nakAmo mulaka hato. jyAM apamAna thAya ne huM temAM ja javA dhAruM chuM." tyAM paisA kamAvAno ke musApharI karavAno mane jarAye lobha na hato. amaladAra bolyo: 'ema nahIM bane, tamAre utaravuM paDaze. ne eTaluM ja nahIM paNa atyaMta aNagamo hato. mArI sAme dharmasaMkaTa nahIM utaro to sipAI utAraze." AvyuM. eka taraphathI huM nahoto jANI zakato evI sthiti jANavAthI meM kahyuM: 'tyAre bhale sipAI utAre, huM mArI meLe nahIM UtaruM." zeTha dAdA abdullA sAthe karelA karAramAMthI mukti meLavI nAsI

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julAI, 2016 prabuddha jIvana 13 chUTavuM ane bIjI taraphathI game te saMkaTo sahana karIne paNa lIdheluM zakti hoya to te zaktino upayoga karavo, tema karatAM jAta upara kAma pAra pADavuM. kaDakaDatI TADhamAM meritsabarga sTezana para relave du:kha paDe to te badhAM sahana karavAM...Avo nizcaya karI bIjI TrenamAM polIsanA dhakkA khAI musApharI aTakAvI relavemAMthI UtarI game te rIte paNa AgaLa javuM ja ema nizcaya karyo.' (AtmakathA, veiTiMga rUmamAM beTho hato. mAro sAmAna kyAM che enI mane khabara pRSTha : 109). na hatI. koIne pUchavAnI hiMmata na hatI. rakhene vaLI apamAna thaze A manomaMthanathI mohanadAsa navo janma pAmyA. kharekhara to to? mAra khAvo paDaze to? AvI sthitimAM TADhamAM dhrUjatAM UMgha dakSiNa AphrikAnA satyAgraha to e pachI tera varSe, 1906mAM zarU to zAnI ja Ave! mana cagaDoLe caDyuM. moDI rAtre nizcaya karyo ke thavAno hato, paNa tenAM bI AmAM joI zakAya che. satyAgrahano nAsI chUTavuM e nAmardAI ja che, lIdheluM kAma pAra pADavuM joIe. pAyAno siddhAnta che-jAta para game teTalAM du:kha paDe toya anyAya jAtIya apamAna sahana karI, mAra khAvA paDe to khAIne priToriyA kabUla na karavo. bIjuM e joI zakyA ke A raMgadveSa e koI eka pahoMcavuM ja.' priToriyA e mATe sAruM kendrasthAne hatuM, kesa tyAM vyaktino aparAdha nathI, paNa sAmAjika aparAdha che, eka laDAto hato. mAruM kAma karatAM kaMI ilAjo mArAthI laI zakAya to vyavasthAno aparAdha che. ane A vyavasthA sAme ahiMsaka pratikAranI levA. A nizcaya karyA pachI kaMIka zAMti thaI. kaMIka jora AvyuM. vAta, jAte sahana karIne paNa nIcI mUMDIe anyAya sahana na karI paNa huM sUI to na ja zakyo. (dakSiNa AphrikAnA satyAgrahano levAnI vAta mohanadAsane gAMTha baMdhAI. ATaluM samajAtAM itihAsa, pRSTha : 39) mohanadAsamAM AtmazraddhA jAgRta thaI, hInapaNAno-Darano bhAva XXX gAyaba thayo. A prasaMgamAM ane AgaLa paNa te anubhave che ke A dakSiNa AphrikAnA pITarameritsabarga relave sTezananA veiTiMga avazya vyavasthA badalavI haze to kaSTa sahana karavAM ja paDaze. je mAranAra ke rUmamAM gALelI e rAtanA tIvra manomaMthanathI covIsa varSanA yuvAna kaSTa ApanAra che te to eka vyavasthAnA hAthAmAtra che, temanA mohanadAsa aMdara aMdarathI kaMIka makkama banyA, kaMIka nizcaya karyo, anya bhAvanA rahI pratye durbhAvanA nahIM paNa kSamAbhAva, premabhAva, karuNAbhAva. kaMIka badalAyA. 'bhAgI chUTavAne badale, "nAmardI batAvavA'ne gAMdhIjInA jIvananI A parama upalabdhi hatI. badale, koIpaNa bhoge kAma pUruM karavAno nizcaya karyo. emaNe bhItara A zakti kyAMthI AvI haze? temanAmAM AdhyAtmika samaja anubhavyuM ke "A kaMI mArA ekalAnuM apamAna nathI, samagra hiMdI ane zakti aMtarnihita hatAM. AdhyAtmika tAkAta e aMdaranI ane prajAnuM apamAna che, ane bhale muzkelI paDe; paNa tene sAMkhI na A aMdaranI sajAgatAnI che. aMtarAtmAno avAja sAMbhaLavo ane te pramANe vartavuM e gAMdhIjInA jIvanamAM vAraMvAra anubhavAya che. levAya.' temaNe nakkI karyuM ke mAruM kAma karatAM (karatAM) kaMI ilAjo AkhIya duniyA bhale te na svIkAre, paNa gAMdhIjIne aMdaranA avAja mArAthI laI zakAya to levA' ane ATaluM manamAM trevaDatAM ja pramANe vartatA-jIvatA ApaNe joie chIe. '...pachI kaMIka zAMti thaI, kaMIka jora AvyuM. A prasaMgamAM pachI to A vAta temane vizeSa ne vizeSa spaSTa thatI gaI. mohanadAsa prathama varganI TikiTa hovA chatAM, Dabo badalavAnuM kahetAM, 1937mAM eka vArtAlApamAM kahyuM: "Izvara ApaNA badhAmAM che, prathama vakhata 'nA' kahetAM ane "anyAyane tAbe nahIM thavAnuM zIkhyA. tethI aneka chatAM ApaNe eka ja chIe e satyanuM darzana huM to eTale ja gAMdhIjInA jIvanano A mahattvano prasaMga banI rahyo. pratikSaNa karuM chuM.' AgaLa kahe che: "A satyane anusarIne ekanuM nAmardI-kAyaratA anubhavI bhAgI na chUTavuM paNa kaSTa sahana karI pApa te badhAnuM che. tethI ApaNe duSTano saMhAra na karIe paNa ene AgaLa vadhye javuM tenuM bI A prasaMgamAM varatAya che, ane pachI to sAru ApaNe sahana karIe. A vicAramAMthI satyAgrahanI utpatti e bI khUba koLavAnuM ane zAkhA-prazAkhAe jhUlavAnuM hatuM. temane thaI, ne temAMthI kAyadAno dIvAnI athavA savinayabhaMga pedA thayo." AgaLanAM apamAno-musIbatonI kalpanA hatI ja, eTale emaNe (dharmamaMthana, pRSTha :4). vicAryuM: "kAM to mAre mArA hakone sAru laDavuM athavA pAchA javuM, gAMdhIjImAM utkRSTa AtmAvalokana, AtmasAdhanAnahIM to je apamAno thAya te sahana karavAM ne priToriyA pahoMcavuM, satyasAdhanA niraMtara IzvarAnasaMdhAna ane jIta para kaDaka ane kesa pUro karIne deza javuM. kesa paDato mUkIne bhAgavuM e to cokI- AtmaparIkSaNa je dhIme dhIme pragaTatAM-tejo rami veratAM nAmardI gaNAya." varatAya che, tenI jhAMkhI paNa A prasaMgamAM thAya che. anAsakti A ja prasaMge temaNe roganuM nidAna paNa karyuM. "mArA upara du:kha ane ahavilagana, dharmabuddhi ane vivekabuddhi, pavitratA ane paDyuM te to uparacoTiyuM darada hatuM, UMDe rahelA eka mahAroganuM te Atmazuddhi e ja jIvanamArga ane e ja jIvana sAdhanA-A vAtanAM lakSaNa hatuM. A mahAroga te raMgadveSa. e UMDo roga nAbUda karavAnI bI paNa ahIM, A prasaMgamAM paDelAM che.

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14 prabuddha jIvana julAI, 2016 (5). yAtanAoe tamane preraNA ApI hatI. svataMtra thavA mATe jAtivAda ane caMdrakAnta bakSIe e rAtane 'buddhanA mahAbhiniSkramaNa' sAthe jJAtivAda, asamAnatA, anyAya, asatya, ajJAna, hiMsA sAme satata sarakhAvI che. ane te divase 'satyAgrahano janma thayo' tema lakhyuM che. yuddha karatA rahevA mATe ane tamArA aMtarane je amArA aMtara sAthe joDAyeluM jyAre guNavaMtabhAI (zAha) lakhe che : 'sadIo vIte pachI paNa duniyA hatuM tene mATe satata prArthanA karatA hatA. AjanA pITarameritsabarga relave sTezananA e pleTaphormane tIrthabhAve prA. phAtImA mIra (Darabana yunivarsiTI) yAda karatI raheze.' [ A lakhANa pittaLanA patarAM para sTezananA veiTiMga rUmamAM amArA sadabhAgye A tIrthasthAnanI yAtrA amArA sanmitra bhIMta para mUkyuM che. hajI mahAtmAe je bAMkaDe AkhI rAta gALI yogezabhAI dozIe hRdayathI karAvI ane sAthe hatA gAMdhI khoLAno hatI te bAMkaDo tyAM ja rAkhyo che. mahAtmAne TrenamAMthI dhakko mArI sparza pAmelA ApaNA jANItA hRdayajJa DaoN. ramezabhAI kApaDIyA, bahAra phaMgoLyA te divase pamI jUna, 1893.] nevuM vaTAvI gayelA svAtaMtrya senAnI naMdalAlabhAI zAha, haja gayA takatInA anuvAdaka-preSaka: AcArya rameza desAI, valasADa) * ** varSe ja tA. 18 navembara, 2015, budhavAranA roja savAre ame cAreye C/o. akSarabhAratI, vANiyAvADa, bhUja-370001. A tIrthabhUmimAM abhuta hRdayabhAvano, gAMdhI spaMdanono anubhava mukhya AdhArIta: karyo. e sTezana para jyAM DabAmAMthI dhakako mArI mohanadAsane 1, gAMdhIjIno akSaradeha, pR.68, navajIvana, prathama AvRtti, oNkTobara 1982. utArela, je veiTiMga rUmamAM ane je bAMkaDe beThelA te saghaLuM 2. satyanA prayogo athavA AtmakathA-gAMdhIjI, navajIvana, paMdaramI AvRtti, joyuM-anubhavyuM. saMbhava che savA sadI pahelAMnuM e badhuM yathAtathya na me-1983. paNa hoya chatAM ame kALa rAtrinA kALane saMvedavAmAM evA to rata 3. dakSiNa AphrikAnA satyAgrahano itihAsa-gAMdhIjI, navajIvana, punarmudraNa, rahyA ke vAcA harAI gaI hatI. dakSiNa AphrikAmAM gAMdhInI pagaraja, eprila-1969. vividha saMsmaraNo ane smArakomAM evI to samAI-sacavAI rahI 4. dharmamaMthana-gAMdhIjI, navajIvana che ke aneka sthaLe te pratyakSa thayA kare. pITara meritsabarganA A 5. mAruM jIvana e ja mArI vANI-prathama khaMDa : sAdhanA, nArAyaNa desAI, sTezanamAM ja je keTalIka takatIo lAgelI che, temAM eka che Darabana navajIvana, punarmudraNa, oNkaTobara-2003. yunivarsiTInA prA. phAtImA mIra dvArA lakhAyelI moTI taktI. mULa 6. mahAtmA gAMdhI-caMdrakAnta bakSI, Ara. Ara. zeTha, prathama AvRtti, aMgrejImAM mUkAyelI A taktInuM gujarAtI bhASAMtara valasADanA jAnyuArI-2003. AcArya ramezabhAI desAIe karI ApyuM che. aMte temAMthI thoDI 7. gAMdhInI ghaDiyALa-guNavaMta zAha, Ara. Ara. zeTha, punarmudraNa, navembara 2011. prasAdI: 8. gAMdhIjInI dinavArI (2-10-1869 thI tA. 9-1-1915)-caMdulAla satyAgrahano janma bhagubhAI dalAla, sAbaramatI Azrama, prathama AvRtti, oNkTobara-1976. mohanadAsa karamacaMda gAMdhI Ape amone svataMtratA apAvI te Ajano divasa eTale ke 1997nA eprilano 25mo divasa. amone e vAtano 'ghara beThAM vyAkhyAnonuM zravaNa karo raMja che ke, tame jyAre pITarameritsabargamAM amArI sAthe hatA ane kAryarata * 81mI vyAkhyAnamALAnA badhAM ja vyAkhyAno Apa saMsthAnI hatA, te ApanI hayAtI daramiyAna e divasa joI na zakyA. tyAre 204 LS2 www.mumbai-jainyuvaksangh.com 642 bhAratamAM tamArI asara sarvatra phelAyelI hatI ane tame samagra vizvane hUMpha sAMbhaLI zakazo. ApI rahyA hatA, paraMtu amAruM meritsabarganA lokonuM bhAvi amArA saMparka : zrI hiteza mAyANI-mo. naM. : 09820347990 hAthamAM na hatuM. Aje ame A taka jhaDapIe-sudhArA karavAnI, kSamA A vyAkhyAna Apayoutube upara paNa joI sAMbhaLI zakazo. prApta karavAnI, prAyazcita karavAnI ane bhUtakALa sAthe vartamAnakALane saMparka : devendrabhAI zAha- 09223584041 joDavAnI. -Shree Mumbai Jain Yuvak Sangh -- 81 st mohanadAsa karamacaMda gAMdhI tame amArA nagaramAMthI ekaso ne cAra varSa Paryushan Vyakhyanmala-2015 upara pasAra thayA hatA tyAre tamane mukkA paDatA hatA, tame lAto khAdhI * A badhAM vyAkhyAnonI CD paNa Apa amArI oNphisethI hatI, tamane TrenamAMthI pheMkI devAyA hatA A amArA pITarameritsabarga vinA mUlya meLavI zakazo. relave sTezane. tame A apamAnane ane vyathAne samagra mAnavajAtanI CD saujanyadAtA : kAMtilAla ramaNalAla parIkha parivAra mukti mATe ahiMsA ane zAMtimAM pragaTAvI dIdhA. A satyAgraha zAMtinuM, saMparka : hemaMta kApaDiyA-09029275322/022-23820296 premanuM ane samAnatAnuM samagra mAnavajAta mATenuM Azraya sthAna, vyAkhyAnono lAbha levA jijJAsu AtmAne vinaMti. ame te divase nahotA samajI zakyA, te Aje samajI zakyA ke te -menejara

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julAI, 2016 prabuddha jIvana Atmatattva-eka ujAza tarapha! DaoN. sarveza pra. vorA badhI bAbatone vyAkhyA heThaLa mUkavI athavA vyAkhyAmAM bAMdhavAno prayAsa karavo, evI vAtonAM samIkaraNa athavA phormyulA taiyA2 karavAM...e abhigama atyanta chIMcharo ane avaijJAnika che, 'Atmatattva' Avo eka viSaya che, jene vyAkhyAmAM ke zabdamAM bAMdhavAno prayAsa haMmezAM pAMgaLo sAbita thato rahyo che. hA, e anubhUtino viSaya che ane anubhUtinA stara, enI kakSA dareka vyaktinA alaga ane AgavAM ja rahevAnAM. akhA e kaheluM : vastu bhUMgAno goLa che. kRpALu deve kaheluM : e svarUpane anya vANI te zuM che kahe, gajAM vagara ne mAtra manoratha rUpa jo... paNa hA, Atmatattva anaMta, jJAna, darzana, cAritrya saMpanna che, e anubhUti paNa kevaLajJAnInI kakSAethI thatI abhivyakti che. ApaNe e zabdo zravaNa karIe tyAre moTe bhAge ApaNI hAlata koI gujarAtI, cAInIjha bhASAnI kavitA sAMbhaLato hoya evI ja hoya che. paNa jo cAInIjha bhASAnI bArAkhaDImAM tamane praveza maLyo hoya to kadAca tamane e bhASAmAM potIkApaNuM lAgavA maMDe! ApaNe tyAM kahe cheH zruti jinavacanaM saH zrAvaka : je jinendravacananuM zravaNa kare che e zrAvaka che. paNa A 'sAMbhaLavuM' eTale zuM ? sAMbhaLavAnuM samajamAM rUpAMtara thAya to ja kAMI artha che, ane samajanI kakSA paNa darekanI alaga hoya che. A samajanI kakSA UMce uThe eTale tame kevaLajJAnInI vAtane vadhAre spaSTatAthI samajavA lAgo. are! dunyavI bAbatomAM paNa haiyAnuM kheDANa thatuM jAya, tema tamArI samaja spaSTa thatI jAya, ane je samaja vadhu spaSTa banI e vyApaka rIte satya che ema kyAre khabara paDe ? e khaba2 jindagInI sarANe caDIne ja paDe. dAkhalA tarIke eka kumArikA dIkarI enI mAtA pAsethI sagarbhA banavuM ane bALakanA janma viSenI vAto sAMbhaLe e eka kakSA thaI, pachI e lagna kare, sagarbhA bane ane mahinA vadhatA jAya ane bALakane janma Ape...tyAra pachInI enI samajanI kakSA judI ja haze, alabatta eka dIkarI mAne pahelethI ghaNI najIka hoya, paNa pachI enI mAtA mATenI samajanI kasA sAva badalAI jaze. dehanAM astitvanI sabhAnatA konI pAse nathI? tamAma sacarAcara jagatanA tamAma jIvo deha mATe sabhAna che. mAtra sabhAna ja nahIM, khUba Asakta che, baMdhAyelA che, kanDIzanDa che ane ApaNAmAMnA navvANuM TakA A deha sivAyanA koI tattva viSe jarA 15 paNa sajAga nathI. to A hajAro lAkho, vedAnta, kRpALudeva-vANI, tattvajJAnIonAM pustako, vyAkhyAnomAM rasapUrvaka hAjarI Ape, ghaNAM to deha ane AtmAnA bhedanI vAto, bakarI pachI khAya ema bolI jAya, e badhAMnuM zuM? muMbaImAM alaga alaga jagyAe alaga alaga rIte banAvelI bheLapUrI maLe, bhale aMda2 muddAmAla lagabhaga eka ja hoya, paNa amuka jaNA amuka ja bheLapurInA baMdhAyelA grAhaka banI jAya. basa, evuM ja A badhI deha-Atma, anubhUti saMbaMdhita vArtAmAM ane. to emAM khoTuM zuM che ? kazuM ja khoTuM nathI. e bahAne paNa vyakti potAnI aMda2nAM divvatattva viSe sabhAna thAya to khoTuM zuM che? takalIpha e che ke deha-AtmA aMgenI zAstrIya vAto anubhUtinAM kheDANa pachI amuka kakSAe pahoMcelA mahAtmAo dvArA rajU thaI hoya che. ahIM 'kakSA' ja cAvIrUpa zabda che. tame bajAramAMthI balba to laI Avo, paNa enI sArthakatA-vIjaLInA camakArAthI thAya. ema tame Atmatattva viSe bhale khUba sAMbhaLo ke vAMco, paNa tamArI kakSA (bauddhika kakSA ke zabdonuM pAMDitya nahIM ja) uccattara na thAya to kadI ja tamane AtmatattvanI anubhUtinI prAthamika jhAMkhI paNa nahIM thAya. to prazna Avaze: A AtmatattvanI pratItinI kakSA prApta karavA zuM karavuM joIe? A praznamAMthI ja dharmanuM saMsthAkaraNa, saMpradAyo ane aneka haThAgrahI goTALA UbhA thayA. eka dArzanike kahyuM che ema...It is a pathless path. huM mArA saMtAnane kahI zakato nathI ke AvatI kAle savAre navathI tuM phalANA ke lANInA premamAM paDaje, A Atmatattva athavA jAtanI aMdaranAM divyatva taraphanI yAtrA saMpUrNapaNe AMtarika ghaTanA che. hA, deha nAzavaMta che, AtmA ja ajaraamara che, A vAta aneka pAMDityapUrNa rUpe, aneka zailIthI ApaNane kahevAmAM Ave, gokhAvavAmAM Ave, paNa jema aNuzaktimathaka kAma karatuM thAya, jene aMgrejImAM 'kriTikala sTeja' kahe che, tyAre eka sUkSma visphoTa thAya ema ApaNAM haiyAmAM eka sUkSma visphoTa thAya...mAtra dehanI zikatA nahIM, paNa ApaNI aMdara rahelAM divyatattvanI jhAMkhI thAya...e banne ghaTanA sAthe bane ene zAbdika gokhaNapaTTI sAthe saMbaMdha nathI. hajAro pravacano sAMbhaLo, amuka tamukanI kaMThI bAMdho, amuka tamukanI 'brAnDa' pahero to paNa na thAya ane kadAca thaI paNa jAya, paNa e pratItinAM kAraNAmAM tamArI AMtarika ghaTanA ja hoya,

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16 prabuddha jIvana julAI, 2016 bAhya kAraNo nahIM. hA, haiyAmAM e ghaTanA banyA pachI tamane deha- zuM bane? eka AMtarika vizvAsa, zraddhA jAge. pelI paMktio yAda AtmA jevI dArzanika vAto gamavA lAge, paNa tame pachI kadI ja che? mosama mArI tuM ja, kALanI mithyA Avana jAvana. aSTAvakragItAmAM sAMpradAyika ke amukatamuka brAnDamAM pAgala na raho...pachI tamArI AtmadazAmAM pragati karI rahelA pathikanI antardazA bahu sarasa rIte yAtrA mAtra ane mAtra ujAza tarapha hoya. rajU karI che: svAmI vivekAnaMde kaheluM: dareka vyakti mULabhUta rIte divya che mayi anattamahAmbAdho, jagadavIci: svabhAvata: || ane ApaNAM satI kavayitrI pAnabAIe jANe AkhuM rahasya kahI udetu vAsta mAyAtu, na me vRddhi: na me kSati: || dIdhuM: vijaLI ne camakAre re motIjI parovo re pAnabAI. ApaNe "huM to eka ananta, akhUTa mahAsAgara chuM. jagatanAM sukhadu:kha, AtmatattvanI khoja vakhate bhUlI jaIe chIe ke pAnabAI ke saMto AzA-nirAzA, saphaLatA-niSphaLatA, milana-virahanAM mojAM caDhe je camakArAnI vAta kare che enI phormyulA, samIkaraNa ke nusakhA hoya ane Utare, mArAM svarUpamAM, kazo ja pharaka paDato nathI. nathI ghaTatuM, ja nahIM. nathI vadhatuM." ahIM AcArya umAsvAtinA zabdo, A saMdarbhamAM yAda Ave muzkelI e che ke ApaNAmAMnA moTA bhAganA A avasthA, A che: 'tanisargAt adhigamAt vA' atyaMta TUMkANamAM, sUtrAtmaka zailImAM kakSAne gokhaNapaTTI, pAThyapustakanA zabdo jema kaMThastha karavAnI AcArye kahI dIdhuM ke e tattvanI pratIti naisargika rIte, (eTale bAbata mAne che ! prayAsapUrvaka nahIM) athavA adhigama eTale ke nimittathI bane che. bhaI sAba, A zabdomAM varNavAyelI avasthA to kakSA che, ene nimitta maLe to paNa je jIva lAyaka hoya enAmAM bIja pAMgarI uThe. mana samakSa rAkhavAnI che. satata manana karavAnuM che, jethI pratikramaNa, ahIM ApaNe uThAvelA praznanuM samAdhAna maLe che. vyakti dehanI jAtaparikSaNa vakhate e hAthavaguM rahe. kSaNikatA viSe jAge, ane divyatvanI jhAMkhI thAya eTale cokkasa AtmatattvanI vAto karanAra vaktA reDImeDa kapaDAMno vepArI nathI enI Urdhvagati mATe koIka pravacana, koIka zabdo, koIka ghaTanA ane ApaNe e teyAra kharIdanAra ke bhADe lenAra grAhako nathI. ema nimitta bane. bahu spaSTa ane samajAya evo dAkhalo che. bhagavAna to koIpaNa catura lahiyo ke bolaNiyo lAyabrerImAM besI pacIseka IndrabhUti gautamano! bhagavAna mahAvIra sAthe milana thayuM e ghaTanA grantho uthalAvI plambiga phiTiMga karI pIeca.DI.nA mahAnibaMdha jema emanA jIvananA UrvIkaraNa, AtmapratItinI dizAmAM nimitta banI. thIMgaDa thAgaDa karIne, upaniSado, vedAnta ke Atmatattva viSe bhArekhama paNa badhAnI bAbatamAM bhagavAna gautama jevuM bane paNa ane na pravacana ke lekha ghasaraDI de, paNa nathI e vaktA ke nathI e zrotAne paNa banI zake, muddo jIvanI lAyakAtano, jIvanI taiyArIno che ane lAbha thato. jo kharekhara mAMhyalo jAgyo na hoya to! bhaugolika ke eTale ja deha-AtmA, Atma pratIti, divyatva taraphanI yAtrAnI anya mAhitI AdhArita haze, paNa AdhyAtmika ke AtmatattvanI vAtano svAdhyAya ane satsaMga parama upakArI nIvaDe che. tamane dizAnI pragatimAM samajI levuM joIe ke teyAra kapaDAM kAma nathI vyAkhyAno, satsaMga, gurujanonI vANI, granthomAM rasa paDe to AvatAM, kSaNika AtmavaMcanA sivAya! cokkasa, AtmatatvanI pratItinI dizAmAM tamAruM saubhAgya kUvuM manAlI jaIe tyAre ThaMDImAM paheravAnAM bhADe kapaDAM maLe. khIlavAnI nizAnI che. savAla eTalo che ke AtmatattvanI vAto AtmatattvanI vAto, e aMgenI zibiro, rasasabhara pravacano AvAM tamArAmAM UDavAne badale jaDatAnI granthi pedA na kare. tame A bhADUtI kapaDAM bane to e mAtra manoraMjana ane AtmavaMcanA ja rahe. vAto sAMbhaLI AvyA, tamane e aMgenI zAstrIya vAto kaMThastha AtmatattvanI vAto ApaNane AMtarika ujAza tarapha dore to ja hoya eTale tame anya karatAM vadhAre UMcA thayA evI chUpI gAMTha pedA ApaNA mATe sArthaka, nahitara e vAto, e pravacano, e lakhANo thaze ke vyakti ke brAnDa pratye vaLagaNa pedA thaze to tame pAchA AtmAne paNa pAchale bAraNethI sAMpradAyika vyakti ke saMsthAkendrI pIMjarAmAM badale kSaNikatAmAM phasAtA jazo. phasAvAnI jALa bane ane premamAM paDavAnA zokhIna ApaNe sau e kSaNe kSaNe jAtanAM pratikramaNa dvArA jAtane pUchIe ke dunyavI moTAM pIMjarAne "AdhyAtmika' bahAnA heThaLa mANIe. ApaNe e ghaTanAo ane lAgaNIonA AvAgamana pratye kharekharo sAkSIbhAva gAMThane paMpALIne moTI karIe! pAchuM e ja dunyavI mAruM tAruM e ja keTalo vikasyo? AnI khabara jindagImAM kaTokaTI vakhate, ApaNAM TreDyuniyana chApa jhanUna! aparigraha, kSaNikatAnI jAgRti, bhedajJAna paga nIce relo Ave tyAre khabara paDe. ane A pratikramaNa vakhatanI to kyAMya pAchaLa rahI jAya. satata aharniza parejI, anupAna eTale jinavANInuM zravaNa, bhagavAna mahAvIre kahyuM: saMtavANInuM zravaNa, manana, svAdhyAya ! jagnAhi, mA suvAhi yA te dhammacaraNe pamattasya, AtmatattvanI pratItinI dizAmAM ApaNe AgaLa vadhIe eTale kAliMti bahicorA, saMjaya joge hiDAkamma.'

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julAI, 2016 prabuddha jIvana 17 jAgato raheje, sUto nahi. tuM to dharma (AtmapratIti)ne mArge tyAre enI anubhUti barAbara pArasamaNi ane lokhaMDanA sAnnidhya nIkaLyo che. "sAvadha raheje." rastAmAM aneka coro chUpe veze tane jevI haze. e romAMcita thaI uThaze. "savajIva che siddhasama, je samaje tArAM mULa dhyeyathI DagAvavA prayAsa karaze.' te thAya, sadguru AjJA jinadazA, nimitta kAraNa mAMya.' ane enAM ane A vighno ke coro pAchAM kahevAtA dhArmika ke kahevAtA jIvananI dunyavI-pravRttio vakhate paNa e "AtmakendrI' aMdaranAM AdhyAtmika veSamAM AvatA hoya che ! 'divyatva-kendrI' raheze. duniyAne enI khabara paDe ke nahIM e vAta jene AtmatattvanI dizAmAM jhAMkhuM jhAMkhuM paNa kiraNa lAdhyuM, e to sAva aprastuta che, paNa eka ajabanI aDaga zraddhA sAthe jIvato vyaktine satata prasannatA raheze. haze. bAhaya rIte ApaNA badhA jevo, paNa AMtarika rIte vizvAsa saMsAra saraso rahe, ne mana mArI pAsa." ane zraddhAnA ujAzathI jhaLAMhaLAM! e derAsaramAM jAya, e sthAnakamAM jAya, e paMcamahAvratadhArI lAbha AziSa, e bilDIMga, A-101, pahele mALe, oNpha olDa polIsa lena, saMtapuruSanAM darzana kare, e koIpaNa vaMdanIya jJAnI puruSane sAMbhaLe relve sTezana sAme, aMdherI (pUrva), muMbaI-400069.M. : 09967398316. 12 100 pustaka manuSyano zreSTha mitra che. kharIdo, Apo ane sahumAM vaheMco. ( rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako ). zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. DaoN. ramaNalAla cI. zAha likhita DaoN. razmi bheda likhita AcAryazrI vAtsalyadIpa sUrikRta I ane saMpAdita graMtho 18. amRta yoganuM, prApti mokSanI rapa0 28. jaina dharma 70 I 1 jaina dharma darzana rara0 DaoN. phAlganI jhaverI likhita 29. bhagavAna mahAvIranI AgamavANI 2 jaina AcAra darzana 240 30. jaina sakjhAya ane marma 19. jaina pUjA sAhitya 160 3 caritradarzana rara0 DaoN. rekhA vorA likhita 31. prabhAvanA 4 sAhitya darzana 320 20. Adi tIrthakara zrI RSabhadeva 2 32. sukha tamArI pratikSA kare che 39 5 pravAsa darzana ra60 DaoN. ramezabhAI lAlana likhita 33. meruthIye moTA 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 21. jaina daMDa nIti 280. DaoN. kumArapALa desAI kRta 7 jJAnasAra 100 - sureza gAlA likhita 34. aMgrejI bhASAmAM jainIjhama : 8 jina vacana 250 22. maramano malaka kosmika vijhana 300 9 jina tattva bhAga-1thI 9 540 23. navapadanI oLI pUjya AcAryazrI vAtsalyadIpa sUrijI saMpAdita 10 vaMdanIya hRdayasparza bhA. 3 IlA dIpaka mahetA saMpAdita zrImad buddhisAgara sUrIzvara racita 11 vaMdanIya hRdayasparza (olIva) 250 24. saMvatsarI pratikramaNa vidhi sahita 35. zrI jaina mahAvIra gItA eka darzana 350 I 12 pAsaporTanI pAMkhe bhAga-1thI3 500 mULa sUtrano gujarAtI-aMgrejI navAM prakAzano 13 sAMprata sahaciMtana bhAga-16 180 hiMdI bhAvAnuvAda 350 sureza gAlA likhita 14 prabuddha caraNe 100 | DaoN. ke. bI. zAha likhita 41. bhagavad gItA ane jaina dharma 15. ApaNA tIrthakaro 100 25. jaina kathA vizva 2OO. gItA jena likhita i I 16. saMskRta nATakonI kathA bhA. 1. 100 DaoN. kalAbena zAha saMpAdita ramajAna hasaNiyA saMpAdita T T DaoN. kalAbena zAha likhita DaoN. dhanavaMta zAha likhita 41. ravamAM nIravatA 125 : 17. caMdra rAjAno rAsa 100 ra6. vicAra maMthana 180 puSpAbena caMdrakAMta parIkha saMpAdita ! 27. vicAra navanIta 180 41. paMthe paMthe pAtheya uparanA badhA pustakosaMghanIoNphise maLaze. saMparka : pravINabhAI Te.naM.23820296. rUpiyA amArI beMkamAM-baeNka oNpha InDiyA-karaMTa eNkAunTa naM.003820100020260 mAM jamA karI zako cho. IFSC:BKID0000039 pa0 ilAja 125! T( zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 )

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18 prabuddha jIvana julAI, 2016 khristI dharmamAM Atmadarzana [ saMkalana : DaoN. thomasa paramAra AdhyAtmika vikAsa mATe Atmadarzana karavuM te khUba ja jarUrI che. chuM? temane mAna ApuM chuM? temanI sevA karuM chuM? huM pitA ke mAtA mana kAyama vividha vicAra karyA kare che. ApaNAMthI thayela karmo, houM to mArA bALakone kevI rIte ucheruM chuM? temanA ucheranI bolAyelA zabdo ane vicAra sArAM hoI zake ane kharAba paNa javAbadArI barAbara bajAvuM chuM? sAro namUno ne yogya salAhahoI zake. sArAM karmo, zabdo ane vicAra AvakArya che. jyAre kharAba sUcano ApIne temanA cAritryanuM ghaDatara karuM chuM? teo sArAM karmo, zabdo ane vicAra tyAjya che. dareka vyaktie samagra divasa isupaMthIo banI rahe e mATe huM zuM karuM chuM? huM pati ke patnI houM daramyAna potAnAthI thayelAM karmo, zabdo ane vicAro sArAM hatA to mArA jIvanasAthIne huM vaphAdAra chuM? ke khoTAM hatA te rAtre sUtAM pahelAM avalokavA jarUrI che. khoTAM 6. huM bIjAne muzkelImAM madada karuM chuM? jenI pAse ochuM ke kAMI karmo, zabdo ane vicAra sAthe manathI pastAvo karIne pharIthI te nathI tevA loko sAthe mAro vyavahAra kevo che? huM temane mArI cIjakhoTAM karmo, vicAronuM, zabdonuM punarAvartana na thAya tevo saMkalpa vastuomAMthI kAMI ApuM chuM? nabaLAM lokonI paDakhe rahuM chuM? ethI karIne Atmadarzana karavuM joIe. keTalAka sAdhako A aMgenI DAyarI ulaTuM, nabaLAM, garIba, asahAya, ajANyAM ke vRddhonI upekSA karuM paNa rAkhe che ane AtmAnI sAkSIe e karmo, zabdo ane vicArone chuM? temAM TapakAve che. A DAyarInA pRSTho kyAreka kyAreka uthalAvatAM 7. mArI nokarI ke mAro dhaMdho huM kevI rIte karuM chuM? huM prAmANika bhUtakALamAM lIdhelAM saMkalponI yAda apAve che ane AtmavikAsanA ke nyAyI mANasa chuM? badhAnuM bhaluM thAya e dRSTie huM mAruM kAma karuM mArge AgaLa vadhavAmAM sahAyaka nIvaDe che. khristI dharmamAM paNa chuM? ke pachI pagAra ke naphA para ja mArI najara hoya che? jo huM Atmadarzana ke Atma nirIkSaNa para bhAra mUkavAmAM Avyo che. pApanA mAlika houM to mArA hAtha nIcenAM mANaso sAthe huM kevI rIte varte pazcAtApa dvArA nIce pramANe AtmanirIkSaNa karavAmAM Ave che. chuM? temane pUrato pagAra ApuM chuM? mArAM zabdo, vacano ke karAra pazcAtApa dvArA Atmadarzana huM pALuM chuM? jo huM nokarI karato houM to mAruM kAma huM niSThAthI 1. huM Izvarane mAruM sarvasva gaNuM chuM? ke pachI dhana, sattA, moTAI, ane khaMtathI karuM chuM? huM kAmacorI karuM chuM? mArI pharajo pratye bedarakAra bhogavilAsa vagere dunyavI vastuone ja mArA deva gaNIne cAlu rahuM chuM? huM chetarapiMDI karuM chuM? lAMca lau chuM? 8. bIjAM loko sAthe mAro vyavahAra kevo che? huM jUThuM bolIne 2. paramezvara IsarUpe pragaTa thayA che evuM daDha zraddhAthI mAnuM chuM? bIjAM lokone chetaruM chuM? niMdA ke kUthalI karuM chuM? bIjAMonI khAnagI mArI zraddhA na jokhamAya tenI huM kALajI rAkhuM chuM? dharmavirodhI vAcana vAto jAhera karuM chuM? ke vArtAlApothI huM dUra rahuM chuM? jAheramAM mArI zraddhA kabUla karatAM 9. bIjAMone meM zArIrika IjA pahoMcADI che? koInI AbarU huM zaramAuM chuM? para meM hAtha nAkhyo che? paisAnI levaDa-devaDamAM meM dago karyo che? 3. prArthanA karuM chuM? huM kevI rIte prArthanA karuM chuM? huM prArthanAnA bIjAnuM meM kAMI paDAvI lIdhuM che? zabdo bolI jAuM chuM? huM kuTuMbamAM vaDIla houM to kuTuMbamAM prArthanA 10. bIjAM lokonuM kUMDuM ke bhAMgatuM huM bolyo chuM? bIjAMo vize thAya, ne kaTuMbanA sabhyo ravivAranI parama pUjAmAM bhAga le (devaLamAM meM khoTI vAto phelAvI che? koInuM cAritrya khaMDana karyuM che? jAya) enI takedArI rAkhuM chuM? 11. zuM huM jhaghaDAkhora mANasa gaNAuM chuM? meM koInuM apamAna 4. huM mArA pADozI para kharekhara prema rAkhuM chuM? enA pratye karyuM che? koIne gALo ApI che? beparavA rahuM chuM? huM bIjI vyaktino khoTo upayoga karuM chuM? huM 12. huM badalo levAnI ke vera vALavAnI bhAvanA rAkhuM chuM? huM mArA svArtha mATe koInuM ahita karuM chuM? mArAM vANI-vartana dvArA bIjAne mAphI ApuM chuM? khAsa karIne koI mAphI mAge tyAre khuzIthI huM khoTo dAkhalo besADuM chuM? e rIte koIne huM pApa karavA preruM chuM? mAphI ApuM chuM ne badhuM bhUlI jAuM chuM ? ke pachI jIddI valaNa apanAvuM 5. huM mArA kuTuMbane ne AjubAjunA lokone AnaMda ApuM chuM? chuM? mAre koInI sAthe duzmanAvaTa che? mArA gAmamAM ke ADozI temanA pratye prema rAkhuM chuM? mArA mA-bApa sAthe huM kevI rIte varte pADozIomAM huM bhAgalA ke taDa paDAvuM chuM? lokone ekabIjA viruddha

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julAI, 2016 prabuddha jIvana - 19 uzkeruM chuM? zaraNa rahI prabhu caraNe vaMdu, bhavajala pAra utAro; 13. huM kAyadAnuM pAlana karuM chuM? samAjanI pragatimAM rasa lauM kara joDI prabhu vInavuM tamane saMkaTa sarva nivAro chuM? mAro kara bharuM chuM? saMpa-sumeLa ane nyAyanuM vAtAvaraNa aparAdha kSamA karo mAro, prabhujI...2 phelAvavAmAM huM phALo ApuM chuM? 2. adhyAtma sAdhanA (Retreat) dvArA Atmadarzana 14. huM bIjAMo AgaLa IsunI vAta karuM chuM? mArA dvArA huM khristI dharmamAM adhyAtma sAdhanAnuM ghaNuM mahattva che. aMgrejImAM emane IsunI oLakha karAvuM chuM? anya dharmanA lokonI AgaLa tene rITrITa (Retreat) kahevAmAM Ave che. mULa to A zabda lazkara IsupathI tarIke mArI kevI chApa che? huM IsunuM nAma badanAma thAya sAthe saMkaLAyelo che. yuddha vakhate koI lazkara yUhanI dRSTie pIchehaTha evuM kAMI karuM chuM? kare tene "rITrITa' (Retreat) kahevAmAM Ave che. ahIM teno artha 15. mArI khoTI vRttio kAma, krodha, lobha, abhimAna, sAMsArika ke bhautika jagatamAMthI pIchehaTha karIne IzvarAbhimukha banavuM adekhAIne huM aMkuzamAM rAkhuM chuM? chAkaTA thavAnI hada sudhI dArU ke adhyAtma mArge AgaLa vadhavuM tema thAya che. AvI rITrITa eka pIuM chuM? enAthI mArA kuTuMbane nukasAnamAM utAruM chuM? anya divasathI mAMDIne eka, be, traNa ke cAra aThavADiyA sudhInI hoya vyasanonI bAbatamAM huM viveka jALavuM chuM. che. A divaso daramyAna ekAMta sevIne sAdhake potAnuM 16. mAro samaya ane mArI zaktio huM kevI rIte vAparuM chuM? meM AtmanirIkSaNa karavAnuM hoya che. khristI dharmanA jANItA saMta emano sadupayoga karyo che? mArA samaya ne zaktione meM veDaphI IgnAse 1522mAM "adhyAtma sAdhanA' pothInI rUparekhA taiyAra karI nAkhyA che? huM ALasu chuM? hatI ane tenuM AkharI rUpa 1541mAM taiyAra karyuM hatuM. AmAM 1,2,3 17. jIvanamAM du:khone meM zAMtithI svIkArI lIdhAM che? ane 4 saptAha sudhInI adhyAtma sudhInI sAdhanA kevI rIte karavI te musIbatomAM meM dhIraja rAkhI che? IsunAM kaSTomAM je kAMI khUTatuM samajAvyuM che. dunyavI nAmanA ne mAnapAna paDyA che te kharekhara eka hoya te mAre mArAM du:kho dvArA pUruM karavAnuM che e huM barobara samajyo ghelachA che te satya samajAvavAno A sAdhanAno uddeza che. A sAdhanAmAM paNa jhINavaTathI potAnA samagra jIvananuM nirIkSaNa karIne 18. mArA zarIrane meM pavitra AtmAnA pAvana maMdira tarIke joyuM karelAM pAponuM prAyazcita karavAnuM che. sAdhakamAM pApanuM tIvra bhAna che? ene zuddha rAkhavAno meM prayatna karyo che? kharAba vicAro, zabdo jagADI tenAmAM jIvananuM AmUla parivartana preravAno hetu che. pApathI ke kAryo thakI meM ene bhraSTa karyuM che? mArA lagnajIvanane meM koI paNa mukta thayela sAdhake IsunA caraNe jaI potAnuM samagra jIvana Isune rIte apavitra karyuM che? samarpaNa karIne temane pagale cAlavAnI pratijJA levAnI che. potAnI AtmanirIkSaNa karyA pachI vyaktie potAnA jIvanamAM sudhAro Asaktio ane pApone AtmanirIkSaNathI dUra karI zakAya che. AtmalAvavAno vicAra karavo joIe. te mATe te kayA kayA pagalAM leze nirIkSaNa mAtra sAdhanAnA samaye nahi, paNa sAdhanA pachI paNa ane potAnA pAponA prAyazcita tarIke zuM karaze eno nirNaya levo rojiMdA jIvanamAM ghaNuM upayogI nIvaDe tema che. "denika khAsa Atma joIe. e pachI pastAvAnI ane nizcayanI prArthanA A rIte bolavI: nirIkSaNa' saMta IgnAsanuM viziSTa pradAna kahI zakAya. temAM divasanA he mArA paramezvara, tame mArA premALa pitA cho. tamArI viruddha traNa kALa paikI be vAra AtmanirIkSaNa karavAnuM hoya che-(1) prAta:kALe jaIne meM pApa karyA che. huM bahu du:khI chuM. kAraNa ke mArA pApane je pApa ke avaguNa dUra karavAno hoya teno uThatAMnI sAthe ja nizcaya lIdhe ja prabhu isU kUsa para marI gayA. tethI huM pApane dhikkAruM chuM. karavo (2) madhyAhna kALe jamyA pachI pote pelA pApa ke avaguNano tamArA para prema rAkhavA IcchuM chuM ane pharI pApa nahIM karavAno daDha keTalI vAra bhoga banyo te yAda karI temAM sudharI javA IzvaranI kRpA nizcaya karuM chuM. mAgavI (3) saMdhyAkALe bIjI vAranuM AtmanirIkSaNa karavuM. pelA chelle nIcenuM bhajana paNa gAI zakAya: pApa ke avaguNamAM pote keTalIvAra paDyo teTalAM TapakAM ke lITIo aparAdha kSamA karo mAro, prabhujI manamaMdire padhAro. karI gaNatarI karavI. ravivArathI zanivAra sudhI dareka divasa mATe mArA manamaMdire padhAro...Teka babbe lITIo kAgaLamAM dorI TapakAM ke lITIo AlekhavI. sAmAnya niMdita karmo je meM kIdhAM, te prabhu sarva nivAro; Atma nirIkSaNamAM vicAra, vANI ane karmathI thatAM pApo vize dAsa taNuM rakSaNa karavAno che prabhu dharma tamAro. ciMtana karIzuM. cothA saptAhanI sAdhanA daramyAna Isu khristanA aparAdha kSamA karo mAro. prabhujI...1 jIvananA lagabhaga 50 jeTalA prasaMgone yAda karIne tenI para ciMtana

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20 prabuddha jIvana julAI, 2016 karavAnuM hoya che. paNa aMtaramAM zikSaNa AvatAM satyane dhyAnapUrvaka sAMbhaLe che. chelle khristI dharmanA jANItA ciMtaka thomasa kempise lakhelAM bAhya vastuo tarapha jemanI AMkho mIMcAyelI hoya che, paNa khristAnukaraNa' (Imitation of Christ) nA avataraNothI A AMtarika vastuo pratye khullI hoya che, temane dhanyavAda.' viSayane samApta karIe: * * * 'e kAna kharekhara bhAgyazALI che je bAhya kolAhalane nahIM, Mob. : 9825384623 | zrI muMbaI jaina yuvaka saMgha dvArA nirmitA AMtararASTrIya khyAti prApta, jaina dharma tattvanA vizva pracAraka paidmazrI DaoN. kumArapALa desAInI hadaryasparzI prabhAvaka vANImAM DI.vI.DI. || dhI pAbiAda paNa zA | 11 = frienLA ("HTTIn paNa rA 'kAvuM || DiNavIrukathA (1) tu aSabha kathA | nA ho - zagva kaTI! I - nA cAlake mane panI che, tenI pIkI TmahAvIra kathA Tgautama kathA TSabha kathATI IInema-rAjula kathA pArzva-padmAvatI kathA be DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM rahasyone anaMta lablinidhAna guru gautama- rAjA SabhanA jIvanacaritra ane temanAthanI jAna. pazaono pArzvanAtha bhagavAnanA dasa pragaTa karatI, gaNadharavAdanI mahAna svAmInA pUrvajIvanano itihAsa tyAgI RSabhanAM kathAnakone AvarI letuM ki dA kone AvarI letuM citkAra, rathi nemIne rAjulano pUrvabhavono marma. bhagavAnanuM ghaTanAone AlekhatI ane vartamAna ApIne emanA bhavya AdhyAtmika jainadharmanA Adi tIrthakara bhagavAna zrI vairAgya udbodha ane nama- jIvana ane cyavana kalyANaka. yugamAMbhagavAna mahAvIranA upadezonI parivartanano khyAla ApatI, RSabha-devanuM caritra ane cakravartI mahattA darzAvatI saMgIta-sabhara ajoDa gurubhakti ane anupama bharatadeva ane bAhubaline romAMcaka rAjulanA viraha ane tyAgathI zakhe zvara tIrthanI sthApanA. AthaDa padmAvatI upAsanA. Atma'mahAvIrakathA'. kiMmata rUA.150 | ladhutA pragaTAvatI rasasabhara kathAnaka dharAvatI anokhI 'RSabha thA' ta5 sudhI vistaratI hRdayasparzI 'gautamakathA'. kiMmata rUA. 150 kiMmata rU. 150 kathA. kiMmata rU. 150 sparzI kathA. kiMmata rUA. 150 11 zrI hemacaMdrAcArya kathA | |zrImada rAjacaMdra kathA || traNa DIvIDIno seTa traNa DIvIDIno seTa | kalikAla sarvajJa AcArya hemacaMdranuM nAma atyaMta mahattvapUrNa che. teo eka gAMdhIjInA AdhyAtma guru zrImad rAjacaMdrano janma devadivALInA divase morabI mahAna guru, samAja-sudhAraka, dharmAcArya ane adruta pratibhA hatI. temaNe pAsenAM vavANiyA gAme thayo hato.teo nAnapaNamAM lakSmInaMdana', pachIthI sAhitya, darzana, yoga, vyAkaraNa, kAvyazAstra ane vADamayanAM dareka aMgo para rAyacaMda anetyArabAda zrImad rAjacaMdra tarIke prasiddha thayA. kahevAya che ke temane navA sAhityanI racanA karI tathA navA paMthakone Alokita karyA. temanA jIvana sAta varSanI vaye pUrva janmanuM jJAna thayuM hatuM. ATha varSanI uMmare kavitA lakhavAno ane kavana vize vadhu jANo DIvIDI dvArA...traNa DIvIDI kiMmata rUA.150 = AraMbha karyo hato. vadhu jANo A DIvIDI dvArA.traNa DIvIDI kiMmata rUA.200 eka DIvIDInA cAra seTa sAthe lenArane 20% DiskAunTa 'ghare beThAMdIvAnakhAnAmAM dharmatattva kathAzravaNano dazya lAbha kumArapALa desAInI saMgItane sathavAre bhAvabharI prabhAvaka vANI dvArA vahetI A kathAo Apane divya jJAnabhUminuM AtmasparzI darzana karAvaze ja. samUhamAM svAdhyAya ane zravaNano divya AnaMda meLavI sAmAyikanuM puNya prApta karo. vastu karatAM vicAradAna zreSTha che. te dharma pracAra ane prabhAvanA mATe kula 75 DIvIDI - pratyeka kathAnA 25 seTa - lenArane 50 % DiskAunTa beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze.ravAnagI kharca alaga uparanI DI.vI.DI. saMghanI oNphisa zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296, athavA nIcenA sthaLethI prApta thazeInsTITyUTa oNpha jainolojI ,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 26762082. )

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julAI, 2016 prabuddha jIvana | sAMprata vaizvika vAtAvaraNamAM jaina dharma vizeSatAo ane paDakAro ? || padmazrI DaoN. phumArapALa desAI TaeNkanaoNlaoNjInI haraNaphALane kAraNe sAMprata samaye vizvanA dezo sUkSmatA ane mahAtmA gAMdhIjI sahita aneka vyaktiomAM thayelA parasparanI atyaMta nikaTa AvavAthI samagra vizva eka "globala enA prAgaTyano itihAsa Apyo. noAkhalInA komI dAvAnaLa vileja' banI gayuM che. eka dAyakA pUrve mAtra be miniTamAM vizvanA vakhate je kAma lazkarI sainikonI TukaDI karI zake nahIM, te niHzastra mahattvanA samAcAra AkhI duniyAmAM pharI vaLatA hatA. Aje eka ahiMsaka gAMdhIjInI yAtrAe karyuM hatuM. capaTI vagADIe eTalA samayamAM to AkhI duniyAmAM A samAcAro ahiMsAnI yAtrA vizenuM A vyAkhyAna pUrNa thatAM kAryakramanA pharI vaLe che. mAnavInI zaktimaryAdAne pAra javA mATe bAyo- aMte eka khristI pAdarIe AvIne vinaMtIpUrvaka kahyuM, "A vinAzaka TekanaoNlaoNjI ane jineTika enjiniyariMga eka ekathI caDiyAtAM vAtAvaraNamAM jIvatA amane mAnavaastitvane ugAravA mATe eka saMzodhano karI rahyAM che ane samaya evo AvI cUkyo che ke have mahAvIra Apo ne?' mazIna ane mAnavInI spardhA eTalI tIvra ane spardhAtmaka banI che mane lAgyuM ke sAme eka hiMsAnuM tAMDavanRtya khelAI rahyuM hatuM ke mAnavIne nokarImAMthI bekAra karIne mazIna enuM sthAna jhaDapI rahyuM evA sthaLe eka dharmopadezakane jagatamAM ahiMsAnuM ullAsanRtya che. jovAnI kevI tIvra abhilASA che ! jema phaTAkaDo phUTe ane eno bIjI bAju paramANuzastronI doDa eTalI badhI vadhI gaI che ke avAja kevo thAya che, e sAMbhaLavAnI bALakane jijJAsA hoya, tema mAnava astitva para pratikSaNa eka khataro jhaLuMbe che ane enA sattAzokhInone baoNmbano avAja karNapriya lAge che. Aje 14 AvatIkAlanA astitva para aharniza praznArtha mukAI cUkyo che. dezomAM judAM judAM sthaLoe soLa hajAra aNuzastro rahelAM che. AthI paramANu bomba dharAvatA amerikA, raziyA, briTana, phrAnsa, cIna, to 194panI chaThThI oNgasTe amerikAe "liTala baoNya' (nAma paNa bhArata, pAkistAna ane uttara koriyA jevA koI dezanI sarvocca kevuM !) baoNmba nAkhyo, traNa divasa pachI "pheTamena' nAmano bomba netA potAnA gussA para kAbU rAkhI zake nahIM ane anya deza para nAgAsAkI para nAkhyo. vinAzano anubhava karI cUkelA hirozimAmAM mahAvinAzaka baoNmba pheMke, to Aga, visphoTa ane reDiyezanane kAraNe eka smArakamAM bhale evo lekha kaMDAravAmAM Avyo hoya ke "have pachI mAnava astitvanuM nAmanizAna bhUMsAI jAya. mAnavajAta aNubaoNmba pheMkavAnI mUrkhAI nahIM kare? paraMtu hakIkata to eka arthamAM kahIe to Aje hiMsAnuM tAMDavanRtya khelAya che ane e che ke mAnavajAte e pachI vAraMvAra baoNmba pheMkyA che ane AkhAya paramANu zastrothI mAMDIne sAmAjika saMbaMdho ane aMgata mAnavIya vizvayuddhamAM jeTalA bomba pheMkAyA hatA eTalA irAka para mAtra prathama saMbaMdho sudhI hiMsAe prabhutva jamAvyuM che. AthI to 2002nI vIsamI cAra kalAkamAM vIMjhAyA hatA. eprila ane guruvAre AtaMkavAdIoe amerikAne ane samagra vizvane Aje aphaghAnistAna, sIriyA ke gAjhA paTTInuM janajIvana AtaMkita karato nyUyorkanA varlDa TreDa senTara para humalo karyo bombathI kevI durdazAne pAmyuM che, e to ApaNI kalpanA bahAranI hato, tenI sAva najIka AvelA yunAiTeDa nezansanA cepalamAM 'A vAta che. yuddha have bhUmine badale AkAzamAM khelAze, kyAMka jherI Journey of Ahimsa : From Bhagwan Mahavir to Ma- vAyu phelAvIne prajAnA mAnasane mUchita ke baheruM karI nAkhavAmAM hatma Gandhi' e viSaya para meM vaktavya ApyuM, tyAre temAM Avaze. cotarapha manuSyajAti potAnA svanAza tarapha dhasI rahI che, bhagavAna mahAvIranA ahiMsAnA upadezanI sUkSmatA ane samagra tyAre jaina dharmanI sAme moTAmAM moTo paDakAra e enA sauthI sRSTinI khevanA karatA jainadarzanano khyAla Apyo. kahyuM ke hiMsA mahattvanA ahiMsA-siddhAMtane jagatavyApI banAvIne vaizvika pahelAM manamAM janme che ane manamAMthI ja kaI rIte kaTubhAvane samApta astitvane bacAvavAno che. karavo, enI rIta jainadarzane darzAvI che. amerikAnA pramukha jyorja ApaNe jainadarzananI ahiMsAnI sUkSmatAnI abhUtapUrva khevanA buza ane irAkanA saddAma husena kaTubhAva choDIne varte, to pachI sAthe AcaraNa karIe chIe, paNa have jagatamAM vyApakapaNe pravartatI yuddhanI zakyatA kyAMthI rahe? e pachI jainatattvadarzananI ahiMsAnI hiMsAne mATe kAragata upAyo yojavAnA che. rasoIghara sudhI

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prabuddha jIvana julAI, 2016 ahiMsAnuM pAlana khUba cIvaTapUrvaka karyuM, tana ane mananA ahiMsaka svayaMnA astitvano asvIkAra gaNAya. potAnA astitvano bhAvonI jALavaNI karI, paraMtu vaizvika phalaka para e ahiMsAnuM prAgaTya asvIkAra karanAra vyakti ja A sarva jIvonI upasthitine nakArI karavAno samaya pAkI cUkyo che. zake. sthAvara ane jaMgama, dRzya ane adRzya tamAma jIvonuM astitva sauthI prAcIna AgamasUtra "AcArAMga sUtra'mAM kahyuM che : "koI svIkAranAra vyakti ja ahiMsaka kahevAya. A ahiMsaka vicAraNAne paNa prANI, jIva ke tattvanI hiMsA na karavI e zuddha, nitya ane ja AjanA paryAvaraNano pAyo gaNI zakAya. zAzvata dharma che.' hiMsA karavAnA vicArathI ja karmabaMdha thAya che. asatya vANI ane ApaNe jANIe chIe ke ahiMsA e jaina dharmano pAyo ane vartana e paNa hiMsA che. bIjAne AghAta Apavo athavA to bIjAnI prANa che. anya dharmoe ahiMsAno Adara karyo che, paNa jaina dharma hiMsaka pravRttine Teko Apavo, enI anumodanA karavI te paNa sUkSma jeTaluM prAdhAnya ApyuM nathI. jainadarzanamAM ahiMsAnI sUkSmavicAraNA hiMsA che. prathama vyaktinA cittamAM - vicAramAM hiMsA Ave che pachI mAnavIne mAtra vizvamAnavI banAvavAnI vAta karatI nathI, balka te vANI ane vartanamAM pragaTe che. AthI kahevAyuM che ke 'War is ene pazu-paMkhI, prakRti, paryAvaraNa ane mAnavano samAveza karatI born in the mind of men.' vicAra, AcAra ane AhAra e virATasRSTimAM ahiMsaka mAnava banAvavAno Alekha Ape che. e traNemAM ahiMsA pragaTavI joIe. A ahiMsAnA siddhAMtamAMthI ja sarva prANIone Atmatulya mAnIne samagra sRSTi pratye Adara satya, asteya, brahmacarya, aparigraha ane anekAnta pragaTe che. dAkhavavAnuM kahe che. je prANI pratye krUra thAya te mAnava pratye paNa krUra jaina tattvadarzananI ahiMsA e koI bAhyAcAra nathI, balka thaI zake. jenA hRdayamAM krUratA haze, pachI te prANI hoya ke manuSya - mAnavInA jIvana samagrane manorama AkAra ApatI jIvanazailI che. e sahu tarapha krUra vartana karaze. jenA hRdayamAM karuNA haze te manuSya, bhagavAna mahAvIre potAnI ahiMsaka vicAradhArAnI AkarI kasoTI prANI, prakRti - sarva pratye karuNApUrNa vartana karaze. Ama, hiMsA e paNa karI. bhagavAna mahAvIra emanA ziSya gozAlaka sAthe rADha mAtra sthaLa, bAhya AcaraNa nathI, paraMtu AMtarika duvRtti che. nAmanA nirdayI ane hatyArA loko vasatA hatA evA pradezamAM jAya A saMdarbhamAM jaina tattvadarzane eka bIjo vicAra paNa Apyo. che. ahIM mANasanA zarIranA mAMsanA locA kADhatA kUtarAo hatA, jIva Aje eka yonimAM hoya, to pachInA janmamAM bIjI yonimAM paNa mahAvIre kUtarAone dUra karavA hAthamAM lAkaDI levAnuM paNa paNa hoya. Aje mAkhI hoya to pachInA bhavamAM manuSya paNa hoya. pasaMda karyuM nahIM. jaMgalI ane nirdaya mANasothI bharelA A bhayAnaka AvuM hovAthI manuSyane manuSyatara prANI-sRSTine du:kha ApavAno pradezamAM ahiMsA-yAtrA karIne bhagavAna mahAvIre hiMsAnI Aga koI adhikAra nathI. jagatanAM sarva prANIo pratye, pachI te zatru vacce ahiMsAno saMdeza phelAvyo. hoya ke mitra, samabhAvathI vartavuM joIe. mAnavInA hRdayano A savAla e che ke ApaNA dharmajIvanamAM ane vyavahAramAM ahiMsAnuM samabhAva kevo hovo joIe te darzAvatAM AgamasUtramAM kahyuM, pAlana karyuM, paraMtu ene sAmAjika ke vaizvika stare keTalI UjAgara "jene tuM haNavA mAge che te tuM ja che, jenA para tuM zAsana karavA karI che? jagata sAthenA vyavahAramAM ahiMsAnA keTalA prayogo karyA? mAge che te tuM ja che, jene tuM paritApa upajAvavA mAge che te tuM ja che, gAMdhInagaramAM akSaradhAma para greneDa ane e.ke. 47thI 2002nI jene tuM mArI nAkhavA mAge che, te paNa tuM ja che, Ama jANIne samaju 24mI sapTembare bapore 4-45 vAge AtaMkavAdI humalo thayo. 33 mANasa koIne haNato nathI, koInA para zAsana calAvato nathI ke vyaktionI hatyA thaI ane bIjA 80 gaMbhIra rIte ghAyala thayA. koIne paritApa Apato nathI.' A samaye sAraMgapuramAM birAjatA pU. pramukhasvAmI mahArAje sahune AcArya umAsvAtie lakhelA jainadarzananA mUlyavAna graMtha saMdeza pAThavyo ke badhA zAMti jALave. saMyama rAkhe. prabhu para zraddhA 'tattvArthasUtra'mAM kahyuM, "parasparopagraho nIvAnAm' arthAt 'jIvonuM jIvana rAkhI prArthanA kare. Ama gujarAtane bhayAvaha komI gharSaNathI emaNe ekabIjAnA sahakArathI cAlI zake che.' jaina tattvavicAranI ahiMsA ugArI lIdhuM. Ave samaye bhagavAna mahAvIranI mUrti khovAI jAya e tAttvika vicAraNA, vyApaka anubhava ane udAtta bhAvanAnuM ane tamAruM lohI kema UkaLatuM nathI, evA sUra jainasamAjamAM pariNAma che. sarva jIvonI samAnatAnA siddhAMtamAMthI ahiMsAno sAMbhaLavA maLe, tyAre Azcarya ja thAya ! AviSkAra thayo che. hakIkata to e che ke ApaNe sAmAjika ane rAjakIya stare A ahiMsAnI bhAvanAnI sUkSmatA darzAvatAM jenadarzana kahe che ke ahiMsAnA keTalA prayogo karyA, teno hisAba karavAnI jarUra che. pRthvI, pANI, agni, vAyu ane vanaspati e sarvamAM jIva che. temanA ahiMsA e jagatanuM sauthI prabhAvaka sakriya paribaLa che, paNa enI astitvano svIkAra karIe. temanA astitvano inkAra eTale sakriyatA vaizvika stare keTalI dAkhavI che? vaLI jhanUnI sAMpradAyikatA

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julAI, 2016 prabuddha jIvana 23. dvArA sUkSma rUpe hiMsA pragaTatI hoya che. bIjA dharma-samudAyanA dhodha vahe che ane jJAnanAM kAryomAM daridranI sthiti dekhAya che! AnuM lokonI to ThIka, paraMtu potIkA samudAyanA, koI gacchanA pariNAma evuM gaMbhIra AvyuM che ke Aje pAThazALAomAM bahu ochA AMtarasaMbaMdhomAM vaimanasyanI vRttithI dUra rahI zakyA chIe kharA? vidyArthIo Ave che ane enAthIya ochA lAMbA samaya sudhI abhyAsa hiMsaka pradezomAM jaIne ahiMsAnI pravRtti karI che kharI? jo AvuM kare che. jJAnI paMDitonI pratiSThA karavAne badale emane peDhInA munIma karI zakyA hota to bihAra ane jhArakhaMDamAM vasatI sarAka jAti banAvI dIdhA! koI khristIne 'bAibala' vize pUcho, koI hiMdune ApaNAthI vikhUTI paDI gaI na hota ! vaizvika kakSAe thatAM yuddhomAM "zrImad bhagavadgItA' ke 'rAmAyaNa' vize pUcho, to e tatkALa Aje ApaNo avAja na hoya to bhale, paraMtu bhUNa hatyA jevI uttaro Apaze. jyAre koI jaina dharmIne kalikAlasarvajJa bAbatomAM keTalI sakriyatA dAkhavI che? hemacaMdrAcAryanA eka graMtha vize pUcho, bhagavAna mahAvIranI vANInAM AcArya mahAprajJajIe prekSAdhyAna dvArA ahiMsAnA prazikSaNanI traNeka sUtro pUcho ke pachI bhagavAna mahAvIra ane gautamasvAmInA vAta karI. jema AtaMkavAdIo hiMsAnuM zikSaNa Ape che, tema saMvAda vize pUcho, to dhAryo uttara nahIM maLe. ahiMsAnuM prazikSaNa ApavAmAM Ave. emaNe jelanA hiMsaka AthI keTalAka paMDitone jJAnapUjAne badale pUjA-pUjana tarapha vaLavuM kedIomAM ane ugra svabhAvanA polIsonA samUhamAM prekSAdhyAna paDyuM che. vaLI A pUjanonI pavitratA ane garimA keTalI jaLavAya dvArA hiMsaka bhAvomAM parivartana sAdhyuM hatuM. AvI ahiMsAnA che ane enI pAchaLa bhaktinuM keTaluM prAgaTya hoya che, te vize jeTaluM prazikSaNa dvArA ahiMsAno saMdeza phelAvavAnI jarUra che. ochuM kahIe teTaluM sAruM. jinAlayo Avazyaka che, paNa sAthosAtha gujarAta sarakAra dvArA ahiMsA yunivarsiTIno Akhoya musaddo enuM vAtAvaraNa, pavitratA ane AdhyAtmikatAno vicAra karavAnI taiyAra karyo hato, paNa pachI sarakAranA dhoraNe kazuM thayuM nahIM ane jarUra che. amadAvAdathI savAre nIkaLI sAMje zatruMjaya tIrthanI yAtrA samAja A aMge vicAra paNa karato nathI. dharma mahAna hoya, karI AvanArA tamane maLaze. tattvaciMtana mahAna hoya, paNa enuM prAgaTya na hoya, to zo artha? enTavarSamAM derAsaranI pratiSThA pachI eka bALake AvIne baeNnka yU pratyeka dharmamAM paraMparA ane parivartana baMne sAthosAtha cAlatA kahetAM kahyuM, "mAro mitra mAikala dara ravivAre enA bhagavAnane maLavA hoya che. ghaNI vAra paraMparA parivartananuM gaLuM dAbI detI hoya che, to jato. somavAre e mane kaheto ke huM ravivAre "goDa' samakSa prArthanA ghaNI vAra parivartana paraMparAnI upekSA karatuM hoya che. paraMparAne kAraNe karavA gayo hato. tArA 'goDa' kyAM che? tame amane "goDa' ApyA. dharmanI dRDhatA ane sugrathitatA jaLavAI rahe che, paraMtu A paraMparAmAM baeNnka yU !' eka moTo paDakAra AsapAsanI paristhitinA dabANano kyAreka "sApa gayA ane lisoTA rahyA' jevI paristhiti sarjAtI che. judA judA dharmanA bALako sAthe bhaNavAne kAraNe svadharmanI kriyA hoya che. ApaNe paraMparAthI bhinna vicAradhArA dharAvanArane Adara ane AcAra vize tulanA thAya che. videzamAM jaina bALako para prabhAva ApIe chIe kharA? eka evI vaicArika bhUmikA UbhI karI che ke pADatuM A moTuM paribaLa che. judA judA dharmo potAno puSkaLa pracAra jyAM samAjanA judA judA staranA loko ekatrita thaIne dharmaviSayaka (kyAMya pralobhana paNa) karIne AvuM eka "prezara' UbhuM karatA hoya ciMtana kare, dharmanI e bhAvanAne vadhu spaSTa kare athavA to vihAranA che. e dharmo AkarSavA mATe vinAmUlya sAhitya ApatA hoya che mArgo ke vAraMvAra thatA akasmAto vize doravaNI ane mArgadarzana athavA to jIvana jIvavA mATe Arthika suvidhA ApatA hoya che. Ape. sAdhusamAjamAM AvuM jovA maLe che, paraMtu zrAvakasamAjamAM AnI sAme UbhA rahevA mATe sajja thavAnI veLA pAkI gaI che. dharmaviSayaka vaicArika jAgRti pramANamAM ochI jovA maLe che ane bhAratathI dharmasaMskAro laIne gayelA jainoe videzamAM jaina dharmanI enuM pariNAma e AvyuM che ke paraMparAmAM mAnanAra parivartanazIlone pravRttinA prAraMbha ane enA prasArane mATe prazaMsanIya prayatno karyA. 'nAtabahAra' mAne che ane parivartanamAM mAnanAra paraMparAvAdInI A prayatnane pariNAme judA judA dezomAM jaina senTara ane ArAdhanA hAMsI uDAvIne paraMparAnA marmane jANavAno prayAsa karatA nathI. bhavano nirmANa pAmyAM. Ane kAraNe samAja sugrathita rahyo. keTalAMke vartamAna paristhitimAM eka mahattvano paDakAra dhArmika jJAna senTaromAM svAdhyAyanI pravRtti suMdara rIte vikasI. jaina dharmanA zikSaNa vizeno che. pAThazALAthI mAMDIne sAmAnya zrAvaka sudhI sahu koIne mATe bhagIratha kAma thayuM. "jenA i-lAibrerI' dvArA dharmagraMtho A sparze che. dharmamAM jJAna ane kriyA baMnenuM samAna mahattva hovA AsAnIthI upalabdha thayA, paraMtu A saghaLI paristhitinI vacce chatAM kriyAnuM palluM nIcuM namI gayuM che ane pariNAme jJAnapUjAnI mahattvano prazna e che ke navI peDhInA keTalA yuvAno jaina dharmanI vAta thAya, zrutajJAnano mahimA gavAya, zAstragraMthonI khUba pravRtti sAthe sAtatyapUrNa rIte joDAyelA rahe che? videzamAM eka to jALavaNI thAya, paraMtu hakIkatamAM jJAnAbhyAsanI ke paMDita vidvAnanI AsapAsa vasatA anya dharmIono prabhAva paDato hoya che ane bIjuM samAjamAM eTalI pratiSThA thaI nathI. utsava-mahotsavamAM nANAMno ke AMtarajJAtIya ke AMtarajAtIya ja nahIM, balka AMtaradezIya lagna

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24 prabuddha jIvana julAI, 2016 thatAM hoya che. eka mojaNI anusAra AvI rIte anya dharmanI vyakti vAta che. e ja rIte gyAla phAla pA (Gyal Phal Pa) eTale ke sAthe lagnagraMthithI joDAnArA mAMDa 30 TakA yuvako ja pachI jaina zvetAMbaro hatA, teo emanA zarIra para zveta vastro dhAraNa karatA senTaro sAthe joDAyelA rahe che. hatA. emAM lakhyuM che ke A dharma e pRthvI para bauddha dharma Avyo te vaLI jaina senTaromAM thatA kAryakramomAM pUjA-pUjanono eTalo pahelAM ghaNA samaya pUrvethI cAlato Avyo che. 'nyU coka' tarIke badho mahimA thaI gayo che ke jethI dharmanAM mULatattvo, enuM tattvajJAna, bhagavAna RSabhadevanuM nAma maLe che ane "phela vA' rUpe bhagavAna eno bhavya vAraso A badhAthI loko dhIre dhIre dUra thatA jAya che. mahAvIranuM nAma maLe che. emAM noMdhyuM che ke bhagavAna mahAvIra ane navI peDhIne AmAM ocho rasa paDe che. bhagavAna buddha baMne eka ja samaye thayA. jaina dharmagraMthonA aMgrejI anuvAdano prazna ati vikaTa che. mAtra itihAsanI AMkhe ja cAlanArA ane pramANone inTaranezanala sekreDa liTarecara TrasTa dvArA AcArya umAsvAtijInuM samajanArA videzI saMzodhako bhagavAna pArzvanAtha ane tattvArtha sUtra "That Which is - Tatvartha Sutra' insTiTayUTa mahAvIrasvAmIne ja aitihAsika gaNe che. e pahelAMnA tIrthakaronI opha jainolaoNjIe taiyAra karyuM, tyAre jaina pAribhASika zabdono vAtano svIkAra karatA nathI. paraMtu A tibeTI graMthanI vigato evI aMgrejImAM anuvAda karavAmAM pArAvAra muzkelI paDI ane Aje e che ke enAM pramANa cheka prathama jaina tIrthakara RSabhadevanA samaya paristhitimAM kazo phera paDyo nathI. AnI sAme bauddha dharmanA lokoe sudhI laI jAya che. paheluM kAma bauddha dharmanA pAribhASika zabdono aMgrejImAM koza teyAra A pustakamAM eka mahattvano ullekha e paNa che ke jaina dharmanA karyo ane pachI tene anusarIne bauddha graMthono anuvAda karyo, jene prathama bhagavAna RSabhadeve kailAsa parvata para tapazcaryA karI hatI kAraNe eka prakAranI pramANabhUtatA, saLaMgasUtratA ane sAtatya ane kailAsathI thoDe dUra AvelI eka guphAmAM teo nirvANa pAmyA jaLavAI rahyAM. AvatIkAlanI dRSTie A eka moTo paDakAra che, ane e guphA aSTApadane nAme oLakhAtI hatI. A graMthamAM kAraNa ke have saMskRta, prAkRta jevI bhASAo athavA to gujarAtI ke aSTApadano ullekha sAMgye zuka thI' ane 'yena lAka geDana nA gyADa hiMdI jevI mAtRbhASAnuM zikSaNa meLavanArI vyaktio bahu ochI Dena" e nAme maLe che. ethI ya vadhAre e noMdha maLe che ke RSabhadevanA maLe che, tyAre AvatI peDhIne A dharmasaMskAro ane dharmamUlyono moTA putranuM nAma bharata hatuM ane e ati prasiddha rAjA banyA. paricaya kaI rIte karAvI zakIzuM? emanA bhAInuM nAma bAhubali hatuM. A graMthamAM bharatane mATe "phU' jaina dharmanA itihAsane AlekhavAnA jUja prayatno thayA che ane ane bAhubaline mATe "jhebobhAlI' zabda prayojavAmAM Avyo che. itihAsa pratyenI ApaNI upekSAne kAraNe tejasvI vAraso dharAvatI vaLI evI paNa noMdha maLe che ke jhebobhAlI ane tenAM bIjAM bhAIo A paraMparAnAM thoDAMka caritro vize lokonI pAse uparachallI sAmAnya ane baheno ane sAdhuoe kailAsa parvata para tapazcaryA karI hatI. mAhitI che. je prajA potAno itihAsa bhUle che, teno mAtra bhUtakALa A badhA ullekho uparAMta eka atyaMta mahattvano ullekha te ja vismRta thato nathI, paNa bhaviSya aMdhakAramaya bane che, kAraNa ke muni suvratasvAmIno che. tibeTiyana bhASAmAM AvA saMdarbho dharAvatA itihAsa mAnavajAtano samajadAra zikSaka che. jaina itihAsa vize aneka ullekho che, paraMtu A pustako prAcIna tibeTI bhASAmAM ApaNe kharekhara keTaluM jANIe chIe? zuM tibeTI graMthomAM jaina lakhAyelA hovAthI tene ukelavA ghaNA kaThina che. prAcIna tibeTI dharmaviSayaka ullekhono abhyAsa thayo che kharo ? I. sa. pUrve 14mI bhASAnA jANakAra ane aMgrejI ke bhAratIya bhASAomAM eno sadImAM tibeTamAM jiAna nAmanI jAti vasatI hatI. A jiAna anuvAda karI zakanAra koI anuvAdakanI Aje rAha jovAya che, je zabda jainano paryAyavAcI gaNAya che. vaLI A baMne zabdanI utpatti tibeTiyana sAhityanAM A pustakomAM rahelA jaina dharma viSayaka jina zabda parathI thaI che. A vize saMzodhana thayuM che kharuM? vaLI pramANone prakAzamAM lAvI zake. Gangkare Teashi (arthAt zvetakelAza) nAmanA tibeTI graMthomAM bhagavAna RSabhadevanI nirvANabhUmi aSTApada vize cheka spaSTapaNe lakhyuM che ke A kelAsamAM boddha dharmanA loko pUrve jaina nyUyorkamAM DaoN. rajanIbhAI zAhanA prayAsathI dRSTAMtarUpa saMzodhana rahetA hatA. thayuM. seTelAiTanA mAdhyamathI enI zodha thaI. keTalAMka sthaLoe A mUlyavAna graMthamAM jainonI be paraMparAno paNa ullekha maLe enA saMketo maLyA. Aje A pradeza cInanA Adhipatya heThaLa che che. eka paraMparAne cerapu pA (Chear PuPa) tarIke oLakhAvavAmAM evo niSkarSa maLyo che. AvI che ane evI noMdha maLe che ke A cera pu pA AkAzane emanuM sauprathama 19 jherokSa vaoNlyumamAM A aMgenI nAnAmAM nAnI vastra mAnatA hatA ane teo pApa-puNya ane karmanA siddhAMtamAM vigatono saMgraha karyo. e pachI "aSTApada mahAtIrtha'nA be graMtho zraddhA dharAvatA hatA. svAbhAvika rIte ja A digaMbara paraMparAnI saMpAdita karIne prakAzita karyA. saMzodhakonI TukaDIe be vakhata

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julAI, 2016 prabuddha jIvana - 25 aSTApadanI khoja-zodhanA saMdarbhamAM kelAsa-mAnasarovaranI yAtrA jaI zakatAM nathI, kAraNa ke A sarovara para sadAya barapha jAmelo karI. A yAtrAmAM kaoNlakAtAmAM vasatA jaina dharmanAM UMDA abhyAsI hoya che, tethI lAmAo paNa A barapha uparathI avarajavara karatA tathA jaina dharmanI prAcInatAnAM saMzodhaka evAM viduSI DaoN. latA hatA. bogharAe be yAtrAo karI ane aMte DaoN. latA botharA ane ahIM Avelo A aSTApada parvata sthAnika lokonA kahevA pramANe amadAvAdanA isaronA pUrva vijJAnI ane bhAratanA jANItA spesa evaresTathI paNa UMco che. I. sa. 1930mAM josepha roka nAmanA ArkiyolaoNjInA niSNAta DaoN. pI. esa. Thakkare AnI zodha karI aMgreja ahIM AvyA hatA ane A parvatanI suMdaratA joIne mugdha che. banI gayA hatA. eNe noMdhyuM che ke huM mAro AnaMda abhivyakta karyA Aja sudhI kailAsa mAnasarovaranI yAtrAe janArane kailAsanI vinA rahI zakyo nahIM. A dRzyane jonAro huM prathama mAnavI chuM, e dakSiNa dizAmAM Avelo eka parvata aSTApada parvata hovAnuM kahevAtuM mAruM keTaluM moTuM sadbhAgya che." hatuM. aSTApadanA nAme oLakhAtA e parvatamAM guphAo maLI, paraMtu kelAsa parvata para cAre bAju suMdara parvatamALAo che ane enI tyAMthI jaina dharmanI gavAhI ApatA koI purAvA na maLyA. e pachI parikramA karavA mATe dUra dUrathI loko Ave che. ema kahevAya che ke kailAsa parvatanI AsapAsanA kSetranuM vistRta adhyayana karavAmAM enI traNa vAra parikramA karavAthI saghaLI icchAo pUrNa thAya che. AvyuM. AjubAjunA parvatonI saghaLI mAhitI ekatrita karI, paNa enI dakSiNa-pazcimamAM 'deoreMga' eTale ke devasthAna che, jenA para kyAMya jaina dharmanA Adi tIrthakara bhagavAna RSabhadevanA nirvANa- traNa mukhya parvata ane bhagavAna RSabhadevanA putrae banAvelo sthaLanA pramANabhUta purAvAo prApta thayA nahIM. tyArabAda DaoN. siMhaniSidyA prAsAda che. enI parikramAmAM ATha sivAna che, ethI latA bogharAe thAilaeNnDamAM saMzodhana zarU karyuM, to tyAM hajAro ene aSTApada kahe che. jyAre AkAza cokhyuM hoya, tyAre dUrathI A jaina mUrtionA avazeSa jovA maLyA ane ema siddha thayuM ke ahIM parvata para AvelI guphAo ane maMdiro joI zakAya che. A parvatanI eka samaye jaina dharmanI jAhojalAlI hovI joIe. AvI seMkaDo pavitratA jALavavA mATe enA para ArohaNa karavAnI anumati nathI. mUrtio jotAM ema lAgyuM ke kadAca ahIM aSTApada hoI zake, paraMtu eka noMdhapAtra bAbata e che ke ahIMnA sthAnika loko kailAsa tyAMthI paNa pUratAM pramANo sAMpaDyAM nahIM. ane aSTApadane eka ja bhagavAnanuM kSetra mAne che. kelAsanI pUrvamAM bIjI bAju kelAsa nAmanA pAMca parvata maLatA hatA. kinnara munionI nirvANabhUmi AvelI che, jene "muni velI' kahevAmAM Ave kailAsa, maNimaheza kailAsa, Adi kailAsa, zrIkhaMDa kailAsa ane kailAsa che. enAthI thoDe dUra jharaNAM AvelAM che ane raMgaberaMgI phUlothI mAnasarovara. A badhAM sthaLoe aSTApadanI tapAsa karI, paraMtu vAtAvaraNamAM sugaMdhano anubhava thAya che. ema kahe che ke ahIM kyAMya aSTApada ke RSabhadevanuM nirvANa sthaLa hovAno koI purAvo AvanArane jANe pote koI divyalokamAM vicarato hoya tevo anubhava prApta thayo nahIM. evAmAM vaLI saMzodhanayAtrA daramiyAna eka bIjo thAya che. kailAsa parvata maLI Avyo. kAzmIranI uttare cInamAM turkistAnamAM rAjasthAnanA dhomadhakhatA tApamAM varSo pUrve athAga parizrama Avelo A kaMgUra parvata hato. ahIMnA tAjika loko ene kailAsanA karIne rAjasthAnanA itihAsanuM saMzodhana karanAra karnala ToDa noMdhe rUpamAM jotA hatA, paraMtu ahIM anya koI pramANa upalabdha thayAM che ke cInamAM RSabhadevane 'ADIna'nA rUpamAM pUjavAmAM Ave che. nahIM. roja AThathI dasa kalAka DaoN. latA botharA prAcIna graMtho, noMdhapAtra vAta e che ke cInanA A kSetrane "ADena kSetra' kahevAmAM pramANo, anya dharmanA graMthono abhyAsa karatAM rahyAM. Ave che. bhAratamAM bhagavAna RSabhadevane mATe bhagavAna AdinAtha aMte kailAsa-aSTApada cInanA atyaMta ramaNIya evA zabda prayojAya che ane A Adi zabda "oDinathI pracalita thayo sicuAnanA dakSiNa-pazcimamAM hovAnI jANakArI prApta thaI. A haze ema mAnavAmAM Ave che. sthAna e cIna-tibeTanI sImAnI najIka tathA kokonAra sarovara eka navI vAta e che ke eka aMgreja saMzodhaka josepha raoNke 1930mAM pleTU (UMcuM sthaLa) para AveluM che. enI uttaramAM jJAnagaMja siddhAzrama enAM varNanomAM 'riSama gonabA'no ullekha karyo che. uccAraNanI che. evo ullekha maLe che ke bhAratanA aruNAcala pradezanI uttare daSTie vicAra karIe to 'RSabha guphA'nuM A apabhraMza che. A AvelA A sthaLamAM 15mI zatAbdInA zIkha dharmanA saMsthApaka kSetranI AsapAsa vikhyAta saMzodhikA DaoN. latA bogharAne aneka guru nAnaka aruNAcalamAM sAdhanA karIne tyAMthI jJAnagaMja gayA hatA Azcaryajanaka mUrtio jovA maLI, jemAM aMbikA mAtAnI mUrti paNa ane tethI A kSetrane "saccakhaMDa' kahyuM hatuM. ahIM atyaMta vizALa jovA maLI hatI. evuM kokonAra sarovara AveluM che, emAM pAMca dvIpa che. ane emAM aSTApadanI A zodha mAtra jaina saMskRtinI prAcInatA sudhI ja eka dvIpa para maMdira AveluM che. ahIM koI hoDI, vahANa ke sTImara nahIM, paraMtu mAnava sabhyatA ane saMskRtinA Adi srota sudhI laI

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prabuddha jIvana julAI, 2016 jAya che. stUpa, maMdira, prAcIna nagara ane ApaNI prAcIna paraMparAno atItamAM nahIM, paNa vartamAna ane bhaviSyamAM paNa itihAsa AdhArastrota maLaze. mAtra bhAratIya saMskRti ja nahIM, balake vyApelo che. eka samaye dakSiNa bhAratamAM jaina dharmanI jAhojalAlI vizvasaMskRtino Adi strota maLaze. e ApaNA gaurava ane hatI, bhAratanA paMjAba ke bihAra to ThIka, paraMtu kAzmIra, uDisA asmitAnA pratIka samAna che. videzI saMzodhako ane jevAM rAjyomAM paNa jaina dharma pravartamAna hato, paNa dhIre dhIre e purAtattvavettAoe eka moTI bhUla jaina dharmanI mUrtione bauddha dharmano prabhAva ghaTI gayo. AnAM kAraNonI koIe UMDI chAnabIna mUrtio mAnavAnI karI che. ema. e. sTena jevA prasiddha saMzodhaka karI che kharI ? paNa jina zabdane bauddha pariprekSyamAM jue che. jyAre keTalAka videzI jaina dharmanA jyotirdhara ane bhAratIya saMskRtinA AtmA samAM saMzodhako kahe che ke zAkAhArIo UMcA parvata upara rahI zake nahIM, zrI vIracaMda rAghavajI gAMdhInI janmabhUmi mahuvAmAM ja koI graMthAlayamAM mATe AvA UMcA parvata para emanuM maMdira na hoya AvI hAsyAspada emanAM pustako maLyAM nahotAM. Aje ApaNAM tIrthomAM bhAgye ja tIrthano dalIlo paNa kare che. ke TUMkano itihAsa jovA maLe che. Ane kAraNe ApaNA vArasA sAthe Ama have aSTApadanI prApti thatAM sahu koI e dizAmAM vizeSa joDAyelI ApaNI AgavI saMskAritAno cheda UDI jAya che. saMzodhana kare ane enI pavitratA jALavI rAkhavA mATe bahujana bI.bI.sI.nA digdarzaka jona gAyanare "maMna eNnDa eNnimala" samAja enI yAtrAe jAya, evI vyavasthA goThavavI joIe. nAmanI bI.bI.sI. mATe DokyumenTrI karI. e amadAvAdamAM AvyA AvA prAgaitihAsika ane aitihAsika itihAsa saMzodhananAM ane emane "jIvAtakhAnAnI philma utAravI hatI. Aje thoDAMka udAharaNa ApuM, to Adi tIrthakara bhagavAna RSabhadevanA amadAvAdamAM ekeya jIvAtakhAnuM maLe nahIM. philma utAravA mATe sauthI moTA putra bharata parathI A dezanuM nAma bhArata paDyuM che athavA ekAda jIvAtakhAnuM sApha karAvI enuM kAma to pUruM karyuM, paraMtu to bhagavAna mahAvIranA samayamAM takSazilAno yuvAna zazibhadra jIvadayAnuM jevuM sUkSma pAlana A dharmamAM che enA eka jvalaMta dRSTAMta videzomAM jaina dharmanI bhAvanAono prasAra karavA gayo hato. grIsano samA evA jIvAtakhAnAne jALavavAmAM ApaNe niSphaLa gayA! mahAna gaNitajJa pAyathAgorasa zAkAhArI ane zvetavastrI hato. itihAsa joIe tyAre jANa thAya ke zahenazAha akabare jaina prajAne bhAratanA koI paNa rAjA vize sauthI vadhu caritro lakhAyAM hoya to 'jIvAtakhAnuM rAkhatI prajA' tarIke mAnabhera oLakhAvI hatI. te samrATa kumArapALa vize che, athavA to mughala yuganA dIrgha digdarzaka jahona gAyanare mAnavI ane prANInA saMbaMdho vize 40 itihAsamAM mAtra eka ja hiMdu rAjavI thayo ane te apratima dezomAM jaIne traNa bhAgamAM dastAvejI philma banAvI. eNe kahyuM ke zaktizALI, kuzaLa yUharacanAkAra ane 'yuddhanA devatA'nuM biruda jaina dharmamAM mAnava-prANInA saMbaMdha vize jevI sUkSma ane saMvedanazIla pAmelo vikramAditya hemu maMDovarano jaina zrAvaka hato. bAvIsa jeTalI vicAra-AcAra paddhati che, tevI emaNe kyAMya joI nathI. bRhabharI laDAIomAM vijaya meLavIne eNe lazkarI zreSThatA meLavI Aje jagatamAM zAkAhAra vize adbhuta saMzodhano thaI rahyAM che. hatI. bahAdurI, sAhasI ane hiMmatanI bAbatamAM akabarano enA eNnimala rAiTsanAM AMdolano cAle che, A badhI bAbato jaina jevo pratispardhI bIjo koI nahoto. keTaluM jANIe chIe e hemu dharmamAM nihita che ane ethIya vadhu sUkSma vicAraNA A dharmamAM maLe vize ? che. 1990nI 23mI okTobare bakiMgahAma pelesamAM "jaina thoDA samaya pUrve jyAM bhAratIya vimAnane apaharaNa karIne laI Deklerezana ona necara' prastuta karavA gayA, tyAre DyUka oNpha javAmAM AvyuM hatuM, te cheka kaMdahAramAM jagaDUzAe dAnazALA kholI eNDinabaro prinsa philipe jaina dharmamAM 2500 varSa pahelAM thayelI hatI. rAjA saMprati e bhAratano videzanI bhUmi para vijaya meLavanAro vanaspatimAM jIva hovAnI, samagra prakRtinI jALavaNI, jaLa, vAyu sauthI moTo rAjavI che. AvA to aneka viSayo che, je UMDI zodha vagerenI jayaNA ane paryAvaraNanI jAgRtinI vAta sAMbhaLI, tyAre ane saMzodhana mAge che. eNe Azcarya pragaTa karyuM hatuM. e samaye emane meM kahyuM, 'For us bhArata para aMgreja zAsana sthapAyuM, enuM mahattvanuM kAraNa ApaNA ecology is religion and religion is ecology' A vize dezanA lokonI itihAsa vizenI jijJAsAno abhAva che. jo aMgrejo jainadarzanamAM thayelA ciMtanane pRthvInA grahane bacAvavA (Save the bhAratamAM AvyA, tyAre emanA itihAsanuM saMzodhana karyuM hota to Planet) mATe cAlatAM AMdolano mATe pAyA rUpe gaNAvI zakAya. ApaNane khyAla AvI gayo hota ke badhI jagyAe aMgrejo vepArInA ApaNI saMskRtinI dharohara ja e hatI ke AjathI 50-60 varSa rUpamAM gayA che ane pachI rAjasattA hAMsala karI che, to emane pahelAM lokonA dainika jIvana sAthe jIvadayAnI pravRtti ApoApa vepArano paravAno ApatAM sAvadhAnI rAkhI hota! Aje kahevAya vaNAI gaI hatI. che - "History is everywhere" - badhe ja itihAsa che. mAtra e samaye savAre gAma bahAra AvelA cabUtarAomAM kabUtarane

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julAI, 2016 prabuddha jIvana 27 mATe juvAra nakhAtI, rasoI karatI vakhate kUtarA-gAyane mATe satya che. AvI vijJAnanI dRSTie dharmanI zailI pArakhavAmAM Ave roTalAo thatA. cakalAM agara paMkhIo pANI pI zake, te mATe vRkSa to ghaNAM dhArmika anubhavanAM satyone tarkanuM pIThabaLa maLe. upara hAMDI (vAsaNa) laTakAvI rakhAtAM. zerImAM koI kUtarIe baccAMne ApaNe tyAM jharaNAM vahe che, paNa jharaNAM maLIne nadI thatI nathI. janma Apyo hoya, to tene zIro khavaDAvatA ane enAM baccAMne dUdha vecyAvacca, jIvadayA, zikSaNa sahAya, Arthika sahAya ke annadAna pIvaDAvatA. sAMje gAmanA pAdare jaIne gAyone rajako-ghAsa jevI aneka pravRtti cAle che, paraMtu enI koI kendrIya vyavasthA nathI. khavaDAvatA. vaDIlo pharavA jatA tyAre kIDIo mATe kIDiyAruM (loTa Ane pariNAme Aje paNa garIba varganAM bALakone skUlanI phI meLavavI tathA goLanuM mizraNa) laI jatA. anAja vagere sApha karatAM, je kaNakI muzkela bane che. A saMsthAomAM bhAgye ja madada cAhanArI vyaktinuM vadhI hoya, te gAya, bheMsa, bakarI vagere pazune khavaDAvatA, paNa pheMkI gaurava sAcavIne saujanyapUrvaka sahAya ApavAnI vRtti jovA maLe na detA. vaLI vAra-tahevAre agara zubha prasaMge kUtarAne gAMThiyA, che. Ane kAraNe A pravRttio koI saMgaThita svarUpa letI nathI. gAyone ghauMnI ghUgharI khavaDAvatA, Ama jIvadayAne jIvanamAM vaNI emAM paNa sAMpradAyikatA daSTigocara thAya che. jaina dharmanA digaMbara, lIdhI hatI. zvetAMbara Adi judA judA saMpradAyo vacce 95 TakA sAmya che. mAtra vizvanI sauprathama ahiMsA (Non-Violence)nI ghoSaNA rAjA thoDIka kriyAo, maMtro ane sAdhunA AcAra-vicAramAM taphAvata che. kumArapALe karelI 'amAri ghoSaNA'nuM kema koI smaraNa karatuM nathI? paNa paMcANuM TakAne jovAne badale mAtra pAMca TakA jeTalA bhedanuM Aje vRkSamaMdiranI sarvatra vAta thAya che, paraMtu hajAro varSa pahelAM varcasva pravarte che. dharmanI garimAne badale sAMpradAyika ahammAM DUbIne jagatanuM prathama vRkSamaMdira tIrthAdhirAja zatruMjaya paranuM rAyaNa vRkSanuM saMsthAo, senTaro ke dharmasthAno pacAvI pADavAnI du:khada pravRtti maMdira hatuM ke jyAMthI Adi tIrthakara bhagavAna RSabhadeve jagatane thaI rahI che. sarvaprathama vAra ahiMsAno upadeza Apelo, te kema bhUlI gayA? AjanA vizvamAM khristI dharma ke yahUdI dharma jevA dharmo saMgaThita kuMbhalagaDhanI AsapAsa rahelAM samrATa saMmatinA samayanAM 300 rUpe bahAra AvatA hoya, tyAre ghaNI alpa saMkhyA dharAvato A dharma jeTalA jIrNa maMdiro vize kema koI saMzodhana thatuM nathI? atyaMta vibhakta lAge che. jainatvane jovAne badale enA bhedatvane zAkAhAra vize Aje jagatamAM jAgRti pravarte che, tyAre jaina jovAnuM nakArAtmaka valaNa kyAre bhUlIzuM? AhArazailImAM rahelAM mULatattvonI vAta karavAnI jarUra che. A dharma jaina tattvadarzane satyanI vyApaka vicAraNA karI che. "huM kahuM chuM te e vijJAna tarapha mukha rAkhIne beThelo che, pITha nahIM. enA pratyeka ja satya" evA Agraha, durAgraha ke pUrvagrahamAM vicAranI hiMsA siddhAMtomAM mAnavIya citta kendrasthAne che ane enA pratyeka samAyelI che. jyAre bIjAnA kathanamAM paNa satyano aMza hoI zake kriyAkAMDomAM mAnavInuM svastha jIvana agrasthAne che. AjanA yuvAnone tevI udAra dRSTi te anekAMta kAraNa ke satya sApekSa che. A badhI ja bAbato vaijJAnika rIte darzAvavAmAM Ave to ene khyAla jIvananI sarvadaSTi dharAvatA anekAMtamAM samatA, sahiSNutA, Ave ke A badhAM kriyAkAMDonI pAchaLa sAdhanA ne svAcya baMne samanvaya ane sahaastitvanI bhAvanA che. satyanI zodha mATenA saMkaLAyelAM hatAM. Aje AvA vijJAnanI khoja karanAra ApaNI pAse avirata prayAsanI A eka sAcI paddhati che. badhI vastune sApekSabhAve keTalA che ? hakIkatamAM to A saghaLI bAbato mATe vaijJAnika vicAravI ane dareka sthitimAM rahelA satyanA aMzane jovo enuM nAma saMzodhana kendra hovuM joIe ke jyAM dharmanI kriyAo, bhAvanAo, anekAMta che. "mAruM ja sAcuM" ema nahi, paraMtu "sAcuM te mAruM' evI AcAro, siddhAMto, jIvanazailI pAchaLa rahelA vijJAnanuM saMzodhana- bhAvanA pragaTa thavI. parIkSaNa karavAmAM Ave. khagoLa, bhUgoLa ke AhArazAstra vizenI bhagavAna mahAvIranA jIvanamAM "sAcuM te mAruM batAvavA aneka ApaNI vicAraNAne paNa vaijJAnika dRSTie jovI joIe. prasaMgo maLe che. emaNe emanA paTadhara jJAnI gautamane AnaMda keTalAka dharmo vijJAnanA paDakAro sAme TakI zakyA nathI, jyAre zrAvakanI kSamA mAgavA kahyuM hatuM. bhagavAna mahAvIranA samaye aneka jaina tattvadarzananA pAyAmAM vijJAna che. DaoN. jagadIzacaMdra bojhe prayoga mata, vAda ane vivAdo cAlatA hatA. dareka potAnI vAta sAcI karIne sAbita karyuM ke vanaspatimAM jIva che. pANI pAnAro mALI TheravavA mATe bIjAnA vicAranuM khaMDana kare. bIjAnA vicAranA khaMDanane AvatAM vRkSa hase che, ane kaThiyAro AvatAM dhRje paNa che! bhagavAna badale maMDananI bhAvanA jaina tattvadarzane batAvI. emaNe kahyuM, 'tamArI mahAvIra ane ethIya pahelAM bhagavAna RSabhadeve A vAta kahI ekAntI banelI dRSTine anekAntI banAvo. ema karazo to ja tamArI hatI. koI paNa prakAranA mAikroskopa vinA kaMda-mULamAM rahelA dRSTine DhAMkI deto 'sarvathA' zabdano banelo kadAgraharUpI paDado haThI asaMkhya jIvo vizenuM emAM jJAna hatuM. hakIkatamAM dharma pote ja vijJAna jaze ane pachI tarata ja tamane zuddha satyanuM spaSTa ane surekha darzana che. dharma pAse anubhUtinuM satya che. vijJAna pAse tarka ane prayoganuM thaze.'

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28 prabuddha jIvana julAI, 2016 anekAMtadarzane mata, vAda, vicArasaraNI ane mAnyatAonA enA mULamAM rahelA abhayane mANasanA jIvanamAM sthApavAno che. mAnavInA hRdayamAM cAlatA vivAdayuddhane khALavAno prayAsa karyo. enI kriyAo pAchaLa rahelI bhAvanAone samajavAnuM ane ahiMsAnI Ane mATe emaNe sAta aMdha vyaktio hAthIne je judI judI rIte sAthosAtha karuNAno puraskAra karavAnuM jarUrI banyuM che. kRpaNatA, varNave che tenuM dRSTAMta ApyuM. A anekAntavAdathI mAnavI bIjAnI daridratA ane tu chatA choDIne maitrI, zakti ane bhakti dRSTie vicArato thaI jaze ane Ama thAya to jagatanAM ardhA duHkho apanAvavAnI AvazyakatA che. jenadarzana pAse rahelA manovijJAna, ochAM thaI jAya. anekAnta samanvayano ane virodha-parihArano svAthya vijJAna ane arthavijJAnane samajAvavAno, eNTamabaoNmba sAme mArga batAve che. vinobAjI kahe che ke anekAnta dRSTi e mahAvIranI aNuvratone darzAvavAnuM, dharmamAM nihita vyApaka samanvaya, sarvadharma jagatane viziSTa dena che. AinsTAine bhautika jagatamAM sApekSavAda sahiSNutA ane nArI pratiSThA - A rIte ghaNI navI bAbatothI navI zodhyo. bhagavAna mahAvIre ra600 varSa pahelAM vyavahAra jagatano kSitijo ughADavI paDaze. ahIM to vaizvika saMdarbhamAM jaina dharma sAmenA sApekSavAda batAvyo. paDakAro vize mArA jJAna ane anubhavanI maryAdA svIkArIne vAta jaina dharmae mAnavagauravanI karI che. vAta karI che. bhagavAna mahAvIre mokaLa mAra nuM gIta ekAMtika AgrahomAM khUMpelA kahyuM, "tuM ja tAro bhAgyavidhAtA vAyu! tuM mane zvAsa arpe che, bolavA mATe ! jagatane dharmo ane che.' potAnA samayanI sRSTinA padArtho, tame tamArA prastAramAMthI mane mArA zabdonA rAjakAraNIo ne ane kAMtanI aMdhazraddhAo ane mAnyatAono artha ane AkAra bakSo cho! bhAvanA ApIe, parigrahanA virodha karyo. jaDa paraMparAno tyAga tArI sarvavyApa mRdu jharamara varasAvIne te prakAza, tuM mane ane badhI bo jathI ladAyelA jagatane ane aMdhavizvAsano anAdara hoya vastuone vIMTaLAI vaLI huMpha Ape che ! aparigrahanA AnaMdano anubhava to ja nigraMtha thavAya. mahAvIranI karAvIe. mAnavajAta para jhaLuMbI pAse hato mAtra prakAza. emaNe | ADAavaLA khADAkhabaDAvALI he keDIo, tame mArganI baMne bAjue rahelA eiDjhanA khatarA mATe dharmanI AsapAsa lAgelAM vahI raho cho ! saMyamanI garimA karIe. vaizvika mAnyatA, aMdhazraddhA ane huM mArA mAraga! AvA to aneka sattvo tArAmAM samAyelAM che. paryAvaraNIya asamatulA sAme jaina camatkAronAM AvaraNa dUra karyA eTale ja to tuM mane ATalo priya cho! dharmanA samagra sRSTinA ane mAtra prakAzanI zodha ane | A pharzabaMdha saDako! emanI kinAra paranA A durgama avarodho! | paryAvaraNanI vicAradhArA mokSaprAptinA mArga tarIke dharma A nAvaDIo ! jahAjavADAonA A sthaMbho ane khapATIyAMo | dazovIe, mananI zakti mATe rahyo che ema jaNAvyuM. totiMga kASThanI hArabaMdha thappIo ! dUra-dUra DolatAM pelAM vahANo! paccakhANa, dhyAnanI ucca sAMprata vaizvika vAtAvaraNamAM bhUmikA mATe kAusagga, ApaNI sAme pahelo eka paDakAra A hArabaMdha makAno! bArIothI korAyelI A paDasALo A chAparAMo ! AMtaradoSonI oLakha mATe che ApaNA ane kAMtavAdanI | A doDhIo ane daravAjAo ! A chajAMo ane lokhaMDI phATako ! pratikramaNa, AMtarazuddhi mATe vicAradhArA jagatane darzAvavAno. aneka rahasyone chatAM karI detI A vAtAyanonI pAradarzaka chIpo ! paryuSaNa, jIvanazailI mATe vinaya, bIjo paDakAra che mahAtmA A bAraNAMo ane sIDIo ! A toraNadvAro! prakhara vIratA mATe kSamApanA, gAMdhIjInA jIvanamAM jo vA A anaMta pagathArIonA bhUkharA paththaro! A ghasAyelA- AtmAnA adhyAtmane pAmavA maLatI jena dharmanI ahiMsA, ' khUMdAyelA caurAho... mATe svAdhyAya - e sarvane pAmIne asteya, aparigraha ane anekAnta vizenI bhAvanAone he mArA mArga! mane khAtarI che ke jeNe-jeNe tane sparza karyo che te ApaNe A paDakAro jhalie, tA A badhAMyane teM tArAmAM jhIlI lIdhAM che; ane e e saune, mane A ApaNI AvatIkAla mAtra dharmanI darzAvavAnI. trIjI paDakArarUpa khabara na paDe tema chAnI rIte, tuM mArAmAM saMkrAnta karI deze; bAbata e che ke Aje jyAre ja UjaLI AvatIkAla nahIM, babbe | samaSTikalyANanI UjaLI AvatI vizvamAM 'konsiyasanesa' pa2 | jIvaMta ane mRtane teM tArI akSubdha sapATImAM vasAvyAM che ; ane kAla banI raheze, nahIM to...? saMzodhano cAlI rahyAM che, tyAre emanAM apArthiva sattvo prakaTa thaIne mArI sAthe nehasohArdathI vartaze. ApaNI AtmabaLanI vAta | vaoNlTa vhiTamena 13/bI, caMdranagara sosAyaTI, samajAvavAno. anuvAdaka : rameza jAnI jayabhikhkhuM mArga, pAlaDI, jaina dharma e samagratAno dharma saujanya : kAvyavizva amadAvAda-380007. phona : 079 che. dharmajagata ane karmajagatamAM saMpAdana : sureza dalAla. imeja pablikezana prA. li. muMbaI 26602675. ekatA sAdhavAnuM enuM hArda che. mobAIla : 09824019925.

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julAI, 2016 prabuddha jIvana 29 aSTaprakArI pUjAnI kathAo 'T AcAryazrI vAtsalyadIpasUrIzvarajI 3 puSpapUjA kathA bhAratavarSamAM dharmanI anokhI paraMparA che. A dezanA eka cheDAthI lIlAvatIne jinamatinI A puSpapUjAnI bhAvanA saheja paNa bIjA cheDA sudhI saMto haMmezAM saMskAra vere che ane samAja te jhIle che. gamatI nahIM. te to kahetI ke, "puSpo mAnavInA dehane zaNagAravA koIe kahyuM che, jo A dezamAM dharma na hota to saMtoSa ane mATe che." phUlanI mALA paheravI, aMboDAmAM phUla nAkhavAM, gajarA AnaMda na hota. paheravA lIlAvatIne khUba gamatuM. dharmanA saMskAranuM phaLa eTale saMtoSa. jinamati phUlo laI jaIne bhagavAnane caDAvatI e lIlAvatIne evI ja eka suMdara kathA che. khaTakatuM hatuM. uttara mathurAmAM vinayaratna nAmano vyApArI rahe. eka divasa bhagavAnane caDhAvavA mATe jinamatie suMdara majAno vinayaratnane be patnIo hatI. eka jinamati ane bIjI phUlahAra banAvyo. lIlAvatI. moTA phUlahAramAM vividha raMgI puSpo umeryA. derAsara jatAM pahelAM jinamati dhArmika bhAvanAthI chalakAtI hatI. tene divasa rAta bIjI teyArI karIne te snAna karavA mATe aMdaranA khaMDamAM gaI. prabhubhakti karavAnuM gamatuM. koIne madada karavAnuM gamatuM. potAnA lIlAvatIe te phUlahAra joyo. lIlAvatIne ATalo moTo phUlahAra patinI sevA karavAnuM gamatuM. bhagavAnane caDAvI devAmAM Avaze te vicArathI ja kaMIkane kaMIka lIlAvatI khUba zokhIna hatI. tene suMdara vastro gamatAM. alaMkAro thaI gayuM. jinamati aMdaranA khaMDamAM hatI te ja vakhate lIlAvatIe gamatAM. sthaLe sthaLe pharavuM gamatuM. potAnA rUpanI koI prazaMsA kare te hAra UMcakIne dUra phaMgoLI dIdho. to te khuza thaI jatI. lIlAvatIe jevo hAra phaMgoLyo te ja vakhate te thatharI gaI. lIlAvatI vinayaratnane haMmezAM kahetI, 'tame mane pharavA laI lIlAvatIe jevo hAra UMcakIne phaMgoLyo te vakhate teNe potAnA jAo.' vinayaratna lIlAvatIne khUba prema karato hato. e hAthamAM hArane badale moTA phaNIdhara sApane joyo! lIlAvatInI tamAma icchA pUrI karato. lIlAvatI kahe tyAM pharavA e sApano phUMphADo paNa saMbhaLAyo. laI jato. lIlAvatI je mAge te lAvI Apato. lIlAvatI ema lIlAvatInA gaLAmAMthI cIsa nIkaLI gaI. kahetI ke A gharamAM mAruM rAja cAle che. lIlAvatI bilakula DaghAI gaI. tene thayuM ke pUjA mATeno A. - jinamati eTaluM ja icchatI ke vinayaratna potAnAthI khuza rahe. hAra phaMgoLIne teNe gaMbhIra bhUla karI che. tene pArAvara pastAvo te ema mAnatI ke prabhunI ane patinI sevA karavI joIe. lIlAvatI thavA mAMDyo. te raDI paDI. e ja divase keTalAka munivaro tenA ghare kahe, 'tuM sAva jUnavANI che.' bhikSA mATe padhAryA. jinamati kahe, "huM jevI chuM, tevI chuM ane khUba sukhI chuM." lIlAvatI munijano pAse hAtha joDIne UbhI rahI gaI. teNe lIlAvatI majAkamAM hasI paDatI. pote karelI bhUlano ekarAra karyo. jinamati roja savAre UThatI ane snAna karIne derAsaramAM munivare kahyuM, "bena, teM je karyuM te tArI bhUla che. eka to tArI bhagavAnanI pUjA karavA cAlI jatI. bhagavAnanI pUjA karyA pachI moTI bena samAna jinamati je zubha kAma karatI hatI temAM te aMtarAya chelle te prabhunI puSpapUjA karatI. tene puSpapUjA karavAno anokho karyo. bIjuM, puSpapUjA mATeno hAra tiraskArathI phaMgoLyo. prabhunI bhAva thato. pUjAno camatkAra gajaba hoya che. Ama chatAM paNa te tArI bhUlano te dararoja udyAnamAM jatI. suMdara majAnAM puSpo cUMTIne laI ekarAra karyo, te sAruM karyuM. Ama karavAthI tuM cIkaNA karmamAMthI bacI gaI AvatI. sugaMdhathI chalakAtAM e puSpo nirmaLa jaLathI dhotI. suMdara che. A te sAruM karyu che. have jo tuM svayaM bhAvapUrvaka prabhunI puSpapUjA karaze pAtramAM mUkatI. tenA para svaccha vastra DhAMkI detI. jinamaMdiramAM to tAro AtmA ekadama vizuddha banI jaze. tAruM kalyANa thaze." jatI tyAre e sugaMdhI puSpothI prabhunI pUjA karIne AnaMda pAmatI. munivara cAlyA gayA. tene thatuM ke A zubha kArya karIne potAnuM mAnavajIvana te saphaLa karI lIlAvatI e divasathI dhArmika banI gaI. teNe prabhunI puSpapUjA rahI che. karavAno saMkalpa lIdho.

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30 prabuddha jIvana julAI, 2016 lIlAvatIno bhAI hato-guNadhara. guNadhare potAnI bahenano puSpa pUjAnA duhA A saMkalpa jANyo eTale te paNa prabhunI pUjA karavA mATe derAsara 1. have trIjI sumanasa taNI, sumanasa karaNa svabhAva; javA mAMDyo. bhAI ane bahena umaLakApUrvaka prabhunI trikALapUjA bhAva sugaMdha karaNa bhaNI, dravya kusuma prastAva karavA mAMDyAM. surabhi akhaMDa kusumagrAhI, pUjo gata saMtApa; kALakrame lIlAvatI marIne sUrapUra rAjAnI putrI vinayazrI tarIke sumajaMtu bhavya ja pare, karIe samakita chApa. janmI. teno bhAI guNadhara bIjA bhave padmapura rAjAno pATavI kuMvara -paM. vIravijayajI jaya nAme rAjakumAra thayo. karmanI lIlA apAra che. A jaya ane 2. trIjI kusuma taNI, have pUjA karo sabhAva; vinayazrInAM lagna thayAM. jema duSkRta dUre TaLe, pragaTe AtmasvabhAva A daMpatI eka vAra koI munivaranI dharmadezanA sAMbhaLavA gayuM. je jana paRtu phUla zuM, jina pUje traNa kALa; e samaye rAjA ane rANIne potAno pUrvabhava sAMbharI Avyo. potAno sura nara zivasukha saMpadA, pAme te surasALa pUrvabhava joIne baMne thatharI gayAM. emane thayuM ke arere! gayA bhavamAM ame -zrI devavijayajI bhAI bahena hatAM. A bhavamAM ame patipatnI thayAM, kevI che karmanI lIlA! 3.praNidhAne sadgati hoya, pUjAthI kima nahi hoya; AvA saMsArane ane AvA sukhane dhikkAra che! sumanasa bhAve durgA, pUjo paMcAzaka joya jaya ane vinayazrIe e ja munivara pAse dIkSA lIdhI. puSpapUjAnA -paM. uttamavijayajI prabhAvathI sadgati pAmyAM. * * * vyAkhyAna, ciMtana ane graMthaprakAzanathI AgavuM baneluM amarelI jainasAhitya jJAnasatrA jaina sAhitya jJAnasatranuM Ayojana karIne vidvAna vaktAonA jainadarzana ane keLavaNI vicAra viSayaka zodhapatro prA. vI. esa. vaktavyo, vartamAna viSaya paranA graMtho ane navI navI pratibhAonA dAmANI, mitezabhAI zAha, jitendrabhAI kAmadAra, zrI manasukhabhAI prAgaTya mATe saurASTra kesarI prANaguru jaina senTaranA nejA heThaLa sallA, zrI vasaMtabhAI parIkha, pradIpabhAI ToliyA, ramezabhAI dozI, jJAnasatronuM Ayojana thAya che. A jJAnasatramAM jaina dharmanA cenatabhAI zAha, bhAratIbahena mahetA, cetanAbena zAhe prastuti karI vidvAnonI upasthiti to hoya ja che paraMtu ethIya vizeSa jainetara hatI. DaoN. sejalabena zAha tathA DaoN. ratanabena chADavAnA prApta zodhapatronA vidvAnonI upasthitimAM ane vaktAone kAraNe enuM vaicArika ane muddAonI prastuti thaI hatI. bauddhika phalaka ghaNuM vistare che. jJAnasatramAM thatuM pustaka prakAzana e paNa enI eka AgavI | tAjetaramAM amarelInI khetANI jaina borDiMga saMcAlita esa. vizeSatA che. pratyeka jJAnasatramAM je viSayonI carcA yojAI hoya esa. ajamerA vidyAvihAramAM yojAyelA jJAnasatrae vidyAnuM eka che te vizenuM eka pustaka AgotaruM prakAzita thAya che te enI AgavI navuM ja vAtAvaraNa saryuM hatuM. | vizeSatA che. A vakhate yojAyelA keLavaNI viSayaka parisaMvAdane ema. DI. mahetA ejyukezana TrasTa dhroLanA TrasTI hasamukhabhAI anulakSIne 'Adarza keLavaNInuM upaniSada' e pustaka pragaTa karavAmAM mahetAe dIpaprAgaTya karI jJAnasatranuM udghATana karyuM. saMsthAnI AvyuM. bAlikAo dvArA madhura kaMThe sarasvatI vaMdanAnI prastuti bAda saMsthAnA A uparAMta jainadarzana ane gAMdhIvicAradhArA', 'upaSaha ane TrasTI rAjubhAI kAmadAra svAgata pravacana karyuM. saMyojaka ane senTaranA pariSaha pradhAna jaina kathAnako' temaja zrI jagajIvanajI mahArAja TrasTI guNavaMtabhAI baravALiyAe jJAnasatranI pUrvabhUmikA viSaya- ane parama dArzanika jayaMtamunijI mahArAja viSayaka 'zrutasevAdarzana' paricaya sAthe rajU karI hatI. ' graMthanuM vimocana karavAmAM AvyuM. pramukhasthAnethI padmazrI DaoN. kumArapALa desAIe 'Adarza keLavaNInuM A prasaMge svAtIbena jozI tathA DaoN. mAlatIbena zAhe beThakonuM upaniSada' viSaya aMtargata zikSaNanA vividha pAsAMnI viSada chaNAvaTa suMdara saMcAlana karyuM hatuM. samApana pravacana DaoN. kumArapALa desAIe karI hatI. guNavaMta baravALiyA saMpAdita jJAnasatranA graMthanuM vimocana karyuM hatuM. samagra kAryakramanuM saMcAlana ketana joSIe tathA AbhAradarzana caMdrakAnta daphatarIe karyuM hatuM. manasukhabhAI sallA, DaoN. baLavaMtabhAI prinsipAla yogeza paramAre karyuM hatuM. amarelI jevA pramANamAM dUra jAnI, DaoN. vasaMtabhAI pArekha, kizorabhAI mahetA, sudhAbahena AvelA zaheramAM yojAyelA A jJAnasatrono zaherIjanoe paNa khaMDheriyA, devavallabha svAmI, jitendra taLAviyA vagere vidvAnoe lAbha lIdho hato. zikSaka, zikSaNa ane keLavaNI vize zodhapatro rajU karyA hatA. nilinIbena desAI

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julAI, 2016 prabuddha jIvana - 31 paryuSaNa prasaMge Arthika sahAya ApavA mATe saMsthAnI pasaMdagI bAbatano ahevAla I pravINabhAI darajI zrI muMbaI jaina yuvaka saMghanI praNAlikA mujaba paryuSaNa vakhate tathA vidyArthinIo dhoraNa 6 thI 10 sudhInI zALAmAM abhyAsa kare Arthika sahAya karavA Icchaka saMsthAnI pUrepUrI cakAsaNI karyA pachI che. A saMsthAmAM vidyArthIo mATe chAtrAlaya paNa che je ni:zulka che. ja tenI varaNI karavAmAM Ave che. vidyArthIo mATe savAra sAMjanuM bhojana tathA nAsto paNa vinAmUlya saMsthAnI pasaMdagI karavAnI javAbadArI saMghanI peTA samiti ApavAmAM Ave che. cAlu varSamAM lagabhaga 200 vidyArthIo praveza upara mUkavAmAM AvI che. teo saMsthAnI mulAkAte jaI, jarUrI meLavaze. zrI nItinabhAie zrI muMbai jaina yuvaka saMghavatI dAnanI mAhitI meLavI, prApta mAhitInI cakAsaNI karI peTA samitimAM vigato samajAvI hatI. saMsthA pAse zuM zuM hovuM joIe tenI vigato tenI carcA karavAmAM Ave che, temAM je nakkI thAya tenI kAryavAhaka paNa ApI hatI. saMsthAno oDiTa riporTa paNa ApavAnI vigatane samitimAM rajUAta karI eka saMsthAnI sarvAnumate niyukti karavAmAM jaNAvI hatI. ApaNe je navI saMsthA laIe te mATe zrI muMbai jaina Ave che. yuvaka saMghe je phorma banAvyuM che tenI vigato bharIne saMsthAnA saranAme muMbaIthI 6 sabhyo sarvazrI nItinabhAI sonAvAlA-upapramukha, mokalAvavA kahyuM hatuM. bapore A saMsthAmAM lagabhaga 20 jaNA AvyA hasamukhabhAI zAha, vinodabhAI vasA, prakAzabhAI jhaverI, hatA. zrI bharatabhAI zAha TrasTInI sAthe tathA vIsa zikSako sAthe zAntibhAI gosara ane pravINabhAI darajI dakSiNa gujarAtamAM zrI nitinabhAI, zrI vinodabhAI vasAe carcA vicAraNA karI hatI AvelI vividha saMsthAo jovA Ama jovA jatAM A saMsthAne gayA hatA. anAja rAhata pravRttinI mulAkAte saMghanA TsarakArI grAnTa maLatI nathI jethI nIce pramANenI saMsthAo joI upa-pramukha zrI nItinabhAI sonAvAlA, A tamAma kharcAo dAnanA ane vigato meLavI hatI. pravAhamAMthI karavAnA rahetA hoya (1) zrI datta Azrama jana sevA | | mA mubaI jana yuvaka saMgha dvArA thatA vividha rAhata prava zrI muMbaI jaina yuvaka saMgha dvArA thatI vividha rAhata pravRttiomAMnI | che. carcA daramiyAna jaNAvatAM Tu sTa, mu. po. khe2gAma eka pravRtti te 'anAja rAhata pravRttinI mulAkAta saMghanA upapramukha zrI | teoe kahyuM ke vArSika lagabhaga (sarasIyA) nItinabhAI sonAvAlAe zrI pravINabhAI darajI sAthe lIdhI hatI. | 4pa lAkha rUpiyAnI jarUra paDe che tA. cIkhalI, ji. navasArI zrI jamanAdAsa hAthIbhAI mahetA tathA bhAnu ceriTIjhanA tathA saMsthA pAse jamIna paNa che TasTa nodhaNI naMbara : i- | saMyukta upakrame zrImatI ramAbena mahetA, zrImatI uSAbena zAha | para paisAnA abhA. tA. ramAbena mahetA, zrImatI uSAbena zAha | paratuM paisAnA abhAve vadhAre 1217- navasArI tA. 16- 4- ane zrImatI puSpAbena parIkha A pravRttaonuM saMcAlana kare che. | vikAsa thai zakato nathI. 2002 80 G No. CIT/VLS/ Arthika rIte jarUratamaMda parivArone mAsika rUpiyA 300/-nuM (2) rAma kRSNA-vivekAnaMda sevA TECH/DAJI/07-08 DT. 15/ anAja ApavAmAM Ave che. lagabhaga savAsothI vadhu parivAro samiti TrasTa-dharamapura 2/2008 A mulAkAta veLA | Ano lAbha laI rahyA che. A pravRttimAM mAsika rUA. 40,000thI sAMje bIjI saMsthA jovA gayA saMsthAnA badhA TrasTIo hAjara rUA. 45,000no kharca Ave che. hatA zrI rAmakRSNA - vivekAnaMda hatA. zrI bharatabhAi zAha pote | dara budhavAre jaina klinika-kAMdAvADImAM bapore 3 thI 4 vAgyA sevA samiti TrasTa - dharamapura . C A ane dAnezvarI che ane daramyAna anAja mATe kArDa pramANe ciThThI banAvI ApavAmAM Ave. A saMsthA zrI dolatabhAi desAI saMsthAmAM zikSakono artho pagAra che ane te anAja vyavasthA karyA pramANe dukAnadAra pAsethI. che ane te anAja vyavasthA karyA pramANe dukAnadAra pAsethI meLave che. | calAve che. pote vyavasAye phorena sarakAranI grAnTathI meLave che. ' haju A pravRttimAM vadhAro karavAnI jarUra che. saune yathAzakti rITarna M.B.B.s. DaoNkTara che. pujya zrI svAmI kriSaNAnaMdajI |kALo noMdhAvavA tathA vyaktigata tyAM padhArI saMcAlanamAM madadarUpa | emanI sAthe ardhA kalAka saMsthAne pahelAM saMbhALatA hatA thavA vinaMtI. vAtacIta cAlI hatI. emaNe paratuM teonA avasAna pachI A A pravRttinI mulAkAta 8mI jUna, 2016nA divase saMghanA upa- | pahelAM muMbaimAM bhagavatI saMsthAnuM saMcAlana suratanI chAMyaDA pramukha zrI nItinabhAI sonAvAlAe lIdhI hatI ane kAryavAhImAM hospiTalamAM paNa sevA ApI saMsthA saMbhALe che. Azare be jhINavaTapUrvaka rasa lIdho hato. je kArya thaI rahyuM che te badala temaNe hatI. pachI teo paradeza potAnI varSathI nANAnI taMgIne lIdhe potAno saMtoSa vyakta karyo hato. je lAbhArthIo A pravRttimAM sevAo ApavA gayA paraMtu zikSakonA pagAra paNa thayA na temanA potAnA aMtara AtmAnA hatA. zikSakoe vidyArthInA lAbha meLavI rahyA che, temanI sAthe paNa carcA karI hatI. ATalI udgoSaNA mujaba kahe ke mAre hitamAM sevA ApI che. A moTI uMmare paNa A traNa baheno je samaya ane zaktino bhoga pachAta AdivAsI erIyAmAM ApI rahyA che tenI temaNe anumodanA karI hatI tathA yuvA zaktine saMsthAnA skUlanA makAno che. sevA ApavI che. ane teo Azare 200nI upara vidyArthI | mA mAmA sAmela karavAnuM sUcana tamaNa karyuM hatuM. potAno paradezano vyavasAya

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32 prabuddha jIvana julAI, 2016 choDIe pote garIba lokonI sevA karavA ahi potAnuM davAkhAnuM mu. mAni, po. mohapADA, tA. kaparADA, ji.valasADa. nAkhyuM che. TrasTa rajisTrezana naM. E/1698 valasADa che. A saMsthA A saMsthAno rajisTrezana naMbara inDekSa naM. 66-297 che. A chellA 18 varSathI zrI rAmakRSNa mizana mAmA bhAcA tathA avalakhaMDI saMsthA 1996 thI cAle che. pachAta tathA vanavAsI AdivAsI khAte lagabhaga 200 vidyArthIone zikSaNa, meDIkala sahAya, jevI vistAramAM bALakonA zikSaNa mATe kArya kare che. A saMsthAnA AcArya keTalIka pAyAnI jarUriyAta pramANe pachAta AdivAsI chokarA- zrI mahendra solaMkI M.A.B.Ed. chokarIone madada kare che. ahIM kula 132 vidyArthIo bhaNe che. chokarIo -41, chokarAo(3) zrI samasta ghoDIyA samAja 91. dhoraNa 9 thI 12 sudhI cAle che. be zikSako tathA 1 AcArya ema saMsthAnuM nAma: zrI saradAra kumAra chAtrAlaya nAMghai bhairavI traNa maLIne skUla cAlave che temAMthI 1 zikSakano pagAra tathA saMcAlana: zrI ramezabhAi sI. paTela, mo. 09426846440 AcAryano pagAra gavarnamenTa grAnTathI apAto hoya che. skUlamAM maMtrI zrI lokala samiti, nAMghAi gavarmenTa grAnTa lagabhaga 10 lAkha Ave che. 11 komyuTara paNa che. bhairavI, saradArakumAra chAtrAlaya. tA. kheragAma ji. navasArI A saMsthAnI dAna levAnI maryAdA pAMca lAkha sudhInI che. TrasTa rajisTrezana naM. E/1739, surata tA. 30- 8- 1978 A (5) saMsthAnuM nAma : Azrama zALA-mAnI saMsthA zrI ramezabhAI paTela calAve che temanI zALAmAM 40 bALako mu. mAnI, po. mohapADA, tA. kaparADA, ji. valasADa. bhaNe che A saMsthA nodhAya bheravI navasArInuM chevADAnuM eka khUba ja A saMsthAnA AcArya zrI vinayakumAra paMkajabhAIne maLyA hatA. uMDANamAM jaMgala vistAramAM AveluM gAma che, jyAM khUba ja garIba skUlamAM 160 chokarA chokarIo bhaNe che tathA 1thI 8 dhoraNa sudhI ane AdivAsI bALako khUba ja dUradUrathI bhaNavA mATe Ave che. abhyAsa cAle che. mo.09638368743. skUlanuM makAna jUnuM che sarakArI grAnTa bIlakula maLatI nathI. garIba ane AdivAsI tathA pAMca - dasa lAkhanI madada maLe to saMsthA sAro progresa karI zake che. vidyArthIonuM bhAvi ujajavaLa bane te mATe A sevAyajJa zarU karela (6) mamatA ceriTebala TrasTa - karajuna che. lokonA dAnathI A zALAnuM kAmakAja cAle che. A saMsthAmAM mu. karajuna tA. kaparADA, ji. valasADa zrI puSpasenabhAI jhaverIe 40 bALakone skUlabega, noTabuka, kaMpAsa, TrasTa rajIsTrezana naM.F 863 no. naM. guja -869 DT. 18-7-2006 peDa vagerenI madada zrI nItinabhAI sonAvAlA dvArA karela che. A A saMsthAmAM amo zrI dAkhalabhAI DegAvaMDAne maLyA hatA. mo.naM. saMsthAe dAna dvArA eka makAna UbhuM karela che. hAlamAM lAyabrerInuM 0972649009. A prAthamika zALAmAM rahevAnI tathA bhaNavAnI kAmakAja cAle che tathA lokonA dAna dvArA 27 lAkha rUpiyA sudhInuM vyavasthA che paratuM zALAmAM bIjI sagavaDa jevI ke kanyA chAtrAo kAma thayela che tathA lagabhaga 3 lAkha sudhInA paisA vepArIone mATe pAtharavA mATe gAdalA - cAdara, pIvAnA pANInI TAMkI, solara ApavAnA bAkI che. bALakonuM bhaviSya ujajavaLa bane eTale A lAITa, gAdalA - cAdara mukavA mATe sTenDa, palaMga vagerenI jarUriyAta saMsthAne madadanI jarUra che. che. tethI A saMsthAe mAgaNI mUkI hatI. (4) saMsthAnuM nAma : pUjya moTA hari OM Azrama bhAratIya jana sevA saMsthA kAryavAhaka samitImAM saMghanA hoddedAro ane saMghanI peTA zrI ela. jI. hariyA hAIskUla samitIonA sabhyo yathocita nirNaya leze. bhAva-pratibhAva mAnavajAta vyApakatA grahaNa kare, e jarUrI gaNAya. pra.jI.no aMka maLyo, mukhapRSTha suMda2 rahyuM, sarasvatI-devInI mUrti EharajIvata thAnakI jIvatI-bolatI jaNAI. "jAta-maMthanavAMcyuM, vicAryuM, mArA cha sItArAma nagara, porabaMdara. prakAzita pustakomAM sauthI paheluM "maMthana' hatuM, je Aje aprApta che. navanIta meLavavA saue maMthana karavuM rahyuM. e tamArI vAta sAcI- 'tithi' viSeno subodhIbena masAlIAno lekha vAMcyo, vicAryo, prAsaMgika che. lekha, vadhu paDato lAMbo-dIrgha paNa jaNAyo ! chatAM, gamyo, abhinaMdana. zrI khubujI ma.sa.nI tithinA arthanI vigata tenAthI vAcako sAthe AtmIyatA keLavI zakAI, te tenI siddhi. paNa preraka rahI. paMdara tithinuM pakhavADIyuM bhulAtuM gayuM che. vikrama pra.jI.nA taMtrI tarIke tame ekadama yogya-phITa cho, te viSe saMdeha saMvatanuM sthAna IsvIsane pacAvI pADyuM che. ane tArIkhanuM calaNa nA rAkhazo, mArA jevA akiMcana, garIba lekhaka-vAcakono sahakAra vadhI gayuM che. Aje paNa agiyArase upavAsa karIne, mahine be vAra, paNa tamane maLato raheze ja. hA, kendramAM 'mAnava' rahevo joIe. hojarIne ArAma ApavAno rivAja che. to vaLI keTalAMka zani ke vadhu paDatuM sAMpradAyika banI nA javAya, tenuM paNa dhyAna rAkhavuM rahyuM. somavAre 'eka TANuM" paNa kare che. jo ke ApaNAM upavAso banAvaTI Akhare to jaina paNa mANasa to kharo ja ne ! saMkucitatA choDI thaI gayA che. pharALamAM phaLa rahyAM nathI. phaLAhAranA nAma rAjIgarAno

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julAI, 2016 prabuddha jIvana 33 loTa Apo, zIMgoDAno loTa ane sAbudANAM khavAtAM rahyAM che. vadhAro. jenomAM upavAsa, AyaMbila vadhu sArA hoya che, paNa sAcA jene jIvanamAM kaMIka prApta karavuM che, tevA cIlAcAlu jagatanA upavAsamAM to phaLAhAra paNa nA zobhe ! kevaLa pravAhI upara rahIne vyavahArathI thoDuM alaga phaMTAvuM rahyuM. kahevata che ne ke, sIdhI AMgaLIe upavAsa karavA joIe. ghI nA nIkaLe. baraNImAMthI ghIno loMdo bahAra kADhavo hoya to hirajIvata thAnakI AMgaLIne saheja vALavI paDe. jene jIvanamAMthI navanIta-mAkhaNa sItArAma nagara, porabaMdara. prApta karavuM che, teNe maMthanano sAmano to karavo ja paDavAno. dahIne jema vadhu valovIe tema mAkhaNanI prApti sulabha ane saraLa banI munizrI ajitacaMdra sAgarajIno vipazyanA ane kAyotsarganI rahe. sarakhAmaNI karato ciMtanAtmaka lekha vicArI gayo, bahu suMdara che. mahAtmAo potAnA jIvanano mArga Agavo ane alAyado mArA hArdika abhinaMdana. A patra dvArA pahoMcADajo. kaMDAratA rahe che. temane viSe loko zuM kaheze ? tenI paravA loko kAyA+utsarga=kAyotsarga paMca mahAbhUtamAMthI banelAM zarIrathI bhAgye ja karatA hoya che. ApaNe paNa navI dizA ane navI keDI para (above) thaI jaI, tenI aMdara rahelA sUkSmAtmAmAM pravezavuM, kaMDAravI rahI. evo teno sulabha artha thaI zake. | gujarAtanA AdhyAtmika ane ciMtaka kavizrI makaraMdabhAI dave rAmAyaNamAM paNa sItAnA vinA janakavidehI kAyotsargI hatA. kahetA: teo potAnI kAyAmAMthI bahAra nIkaLI, AtmAe patAvavAnuM ame to jaIzuM ahIMthI, paNa ame uDADyAM gulAla raheze; kArya pUrNa karIne pAchA zarIramAM pravezatA hovAno ullekha maLe che. khabara nathI zuM karI gayA, paNa je karI gayA te kamAla raheze. zarIranA AtmAne prabuddha karavAnuM eka sAdhana che, te sAdhanAnuM gamatuM maLe to alyA, gUMje nA bharIe, je gamatAMno karIe mAdhyama che. sAdhanA to AtmAne samRddha karavA mATe karavAnI rahe re..gulAla. che. TUMkamAM, sthULatAnA mAdhyama dvArA sUkSmatAmAM pravezavAnuM rahe che. abIla-gulAla ekameka para chAMTavAthI je AnaMda maLe che, tenI Izvara, paNa sUkSmabhAva che. mArA-tamArAmAM raheluM sat tattva e ja kalpanA karavI muzkela ! ApavAno AnaMda, levAnA AnaMda karatAM Izvara che. A duniyAnuM saMcAlana paNa paMcANu kharAba jaNa upara anekagaNo adhika hoya che. ane temAM ja jIvananI sAcI siddhi pAMca sArA jaNa dvArA ja thaI raheluM anubhavAya che, astu. samAyelI hoya che. BharajIvana thAnakI BharajIvana thAnakI sItArAma nagara, porabaMdara. sItArAma nagara, porabaMdara. (4). jIvananI siddhi 'prabuddha jIvana'nA taMtrIpadane Apa pUrNatayA nyAya ApI rahyA AcArya rajanIza kahetA, 'vahI javuM, pUrA vegathI, paNa kyAMya cho. enA jatana mATe ApanI niSThAnA TheraTheka darzana karuM chuM. vaLagavuM nahIM, e ja jIvananI siddhi. vahetuM pANI ane jIvana nirmaLa sAmayikanuM Ajaparyata je stara che, UMcAI che, emAM koI ja kamI rahe e svAbhAvika gaNAya. kyAMya paNa vaLagavAthI jIvanamAM parigraha pratIta thatI nathI. alabatta vyakti badalAvAthI sAmayikanuM pota ane Asakti ubhAM thAya. sAdhu to calatA bhalA, kahevata che. jene badalAya e sahaja che. paraMtu enuM sattva-tattva jaLavAI rahyuM che. vaLI jIvanamAM sAdhanA karIne kAMIka meLavavuM che, tene vaLagADa nA poSAya. kyAMka kyAMka lAkSaNika Touch maLavAthI viSayavastunI navya prastuti Our greatest joy comes when we do something use- jovA maLe che. ApanI zabdazaktine vaMduM chuM. less, in worldly eyes ema paNa rajanIzajI kahetA. dunyavI dRSTi I zAMtilAla gaDhiyA to saMkucita paNa hoI zake ! gAmane moDhe kaMI gaLaNuM nA baMdhAya. vaDodarA, phona:0265-2481680 loko to sAruM ke narasuM bolatAM ja rahevAnAM. ApaNe ApaNuM kArya ImAnadArIpUrvaka karatA rahevAthI jIvanamAM siddhi prApta karI zakAya. taMtrIzrI 'People say, what they say? They say! Let them me 2016nA "prabuddha jIvanamAM samaNasuttamAM kono pratyakSa ane say. aMgrejImAM kahyuM, koI ApaNAM vakhANa kare to kulAI nA parokSa phALo te darzAvato DaoN. ramajAna hasaNiyAno lekha khUba ja javuM, ane koI ApaNI TikA ke niMdA kare to paNa vicalita nA sarasa hato. lekha lakhavA mATe lekhake sArI evI jahemata uThAvI che. thavuM. kabIrajI to niMdaka paNa najIka rAkhavAnI vAta karatA. niMdA ke I anilA motIlAla zAha TIkAthI gabharAI javAne badale teno sAra lakSamAM laIne, jIvanane DI-1, pArasamaNi phleTasa, rannA pArka, yogya vaLAMka ApavAthI siddhi meLavavAnI dizAmAM eka DagaluM AgaLa ghATaloDiyA, amadAvAda-380061.

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u4 prabuddha jIvana julAI, 2016 sarjana-svAgact pustakanuM nAma : AnaMda lahera, Iccho e meLavo emanA anubhava bhaMDAramAMthI mAnavajIvananI lekhakaH sadguru yogI, divyadarzI ane yugadraSTA maheMka prasarAve tevA anubhavo ApavA lAgyA. subA-sureza ane bA bAlakRSNae sagurunI mAnavIya guNono vikAsa e ja mAnavIne vANIne tAmila pustaka "AnaMda allaI'mAM saMkalita HDaoN. kalA zAha mahAmAnava banAve che. satyamAM zraddhA, ahiMsAmAM karela che. AsthA, udAratAmAM ullAsa ane bhAvanAmAM prakAzaka : gUrjara graMtha kAryAlaya, phona : (022) 23820296. bhavyatA enAmAM dRSTigocara thAya tyAre ja enI amarabhAI ThAkoralAla zAha, ratanapoLa nAkA mUlya : rU. 125/- pAnA : 24+192=216, mAnava prakRtinuM suMdaratama svarUpa pragaTa thAya che e sAme, gAMdhI mArga, amadAvAda-380001. AvRtti prathama eprila I. sa. 2016. rIte A pustakamAM sonagaDha AzramamAM jovA maLela phona naM. : 079-22144663. A pustaka eTale DaoNkTa2 gItAbenanuM sAcA vaiSNava jana tAMsaLIvALA bAbA, sevAbhAvI mUlya : rUA. 175- pAnA : 240, priskripzana jemAM davA paNa che ane parejI paNa. allArakhAbhAI, sAdhucarita DaoN. mukuMdarAya jozI, AvRtti : prathama I. sa. 2016. kyAMka hajI vadhu tapAsanI jarUra che evI bhalAmaNa muktAbahena, zrI gopAlarAva viddhAsa, anubahena 'AnaMda lahera' eka pustaka rUpe lakhAyeluM nathI. paNa haze. gAMdhI, gAMgajI seThiyA, iMdirA sonI jevI paraMtu judA judA samaye puchAyela praznonA javAba prAcIna saMskArothI jemano piMDa ghaDAyo hoya vyaktionA jIvana prasaMgomAMthI pragaTatI suvAsano rUpe ke anya satsaMgomAM sadagurU dvArA vyakta thayelA ane bIjI tarapha Adhunika zikSApraNAlIthI jemanuM anero anubhava thAya che. vicAronuM saMkalana che. sadgurunA vicAro maulika vaicArika ghaDatara thayuM hoya evo eka varga jaina AmAM sAdhujano, sAhitkAro, itihAsavido, temaja cIlAcAlu nathI paraMtu taddana anokhA ane samAjamAM che ane te bahu moTo che. gItAbena AvA samAjazAstrIo, keLavaNIkAro, vyavasAyIo tArkika che. sadguru adhyAtma, vedAnta ke tattvabodhanA varganA pratinidhi banIne vAta karatA hoya evuM ema anya kSetranI vyaktionI vAta che. jeo bhArekhama zabdono prayoga karyA vinA, sahaja A pustakamAMthI pasAra thatA vAcakane lAgaze. uttama manuSyo che ke je potAnA guNone kAraNe zailImAM ane saraLa bhASAmAM rajUAta kare che. bhAratIya saMskRtinA maMgaLamaya tattvone temaNe yaza prApta kare che. adhyAtmamAM sAmAnyapaNe AvatI "mokSa' (mRtyu potAnA jIvananA AdhAra sUtro banAvyA che. bIjI mAnavatAnI yaza saMvedanA hovAnI yathArthatA pachInI bAbatonI carcA karavAne badale, hAla je bAju Adhunika bauddhika zista temaNe meLavI che, siddha karatuM A pustaka mAnavahRdayanI saMvedanAno jIvana ApaNI samakSa che. je jIvana ApaNane maLyuM keLavI che. paurvAtya ane pAzcAtya jIvana praNAlI paricaya Ape che. che ane ApaNe jIvI rahyA chIe tenI phariyAda tathA ciMtana praNAlImAMthI zreSTha tattvono gItAbenanA xxx vinA kevI rIte jIvavuM te samajAve che. adhyAtmanI jIvanamAM saMgraha thayo che. mAnavatA, karuNA, sevA, pustakanuM nAma : zrAvaka kathAo vAta karyA vinA sadguru temanA vicAro jIvananirmANa jevA biMduo ahIMsaMgrahIta lekhomAM lekhaka : AcArya zrI vAtsalyadIpasUrIzvarajI samajanArane, adhyAtmanA mArga upara mUkI de che. kendrasthAne che. mAnavI mUlyonI nisabata-ciMtA A prakAzaka - : paricaya TrasTa, mahAtmA gAMdhI sadaguru eka evI vyakti che je mAtra pustakanA pAne pAne taravare che. to vAcakanA hRdayane memoriyala bilDIMga, netAjI subhASa roDa, adhyAtmanI carcA ja nathI karatI paNa jIvananI kyAreka khaLabhaLAvI jAya tevI rIte pragaTa thaI che. carnI roDa, muMbaI-400002. dareka paristhiti viko abhiprAya Ape che. ApaNI gItAbenanA lekhomAM-lekhanakAryamAM sAtatya phona naM. : 022-22814059. jIvananaukAne vamaLamAMthI bahAra lAve che. sadaguru nathI paNa satyatA, saMvedanazIlatA ane saMvAditA mUlya : rU. 15/- pAnA : 55, potAnA anokhA ane nirALA vicArone jarUra che. temanuM A pustaka mAdhukarInI rasalhANa AvRtti prathama : eprila I. sa. 2014, jIvananA vAstavika dRSTAMto sAthe saraLa zabdomAM pa. pU. AcArya vAtsalyadIpa sUrIzvarajInI kahI zrotAonA manamAM amITa chApa choDavAnI XXX saMyamayAtrA, dharmayAtrA ane jJAnayAtrA prasannacitte kaLAmAM ajoDa che. pustakanuM nAma : paMthe paMthe pAtheya cAlu ja che. pUjyazrIe Aja sudhImAM lagabhaga tamilanADumAM zarU thayelI A AnaMdalahere saMkalana : puSpAbena caMdrakAMta parIkha 50 pustakonuM sarjana karela che. teozrI virala bhAratanA aneka pradezone potAnAmAM samAvI lIdhA prakAzaka : zrI muMbaI jaina yuvaka saMgha vyaktitva dharAve che ane teo lekhaka, vaktA, preraka che. sadguru ApaNAM vartamAna jIvanane pUrNa kAmanA prAptisthAnaH 33, mahaMmadI minAra, 14mI praNetA ane bahuzruta che. jaina dharma, sAhitya ane sAthe jIvavA ane ghaDavAnI prakriyA samajAve che. khetavADI, muMbaI-400004. ItihAsanA UMDA abhyAsI che. temaNe lakhela XXX phona : (022) 23820296. jainadharma' nAmanuM pustaka keneDA yunivarsiTImAM pustakanuM nAma : ravamAM nIravatA mUlya : rUA. 125/- pAnAM : 177, dUradarzI pAThyakramamAM sthAna pAmela che. lekhikA : gItA jaina AvRtti prathama eprila I. sa. 2016. jaina dharmamAM ArAdhakane zrAvaka ane saMpAdaka : DaoN. ramajAna hasaNiyA prabuddha jIvana' mAsikamAM "paMthe paMthe pAtheya' ArAdhikAne zrAvikA kahevAmAM Ave che. jaina prakAzaka : zrI muMbaI jena yuvaka saMgha vibhAga dvArA mAtra jIvana jIvavAnuM ja nahIM, paNa paraMparAmAM aneka mahAjano thayA jemaNe dharmanI prAptisthAna : 33, mahaMmadI minAra, 14mI enuM UrdhvIkaraNa sAdhatuM pAtheya pragaTa thatuM rahyuM che. zraddhA, vyavahAranI dRSTi ane buddhinA kauzalyathI khetavADI, muMbaI-400004. ane emAM paNa judA judA prakAranI vyaktio potAnuM jIvana ane dharmano mahimA pragaTAvyo.

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julAI, 2016 prabuddha jIvana chellA paccIsaso varSanA jaina ItihAsamAM aneka paMce paMthe pAtheya AzramanI sthApanA karI. vAtsalya, sevA ane sArA ane khoTA prasaMgo sarjAyA te daramiyAna anusaMdhAna pRSTha chellAnuM cAlu anubaMdhanI triveNI sAthe dharmamaya samAjaracanAnA kALanA vAvAjhoDA sAme jaina dharma ane tenuM satva bhAva sAthe AzramamAM sthiravAsa karyo. TakAvavAnuM kAma tyAgI mahApuruSo ane zreSTha zIrSa sAdhugaNanA dhyAnamAM AvatA emane Aja AzramamAM rahetA emanA pitarAI bahena mahAjanoe karyuM. A zreSThIoe dharmasAdhanA dvArA sanmAnathI vidAya karAyA ane eo mAunTa vanitAbahenane yAda karyA vinA nahIM rahevAya. rASTra, samAja ane jIvananI unnati mATe athAka AbumAM AvI rahyA. Azare 14 varSanuM emanuM bacapaNamAM jaina dharmanI AchIpAtaLI samaje emaNe puruSArtha karyo. aneka vighno AvyA. du:kho AvyA. mauna! moTe bhAge dhyAnarata, pravacana nahIM, na brahmacArI ane aparigrahI rahevAnI icchA jAhera emanI AMkha sAme dharmano dhumaketu sthira hoI gurukramano koI bhAra, koI ziSyo nahIM. niHspRha karI tyAre emanA mAtA-pitA ciMtAmAM mUkAyA. janmAMtarothI je jIva kalyANanA paMthe cAlyA ja kare jIvana. kAM to paraNavuM ane kAM to dIkSA levI. kuMvArI to che tenI daDha zraddhA tene puNyanI pagadaMDI para TakAvI rAkhe che. lagabhaga 25 varSa pUrve emanA prathamavAra darzana rahI ja na zakAya... ane muni saMtabAle emanA e mahAna janonA preraka prasaMgo A pustakamAM karyA. mAruM maMthana, mArA prazno eo vagara bolya parivArane mArgadarzana karyuM. mUkyA che. saunA jIvanamAM teno prakAza patharAya pUchyuM samajI jatA ane vAto vAtomAM javAba ghaNA maMthana pachI meM emane maMjAtA joyA che. ane sau evA ja mahAna paMthe cAle e ja bhAvanA... ApI detA. avAranavAra emanA darzanArthe jAuM- amArI vacce patronI Apa-le thayA karatI. mAruM emanA caherA paranI bALasahaja nIravatA hAlI pustaka 'ravamAM nIravatA'mAM '73 varSanI yuvatI'no bI-42, dayAnaMda sosAyaTI, lAge ! maMthane emane sAmAjika/sAMpradAyika lekha vanitAbahenanA jIvana para prakAza pADe che. e-104, gokuladhAma, goregAma (IsTa), gatividhithI dUra karIne adhyAtma mArge lAvI mUkyA. emanI aMgata DAyarI je prAya: niyamita lakhatA muMbaI-400063 mo. : 9223190753. eka bALakIne mAtAnI AMgaLIe pU. emAM emanA vicAro kevI rIte thaDAtA gayA, eo saMtabAlajInA vyAkhyAna sAMbhaLavAno moko maLyo kema nikharyA e meM vAMcyAM che. kamanasIbe eka bhAI zrI muMbaI jaina yuvaka saMghane sAyananA tAmIla saMgama holamAM! kazIya samajaNa vAMcavA laI gayA, e DAyarIo/noMdhapothIo pAchI vagara mAtra zravaNakriyA...paNa enA bIja eTalA na AvI. aparigrahI vanitAbahene ene paNa prApta thayeluM anudAna UMDA ropAyelA che ke pU. saMtabAlajInA avasAna sahAsya svIkArI lIdhuM hatuM! prabuddha jIvana nIdhi phaMDa bAda yuvAnImAM ciMcaNI javAnuM thayuM. Azare 30 nainItAlanA araviMda AzramanA saMcAlaka zrI rUpiyA nAma varSathI avAranavAra tyAM jAuM chuM. munizrInA navInabhAI dhoLakiyAne prathamavAra maLI tyAre ja 5000 zrI bharatabhAI mAmaDIyA vicAro, kAryazailI, tyAMnA temanA anuyAyIo emanuM bAhya vyaktitvanI bhItara raheluM bhInuM ane 5000 kula 2kama pAsethI jANI. emanA lekhanA pustako AdithI saumya vyaktitva khUba ja sohAmaNuM lAgyuM hatuM. emanA maMthanano khyAla Ave. paricaya vadhatAM emanI saMgIta sAdhanA ane kalAnI kizoraTimbaDiyA keLavaNI phaMDa prakhara vairAgyanI bhAvanAthI jaina dIkSA grahaNa abhirucithI paricita thatAM emanAmAM rahela mUka rUpiyA sAdhakanA guNathI huM khAssI prabhAvita thai. madhya karela hatI paNa bhItara cAlatuM maMthana emane mauna nAma 20000 ketakIbena visarIyA mATe preratuM hatuM ane aneka virodha vacce paNa emaNe pradezanA rIvAthI aravido AzramanI emanI yAtrA narmadA kinAre eka varSa 'kASTha mauna' pALyuM... ane sahaja rahI. koI dekhItA manomaMthananI sabhAnatA 20000 kula rakama noMdhyuM, 'mananI moja to anubhavI ja jANe ! eka vagara sahajapaNe chellA 30 varSathI eo AzramamAM paradeza lavAjama saptAha sAMgopAMga mauna rahI jonAra enA samAI gayA che. ahIM dara varSe aneka kempa yojAya rUpiyA nAma rasodadhinuM eka biMdu ya pAmaze, pAmazeja.' che. AzramanI saghaLI vyavasthA emaNe jaNAvI. 13500 zrI dilipabhAI vI. zAha philADelphIyA A mauna sAdhanA bAda emaNe nivedana bahAra eo nispRha rahe che. hAlamAM betraNa yuvAno (U.S.A.) dvArA 2 membarsane pAMca pADavuM ane potAnA krAMtikArI saMkalpo prajA samakSa emanI pAse saMgItanI ArAdhanA karI rahyA che. varSa mATe rinyu karAvyA che temane khUba jAhera karyA. sthAnakavAsI jaina samAja khaLabhaLI kazAya kolAhala vinA himAlayanI godamAM jANe ja abhinaMdana. gayo hato. saMghe emane jAkAro Apyo...eo jIvana nadInA nIramAM sUrabaddha/layabaddha vahI rahyA 5500 zrImatI eca. TI. keniyA (U.S.A.), sarvadharma samanvayatAnA prakhara himAyatI hatA. gAMdhI hoya evAM emane joIne khare ja, mane khUba khUba 19000 kula rUpiyA vicAradarzana bhaNI AkarSAyelA. khAdI ja paheratA. preraNA maLe che. prabuddha jIvana saujanyadAtA vinobA bhAvenI pravRttithI prabhAvita thayA. bhUdAna 25000 zrI umaMgabhAI zAha borIvalI pravRttimAM UMDo rasa lIdho. ghaNA lokopayogI, 12, hIrA bhuvana, kuNAla jaina coka, vI. pI. roDa, 25000 kula rakama samAjopayogI kAryo karyA. chelle ciMcaNImAM muluMDa (vesTa), muMbaI-400080. mahAvIra nagara AMtararASTrIya kendranA nAme mo. 9969110958.

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36 PRABUDDH JEEVAN JULY 2016 THE SECRER'S DIARY MANTHAN - CHURNING How does the Universe always know even before me, that there is this volcano churning inside of me? How did Seial ben ask me to write about 'Manthan' - the inner churning. Was it so loud that she could hear it in between our long distances? Well "manthan" - churning is a more positive process or rather a process with a positive result. When it's just churning but without a positive result or no result then we all can agree its just turmoil or conflict between need and desires. That inner churning that moves you forward, The inner churning that clamps you too as you know if it breaks the damwould bring a deluge with I am churning in a turmoil way. The conflict between my need to belong and my need to be free. The conflict between my need of harmony with my need for growth and creativity which disturbs the balance. My need of fairness and justice over being practical. The conflict between narrow suffocating thinking of the very people you so broadly love. The conflict of conformity and breaking all traditions and of being in the boundary and breaking them. Churning the water does not yield anything, but churning of milk leads to butter. So also with our thoughts; themanthan must be of the knowledge we have with the thoughts we have and which vields to an action out of that process. An action that we are able to own up and live with alongwith its consequences without regret and disappointment. It has to be something of consequence else it just, creates ripples like in water and takes away our tranquility. Any churning that does not yield to any result leads to disappointment, stress, frustration because that churning does not have an outlet, it is not finding a way out. Churning if it is positive is good because it means there is no stagnation and if that positive churning leads to an outlet...an action then wow... then you have given yourself the chance for new freshness of thoughts, and of progress. Yet; it rarely happens with us. There is a constant pull and push within. I lack clarity. I am often in the place of Trishanku-caught between two worlds. Do do what is good for me or what other expect of me. And it doesn't end only at that at times there are pulls and pushes from all sides. Dharma expects a particular action; my desires push me in another way and my loved one pull me towards their expectations. Its never an easy choice. Do whatever I may; I end up guilty of not measuring up to someone's expectations. Like Arjun in Kurukshetra lays down his weapons and breaks down facing his own friends and family standing at war. Who should he fight with? What for? Will his winning the battle by killing his own give him happiness? It takes a Sadguru in the form of Sri Krishna to guide him to show the way. That what we call our weaknesses are actually so strong that they have sapped away our inner energies. That we have become weak towards our weaknesses instead of overcoming them and being strong. The fight is against our weaknesses, our raag's, our confusions and of choosing the right path. I too am looking at that churning which leads to alignment of thoughts, actions and words. What I think is what I say, and what I feel. But until that happens... It is all so quiet around me and such a commotion within. TrulyNa Koi Kaurav, na koi Pandav Na koi Raavan, Ram Jeevan keiss Kurukshetra main Pal Pal hai sangraam.... Reshma Jain The Narrators Email : reshma.jain7@gmail.com 'prabuddha jIvana ne paccIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karaze. 'prabuddha jIvananA khAsa aMka mATenA saujanyanuM anudAna rUpiyA cAlIsa hajAra che. svajanane zabdAMjali jJAnakarmathI arpI jJAnapuNya prApta karaze.

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JULY 2016 PRABUDDH JEEVAN "BUDDHA" - HIS MENTATION..., INTELLECTION TOWARDS INSIGHT! O PRACHI DHANVANT SHAH If you do not see the pain, you cannot feel the pain. about his son. Being a king it was obvious that he The pain through sufferings, the pain through struggling. wanted his son to be the ruler of his kingdom and not a But why this suffering? Why this pain? Anything and sage. Siddhartha's father never even in his wildest everything that takes birth in this worldly life is bound dream wished his son to leave him and his kingdom to face suffering and pain and eventually has an end to and take a path of renunciation. Fearing the fact that existence. No matter whatever be the circumstances, one day Siddhartha would be encompassed to take one will always end up aging, one will always end up up the spiritual path, the king made all the efforts to being ill at a certain point of time in life, by some or the give his son every possible worldly comfort, luxuries, other means, and will perish eventually. We need to and attractions. He was impeded from any kind of figure out how do we make all this alright. There is sufferings and discomforts.King thought that all these suffering, but how do we make this suffering blissful luxuries and attractions will compile him to get attached and painless? Buddha said there is joy everywhere, to all the comforts and pleasures and thus Siddhartha it's up to us how we open up this blissful nature of would never think of renouncement and leave the reality. You are your own master. If you wish, you can kingdom. But destiny had already etched a distinctive be happy beyond sufferings. Every suffering has its foresee. cause, and you have to find this cause and let go of it. At the age of seven, Siddhartha was taught all the This is what Buddha found and he said, "at any point possible skills to be a powerful warrior as a prince to of life, we can find the same blissful happiness," and become the future king. But during his practices, and thus showed the path through Buddhism. training, something was bothering him. He was not He expressed through Buddhism, that, the only happy. It kept him wondering and he kept struggling approach to be happy, to be released from the cycle of with his mind and thoughts. Although he was always rebirth and death, leading to Nirvana is through fearless and brave. He would keep thinking deep down enlightenment. And this enlightenment is obtained by in his thoughts trying to find answers to his questions. Practices of threefold training: Morality, But Siddhartha's father, the king made all the Concentration, and Wisdom. Practices of Eight- possible ways to delude him from these undermining fold path. (1) Right view; (2) Right intention; (3) thoughts and Siddhartha's mental wrap. Right speech; (4) Right action; (5) Right Livelihood; King made sure Siddhartha's every whim was (6) Right Effort; (7) Right Mindfulness; (8) Right satisfied and every desire was fulfilled. As he grew Concentration. into a young boy, he was also surrounded by gorgeous 2500 years ago, snuggled in a fertile valley along women. He started enjoying this ecstasy and at the the border between India and Nepal in the small town, age of 16, he was married to his cousin Yashodhara. alongside Kapilavastu a child was born who is to She was gorgeous and it did not take long for become Lord Buddha. He was named as Prince Siddhartha to submerge himself in her love, and soon Siddhartha Gautama, born to a queen named Maya. It he was blessed with a son named Rahula. Siddhartha was said that when she was expecting Siddhartha, she indulged himself with the worldly happiness and had a unique dream and when the sages were asked leisure's till he was twenty-nine years of age until the to interpret the dream, they predicted that she will give gleaming bubble of substantial pleasure busted. birth to a son, who will grow to be a ruler-a great king There are several stories about Buddha which lead or a sacred man- a great sage and a spiritual teacher. him to the path of serenity. Each tradition, each culture, Father of Siddhartha Gautama, was a ruler of a each time period has its own stories. But when and poor Indian tribe the Shakiyas and Siddhartha's mother where these stories come from does not matter. All Maya died within seven days after giving birth to her these stories reveal the message that touches our son. Sidhartha's father remembered the predictions heart and tells us something that we all basically know.

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38 PRABUDDH JEEVAN JULY 2016 "The immortal facts of life". The relevance lies in the dwelled towards his wife and a new born son. How message of the story; the path it divulges. All these could he just ignore their presence and his stories tell us Buddha's teachings. What were the responsibilities towards them? Finally, after a lot of skirmishes of his thoughts, questions? Which exertions scuffles with this heart and mind, he took a bold step. he surpassed to open up the blissful aura of happiness! One night under the darkness of moon and stars, he As a child, one day Siddhartha went with his father tendered goodbye to his wife and son in to the fields to enjoy the spring planting festival. He clandestineness, without letting them know. Siddhartha was delighted with the sight of celebration and dancing left his palace in search of 'core values of life and festivity all around. But at the same time, he glanced directed himself to wander into the forest to seek on the insects in and around the ground and its eggs. enlightenment. As the farmers ploughed the ground to plant the seeds, Being born as a Hindu, he undertook 'Hindu' ways the insects, their families and homes were destroyed. of meditation. He followed the techniques profound by This facet of life evoked him and disturbed him to core. Hindu masters to seek enlightenment and aptitude As guided by his instincts, he sat below the tree in the knowledge. But he was not satisfied with it and his soul meditation posture and stayed calm, quiet and still. He and mind still kept wandering. He deviated his approach sensed a gust of pure joy. This joy was his great insight. of contemplation towards Jain' teachings, like being It is said that four important episodes that ascetic life, afflicting the body standing on one leg for Siddhartha visualized in his late 20'made him change days and not eating anything. Some stories revealed his path of life. One day Siddhartha's divine soul that Siddhartha at one point ate only 1 grain of rice and instigated him to go around and visit the surrounding 1 drop of water a day. town. He urged to see the world outside the walls of Jainism and Hinduism had its own ways of his magnificent palace. Hearing this wish, the king techniques for salvation. But both eloped extremes of ordered to sweep off all the ugly and painful sight and each other. To some extend Siddhartha was persuaded decorate the town. But these precautions went in vain. by Jain ways of rumination and path to enlightenment. He ultimately was confronted with the realities of human He preached his teachings to many and people also frailty. On his way, Siddhartha saw an old crippled man. expressed conviction to his wisdomand started Abound by the walls of palace Siddhartha was unaware following his path of illumination. Siddharthacontinued of this factious depiction of life. He asked his chariot practicing Jain rituals, practiced all that was needed to why was that man such. Being answered, he learnt eliminate everything that was human, every bit of anger, that everyone who takes this worldly birth has to befall every bit of desire, with the force of determination, in aging. Staggered by this uncertainty of life which he order to attain enlightenment. He did everything to the had never faced, his inquisitiveness engaged him into extremes. But became withered and weak, so much recurrent tours of surroundings beyond the palace so that he couldn't meditate or do the other spiritual walls. During these encounters, he came across an practices of the tradition. This bothered him that in spite incurable sick man going through pain and sufferings of giving all attention to his body and taking it to the and a funeral procession. And finally, he saw an ascetic extremity for years, he was not getting the answer to -a sage, with no home and dressed in rags. Sidhartha the question he was searching for. He was on the urge noticed that though this sage had no substantial eases, of death - dying and unawaken but he could not see his face and disposition towards life was filled with the insight of enlightenment. The insight of Joy that he benevolence, serenity, and joy. Siddhartha was taken experienced once as a child meditating below the tree aback by these sights and his thoughts again took off on the field. He thought that he cannot sustain that kind a jaunt with questions and dilemma. of joy if he is starving. He believed that empathy starts Siddhartha for the first time apprehended that even with the self. If he kills his feelings through rigorous the best of life has to come to an end and face fasting and torturing his body, what he would find within sufferings. He wondered and so decided that he would himself would simply be just dead energy. And if that rather be happy like the sage who in the midst of would be the case, how could he feel for other's pain sickness, old age and death could still live a life of and compassion? As his concentration and focus would compassion, peacefulness and joy. But again, his heart be on his materialistic persona and body.

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JULY 2016 PRABUDDH JEEVAN 39 So he decided to eat again till he regained his energy and ability to concentrate and converge on what he ought to do - Meditation, salvation, and enlightenment, and experience the joy that he was seeking for. It so happened that at that time, a lady was passing by and she carried a bowl of rice. When she saw Siddhartha starving, she went and offered him the bowl of rich. When she presented it to Siddhartha with the kind words. Siddhartha saw the joy of satisfaction and compassion in her eyes. When Siddhartha accepted the rice from her, that was the call and decision he took towards life. He realized how very important it is to experience the compassion to evolve joy and happiness. Although, this disturbed Siddhartha's followers and companions. They turned their face from Siddhartha and said he cannot give up his luxuries that he is habituated of and so he can never endure with his spiritual practices. But Siddhartha was determined and he knew what he was looking for and believed in himself. He thought as a human being he could eat and drink and still obtain the kind of realization he was looking for. He followed his own insight and he became his own master and trusted himself. Siddhartha embarked again upon the meditative path in order to achieve enlightenment. One fine day, he sat down below a fig tree (now called as Bodhi tree) with inordinate concord and natural aura. He strongmindedly decided that unless he attains the insight of supreme and final wisdom, he would not move from his position no matter his skin and body withers. Stories say that lord of desires- Marga and demons attacked Siddhartha and tried to demotivate him, but to the surprise, their weapon turned to flowers. He was also allured by a beautiful woman (Marga's daughter) dancing around him but nothing distrained him and he remained still. When he faced Marga, he realized he was facing his own desires. Under all the circumstances and situations, Siddhartha's determination endured by him to the utmost. His aspiration was not too far. After a great struggle within himself and the "demons" of ignorance, he finally broke through the illusions of his own mind and experienced true Reality. He experienced peace and joy. One night he visualized all his past lives. His infinite numbers of births and rebirths. He attained the powers to see the cycle of birth and rebirth. He felt the aura within himself. He achieved enlightenment - Nirvana and became a "buddha" -"an enlightened one." The flower of enlightenment bloomed within Buddha and the fragrance without any qualm had to spread around. His unfathomable compassion towards the world around him enforced him to unfold what he experienced to the individuals around him. But that was not so easy. The tangible skirmish was yet to antagonize by Buddha. To preach his teachings to others wasn't so simple. He did not have any Guru, he himself was his mentor. And he was no special either. He was just an ordinary man to others. Why would anybody accept his preachings and entrust him? This journey enfrightened him as to how he would express what he expreirenced, to others and how would he make them believe in him. How he would find words to explain the path to the enlightenment what he had experienced?Finally, he encountered his first five companions who had abandoned him for breaking his fast. Reluctantly and disgracefully they heard what Buddha had to say and eventually they were the first ones to accept the preechings of Buddha. They accepted him from "Siddhartha" to "Buddha". They became Buddha's first disciples. Lord Buddha's preachings came straight from his heart. From what he had experienced himself. His teachings balanced itself from the extremeties. His teachings chose the path of intermediate, neither very trivial, neither too extreme, but somewhere medium. This approach gratified the hearts of common man and also ascetics. And so they followed Buddha's teachings to seek the path of happiness, joy and serenity, which is given today in the form of Buddhism. According to Buddha, and Buddhism, anyone can become Buddha. "Long is the night to him who is awake; long is a mile to him who is tired; long is life to the foolish who do not know the true law." Gautama Buddha *** 49,woodave, Edison, N.J-08820 U.S.A. +1-917-582-5643. prachishah0809@gmail.com

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40 PRABUDDH JEEVAN JULY 2016 VARIOUS SECTS OF JAIN TRADITION ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - THIRTEEN O DR. KAMINI GOGRI Traditionally, the original doctrine of Jainism was of the Jain Agama compiled by Sthulabhadra. They contained in scriptures called Purva. There were believe that by the time of Dharasena, the twenty-third fourteen Purvas. There was a twelve-year famine teacher after Gandhar Gautama, knowledge of only two centuries after the death of Mahavira, the last one Anga was there. This was about 683 years after Jain tirthankara. At that time, Chandragupta the death of Mahavira. After Dharasena's pupils Maurya was the ruler of Magadha and Bhadrabahu was Puspadanta and Bhutabali, even that was lost. the head of Jain community. Bhadrabahu went south According to Digambara tradition, Mahavira, the to Karnataka with his adherents and Sthulabhadra, last Jaina Tirthankara, never married. He renounced another Jain leader remained behind. During this time the world at the age of thirty after taking permission of the knowledge of the doctrine was getting lost. A council his parents. The Digambaras believe that after attaining was formed at Pataliputra where eleven scriptures enlightenment, Mahavira was free from human called Angas were compiled and the remnant of activities like hunger, thirst, and sleep. Monks in the fourteen purvas was written down in 12th Anga, Digambara tradition do not wear any clothes. They Ditthivaya by the adherents of Sthulabhadra. When carry only a broom made up of fallen peacock feathers followers of Bhadrabahu returned, there was a dispute and a water gourd. One of the most important scholarbetween them regarding the authenticity of the Angas. monks of Digambara tradition was Acharya Also, those who stayed at Magadha started wearing Kundakunda. He authored Prakrit texts such as white clothes which was unacceptable to the other who Samayasara and Pravachansara. Samantabhadra and remain naked. This is how the Digambara and Siddhasena Divakara were other important monks of Svetambara sect came about. The Digambara being this tradition. The Digambaras are few in number and the naked ones where as Svetambara being the white are present mainly in southern India. The oldest clothed. According to Digambara, the purvas and the scripture that the digambara sect of Jainism believes angas were lost. In course of time, the cannons of is the Shatkhand-agama and Kasay pahuda. Digambar svetambara were also getting lost. About 980 to 993 tradition is divided into two main orders Mula Sangh and years after the death of Mahavira, a Vallabhi the Kashtha Sangh. Among the prominent council was held at Vallabhi (now in Guajrat). This was Digambara Acharyas today are Acharya Vidyasagar, headed by Devardhi Ksamashramana. It was found that Acharya Vardhman sagar, Acharya Vidyanand, the 12th Anga, the Ditthivaya, was lost too. The other Acharya Pushpadant, Acharya Devanand and Angas were written down. This is a traditional account Acharya Abhinandan Sagar of schism. According to Svetambara, there were eight Subsects schisms (Nihvana). Mula Sangh is an ancient monastic order. Mula According to Digambara tradition, Gandhara knew literally means root or original. The great fourteen Purva and eleven Anga. Knowledge of Purva Acharya Kundakunda is associated with Mula Sangh. was lost around 436 years after Mahavira and Anga The oldest known mention of Mula Sangh is from 430 were lost around 683 years after Mahavira. The texts CE. Mula Sangh was divided into few branches. which do not belong to Anga are called Angabahyas. According to Shrutavatara and Nitisar of Bhattaraka Indranandi, There were fourteen Angabahyas. The first four Anga Acharya Arhadbali had organised a council of Jain bahayas, Samayika, Chaturvimasvika, Vandana monks, and had given names (gana or sangha) to and Pratikramana correspond to sections of different groups. The four major groups were Nandi second Mulasutra of svetambara. The only texts of Gana, Sena Gana, Deva Gana and Simha Gana. The anga bahyas which occurs in svetambara texts are Bhattarakas of Shravanabelagola, Mudabidri and Humaj belongs Dasavaikalika, Uttaradhyayana and Kalpavyavahara.z to the Nandi Gana. Digambara is one of the two main sects Kashtha Sangha was a monastic order once of Jainism. This sect of Jainism rejects the authority dominant in several regions of North and Western India.

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JULY 2016 PRABUDDH JEEVAN 41 It is said to have originated from a town named Kashtha. who have continued to follow older practices are termed The origin of Kashtha Sangha is often attributed to Bispanthi. Lohacharya in several texts and inscriptions from Delhi The Taranapanth was founded by Taran Swami region. The Kashtasangh Gurvavali identifies in Bundelkhand in 1505. They do not believe in idol Lohacharya as the last person who knew Acharanga in worshiping. Instead, the taranapantha community the Digambara tradition, who lived until around 683- prays to the scriptures written by Taran Swami. Taran vear after the nirvana of Lord Mahavira. Several Swami is also referred to as Taran Taran, the one who Digambara orders in North India belonged to Kashtha can help the swimmers to the other side, i.e. Sangha. The Agrawal Jains were the major supporters towards nirvana. A mystical account of his life, perhaps of Kashtha Sangha. They were initiated by Lohacharya. an autobiography, is given in Chadmastha Vani. The Kashta Sangha has several orders including Nanditat language in his fourteen books is a unique blend gachchha Mathura Sangha, Bagada gachha and Lata- of Prakrit. Sanskrit and Apabhramsha. His language bagada gachha. The celebrated poet and was perhaps influenced by his reading of the books of pratishthacharya Raighu was a disciple of the Kashtha Acharya Kundakunda. Commentaries on six of the Sangh Bhattarakas of Gwalior. The rock carved Jain main texts composed by Taran Swami were written statues in the Gwalior Fort were mostly consecrated by Brahmacari Shitala Prasad in the 1930s. by the Kashtha Sangh Bhattarakas. Commentaries on other texts have also been written The Terapantha subsect was formed by Amra recently. Osho, who was born into a Taranpanthi family, Bhaunsa Godika and his son Jodhraj Godika during has included Shunya Svabhava and Siddhi Svabhava 1664-1667 in opposition to the bhattarakas. The as among the books that influenced him most.(25) The Bhattarakas are the priestly class of Jainism who are number of Taranpanthis is very small. Their shrines responsible for maintaining libraries and other Jain are called Chaityalaya (or sometimes Nisai/Nasia). At institutions. The Terapanthi sub-sect among the altar (vimana) they have a book instead of an idol. the Digambara Jains emerged around the Jaipur region The Taranpanthis were originally from six communities. (Sangamner, Amber and Jaipur itself) Godika duo The Svetambara (white-clad) is one of the two main expressed opposition to the Bhattaraka Narendrakirti sects of Jainism. Svetambara is a term describing of Amber. Authors Daulatram Kasliwal and Pandit its ascetics' practice of wearing white clothes, which Todarmal were associated with the Terapanth sets it apart from the Digambara whose ascetic movement. They opposed worship of various minor practitioners go naked. Svetambaras, unlike gods and goddesses. Some Terapanthi practices, like Digambaras, do not believe that ascetics must practice not using flowers in worship, gradually spread nudity. Svetambara monks usually wear white throughout North India among the maintaining that nudism is no longer practical. Digambaras. Bakhtaram in his "Mithyatva Khandan Svetambaras also believe that women are able to Natak" (1764) mentions that group that started it obtain moksha. Svetambara maintain that the included thirteen individuals, who collectively built a 19th Tirthankara, Mallinath, was a woman. Some new temple, thus giving it its name Tera-Panth (Thirteen Svetambara monks and nuns cover their mouth with a Path). However according to "Kavitta Terapanth kau" white cloth or muhapatti to practise ahimsa even when by a Chanda Kavi, the movement was named Tera they talk. By doing so they minimise the possibility of Panth, because the founders disagreed with the inhaling small organisms. The Svetambara tradition Bhattaraka on thirteen points. A letter of 1692 from follows the lineage of Acharya Sthulibhadra Suri. Tera Panthis at Kama to those at Sangamner mentions The Kalpa Sutra mentions some of the lineages in thirteen ritual practices rejected. These are mentioned ancient times. in Buddhivilas (1770) of Bakhtaram. These include Svetambara Sub-sects: Sthanakavasi rejected of Authority of Bhattarakas, Use of flowers, A major dispute was initiated by Lonka Shaha, who cooked food or lamps, Abhisheka (panchamrita), started a movement opposed to idol worship in consecretation of images without supervision by the 1476. Sthanakavasi is a sect of Jainism founded by a representatives of Bhattarakas, Puja while seated, Puja merchant named Lavaji about 1653 CE that do not pray at night, Using drums in the temple and Worship of to any statue. The sect is essentially a reformation of the minor gods like dikpalas, Shasan devis one founded on teachings of Lonka. Sthanakavasis reject (Padmavati etc.) and Kshetrapal. The Digambara Jains all but thirty-two of the Svetambara canon.

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PRABUDDH JEEVAN JULY 2016 Murtipujakas orders called Gacchas today are the Kharatara, Svetambarins who are not Sthanakavasins are Tapa and the Tristutik. Major reforms by Vijayanandsuri called Murtipujaka (Idol-worshipers). Murtipujaka differ of the Tapa Gaccha in 1880 led a movement to restore from Sthanakvasi Svetambaras in that their derasars orders of wandering monks, which brought about the contain idols of the Tirthankaras instead of empty near-extinction of the Yati institutions. Acharya rooms. They worship idols and have rituals for it. Rajendrasuri restored the shramana organisation in Murtipujaka monastics and worshippers do not use the Tristutik Order. [To be continued] the muhapatti, a piece of cloth over the mouth, during 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai prayers, whereas it is permanently worn by Road, Matunga, Mumbai-400019. Mo: 96193/79589 Sthanakvasi. The most prominent among the classical /98191 79589. Email : kaminigogri@gmail.com The Story of Great Emperor Samprati Maurya The Great Emperor Samprati Maurya was the grandson of Chakravarti Maurya King Ashoka. His chief queen died after giving birth to Rajkumar Kunal. Ashoka promised her to make him the heir of Maurya dynasty. He sent the young prince to Avanti to keep him away from other jealous queens. Both were in regular touch through letters. Once Ashoka instructed the minister of Avanti in a letter including the sentence "see that kumar studies well". It was lying on the table before despatching, the step mother Tishyaraksita read the same and changed it by putting a point over the word 'Adhiyatam' to make 'Andhiyatam' with a KAJAL meaning 'make kumar blind'. Ashoka was not aware with this trick. In good faith it was sent to Avanti. The letter was received at Avanti and read in the assembly with the last line mentioning to make Kumar Kunal blind. Everyone was shocked. They doubted the writing as a mischief committed by someone. Obedient Rajkumarkunal didn't listen to anyone but put the hot bars in his own eyes. When king Ashoka received this news he became extremely upset but was helpless. After this, Kunal started playing musical instruments and listened to discourses of ascetics. King Ashoka arranged his marriage with his minister's beautiful daughter. Now our story rewinds to the previous birth of Samprati King. Once Magadha kingdom faced severe drought. Beggars could not get their daily meals. One of the beggars saw that some monks were receiving food so he requested Arya Suhasti and his disciple to give him some, as he was very much hungry. They explained humbly that they can share food only with ascetics. If he is ready to accept monkhood only then they could share their gochari. Thinking for a while the beggar became a Jaina monk to save his own life. He was very happy with the honour he received from the whole community. He couldn't control himself and ate a large quantity of food. The same night the new monk felt uneasy with gas and indigestion. All monks were sitting nearby and tried their best efforts to save his life but all in vain. He listened to the sermons on death bed and died in auspicious LESHYA. On his last day, his Jiva gathered auspicious karmas by repenting his bad deeds with true, pure and pious mind resulting in rebirth within the royal family of emperor Ashoka. Kunal became father of that Jiva. As soon as this message reached Ashoka, he questioned the messenger, "When did Kunal become a father?"He replied "Samprati" which means "Now" so later on he was named SAMPRATI. Kunal was advised to go to Patliputra and demand rights for his child. Kunal went to see his father and played very good music. Ashok recognised his son and presented the kingdom of Magadha and Avanti to his grandson Samprati with Raj-Tilak. Young Samprati now stayed most of the time at the kingdom of Avanti. Once he saw a procession from his palace window / zarukha where ascetic Arya Suhasti was going to adore Jivitasvami image in the city with other monks. King Samprati realised that he had seen him somewhere, may be in his last birth. In this way he received Jatismarana Knowledge. He recognised his Guru Arya Suhasti and became his devotee and dedicated himself to Jainism. He established lakhs of shrines, images and restored many old shrines. Today also one can see them at Mangalpur (present Kumbhalagad), Girnar, Shatrunjay, Badanavar, Nadol, Nadalai and many other places. Thus Samprati - the great grandson of Chandragupta Maurya and grandson of Ashok is very famous in Jaina scriptures as a true devotee of Jaina tradition. He also spread Jainism in Europe, Srilanka and other countries.

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JULY 2016 PRABUDHH JEEVAN PAGE No. 43 Samrat Samprati Maurya - By Dr. Renuka Porwal, Mob.: 098218 77327 Papa, I heard that Samprati was the grandson of King Ashoka. Ashok's chief queen died after the birth of Kunal. The king sent his heir Kunal to Avanti for safety. Once Ashok wrote a The step mother changed the word 'Andhiyatam' (make kumar blind). It was read in the assembly at Avanti. Tell me the story. letter "Adhiyatam Kumarah". Everyone objected but obedient Kunal put bars in his own eyes. AN In the previous birth of Samprati... The new monk ate excess food, suffered indigestion and died. His gathered punya resulted in rebirth as the son of Kunal. Ashoka called him SAMPRATI. He recognised his past life Guru. Samprati dedicated himself to Jainism and established lakhs of shrines and images. He spread Jainism in Europe, Srilanka and other countries. "Due to drought I am not getting food so please share it." "We can share only with a monk. If you become an ascetic, we can."

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Licence to post Without Pre-Payment No. MR/TECH/WPP-36/SOUTH/2016. at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month 0 Regd. No. MCS/147/2016-18 PAGE No. 44 PRABUDHH JEEVAN JULY 2016 pena hAthamAM letAM ja nAmonI yAdI to laMbAtI majAkArAmAMjhabakatA tAralA | He jthe paMthe pAtheya ja jaIrahI che-(have aTakuM) taddana sAmAnya jIvana gItA jaina jIvatA hoya ane maMthana ghUMTAtuM ja jaI rahyuM hoya. prakAzana pAmatA 'parvaprajJA'nA aMkanA saMdarbhamAM 2016 menA aMtamAM DaoN. sejalabena zAhano e lUMTana, e maMthana emane adhyAtma tarapha haLave yojAyela A milana mane emanA jIvananA aneka meseja maLyo...'maMthana AdhArita kathA 'paMthe paMthe haLave dorI rahyuM hoya evuM satata emanA saMparkathI pAsAo tarapha dorI gayuM pAtheya' mATe mokalo. maMthanathI sAmAnya vyakti jaNAya. emaNe nAnI UMmare dIkSA laI-bALamuni tarIke adhyAtma tarapha vaLI gaI hoya evuM koI ' are ! jyAre bIjA tarapha AMgaLI cIdhuM chuM tyAre hasatA ramatA padArpaNa karela. aneka maMthano pAra udAharaNa-jANo ke gautama buddha !' mArA tarapha paNa AMgaLI takAyelI che. hA! niraMtara karatAM karatAM dhIre dhIre eo emanI asalI khojahuM jIvanapaMthamAM maLelA pAtheyane-anubhavone maMthana ane sAmAjika/sAMsArika jIvanonI ghaTamALa adhyAtmanA mArga-tarapha vaLI gayA. eo have acAnaka kAgaLa para utAratI houM chuM-DAyarI kyAre ApaNane dizA nirdezana karI de che, enI mAtra sAMpradAyika na rahyA. saMpradAyathI upara uThIne lekhananI jema. huM koI lekhikA nathI, koI viSaya sabhAnatA paNa nathI rahetI. e saunA priya banyA che. vividha viSayo taraphanI - AdhArita lakhavuM e mArA mATe pahelI ane anokhI svAmI saccidAnaMdajInuM pustaka 'mArA temanI dRSTie emane vAMcanamanana/ciMtana tarapha ghaTanA ! AzcaryathI dimUDha huM vicAratI rahI-paraMtu anubhavo' vAMcatAM khyAla Ave ke bALapaNamAM saMgharSa AkarSA. prema ane zreyanI samatulA sAcavatA eo kazuM lakhAya ja nahIM! ane pIDAomAMthI e kevI rIte maMjAyA che. ane moTe bhAge kacchanA gAmaDAomAM ja vicare che. tyArabAda ghara choDIne bhAgI nIkaLyA...kaMcana ane me aMtathI jUna adhavaca sudhI zibiranA sthaLo ma.sA. gAmavAsIone homIyopethI davA ApatA ane tyAMnA mArA AvAsamAM neTavarkanI samasyA kAminInA tyAganuM praNa lIdhuM. bhramaNe emane ghaNuM rakTa paNa DaoNkTara paNa bane che. ApaNane saMtoSavAnI maMthana pUruM pADavuM, kAzI jaIne abhyAsa paNa karyo rahI AthI inTaraneTa vaoNTsaapathI dUra thaI gaI. niSThApUrvakanI, emanI saraLatA dAda mAgI le tevI ane pachI to videzomAM paNa puSkaLa pharyA. emanI che. teo satata maMthanathI nikharatA rahe ane temanA hAza ! sejalabenathI bacI gaI !! paNa ! A to ! dhanavaMtabhAIe khoLI kADhelA AdhyAtmika bhUkha mAnavatA, sevAnA, vAtsalyanA, ' e nikhAranI hasatA hasatA lahANI kare, ApaNane nikhAra taMtrI! jUna adhavaccethI mesejano mAro zarU! koInA rAhabaranA mArge lAvIne mUkI de che. ApaNA pAtra jeTaluM maLI ja rahe. adhyAtmane | dara varSe ekathI be vAra daMtAlI mukAme emanA koinIsa ekeyA hAM thaI na. dhI jAvA na adhadhadha ! emane ATaluM badhuM yAda ! phona para hakkathI bhaktiniketana AzramamAM rokAvAnuM thAya. emanA .. DeDalAIna paNa ApI dIdhI ! satsaMgano AsvAda lauM tyAre emanA caherA paranAM rAta-divasa maMthana cAlyuM ! emaNe maMthana | hAle mAunTa AbumAM birAjamAna 95 varSanA ojasa pAchaLa chupAyeluM maMthana paNa bhALavA maLe. AdhArita lakhavA kahyuM ane huM maMthanathI mathAI ! saMta amitAbhajI pahelAM terApaMtha saMpradAyanA dIkSita emanuM adhyAtma paDIke baMdhAyeluM nathI paNa sAmAnya ghaNAye nAmo yAda AvavA lAgyA...jemane huM sAdhu hatA. maMthana cAlatuM rahetuM, dhIre dhIre mauna mANasanI khevanAnI saMgAthe laherAtuM anubhavAya. maLI houM, darzana karyA hoya, satsaMganI taka maLI sAdhanAmAM rasa letA thayA; vadhu bahAra na nIkaLe. haLavAzathI ApaNI sAthe samaya gALe, jarA paNa hoya, jemanA viSe vAMcyuM sAMbhaLyuM hoya vagere ekAMta sAdhe. AraMbha-samAraMbha-samArohanA moTAI nahIM, sau sAthe jame, bese, sAmAnyathI vagere...jemake svAmI saccidAnaMdajI, pa. pU. upA. kAryakramonI ruci ghaTatI gaI. emanuM A maMthana zrI bhuvanacaMdrajI ma. sA., saMta amitAbhajI, tyAre emanI UrjA mane paNa baLa ApI jAya. (vadhu mATe juo anusaMdhAna pAnuM 35) munizrI satabAla, padmazrI niMbAlakarajI, DaoN. dhanavaMta 5pU. upA. zrI bhuvanacaMdrajI ma. zAha, nalinabhAI dhoLakiyA, mAvajIbhAI sAne sarvaprathama valasADamAM muni To, sAvalA, uSAbena vorA, DaoN. niraMjana rAjyaguru, amarendravijayajInA sAhityanI teo minAkSIbhAbhI, vanitAbena vorA, zaileSabhAI sparzanA karI rahyA hatA tyAre gAlA, jayaMtabhAI gaMgara, dinezabhAI deDhiyA, maLI-A prathama vakhatanA darzana ramezabhAI saMghavI...nAmo baMdha AMkho samakSa AjasudhI mArA mana para UMDI chApa jhabUkatA rahyA ! pADI rahyA che. paryuSaNa parva nimitte Postal Authority Please Note: If Undelivered Return To Sender At 33. Mohamadi Minar. 14th Khetwadi, Mumbai-400004 Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. 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