Prabuddha Jivan 2015 06

Author(s): Dhanvant Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526083/1

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gujarAtI-aMgrejI varSa-3 (kula varSa 63) ' aMka-3 * jUna, 2015 pAnA para * kImata rUA. 20 RNI NO. MAHBIL/2013/50453 ISC ( YEAR : 3, ISSUE : 3, JUNE 2015, PAGES 52. PRICE 20/

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kartA prabuddha jIvana jUna , 2015 jina-vacana niyamana gAMghIjIe doreluM zrImadanuM zabdacitra apriyakArI bhASA nathI bolatA te sadA pUjya che zrImad paheraveza sAdo paheratA. AkhuM aMgarakhuM, khesa, garabha sutaro pheMTo ane dhotI. avaNNavAyaM ca parammuhassa temanI cAla dhImI hatI ane jonAra paNa samajI zake ke cAlatAM paNa AtmavicAramAM magna pacakkhao paDiNIyaM ca bhAsaM / ohAriNi appiyakAriNi ca che. AMkhamAM camatkAra hato, atyaMta te jasvitA - vihvaLatA jarAye nahIM bhojanamAM je maLe bhAsaM na bhAsejja sayA sa pujjo / / tethI saMtuSTa rahetA. potAnA vyavahAramAM saMpUrNa rIte pramANikatA jALavatA evI mArI upara (, 6-(3)1) temanI chApa paDI hatI. teo sodA karatAM te vakhate huM koIvAra anAyAse hAjara raheto. je pAchaLathI bIjAnI niMdA nathI karatA, je koInI temanI vAta spaSTa ane eka ja hatI. 'cAlAkI' jevuM huM kaMI joto nahIM. sAmenAnI cAlAkI hAjarImAM virodhavALAM vacana nathI bolatA, je pote tarata kaLI jatA, te temane asahya lAgatI. eve vakhate tenI bhrakuTI paNa caDatI ne nizvayakArI (AgrahI) athavA apriyakArI bhASA nathI bolatA te sadA pUjya che. AMkhamAM lAlAza huM joI zakato." Those who do not backbite others, use D mahAtmA gAMdhIjI violent words in their presence and who do not speak uncompromising or unpleasant language are always respected. (DaoN. ramaNalAla cI. zAha graMthita 'bina varSana'mAMthI) sarjana-sUci 'prabuddha jIvana'nI gaMgotrI krama kRti 1, zrI muMbaI jena yuvaka saMgha patrikA 1. pa. pU. gurudeva DaoN. rAkezabhAInI amRtavANI 1929 thI 1932 uttarAdhyayana sUtra-graMtha svAdhyAya : ahevAla DaoN. dhanavaMta zAha 2. prabuddha jaina 1932 thI 1933 2. alaukika anubhUti rezmAM jena briTiza sarakAra sAme na jhUkavuM 3. dharmagraMthonuM punaHsaMkalana (lekhAMka bIjo) jazavaMta mahetA eTale navA nAme 4. amArA bhUpendrabhAI 3. tarUNa jaina 1934 thI 1937 5. upaniSadamAM saMnyAsa vicAra DaoN. nareza veda 4, punaH prabuddha jainanA nAmathI prakAzana 6. svAmI zrI tapovanajI mahArAja bhANadevajI 1939-1953 5, prabuddha jaina navA zIrSake banyuM 'prabuddha jIvana' 7. jaina dharma vizenAM anadhikRta vidhAno pratye aMguli nirdeza vijayazIlacandrasUri 1953 thI 8. guru bhagavaMtono bhoga letA gojhArA akasmAto himatalAla zAMtilAla gAMdhI 24 * zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, 9. navakAranI saMvAdayAtrA (lekhAka pAMcamo) bhAratI dipaka zAha eTale 85 varSathI avirata saphara, pahelA sAptAhika, 10. triguNanI sIDI-guNAtItatAne mAthe mIrAM bhaTTa pachI ardhamAsika ane tyArabAda mAsika * 2015 mAM 'prabuddha jIvana'no 63mA varSamAM praveza 11. saMta kuriyAsakosa cAvarA dakSA saMghavI * 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' 12. Atmika sukha ja parama zAMti Ape che zazikAMta la. vaidya aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 13. avasara eprilathI gujarAtI-aMgrejI *prabuddha jIvana' varSa-2, * kula 63muM varSa. 14, bhAva-pratibhAva 2008 oNgasTathI 'prabuddha jIvana' ane paryuSaNa 15. sarjana-svAgata Do. kalA zAha vyAkhyAnamALA saMsthAnI veba sAITa uparathI joI-sAMbhaLI 16, zrI muMbaI jaina yuvaka saMghane prApta thayela anudAna zakazo. prabuddha vAcakone praNAma 17. Pius Queen Shilvanti Muni Vatsalyadeepji Trans. : Pushpa Parikh pUrva maMtrI mahAzayo 18. The Seeker's Diary : Purpose Reshma Jain jamanAdAsa amaracaMda gAMdhI 19. Lok-Sansthan-Vichay (loka-saMsthAna-vicaya) vyavasthita-zakti?) S. M. Shah caMdrakAMta sutariyA 20. Enlighten yourself by Self Study of Jainology ratilAla sI. koThArI Leson 6 (2) Sangh, Rules for Ascetics & maNilAla mokamacaMda zAha Lay Followers Dr. Kamini Gogri jaTubhAI mahetA 21. The Story of the Third Chakravarty Maghava Dr. Renuka Porwal paramANaMda kuMvarajI kApaDiyA 22. The Story of the Third Chakravarty Maghava cImanalAla cakubhAI zAha Pictorial Story (Colour Feature) Dr. Renuka Porwal DaoN. ramaNalAla cI. zAha 23 paMthe paMthe pAtheya : raNamAM vIraDI gItA jaina

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 3 (kula varSa 63) * aMka: 30 jUna 2015 *vikrama saMvata 2071 vIra saMvata 25410 jeTha vadi tithi-amAsa che 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 (prAraMbha sana 1929thI) 0 chUTake nakala rUA. 20-00 0 0 vArSika lavAjama rUA.200/-0 0 mAnada taMtrI : DaoN. dhanavaMta zAha parama pUjya gurudeva DaoN. kezAbhAI jhaverInI smRtid onvismaNIya jIbhUtavANI sukhAbena zailezabhAI mahetA graMtha svAdhyAya ahevAla bhagavAna mahAvIranI aMtima dezanA uttarAdhyayana sUtra - 3 - caturaMgIya A saMsthA zrI muMbaI jaina yuvaka saMghe 2015 me, 5, 6, 7nA vitaraNa ane kizora TiMbaDiyA keLavaNI phaMDa dvArA varase pacAseka muMbaInA zrI biralA mAtuzrI sabhAgRhamAM zrI bhadraMkara vidyA dIpaka vidyArthIne Arthika sahAya thAya che. jJAna vijJAna svAdhyAya satranA upakrame 'graMtha svAdhyAya' zreNImAM jaina tattvajJAnane kathAnA lokapriya svarUpamAM prastuta karavA padmazrI uttarAdhyayana sUtra upara avismaraNIya jJAnotsava ujavyo. DaoN. kumArapALa desAI dvArA chellA cha varSathI mahAvIra janmakalyANaka uttarAdhyayana sUtra upara traNa divasa satata be be kalAka sudhI pa. pU. divasa daramiyAna gautama kathA, mahAvIra kathA, RSabha kathA, nema rAjula gurudeva DaoN. rAkezabhAI jhaverIe kathA, pArzva padmAvatI kathA ane A aMkanA saujanyadAtA evI asmalita, avismaraNIya hemacaMdrAcArya kathAnuM saphaLatApUrvaka amRtavANI varasAvI ke jANe Ayojana thayuM che. traNe divasanA asaMkhya jJAna jaina dharma zrutajJAnano sAgara jijJAsu zrotAjano aDhI hajAra | zailezabhAI zAMtilAla mahetA che. A sarva graMtho sau jijJAsune varasa pahelAMnA apApApurI vAMcavAnI IcchA thAya, paNa nagarImAM Asanastha che. vartamAna jIvana paristhitine A vaicArika saMsthAnI sthApanAne Aje lagabhaga 86 varSa thayA. kAraNe e zakya na bane, ane kadAca zakya bane ane AvA graMtha A varaso daramiyAna A saMsthAe aneka dizAmAM pahela karI navI keDI potAne prApta thAya, paraMtu ene samajavA muzkela bane. kaMDArI che. ciMtanAtmaka mAsika "prabuddha jIvana', paryuSaNa vyAkhyAnamALA, A vicArane kendramAM rAkhI A saMsthAe prativarSa 'graMtha svAdhyAyanI 1984thI A vyAkhyAnamALA prasaMge gujarAtanI koI eka sevA saMsthA eka navI zreNIno prAraMbha karyo, jemAM tajJa vidvAna mahAnubhAva satata mATe Arthika anudAna ekatra karI e saMsthAne pahoMcADavuM-atyAra traNa divasa A graMthano jJAna jijJAsuone svAdhyAya karAve. sudhI 30 saMsthAone 5 karoDanuM dAna pahoMcADyuM che uparAMta saMsthAnA A zreNIno prAraMbha pa. pU. gurudeva DaoN. rAkezabhAInI vidvat bharI premaLa jyoti' vibhAga dvArA pratyeka mAse ekaso parivArane anAjanuM anusaMdhAna pAnA pAMca para juo) * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI. * zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 000 20260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana jUna, 2015 alauddhika aobhUli vidhuta lakSmI prabhutA pataMga AyuSya e to jaLanAM taraMga, puraMdarI cApa anaMga raMga zuM rAcIe tyAM kSaNano prasaMga. parama kRpALu deva zrImad rAjacaMdrajI racita A paMktio mane chatAM badhAM ja dhArelA kAma kare che. hADamAMsanAM banelA mAnavImAM bALapaNamAM maLelI. pappA ane pappAnA mitra anilabhAI sIrAja ATa-ATalI hade divya saMbhAvanA hoI zake che, enuM jIvatuM jAgatuM jyAre paNa A gAtA, tyAre mane sAMbhaLavuM bahu gamatuM ane manamAM udAharaNa pU. zrI gurudeva che. vicAra, vANI ane vartana traNeya eka ja ne manamAM huM paNa ene vAgoLatI. A paMktiono bhAvArtha to lITImAM hoya evuM ahIM ja meM joyuM che. emanA jIvananI pratyeka kSaNa, yuvAnImAM samajAyo. e paNa tyAre samajAyuM jyAre jANyuM ke koI enI Mini kSaNa ane enI paNa Micro kSaNa sarvanA AtmakalyANamAM paNa prasaMganI ghaNA puruSArthathI karelI taiyArIo, AturatA, utsukatA, ja vIte che. emane joIne pahelI vAra mane realise thayuM ke dareka saMkalpa-vikalpo ane tenI sAthe joDAyelI apekSAoe prasaMga pUro kSaNane sukha ane zAMtimaya kevI rIte banAvI zakAya. thatAMnI sAthe ja zamI jAya che. koI paNa sukhada ke du:khada prasaMge enI jemaNe samayane kharA arthamAM jItI jANyo che temanI pAsethI ja kSaNikatA anubhavI mane A paMktio yAda AvatI. samayanuM mUlya samajavA maLe, enAthI vadhAre uttama zuM? A traNa divasa e ja samaya daramyAna ApaNA saunA cahitA ramaNabhAInA daramyAna pU. gurudevazrI pAsethI samayanI mahattAne samajIzuM ane jaina ardhAginI ghare AvyA hatA, emanI sAthe samayanI kSaNabhaMguratA tattvajJAnanA mahAna graMtha uttarAdhyayanamAM pU. gurudevanI amRtavANI viSe carcA thaI. tyAre huM diary DAyarI lakhatI ane meM emane vinaMtI dvArA pravezIzuM. karI ke teo mArI diary mAM koI saMdeza lakhI Ape. emaNe lakhyuM, to cAlo ApaNe jaIe aDhI hajAra varSa pahelAnA samayakALamAM, 'hAlI rezamA, samaya goyam mA pamAye'-eka kSaNa mAtrano pramAda jyAM prabhu vIranI aMtima dezanA saMbhaLAI rahI che. e samayanI mahattA karavo ucita nathI, uttarAdhyayana sUtramAM prabhu mahAvIra emanA ziSya ane A takanI durlabhatAne dhyAnamAM rAkhIne, ApaNe ApaNI gotama svAmIne A satya kahe che. A paMkti mArA aMtarane spazI mAnasika caMcaLatA ane sau bhautika vastuo jema ke A Mobile gaI. jyAre jyAre huM svapnIla jagatamAM mAro samaya veDaphatI tyAre jyAre huM svapnIla jagatamAM mArA samaya veDaphatA tyAra Phone ne dUra rAkhIne apApApurI jaIe, prabhu vIranI gahana tyAre A paMkti mane cetavatI ane huM potAne jhaMjhoDatI ane bharata vANInA saraLa bhAvAnuvAdane gurudeva pAsethI samajIe. cakravartIe kahela tema potAne kahetI "reza, ceta-kALa jhapATA deta." | A mahAna prasaMganA saMyojananuM sukAna mane soMpI zrI muMbaI jaina | jIvanano vaLAMka e samayano evo hato ke sat puruSanI varSA yuvaka saMghe mArI traNa mahinAnI ane have pachInI sarva kSaNone hatI, ane e gALAmAM sumanabhAI dalAla ane nIlAbena zazIkAMta avismaraNIya ane dhanya banAvI, e mATe A saMsthAnI huM RNI banuM mahetAnI chatra chAyAmAM besI tattvajJAna ane dharma saMbaMdhI mArmika che. carcAono lhAvo letI. | kharekhara mArA mATe A elokika anubhUti hatI ane have traNa | emanA A jagatamAMthI vidAya levAnA prasaMge samayanI asAratA divasa garudeva dvArA je anubhUtinI prApti mane- ApaNane thaze e ane emanI sAthe vItolI paLone yAda karIne samayanI kSaNa bhaMguratAnI zAzvata raheze. ApaNA bhItarane vikasita karatI raheze. tIvratA anubhavI hatI. | sarva prathama pU. gurudevane nata mastake praNAma karI Apa sarva jJAna pAMca varSa pahelAM huM pU. zrI gurudeva DaoN. rAkezabhAI jhaverInA pipAsu zrotAonuM aMtarathI svAgata karI, AbhAranI bhAvanA pragaTa paricayamAM AvI, tyAre jaIne mane samajAyuM, 'samaya goyam mA karI ahiM birAjelA sarva AtmAne huM koTi koTi vaMdana karuM chuM. pamAye' pAchaLanuM UMDuM ane gahana rahasya, ke kharekhara samaya na gumAvavo [ rezmA jaina eTale zuM?' (09920951074) samayano mahimA gurudeve mAtra upadezathI nahIM paNa AcArathI saMyojikA graMtha svAdhyAya samajAvyo. gurudevazrI pote eka paNa kSaNano vyaya nathI karatAM tema prathama divase prAraMbha kathana

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jUna, 2015 prabuddha jIvana (pAnA pahelAthI AgaLa) PiFmArI Apa sarvene vinaMti che ke sI. DI. / DI.vI.DI. meLavI javAbadArI A saMsthAnA amRtamaya vANIthI thAya | pajyazrInA zabde zabda ane kSaNone Apa hINo ane dharyatA anubhavo jhaTa navI peDhI - navI evI amArA AtmAmAM janarezane- upADI lIdhI bhAvanA jAgI. ame pUjyazrIne amAro abhigama-vicAra samajAvI ane zistabaddha pAra pADI, A mATe utsAhI ane samarpita saMyojikA A svAdhyAya karAvavA pUjyazrIne vinaMtI karI. potAnI atyaMta vyastatA rezmA jaina ane emanA sAthIone amArA abhinaMdana, AbhAra. vacce paNa A saraLa AtmAe amane anumati ApI sarva jJAna have ApaNe pUjyazrI DaoN. rAkezabhAI jhaverInA traNa divasanA jijJAsuo upara moTo upakAra karyo. svAdhyAyanA thoDAM zabdonuM Acamana karIe: pUjya rAkezabhAInI amRta vANIno lAbha levA aneka evA utsuka dhanavaMta zAha jijJAsuo che ke jeo dharamapura athavA dAdara yogI sabhAgRhamAM jaI drdtshah2hotmail.com zakatA nathI. A vicArane kendramAM rAkhI A graMtha svAdhyAyanuM Ayojana dharma apUrva AMtara saMzodhana vinA prApta thaI na zake. badhA dezakALa ame muMbaInA biralA sabhAgRhamAM karyuM, ane A traNa divasa lagabhaga ane dharma-paMthanA jJAnI guruoe kahyuM che ke dharma gupta che. ApaNe evA ja jJAnapipAsu zrotAjano padhAryA ane e sarvee jIvanano vizALa saMkhyAmAM dharma, tapazcaryA, dAna, zIla ane tapa thatA joIe amUlya avasara mANyo evuM anubhavyuM. chIe. tenuM kAraNa dharma AMtara saMzodhanathI prApta thAya che. satyanI kharekhara, A traNa divasano graMtha svAdhyAya anubhava alaukika hato. prApti AMtara saMzodhanathI prApta thAya che. kerIne jovAthI teno raMga A anubhUti jo zabdastha karavA besuM to pRSTho bharAya. khabara paDe paNa tene jIbha upara mUkavAthI teno svAda samajAya. ekamAM 'prabuddha jIvana'nA vAcakone A svAdhyAyano aMza ahIM arpaNa darzana che. bIjAmAM svAda che. IndriyanI madada laIne jJAna thAya tene karatA dhanyatA anubhavuM chuM. saMzodhana kahevAya. IndriyanI madada vinA jJAna prApta thAya tene AMtara zabda zabdanuM avataraNa zakya nathI, mATe mane kSamA karazo. A saMzodhana kahevAya. vijJAnamAM saMzodhana zabda vaparAya che. jyAre dharma traNe divasanI zabda ane kSaNonI sI. DI. ane DI.vI.DI. Apa amArI prApti mATe AMtara saMzodhana zabdano upayoga thAya che. sAdhake jIvanamAM pAsethI prApta karI zakazo. mArI Apa sarvene vinaMti che ke sI. DI. | dararoja SaTa-cha kArya karavA joIe temAMnuM eka svAdhyAya che. saMto kahe DI.vI.DI. meLavI pUjyazrInA zabda zabda ane kSaNone Apa mahANa che ke zAstra abhyAsa dvArA svAdhyAya karavAno che. zAstra abhyAsamAM ane dhanyatA anubhavo. zAstrano abhyAsa che. svAdhyAyamAM svanuM adhyayana raheluM che. jJAnI traNe divasanA svAdhyAyanA saujanyadAtA hatA zrI bipInacaMdra jaina puruSonA jJAnanA prakAzamAM potAnA pariNAmonuM avalokana svAdhyAya ane nilamabena jaina. A daMpatInA dAmpatya jIvananuM A suvarNa varSa che. svAdhyAya mATe paripakvatA, mumukSutA, paribhramaNathI chUTavAnI tIvra che. traNa divasamAM prathama divase prAraMbhamAM A daMpatIe, bIjA divase abhilASA ane kaSAyomAMthI mukta thavAnI IcchA joIe. ramaNa emanA jyeSTha putra rasezabhAI ane putravadhU zitalabene ane trIjA maharSine koIke puchyuM ke Atma anubhUti mATe keTalA zAstro bhaNavA divase anuja putra rAja ane putravadhU biyaMkAe pUjyazrInuM tilaka-pUjana joIe ? ramaNa maharSie pUchyuM, tArI dADhI khUba ja sArI thaI che, karI AzIrvAda prApta karyA hatA. tenA mATe keTalA arIsAnI jarUra paDI? zraddhALue uttara Apyo-eka traNe divasanA svAdhyAyanuM saphaLa saMcAlana saMyojikA rezmA jaine ja joIe. phakta temAM cahero dekhAvo joIe. maharSie kahyuM ke te ja karyuM hatuM ane saMgIta ane svarathI jaya zAha, nirmala ane Arati prakAre AtmAnI anubhUti mATe eka zAstra puratuM che. phuggo tenA raMga zAha tema ja meghala desAIe bhaktibharyuM vAtAvaraNa saryu hatuM. ke kadane lIdhe nahIM paNa aMdara rahelA havA ke gesane kAraNe upara jAya saMghanA upapramukha nItinabhAI sonAvAlAe chellA divase AbhAra che. tamArI bhItara zuM che ? tamArI guNasaMpattithI AtmA urdhvagamana vacano prastuta karyA hatA. kare che, bAhyakriyAthI nahIM. jyAre je potAne bhItara tapAse ke kaSAya prathama divase dIpa prAgaTya saMsthAnA zubhecchaka dAtA zrI sI. ke. ane bI pI 2 ane viSayonI tIvratA, sAtatya (phrIkvansI) ane samaya maryAdA mahetA ane pramukha zrI caMdrakAMtabhAI zAhe karyuM hatuM ane trIje divase vize Dyurezana) ghaTI che tene sAdhaka kahevAya. A ja mahAnubhAvoe pUjyazrInuM rajatapatrathI abhivAdana karI A A bhave haMmezA bahAramAM ja zubha ke azubha pheraphAra karyA che. bahirma kha eTale jene bahAra pheraphAra karavAnI vRtti-pravRtti che. tattvavANInA lAbha mATe sarva jJAna jijJAsu vatI vaMdana karyA hatA. amane vizeSa AnaMda e che ke graMtha svAdhyAyanA saMyojananI pUrI che sukhadu:khanA upayoga mATe te bahAra bhaTake che. abhimukhamAM vyakti * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) 0i 10 varSanuM lavAjama rUA. 1800/-(U.S. $180) zrI muMbaI jaina yuvaka saMghano baeNnka A/c.No.baeNnka oNpha InDiyA CD A/c.No.003920100020260 tamArA

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prabuddha jIvana jUna, 2015 sukhaprApti ane duHkha dUra karavA deva, manamAM lAge che. paribhramaNamAM A janma 174o gAthAno A uttarAdhyayana graMtha che. guru ane zAstrano AdhAra le che. temAM 'TarniMga poInTa' banavo joIe. A te sat sAdhananI sanmukha thAya che. bhavamAM AtmAe dizA badalI ema lAgavuM joIe. tyArapachI ja dazA sanmukhamAM vyakti sat sAdhano dvArA AtmAnI sanmukha thavAno badalAya ane mokSa dazAno prAraMbha thAya. jambudvIpanA bharata kSetramAM prayatna kare che. A trIjI bhUmikA che pachI teno upayoga AtmAmAM avasarpaNI kALamAM 24 tIrthakaro thaI gayA. aMtima tIrthakara bhagavAna sthira thAya. zarUmAM savikalpapaNe ane pachI nirvakalpapaNe bhAva bhASaNa mahAvIra hatA. lagabhaga 2600 varSa pahelAM eTale Izu pUrva pa99 thAya ane Atma svarUpanuM vedanA thAya. te prakAre bahirmukhamAMthI ApaNe varSa pahelAM caitra suda terasanA pavitra dine vardhamAne aMtima bhava dhAraNa AMtaramukha thayA ke nahIM te tapAsavAnuM che. 20 varSa rAtribhojanano karyo. gRhasthAzramamAM 30 varSa gALyA pachI dIkSA lIdhI. sADAbAra varSa tyAga ane dasa varSa brahmacarya dhAraNa karyuM hoya A koI zubha kAryono ghora sAdhanAmAM gALyA. 46 15 divasanA aMta pachIrujhuvAlikA nadinA niSedha nahIM paraMtu e dvArA bhItaranA pariNAmomAM phera paDyo ke nahIM kAMThe kevaLajJAnanI prApti thaI. tyArapachI 30 varSa dharmanI prabhAvanA tenI tapAsa te svAdhyAya che. A svAdhyAyamAM zAstrano abhyAsa karI kevaLajJAna pachI prathama comAsuM apApAnagarImAM karyuM hatuM. temanuM upayogI thAya che. ApaNI bhItaranI tapAsanA abhAve ghaNIvAra badhA aMtima comAsuM paNa apApAnagarImAM karyuM hatuM. Aje je pAvApurI ja sat sAdhana niSphaLa thaI jAya che. tame karo cho te kriyAtmaka vyavahAra nagara tarIke oLakhAya che. bhagavAna mahAvIre kahyuM, have dehamAMthI khoTo nathI paraMtu tame khoTA che. jo yathArtha sAdhana thAya to ane mana AtmA mukta thavAno che. tamAre je pUchavuM hoya te pUcho. praznottarI zarU be ghaDI zuddhabhAvamAM sthira thAya to kevaLajJAnanI prApti thAya. ApaNane thaI. prathama 55 prazna puNyavipAka eTale ke sukha saMbaMdhI puchAyA. doSa bIjAno ane bahAra dekhAya che. ApaNe tene badalavA prayatna tyArapachI 55 prazra pApavipAka eTale ke du:kha saMbaMdhI puchAyA. bAdamAM karIe chIe. pelI vyakti badalAya ane ApaNo mokSa thAya? e bhagavAna mahAvIre apRSTha vyAkaraNa eTale ke nahIM puchAyelA praznonA zakya nathI. A jaina darzana na hoI zake. huM A karma karuM chuM tethI du:khI uttara ApyA. 37muM pradhAna nAmanuM adhyayana zarU thatuM hatuM te marudevA chuM e samajavAnI jarUra che. temAMthI dhIme dhIme bahAra nIkaLazuM to mAtA saMbaMdhI hatuM. paraMtu te pUruM thayuM nahIM ane divALInA rAtre bhagavAna koIka divasa kevaLajJAna sudhI pahoMcazuM. ghaNA phariyAda kare che ke dhyAnamAM mahAvIranI dehamukti thaI ane teo siddha avasthA pAmyA. A aMtima ke sAmAyikamAM besIe tyAre kharAba vicAra Ave che. vAstavamAM kharAba dezanAnI noMdha thaI nahotI. nava gaNadharo to bhagavAna mahAvIranI vicAra kAyama AvatA hoya che paraMtu anuSThAnamAM besIe eTale te hayAtImAM ja mokSa pAmyA hatA. pAMcamA gaNadhara sudharmA svAmIe bAbata ApaNA dhyAnamAM Ave. coIsa (pasaMdagI) ubhI thaI eTale jabusvAmIne mahAvIranI aMtima dezanAnA 36 adhyayana vize kahyuM te sukha ane duHkha zarU thayA, ahama zarU thayo. pasaMdagI rahita jAgRti e ApaNuM uttarAdhyana sUtra. sUtra rUpe sudharmA svAmIe tene prathamavAra ApaNuM dhyeya che. temAM zAMti ane AnaMda janme. temAMthI svAdhyAya guMcyuM ane jakhu svAmIne kahyuM. mATe zAstrAbhyAsa karavAno che. ApaNe vicArIe chIe ke Ama thayuM tyArapachI temAM sudhArA ane vadhArA thatA gayA. tethI tene saMkalana eTale huM duHkhI thayo ane Ama na thayuM eTale azAMti thaI. dALamAM graMtha tarIke paNa oLakhavAmAM Ave che tenuM kAraNa te eka vyakti dvArA mIThuM ochuM hoya tyAre ApaNe mijAja (mUDa) mujaba pratyAghAta ApIe racAyeluM nathI. temAM samaye samaye sudhArA thatA rahyA che. Aje te je chIe. ApaNane koI du:kha ApatuM nathI paNa bhItaranI paristhiti ke sthitimAM ApaNane prApta che teno itihAsa samajavA jevo che. tyArapachI zatruthI du:kha che. paristhiti samAna hoya che paNa bhItaranA mUDa mujaba jammu svAmIe, pachI prabhava svAmIne, svayaMbhava svAmI, yazobhadra pratyAghAta ApIe chIe. vaidika sAhityamAM gItAnuM ane bauddha dharmamAM svAmI, saMbhUtivinaya svAmI ane bhadrabAhu svAmIne kahevAyuM. te vakhata dhammapadanuM sthAna che te jaina dharmamAM uttarAdhyayana sUtranuM che. 1740 sudhImAM uttarAdhyana sUtra saMkalanabaddha thayuM. bhagavAna mahAvIranA gAthAno A uttarAdhyayana graMtha che. nirvANanA 980 varSa pachI gujarAtanA vallabhIpuramAM devarSIgaNI uttarAdhyayana sUtranuM vAraMvAra adhyayana karavAthI jIvanazuddhi ane kSamAkSamaNanA vaDapaNa heThaLa lipibaddha thayuM. uttarAdhyana sUtra aMge pATalI AcArazuddhi thAya che. temAM jaina siddhAMtonuM maulika pratipAdana che. putra (hAlanuM paTaNA), mathurA ane pachI vallabhIpura ema traNa sthaLoe uttarAdhyayananI eka gAthAno namUno (sempala) ApaNA jIvanamAM ghaNo saMmelana thayA. uttarAdhyana sUtra zvetAmbara ane digambara baMnene mAnya prakAza pADe che. AcAra ane sAdhanA vize ghaNuM mArgadarzana A graMtha che. digaMbara saMpradAya uttarAdhyana sUtrane viccheda mAne che. ApaNe atyAre Ape che. mAtra eka ja gAthA eTalo prakAza pADe che. mokSanuM kArya je sthitimAM prApta thayuM te digambarane mAnya nathI. artha rUpe te bhagavAna saraLa che te muzkela hoya karavA yogya E racita che. sUtra rUpe temAM uttaravartI zrutajJa che. muzkela hoya to paNa saraLa jaNAya * uttarAdhyayana sUtranuM vAraMvAra adhyayana karavAthI ziSyo, pUrvAcAryo dvArA pheraphAro thayA che. mokSanI yAtrA pUrI karI zakAya ke jIvanazuddhi ane cIrazuddhi thAya che. che. jaina dharmamAM bhagavAna mahAvIrano nahIM paNa zarU to karI ja zakAya ema upadeza AgamomAM che te ardhamAgadhI

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jUna, 2015 prabuddha jIvana bhASAmAM che. temAM be prakAra pahelIvAra graMtho badhA zAstrajJAnIne majUrI maLe ane AMtmajJAnIne tijorI maLe.T che. paheluM aMgapraviSTa athavA kutUhala khAtara vAMce. aMga sAhitya, te gaNadharo dvArA racita che. aMgabAhya gaNadhara bhagavAna bIjIvAra vAMce eTale artha samajAya. trIjIvAra vAMcavAthI bhAvArtha ane AcArya bhagavaMto dvArA racita che. aMgabAhyanA paNa be bhAga che. samajAya. tyArapachI tenA pAchaLanA rahasya samajAya. te bAbatane paheluM utkAlika ane bIjuM kAlika. utkAlikanuM adhyayana game tyAre potAnA jIvana sAthe joDIe tyAre alaga anubhava thAya. jyAre tame thaI zake. kAlikanuM adhyayana amuka samaye ja thaI zake. graMtha rUpI samudramAM DUbo tyAre motI maLe. zabdanI aMdara artha che bhAva vedika sAhityamAM je sthAna gItAnuM che ane bauddha dharmamAM je sthAna nathI. te arthane vAraMvAra cittamAM pheravo tyAre navA unnata bhAva thAya. dhammapadanuM che evuM ja sthAna jaina paraMparAmAM uttarAdhyayana sUtranuM che. tattvArthasUtramAM kahyuM che ke pUchavuM, pheravavuM, carcA karavI ane bhAvanA arthathI te bhagavAna racita che. sUtrarUpe uttaravartI zrutajJa pUrvAcAryA bhAvavI evA tabakkA che. pUchavAnA be hissA che eka bIjAne pUchavuM dvArA temAM saMzodhana ane pheraphAra thayA che. bhagavAna mahAvIranA upadezane ane bIjuM potAne pUchavuM. ApaNe dararoja AdhyAtmika uMcAI vadhArIe Agama kahe che. e jovAnuM che. tamAruM manarUpI sarovara thIjI gayeluM haze to sAdhusaMtoe - zvetAmbara mUrtipUjaka paraMparAmAM aMgapraviSTha ane aMgabAhya sahita karelA pravacanathI temAM taraMgo sarjAze nahIM. AkhuM jagata anitya che. 45 Agamo che. temAM 1 1 aMgapraviSTha che. zeSamAM 12 upAMga, cAra AkhuM jagata nirdoSa nahIM lAge tyAM sudhI aMtarano daravAjo khulaze mULa sUtra, cha cheda sUtra, be cUlikA ane 10 prakIrNa che. terApaMtha ane nahIM. je bane che te karma anusAra bane che. tenAthI jAta ane jagata sthAnakavAsI paraMparAmAM 32 AgamanI gaNatarI thaI che. temAM 11 jovAnI dRSTi badalAze. AkhuM jagata anitya che, 'lakSmI vidyuta jevI, aMga, 12 upAMga, cAra mULasUtra, cAra cheda sUtra ane eka Avazyaka prabhutA pataMga jevI, jyAM kSaNano prasaMga che tyAM zuM rAcIe!' e sUtra che. digambaramAM 12 aMga ane 14 aMgabAhya ema 26 Agamo paMkti yAda rAkhavI joIe. che te badhA viccheda che ema manAya che. cAra mULa sUtramAM eka uttarAdhyayana uttarAdhyayana sUtranuM jJAna game tyAM phasAto aTakAve evI breka sUtra che. uttarAdhyayanamAM traNa zabdono samAveza thAya che. sUtra eTale banavuM joIe. sthULa dRSTie abhyAsa karazo to dIkSita thazo. veza ke jemAM zabda ochA ane artha vipula. adhyayana eTale vAMcavuM ke badalavAnI nahIM paNa vRtti badalavAnI vAta che. meM baMgAlI mIThAI bhaNavuM evo artha thAya. ahIMyA prakaraNa ke cepTara e arthamAM che. uttarano choDI mAro mokSa kema thato nathI? te mIThAI mokSamAM avarodha hatI? eka artha uttama che. zailInI ane viSaya vastunI dRSTie uttama graMtha che. mIThAI choDI paNa jIvanamAM ApaNe rasa choDatA nathI. uttarano eka artha javAba che. uttara eTale pAchaLanuM evo paNa eka artha thAya. bhagavAna mahAvIranI chellI dezanA hatI. tethI uttarAdhyayana caherAnuM darzana arIsAmAM thAya. te rIte mananuM darzana svAdhyAya che. sUtra kahevAya. vadhumAM teno abhyAsa chelle karavAno che. tenA 36 AtmAnA darzana mATe nirvikalpa dazA pragaTAvavI paDe. rAMdhavA mATe prakaraNa che temAM te prakaraNano ekameka sAthe saMbaMdha nathI. kathAtmaka mUkelA cokhA caDhyA che ke kema te jANavA mAtra eka dANo AMgaLIthI adhyayana 14, upadezAtmaka adhyayana cha, saiddhAMtika adhyayana sAta dabAvavAthI khabara paDe che. tethI 1740 gAthAnA uttarAdhyayana sUtramAM ane AcArAtmaka nava sahita kula 36 prakaraNa che. vairAgyanA upazamana eka adhyayananI eka gAthAno abhyAsa karavAthI tenI bhavyatA samajI karavA uttarAdhyayana upayogI che. uttarAdhyayanamAM vairAgyano bodha che zakAya che. temAM cAra durlabha cIjanI vAta karI che. A caturaMgIya cIjomAM te dareka zubhakriyAne dhyeya tarapha vALe che. pahelI racanA niryukti che. manuSyatva, sadharmanuM zravaNa, sadharmamAM zraddhA ane saMyamamAM parAkramano niryuktie svataMtra graMtha nathI. prAkRta bhASAmAM padya zailImAM hoya tene samAveza thAya che. manuSyatva ane saddharmanuM zravaNa prArabdhathI prApta niryukti kahevAya. bIjuM bhASya gadya athavA padyamAM hoI zake. niryukti thAya che jyAre sadharmamAM zraddhA ane saMyamamAM parAkrama e puruSArthathI saMkSipta che. bhASya vistRta hoya che. uttarAdhyayana sUtranuM bhASya aprApta arcita karavAnA hoya che. caturaMgIyanI durlabhatA eTale je musIbatathI che. trIjuM che cUrNa. te mukhyatve saMskRtamAM hoya che. tenI zailI saraLa prApta thAya che. mokSa je durlabha che tenI temAM vAta karI che. AcAra ane saMkSipta hoya che. Isa. chaThThI zatAbdImAM cUrNo jovA maLI. cothuM aMgenI durlabhatA samajAya to mokSanuM dhyeya baMdhAze. divasamAM keTalo che TIkA. te saMskRtamAM vistArapUrvaka che. te harivallabhanI ane samaya ApaNe mokSa mATenA puruSArtha pAchaLa kharcIe chIe? te bhAvavijayanI che. pAMcamuM che anuvAda. aneka bhASAmAM uttarAdhyayananA vicAravAnuM che. ApaNe janma, nokarI-dhaMdho, lagna, saMtAnaprApti, anuvAda thayA che. A graMthono ghaNo upakAra mArI AtmadazA upara che. vRddhAvasthA, mAMdagI ane mRtyunA cakarAvAmAM pharIe chIe eTale manuSya zAstrajJAnI banavuM che ke zarIra durlabha kahyuM che evuM nathI. AtmajJAnI banavuM ? * AM caturaMgIya cIjomAM manuSyatva, saMdharmanuM zravaNa, sadharmamAM *| pelI 'puzI keTa'nA joDakaNAmAM zAstrajJAnIne majUrI maLe ane zraddhA ane saMyamamAM parokamano samAveza thAya che. bilADI laMDana jaIne rANInI AtmajJAnIne tijorI maLe. | khurazI nIce udara jue che. evuM

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prabuddha jIvana jUna, 2015 ApaNe manuSyajanmamAM karIe chIe. EK bhojana che. te peTathI najIka che paNa ApaNe kSullaka bAbatomAM | dha so " manuSyapaNuM, mumukSupaNuM ane mahApuruSano yoga e traNane | tene mukha dvArA peTamAM laI javuM paDe. paNe , vastu durlabha che. te prApta thAya to mokSa sulabha che. . sarvArtha siddhimAtAne janma maLyo mohamAM phasAyelA chIe. bilADI hoya paraMtu manuSya paryAya levo paDe. jyAre udaranI pAchaLa bhAge tyAre bilADIno hetu khorAka hoya che. dharmazravaNa, zraddhA ane saMyama e rIte pUrNatA prApta karI siddha dazA jyAre udarano ucca hetu jIva bacAvavAno hoya che. AtmasAkSAtkAra meLavI zakAya. uttarAdhyayana sUtramAM niryuktinI gAthA 16mImAM ane AtmakalyANa mATe zraddhA ane saMyama samajAya to tamane jIvano manuSyajanma ati durlabha che te samajAvavA dasa dRSTAMta ApavAmAM AvyA ucca hetu samajAze. janmAMtara pachI manuSyajanma maLe che. ApaNe paga che. temAM eka dRSTAMta evuM che ke prazAMta mahAsAgaramAM eka soya nAkhIe dhovA e sAruM che paNa amatRthI paga dhuo e barAbara nathI. manuSyapaNuM ane pUrva taraphanA eka samudramAM doro nAkhIe. kadAca samudranI lahero Atmavikasita karavA mATe che. ApaNe mohavaza kAma ane krodha jevA ane bharatIoTanA kAraNe te soyamAM doro kadAca parovAI jAya. vikAra judI judI vyaktio sAthe rIpITa karIe chIe. ratnaciMtAmaNI paraMtu manuSya janma tenA karatAM paNa vadhAre durlabha che. tamane kadAca jevI eka kSaNa pAchI maLavAnI nathI. elekjhAMDara-dha greTane vizvane lAge ke A kadAca ApaNane jAgRta karavA kahevAyuM haze, paNa evI jItyA pachI potAnA vatana sudhI pahoMcavAmAM mAtra 24 kalAka bAkI zaMkA karavAnI jarUra nathI. A vItarAgavANI che. maharSi zaMkarAcAryae hatA tyAre tene mRtyu bharakhI gayuM. teNe vaidyarAjane kahyuM, mArA vatana viveka cUDAmaNi graMthamAM lakhyuM che ke manuSyapaNuM, mumukSupaNuM ane sudhI pahoMce tyAM sudhI mAruM jIvana laMbAvI Apo. huM tamane aDadhuM mahApuruSano yoga e traNa vastu durlabha che. te prApta thAya to mokSa rAjya ApIza. vaidya kahyuM, AkhuM rAjya Apo to paNa zakya nathI. sulabha che. manuSyapaNuM prApta thAya eTale AtmAnI vasaMta AvI, te elekjhAMDarane pastAvo thayo ke vizva jItavA meM karoDo zvAsa khacya te vasaMta javAnI che, TakavAnI nathI. manuSyapaNuM jAgavAno avasara che. rAja mane eka zvAsa paNa vadhu ApI zake ema nathI. A hakIkata ApaNI pAse maryAdita samaya che. temAM artha, kAma ane mokSa vacce samajavA jevI che. eka aMdha killAmAM phasAI gayo hato. koIke tene kyAMya jIvanane rIseTa karavuM paDe che. dharmanI yathArtha samajaNa tarkasaMgata salAha ApI ke killAnI divAla upara hAtha pheravatA cAlavAthI daravAjo ane vyavahArIka rIte ApavAmAM Ave. atyAre sAmAyika karaze to AvI jaze. teNe hAtha pheravavAnuM zarU karyuM ane jevo daravAjo Ave atyAre ja sukhazAMti maLaze evuM rokaDIyuM solyuzana ApavuM paDe. eTale tenA nAka upara mAkhI bese. mAkhIne uDADavA hAtha nAka upara morAlITI (netikatA) e mANasano mANasa sAtheno saMbaMdha che. lagADe ane daravAjo cAlyo jAya. Ama aneka cakkara mAryA. ApaNe rIlijIyana (dharma) e mANasano guru ane prabhu sAtheno saMbaMdha che. paNa 84 lAkha janmanA cakarAvAmAM aTavAyA chIe. tenA mATe aMdhatva spIrIcyalITI (AdhyAtmikatA) e mANasano potAnI sAtheno saMbaMdha nahIM paNa pramAda doSI che. saddhArga cUkI javAnI ApaNI Adata jUnI che. dUdhamAM saguru bodharUpI meLavaNa nAkhazo to temAMthI ghI banI che. zrImadjIe lakhyuM che ke apUrva avasara evo kyAre Avaze jyAre zake. anyathA dUdha kharAba thaI jaze. kIDIthI muni sudhI badhA zAzvata ApaNe bAhyAMtara nigraMtha Avaze. teno artha saMyama che. manuSyapaNuM svAdhIna sukhanI sthiratA Icche che. te IcchA rAkhavAmAM kazuM khoTuM maLavuM ane saMyama prApta thavo e baMne Ave te apUrva avasara che. nathI. paraMtu jyAMthI tenI IcchA rAkho cho tyAM bhUla thAya che. tarasa khristI ane IslAma jevA dharmo thIyarI oNpha krIezanamAM mAne che. lAge ane pANI tarapha jAva te yogya che. tarasa lAge ane bajAra tarapha arthAt bhagavAne ApaNane saryA che. bhAratIya dharmo hindu, jaina jAva to te ayogya che. vyakti gRhasthAzramamAM potAnuM nija kArya ane bauddha dharmo thIyarI oNpha IvolyuzanamAM mAne che. arthAt ApaNAM karato jAya e yogya che. zAzvata taraphanI yAtrAmAM dina pratidina AgaLa sArA karmo dhIme dhIme ekaThAM thatAM ApaNane manuSya janma maLyo che. vadhI zakAya. tamArI gaIkAlane AjanI IrSyA Ave. varSonI zubhakriyAthI ApaNe Aje kAryakramamAM beThA chIe te pUrve keTaluM paribhramaNa karyuM aMtaraMga pragati thAya to ja e dharma kahevAya. tamArA hAthamAM kesara haze. ApaNe A dharmazravaNa karavA ghaNI IcchA karI haze. bhagavAne hoya to thoDIvAra tenI sugaMdha rahe. dharma karyA pachI guNonI sugaMdha na gautamane kahyuM ke ekakSaNano paNa pramAda na karIza. temAMthI ApaNe Ave to mAnavuM ke tamArA jIvanane dharmano maMgaLa sparza thayo nathI. paNa samajavAnuM che ke ApaNe paNa pramAda na karavo. A badhI bAbatone potAnI patnInI ekadhArI phariyAda karanArane meM kahyuM hatuM ke tame tenA tamArI sAthe joDazo to AtmA jAgaze ane karmo bhAgaze. meM gaI doSa kADhavAne badale tamArI pasaMdagIno guNa juo. ApaNI dRSTi kAle tIkhuM khAdhuM haze tethI Aje esIDITI thaI haze e samajatAM bIjA upara che tethI bIjAnA doSa dekhAya che. ApaNane jyAM sukha nathI zIkhavuM paDaze. tiryaMcamAM hatA tyAre karmo calAve tema cAlavuM paDe. paNa temAM sukhano AbhAsa dekhAya che ajJAnathI jyAM sukha dekhAya manuSyajanmamAM mana ane buddhi vikasita thaI jAya tyAre ApaNe teno saMgraha karIe chIe. te jaDa ke cetana hoI zake. te patnI ane DrAIvaranI sITamAM AvI jaIe chIe. temAM AdhyAtmika pragati thaI vAhana paNa hoI zake. sukha bhAse eTale saMgrahanI IcchA thAya. temAM zake. tenAthI mANasa teramA guNasthAnaka sudhI pahoMcI zake. pleTamAM mAlikIbhAva jAge. cetanamAM mAlikIbhAva jAge eTale tame sAmI

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jUna, 2015 prabuddha jIvana vyaktinI svataMtratA upara ghAta AvyA che. teone AkhuM aMdhazraddhA pralobhana ane bhayanA kAraNe janme che. karo cho. A mAlikIpaNuM paNa uttarAdhyayana sUtra kaMThastha che chatAM hiMsA kahevAya. pachI aDhAra pApasthAnakomAM vyakti hAtha nAkhe che ahIM AvyA che. temane A sAMbhaLavuM game che eTale Ave che. bhagavAna ane dAjhayA kare che. haMmezAM anubhava upara AzAno vijaya thAya che. buddhane jJAna prApta thayuM. Indra ane devo temanI pAse pahoMcyA. teoe ApaNe udhe raste caDhI gayA pachI rasto badalatA nathI. paribhramaNanI vinaMtI karI ke buddha amane upadeza Apo. buddhe uttara Apyo-meM je vRddhi upara ApaNe AgaLa vadhyA karIe chIe. tana, mana, dhana ane anubhavyuM te zabdamAM AvI zake ema nathI. meM je prApta karyuM che te saMbaMdhano koI phaTako lAge tyAre samajAya ke satya zuM che? pachI ApaNe kahevAnI IcchA mAtra thatI nathI. kahevAvALo ja rahyo nathI. kartA ja badalAIe chIe. keTalIkavAra satsaMgamAM svayaMne tapAsIne ApaNane bAkI nathI. have je che te sAkSI che. devo jANatA hatA ke teo A dhakko lAge pachI mArga badalIe chIe. ahIM kahevAyelI badhI vAto javAba Apaze. temaNe mIThI dalIla karI ke tame zabdamAM kahI na zako tame kadAca sAMbhaLI haze. paraMtu ApaNe have jIvanane rI-seTa punaH to IzAro karo. varasAda nahIM to chAMTaNA karo. tethI ame prerita suvyavasthita karavAnuM che. ApaNA mananI azAMti che. te kazuMka kahevA thaIe. utsAhita thaI tamArI IcchA na hoya to karuNA bhAvathI kaho. mAge che tene saMbhaLo. te kahe che ke tamAruM citta evI jagyAe che te kartA bhale na hoya paNa mana, vacana ane kAyAno yoga to che ja. tenA jagyA besavA yogya nathI. tamAre paramAtmA sudhI beThakanI jarUra che. mAdhyamathI amArA sudhI pahoMco. jJAnI bole tema mAtra karuNAbhAvathI lakSmI, parivAra ane adhikAramAM sukha che paNa tRpti nathI. saubhAgya bolo. ajJAnInuM bolavuM vikSiptatA (azAMti)ne kAraNe hoya che. che ke tamane azAMti che, du:kha che tenA kAraNe tamane citane besavA sarva ajJAnI jIva pAgala che. temanA pAgalapaNAnA pramANamAM phera lAyaka jagyA Izvara ke siddhAtmAe ApyA nathI. aMgrejImAM meDa ane hoya che. ApaNe bIjAne salAha ApIe temAMthI thoDuM jIvanamAM saMskRtamAM mada zabda che. jenAthI AtmavismaraNa thAya te mada eTale ke utArIe to pharaka paDI jAya. ghaNAM ajJAnI mAnapUjAnI IcchAthI bole nazo che. nANAMno nazo hoya che. AvakaverAno daroDo hoya to thoDuM che. jyAre jJAnI mAtra karuNAthI bole che. temanA bolavAmAM anya ghaNuM jaze paNa mRtyuno daroDo paDe to badhuM sApha thaI jAya. jIvanuM mAtra kalyANa hovAthI teo bole che. te samaye jeTaluM tamane jo kahevAmAM Ave ke A kAryakrama zarU thAya tyAre tamane AtmakalyANa sadhAya eTaluM karI levuM. dharmanuM zravaNa karAvanArA jJAnI sonAnI lagaDI apAze. ane te pUro thAya pachI pAchI mUkI javI. durlabha, samyaka rIte dharmanuM zravaNa karanAra paNa durlabha che. je kAnathI temAM kone rasa paDe? ApaNe paNa janma lIdhA pachI nANAM raLIe sAMbhaLe te zrotA. hRdayathI sAMbhaLe te zrAvaka, ALasane lIdhe, mane chIe paNa mRtyu pachI badhuM ahIM ja mUkI javAnuM che. zrImaMta karoDo ane badhI jANa che evA ahaMkArathI vaktA pratye krodha ke pUrvagrahane lIdhe, garIba thoDA hajAra rUpiyA mUkI jaze. baMne nANAM mUkI javAnA che. jIvanamAM samatolapaNuM nahIM rahe evA bhayathI, dIkarI mATe pAtra zodhavA mAtra karoDo ane hajArano ja pharaka che. mumukSu vinAnA manuSyapaNAne jevA Tenzana nathI ke mojazokhanI pravRttine kAraNe dharmazravaNamAM avarodha to bhagavAne durlabha nathI kahyuM. mumukSupaNA sahitanuM manuSyapaNuM durlabha Ave che. che. bIjuM durlabha aMga-dharmazravaNa che. dharma zravaNano mahimA zraddhA nAmanI samyaka prakAre zravaNa karavuM eTale zuM? tenA be pAsAM che. paheluM, jyoti jagAvI zake che. ajJAnano aMdhakAra dUra karI zake che. eka vikSiptatAne kAraNe ApaNe ghaNuM cUkI jaIe chIe. ApaNA manane sarvekSaNa anusAra lAkho hindu saMto ane dasa lAkha khristI phAdhara che. jagatamAM ghaNAM AkarSaNo che. ApaNuM mana ghaNIvAra mahAvIra, buddha, tenA lIdhe vyAkhyAna, satsaMga ane seksara thAya che. temAM jAgRta keTalA nepoliyana athavA hITalara banI jAya che. te thoDI seMkaDo ke miniTamAM che? vAta karanArAomAM jAgRta keTalA che. dharma karAvanAra ane samyak pAchuM jJAnInA vaktavyamAM AvI jAya che. bIjuM che pAMDitya. jJAnI zravaNa karAvanAranI durlabhatA che. manuSya, deva ane tiryaMca gatimAM vaktA bolatA hoya tyAre ApaNane jaNAya che ke A vidhAna to viveka dharmazravaNa zakya che. narkanA jIva to samavasaraNamAM AvI zakatA nathI. cUDAmaNimAM Ave che. A prakAranA vicAro samyak zravaNamAM avarodharUpa temanA mATe dharmazravaNa zakya nathI. manuSya janma evo che ke te zraddhA, che. A vaktA bolyA te to pahelA amuka vaktA bolyA hatA. samyaka ahiMsA, tapa ane saMyama vaDe mokSa prApta karI zake che. dharmazravaNa karavAthI zrAvaka ke nirNAyaka ke jaja banavAnI utAvaLa karavI na joIe. atyAre kadAca te upadeza yAda na rahe paNa cittanI zuddhi to thaI ja jAya che. samyak zrAvaka banIne vaktAno Azaya pakaDI zakAya. temanA zabdo mokSa sudhIno mArga thAka-du:kha bharelo nahIM paNa saMyama ane tapanA pAchaLanI apekSA samajAya. sAMbhaLavAnI bAbatane aupacArika gaNavAne mArgano AnaMda hovo joIe. satsaMga mAtra jJAna mATe nahIM jIvanane badale hArdika ghaTanA banAvavI joIe. A bAbatane kAna ane buddhine arthasabhara banAvavA mATe che. roTalI, dALa ane bhAta khAIe chIe. badale hRdayanI ghaTanA banAvavI joIe. bALakane camacI vaDe davA teno svAda jANIe chIe chatAM khAIe chIe. tenuM kAraNa ApaNane pIvaDAvIe chIe tyAre te mAtra davA pIe che. camacI tenA peTamAM te bhAve che, game che. eTale jatI nathI. te rIte jJAnI ane dharma bApamAMthI nahIM ApamAMthI Avavo joIe. khAIe chIe. taralAbahena ahIM ajJAnIno saMgama zabdathI thAya

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10 prabuddha jIvana jUna, 2015 che. zabdanA mAdhyamamAMthI rasa vItarAga vANI upara zraddhA pakaDI levAno hoya che. " ApaNe dukAna-molamAM vastu kharIdatI prAIsa Tega vAMcIe' AvatI nathI. darzanamohanIya chIe pachI te kharIdIe chIe. te rIte karma karatAM pahelAM te | karmanuM eTaluM jora che ke jIva manuSyapaNuM ApaNane maLyuM | ApaNane kaI gati tarapha laI jaze teno vicAra karavo joIe. | tarka-vitarka ane zaMkA kuzaMkAmAM che paNa tenuM mUlya ApaNane 2K % aTavAya che. jyAre koI samajAtuM nathI. ApaNane samaja nahIM hovAne kAraNe artha ane kAmanI AtmAmAM jJAna jyoti pragaTa thAya che ane vacanAmRta pragaTa thAya pravRttimAM kharcIe chIe. jyAre sadgurunI prApti thAya tyAre tyAre cAra varga pedA thAya che. pahelo varga teno virodha kare che. bIjo manuSyapaNAnuM mahattva samajAya. ApaNane AtmAmAM ramaNatA karavAnuM varga tenI upekSA kare che ane kahe che ke A badhuM to zAstramAM che. trIjo sadguru zIkhave eTale manuSyapaNuM saphaLa thayuM ema kahevAya. varga evo che te mAtra pUjA karIne aTakI jAya che. cotho varga e che ke manuSyajanmanI eka-eka kSaNa kiMmatI che. ApaNe eraporTa tarapha jatA je jIvanamAM upayoga karIne jIvanamAM palTo kare che. ApaNe kayA vargamAM hoIe ane samayasara na pahoMcIe to kAunTara baMdha thaI jAya evo AvIe chIe e tapAsavAnuM che. zraddhAnA ogha ane vicArapreraka bhaya hoya tyAre signala upara signala naDatA hoya tyAre kSaNanI kiMmata ema be prakAra che. ogha eTale ke vizvAsa e aMdhanI bhASA che. ogha samajAya che. TeksImAM besIe tyAre je rIte mITara cAle tyAre ApaNe ke vizvAsa eTale ke bIjAnI vAta upara vizvAsa rAkhIne mAne che. samayanI kiMmata samajAya che. ApaNe dukAna-molamAM vastu kharIdatA zraddhAnI prakriyA vaijJAnika che. vaijJAnika paddhati jaina dharmane samajavA prAIsa Tega vAMcIe chIe pachI te kharIdIe chIe. te rIte karma karatAM apanAvavI joIe. vaijJAnika paddhati eTale eksaparImenTa (prayoga) pahelAM te ApaNane kaI gati tarapha laI jaze teno vicAra karavo joIe. kare ane eksapIrIyansa (anubhava) kare pachI ja svIkAre. tethI jAgRta thaIne manuSyabhavanI kSaNa vyatita karIe to dharma ane mokSa vijJAnamAM saMpradAyo nathI. dharmamAM aneka saMpradAyo che ane paraspara mATe puruSArtha karI zakAya. dharmazravaNanI taka maLe paNa AtmakalyANanI viruddha saMpradAyo che. vitarAga vacananI samyaka zraddhA karavI hoya to ke mokSanI rUci na hoya evuM paNa bane che. mana caMcaLa hoya athavA vicArapUrvaka thavI joIe. vikSipta hoya to ghaNI vastu cUkI javAya che. vikSiptatA ane pAMDityane zraddhAmAM darzananI ArAdhanA AvI gaI. saMyamanI aMdara cAritrya kAraNe samyak zravaNa thatuM nathI. deha, putra, strI ane bhojana aneka AvyuM. to jJAna kyAM? zraddhA vicArapUrvakanI hovI joIe. jJAnapUrvakanI bAbatomAM ApaNuM InvesTamenTa ke dhyAna che. tethI ApaNuM dhyAna zraddhA eTale darzanajJAnanI ArAdhanA. cAritryanI ArAdhanA e cothuM dharmazravaNamAM jatuM nathI. bIjuM ApaNane ghaNAM saMtono paricaya hoya durlabha aMga. saMyama emAM AvI jAya che. dezamAM cittanI garIbI, ane ApaNe dharmanuM jJAna ApanArA vakatAnA vaktavyanuM potAnI rIte Tenzana, tANa ane takalIpho aMdhavizvAsane kAraNe che. A oghazraddhA arthaghaTana karatA hoIe tyAre samyak zravaNa thatuM nathI. jJAnInA vacano che. vicAromAM spaSTatA, hRdayanI zuddhatA ane nirbhayatA nathI-tethI kaMThastha karyA pachI zuM? lagnanI kaMkotrI vAMcavI pUratI nathI. te lagnamAM dezamAM cittanI garIbI, Tenzana ane takalIpho che. jyAM pralobhana hAjarI ApavI joIe. dharmanuM zravaNa karyA pachI be bAbata zraddhA ane apAya to loko vicArapUrvakanI zraddhA karatA nathI. saMyama nahIM pragaTe saMyama agatyanI che. manuSyapaNuM ane dharmazravaNa prArabdhathI prApta thAya to mokSe paNa nahIM jaI zakAya. vaicArika krAMti Ave nahIM tyAM sudhI che. have ApaNe puruSArthathI je prApta thayA che te zraddhA ane saMyama tenI jIvanamAM TrAnsaphormezana AvatuM nathI. vicArapUrvakanI zraddhA Avazyaka vAta have karIe. dharmazravaNa karIe eTale e viSayanI jANakArI maLe che. jJAna ArAdhanA samajo, teno vicAra karo. tenA phaLarUpe zraddhA che teno svIkAra thAya e zraddhA, atyAra sudhI meM karyuM, jANyuM ane maLe. jJAna ArAdhanA ane pachI ja zraddhA e krama yogya che. te badalAya mANyuM e mithyA. jANavA karatAM svIkAravAmAM vadhu hiMmatanI jarUra paDe. to ayogya kahevAya. arthAt kaphanInI upara jANe gaMjI paheryuM evuM tathyano svIkAra karavA te vastu samajAvI joIe. zraddhA koIpaNa vicitra lAge. aMdhazraddhAnI Tevane lIdhe ApaNuM zoSaNa thAya che. tamane paristhitimAM AtmAnI saMbhALa le che. zraddhA satya dizA darzAve che. AtmajJAnI guru joIe, zAstrajJAnI? samadarzitAvALA joIe cAritryamohanA udayamAM paNa A zraddhA e AtmAnI saMbhALa le che. che? nizadina jene AtmAno upayoga che evA joIe che? nizadina krodha karatI vakhate paNa A huM yogya karato nathI. e bAbata vyaktine je AtmAnI vAta karatA hoya evA guru joIe che? AtmA vize zraddhA samajAvI zake che. tamAruM anumodana zraddhAne AdhAre haze. kalAko bole paNa AtmAne jANatA na hoya evA vaktA paNa maLI bhagavAnanI AjJA prema, karuNA ane maitrInI che e bhAva zraddhAne lIdhe zake. prema nahIM karanAra vyakti prema upara pIeca.DI. karanArA hoya che. manamAM rahe che. zraddhA thatI nathI ane te Ave to TakatI nathI. tethI aMdhazraddhA amerikAmAM paNa hoya che. aMdhazraddhA pralobhana ane bhayanA zraddhAne trIjuM durlabha aMge kahyuM che. zraddhA anaMta saMsArane 15 bhava kAraNe janme che. ghaNA samAjamAM kharAba lAgaze athavA sarakAra dvArA jeTalo sImIta karI de eTalI Take che. vItarAga bhagavAnane asatya sajA thaze evA bhayathI pApa karatA nathI. vAstavamAM dharmanA premathI bolavAnuM kAraNa nathI. jemane rAga, dveSa ke ajJAna nathI. Ama chatAM pApa na karo te sAcuM che. ApaNAM manamAM Aje sArA bhAva Ave che

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jUna, 2015 prabuddha jIvana | 11 paNa saMsAra-samAjanA vyavahAramAM ghaNIvAra temAM sthira rahI zakAtuM uttejano ke pralobhano Ave eTale uttarAdhyayana sUtra graMtha nathI. manuSyapaNAmAM zakti vadhI saMkalpo badalAI jAya che. vaicArika jijJAsu jana uparokta graMtha saMsthAmAMthI vinA mUlya meLavI zakaze, paNa dharma tarapha na vAparI, krAMtinA abhAve be prazno ubhA thAya paraMtu graMtha meLavanAre A graMtha vizenA 21 savAlonA javAba che bhAgomAM vAparI, jemAM che. paheluM cetanA sakriya thatI nathI |mahinAmAM ApavAnI pratijJA levI paDaze. tAtkAlikamAM sukha ane pazcAta ane prarUpaka sAthe saMbaMdha joDAto uttama uttaro "prabuddha jIvana'mAM prakAzita thaze. ghaNuM du:kha rahyuM che. Aja asaMyama nathI. A kriyA karuM chuM chatAM vijhana che. zarIrathI manuSya chIe paNa nathI. mAnyatA che paNa niSThA-vizvAsa nathI. bharoso jaldI AvI gayo vRttithI manuSya chIe ke tiryaMca te jovuM joIe. krodha sApa jevo, paNa AtmavikAsa thato nathI. aham hAthI jevo, ghAsa joyuM ne DhoranI jema moTuM nAkhyuM e badhI bhagavAna mahAvIre kahyuM ke nIce joIne cAlavuM. koIke puchyuM ke ApaNI nabaLAI che. saMyama eTale zraddhA anusAra AcaraNa. svIkAryuM tamArAmAM AvuM kema hoya? tethI te vyaktie uttara Apyo-kIDI upara che te pramANe ja ApaNI vRtti-pravRtti cAle te saMyama. saMyama anusAra paga mUke to te marI jAya. kIDI marI jAya to mane pApa lAge ane huM AcaraNa na hoya to pazcAttApa ane prAyazcita ja karavA paDe. pUrva narkamAM jAuM. tyAM huM duHkhI thAuM. mAre narkamAM javuM nathI. tethI nIce saMskAra tamane nIce laI javA Icche paNa jJAnInA vacananI zraddhA evI joIne cAlu chuM. Ama prathama najare vAta samajadArI bharI lAge che. huM hoya ke te tamane pANInA phUvArAnI jema uMce laI jAya. saMyama ane du:khI na thAuM eTale Ama karuM chuM. kIDI mare nahIM e vAta dhyAnamAM asaMyama vacceno taphAvata samajI zakAya. saMyama ane tathAkathita saMyama nathI. kriyA eka che paNa ekamAM svArtha che ke huM duHkhI na thAu mATe karuM e be vacce taphAvata che. saMyama evI vastu che ke bhavasAgara pAra chuM. kIDI mare nahIM e mATe jo kare to temAM vizALa dRSTi che. ekavAra karAvavAmAM madadarUpa thAya che. koIpaNa cIjanI vyAkhyA be rIte karI sUrata pAThazALAnA paMDite mane pUchyuM ke dharmamAM zraddhA utpanna thAya e zakAya. te hakArAtmaka ane nakArAtmaka. ahIM prakAza che ema kahI mATe zuM karavuM? meM kahyuM, tame teonA praznonA uttaro Apo. prazna na zakAya ane aMdhakAra nathI ema paNa kahI zakAya. saMyamanI vyAkhyA thAya to evI vAta karo ke prazno UbhA thAya. tenAthI temanA manamAM niSedhAtmaka ane vidheyAtmaka rIte thAya. saMyamanI ArAdhanA karavI navA prazno ubhA thaze. tenAthI AtmAnI khoja vadhaze. joIe. saMyama e sUryodaya vakhatanuM phUla che. te vakhate phUla khIle che ne dharma bApamAMthI nahIM ApamAMthI Avavo joIe. bApe dharma pasaMda sugaMdha phelAya che. saMyama dhAraNa karyo hoya to tamArAmAM khIlavAno karyo e khoTo che ema huM kaheto nathI. ApaNe dharma vize vicAra karatAM bhAva Avavo joIe. jo A na karo, A na karo evo bhAva Avato nathI. mumukSutA jAgaze tyAre ApaNe dharma vize vicAratA thaIzuM. hoya to te khoTuM nathI paNa agharuM che. te adhuruM pakaDavAthI adhurA zrImadjIe AtmasiddhimAM kahyuM che ke AtmA che te nitya che. te kartA rahevAze. pUrNatA nahIM Ave. jaina dharma tyAgamUlaka che paNa pakaDano ane karma che. mokSano upAya dharma che. tenA javAbamAM ziSya kahe che ke dharma paNa che. AtmAne pakaDavo jethI gauNa ane halkI bAbato jAya. gurune lIdhe apUrva jJAna maLyuM che. cha mitro bhagavAna buddha pAse gayA azuddha ane asaMyama jAya. sAdhanA amArI asaMyamane javA mATe nathI. ane amAro eka mitra aMdha che te prakAzanA astitvane svIkArato sAdhanA paramAtmA ane zuddhAtmAne pakaDavAnI che. jIvanamAM ucca vastuo nathI. ame prakAzanI ghaNI dalIla karI che. buddhe kahyuM ke tene upadeza nahIM Ave eTale kSullaka-gauNa bAbato jAya che. hAthamAMthI kAMkarA pheMkyA upacAranI jarUra che. tethI tene vaidya pAse laI jAva. vaidyanA upacArathI paNa hIrA AvyA nathI. tethI khaMDIta vyaktitva (slITa parsanAliTI) sAjo thayo. te buddhano AbhAra mAnavA gayo. buddhe kahyuM te prakAzane ubhuM thAya. upara baMdhana ane manamAM rasa evuM na thavuM joie. ame najare jovAno Agraha rAkhyo tethI tane dRSTi maLI ane prakAza jovA paccakakhANa laI lIdhA ane lagnamAM javAnuM baMdha karyuM paNa dIkaro ke maLyo. taLeTI upara vicAra ane zikhara upara zraddhA hovI joIe. vahu lagnamAM jaI Ave eTale puche-daMpatie kevA raMganA kapaDAM paheryA AkhI yAtrA karIne aMte eno hatA. lagnamAM javAnuM baMdha karyA asvIkAra thAya evI zraddhA jJAnIne uttarAdhyayana sUtra : graMtha svAdhyAya pachI te kapaDAmAM rasa rAkhavAnI hovI joIe. zraddhAmAM badhA sI. DI. ane DI.vI.DI.. zuM jarUra? niyama-vrata pagamAM vikArone bALI nAkhavAnI tAkAta beDI nahIM paraMtu pAyala jevA hovI joIe. cothA aMga saMyamamAM | gurudeva pU. DaoN. rAkezabhAInI traNa divasanI amRtavANInI lAgavA joIe. nANAM hAthano parAkrama che. zraddhA hovA chatAM sI.DI. ane DI.vI.DI. saMsthAmAM upalabdha che. uparAMta saMsthAnI mela che. ApaNe nANAMnuM dAna koIvAra evuM banI zake ke saMyamamAM veba-sAITa upara paNa Apa sAMbhaLI zakazo. ApyuM arthAt hAthano mela kADhyo parAkrama na paNa hoya. saMyama durlabha | saMparka : 022-23820296. hiteza-09820347990. emAM nAmanI zuM jarUra? tame dAna che. saMyamamAM rUci hovA chatAM ApI nAma meLavyuM. A sodA

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12 prabuddha jIvana jUna, 2015 thayo kahevAya. pakaDano prayatna karo tyAM tyAga sahaja thaze. saMyamane che? jenuM svarUpa samajAyuM nathI, tenA kAraNe du:khI thAuM chuM. te svarUpa kAraNe A na karo, A na karo e ApaNI sthiti che. A khoTuM nathI samajavAno prayatna kare che. bAhyanuM karavAthI prazaMsA maLe che. grahyuM paNa adhuruM che. zuddhAtmAnI vadhu ne vadhu nikaTa javAya che, sadguruno abhimAna ane rahyuM svarUpa ane vRttinuM. eka divasa bhUkhyo rahe emAM rAjIpo prApta thAya che ! tamArA manano eka bhAga kaheze Ama karo pAMca vAra AhArano vicAra kare ane dasavAra abhimAna kare. RSabhadeva ane bIjo kaheze Ama na karo. A laDavuM e dharma che ke pachI AtmA upavAsa karatAM ane AtmAnA AnaMdamAM nimagna rahetA. pakaDano sAthe mitratA vadhAravI e dharma che? deva, guru ane zAstramAMthI sukha abhAva haze vRttionuM damana thaze. AtmasvarUpanI pakaDa haze to TapakatuM haze to A koI sukhanI lAlasA raheze nahIM. ApaNA samAjamAM vRttionuM zamana thaze. pakaDanA abhAve vRttio vikRtarUpe bahAra Avaze. lagna ane sAdhu ema be saMsthA che. sAdhu saMsthA zubha che paNa tenuM jJAnIno mArga pakaDano che. saMyamanI ArAdhanAmAM A na karavuM' Ave kAraNa paNa zubha hovuM joIe. eka dasathI bAra varSano bALaka mane tenI sAthe "A karavuM' paNa AvavuM joIe. brahmacaryanuM vrata che kahe mAre dIkSA levI che. tenuM kAraNa pUchatAM kahe ke mArA mAtApitA maithunatyAganuM nathI. brahmamAM caryA karavuM arthAt AtmAmAM ramavuM evo roja laDyA kare che. mAre te kalezamAM jIvavuM nathI. dIkSA levI te zubha che artha thAya. paNa te levA mATenuM kAraNa ahIM zubha nathI. deva, guru ane dharma ArAdhanA Azraya karavA yogya eka jIva tattva, aMze pragaTAvavA yogya upAdeya karI AtmakalyANa sAdhavuM che. saMyamanI niSedhAtmaka vyAkhyA pracalita tattva e saMvara, nirjhara, pUrNapaNe yogya upAdeya e mokSa tattva che. che. khAvA ane paheravA aMge tyAga karavo ane maryAdA bAMdho. A yathArtha tattva nirNaya karI ApaNe kalyANa sAdhIe. badhuM karyA pachI asaMyamanA pariNAma, vRtti ane vibhAva kema jAge * * * rajata patra upara aMkita karI arpaNa zrI bhadraMkara dIpaka jJAna vijJAna svAdhyAya satranA upakame zrI muMbaI jaina yuvaka saMgha dvArA Ayojita graMtha svAdhyAya zrImad rAjacaMdrajInA parama bhakta, vartamAna yuganA AdhyAtmika ArSadaSTA yuvAnonA dharmapatha darzaka, sarvadharma tattvaciMtaka, karuNAmUrti 5. pU. gurudeva DaoN. rAkezabhAI jhaverI ApazrInI baDhataMbharA prajJAmAMthI pariNata amRtavANIe amo sarva jJAnapipAsuone bhagavAna mahAvIranI aMtima dezanA uttarAdhyayana sUtra - (3) - caturaMgIya graMtha - no tridivasIya svAdhyAya karAvyo che. A svAdhyAya mATe ApazrIno upakAra mAnavA amArI pAse zabdo nathI. ApazrInI A tattvabharI vANI amArA sarva mATe jIvana pAtheya banI raheze. amArA abhinaMdana ane vaMdano svIkAravA vinaMtI. | ApazrInA jJAnajijJAsuo caMdrakAMta zAha-pramukha, nitinabhAI sonAvAlA-upapramukha, nirubahena zAha-maMtrI, DaoN. dhanavaMta zAha-maMtrI, varSAbahena zAha-sahamaMtrI, bhUpendra javerI-koSAdhyakSa, jagadIpa javerI-saha koSAdhyakSa, saMyojikA : rezmA jaina tathA saMsthA parivAra ane jijJAsu zrotAo zrI muMbaI jaina yuvaka saMgha 2015 me mAsa tA. 5, 6, 7 sAMje sADA cha thI nava : | biralA mAtuzrI sabhAgRha-muMbaI svAdhyAya saujanyadAtA : bipInacaMdra ke. jaina, nilamabena bI. jaina

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jUna, 2015 prabuddha jIvana - 13 dharmagraMthonuM punaH saMkalana [lekhAMka bIjo]. [ A viSaya saMdarbhe sujJa vAcakone potAnA vicAro prastuta karavA nimaMtraNa ApuM chuM. -taMtrI ] || jazavaMta mahetA. lekhanA prathama bhAgamAM me mahinAnA aMkanA pAnA naM. 10 upara ke dahIMmaya samudra vagere ullekha jovA maLe che. purANomAM kyAMka manuSyanuM bahAI dharmanA anuyAyIo upara IrAnamAM amAnuSa atyAcAra karI AyuSya seMkaDo-hajAro varSonuM varNavyuM che paraMtu vedomAM "zatAyurve puruSa:' thayelI kaleAmamAM zaratacUkathI 2000 lokone nirdaya rIte mArI (so varSanA AyuSyano) ullekha che. to ApaNe kayuM satya svIkAravuM? nAkhavAmAM AvyA hatA tema chapAyeluM che. hakIkatamAM e AMkaDo gItAnI racanA kyAre thaI haze ke teno upadeza bhagavAna zrI kRSNae 20000no che. jyAre Apyo haze te viSe Aja lekhamAM teoe lakhelI noMdha paNa joItI carcA vicAraNA ke saMzodhana vagara dharmagraMthonA lakhANane ghaNI sUcaka che. brahmavAkya tarIke svIkArI levAnI praNAlikA aMge svAmI vivekAnaMda How could there be so much discussion about temanA pustaka 'Selection of Works of Vivekanand' mAM Thoughts Jnana, Bhakti and Yoga on the battle-field, where the on the Gita-page no. 366-369 mAM karelI TIppaNI ghaNI sUcaka che. huge army stood in battle array ready to fight, just wait ing for the last signal? And was any shorthand writer In ancient times there was very little tendency in present there to note down every word spoken between country to find out truths by historical research. So any Krishna and Arjuna, in the din and turnmoil of the battle one could say what he thought best without substanti field?" ating it with proper facts and evidence. Another thing: in those ancient times there was very little hankering "The book known as the Gita forms a part of the after name and fame in men. So it often happened that Mahabharata. To understand the Gita properly, sevone man composed a book and made it pass current eral things are very important to know. First, whether it in the name of his Guru or of someone else.' formed a part of the Mahabharata, i.e. whether the aubhUtakALamAM aitihAsika saMzodhana karavAnI praNAlikA nahIvat thorship attributed to Veda-Vyasa true, or it was merely hatI ane potAnI vicAraNAne anurUpa je yogya lAgyuM hoya tenA interpolated within the great epic." satya viSe ke purAvAnI cakAsaNI karyA vagara rajUAta karavuM sAmAnya "In the first place, let us see what grounds there are for such inquiry. We know that there were many hatuM. bIjuM e samayamAM nAma ke kIrtinI lAlasAnI ke apekSA AjanA who went by the name of Veda-Vyasa; and among them samaya karatA ghaNIye ochI hatI ane ghaNIye vakhata pote lakhela pustakano who was the real author of the Gita - the Badarayana saMdeza guruvANI tarIke rajU karavuM sAmAnya hatuM. (mArA aMgata mata Vyasa or Dvaipayana Vyasa? Vyasa' was only a title. pramANe gurunI saMmati laIne tene nAme A saMdezo ke upadeza phelAvavAnI Anyone who composed a new Purana was known by praNAlikA haze)" the name of Vyasa, like the word Vikramaditya, which zrI vivekAnaMda A ja lekhamAM AgaLa jaNAve che was also a general name. Another point is, the book, In ancient times they had no knowledge whatso- Gita, had not been much known to the generality of ever of geography; imagination ran riot. And so we meet people before Shankaracharya made it famous by writwith such fantastic creations of the brain as sweet- ing his great commentary on it. Long before that, there ocean, milk-ocean, clarified-butter-ocean, curd-ocean, was current, according to many, the commentary on it etc! In the Puranas, we find one living ten thousand by Bodhayana. If this could be proved, it would go a years, another a hundred thousand years! But the long way. no doubt, to establish the antiquity of the Gita Vedas say, zatAyurve puruSa: - 'Man lives a hundred years." and the authorship of Vyasa." Whom shall we follow here?" "Then as to the second point in question, much e jamAnAmAM bhUgoLanuM jJAna ghaNuM sImita hatuM ane ghaNuMe lakhANa doubt exists about the personality of Krishna. In one kalpanA para AdhArita hatuM ane keTalI e hakIkato lakhanAranA magajanA place in the Chhandogya Upanishad we find mention tukkAo hatA jemake samudra mATe mITho samudra, ghI-dUdhathI bharelo samudra of Krishna, the son of Devki, who received spiritual in

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14 prabuddha jIvana jUna, 2015 structions from one X arjuna ane zrI kRSNa vacceno A lAMbo saMvAda paNa koca thayo * pachI A utsavanuM hALAnA Ghora, a Yogi. In the | hoya to paNa kayA zorTahenDa/TAIpIsTe tyAM hAjara rahIne yuddha medAnamAM | utsavamAM rUpAMtara thaI gayuM Mahabharata, Krishna | is the king of Dwaraka; . ane chelle kRSNane AnI joDe AMTalI badhI halacala vacce A badhI noMdha TapakAvI haze?'' vice of paNa joDI devAyA.' and in the Vishnu Purana we find a description of Krishna playing with zrI vivekAnaMda A ja lekhamAM nikhAlasa rIte potAnA vicAro the Gopis. Again, in the Bhagavata, the account of his vigatamAM rajU kare che. Rasalila is detailed at length. In very ancient times in "It is human nature to build around the real characour country there was in vogue an Utsava called ter of a great man all sorts of imaginary superhuman Madanotsava (celebration in honour of Cupid.) That attributes. As regards Krishna the same must have hapvery thing was transformed into Dola (Holi) and thrust pened, but it seems quite probable that he was a king. upon the shoulders of Krishna." Quite probable I say, because in ancient times in our country it was chiefly the kings who exerted themselves yuddhanA medAnamAM jyAre jaMgI lazkara phakta hukamanI rAha joIne most in the preaching of Brahma-Jnana. Another point ekabIjAnI sAthe laDavAnI aNI upara hoya tyAre jJAna, bhakti ane to be especially noted here is that whoever might have yoga viSe ATalI badhI lAMbI carcA ane vivecana kaI rIte thayA haze ? been the author fo the Gita, we find its teachings the arjuna ane zrI kRSNa vacceno A lAMbo saMvAda paNa kadAca thayo hoya same as those in the whole of the Mahabharata. From to paNa kayA zorTahenDa/TAIpIsTe tyAM hAjara rahIne yuddha medAnamAM this we can safely infer that in the age of the ATalI badhI halacala vacce A badhI noMdha TapakAvI haze?" Mahabharata some great man arose and preached the Brahma-Jnana in this new garb to the then existing gItAnA nAme jANIto graMtha e mahAbhAratano eka bhAga che. society. Another fact comes to the fore that in the olden gItAne barAbara samajavA mATe bIjI ghaNI jANakArI agatyanI che. days, as one sect after another arose, there also came dA. ta. kharekhara e mahAbhAratano ja eka bhAga che? zuM veda vyAsa into existence and use among them one new scripture enA racayitA gaNAya che te kharekhara satya che ke mahAbhArata sAthe tene or another. It happened, too, that in the lapse of time joDI devAyuM che?'' both the sect and its scripture died out, or the sect upalA savAlonI yathArthatA cakAsavA mATe ApaNI pAse keTalA ceased to exist but its scripture remained. Similarly, it purAvAo che te jANavuM jarUrI che. gItAnA racayitA koNa hatA? was quite probable that the Gita was the scripture of such a sect which had embodied its high and noble bAdarAyaNa vyAsa ke dvaipAyana vyAsa? hakIkatamAM vyAsa to eka padavI ideas in this sacred book." che. e jamAnAmAM je koI vyakti navuM purANa race te vyAsanA nAme One thing should be especially remembered here, oLakhAtI. jemAM vikramAditya zabdano upayoga paNa sAmAnya hato. that there is no connection between these historical (te jamAnAmAM je rAjA parAkramI ane zuravIra hato tene mATe vikramAditya researches and our real aim, which is the knowledge zabdano upayoga sAmAnya hato) bIjI eka mAnyatA athavA eka muddo that leads to the acquirement of Dharma. Even if the che ke zaMkarAcArye tenA viSe (gItA viSe) khUba ja upayogI vizleSaNa historicity of the whole thing is proved to be absolutely false today, it will not in the least be any loss to us. karyuM ane tene prakhyAta banAvI. enA ghaNAM samaya pahelAM bodhAyane Then what is the use of so much historical research, paNa tenA upara vivecana karyuM hatuM ema ghaNA lokonuM mAnavuM che. jo you may ask. It has its use, because we have to get at AnA viSe purAvA maLe to gItA kyAre rANI ane tenA kartA tarIke the truth; it will not do for us to remain bound by wrong vyAsa viSe ghaNI mAhitI prApta thAya." ideas due to ignorance. In this country people think very 'bIjuM, kRSNanuM vyaktitva kharekhara kevuM haze tenA viSe paNa cokkasa little of the importance of such inquiries. Many of the mAhitI prApta nathI. chAMdogya upaniSadamAM eka jagyAe jaNAvavAmAM sects believe that in order to preach a good thing which AvyuM che ke "devakI putra kRSNa eka dhorA nAmaka yogI pAsethI adhyAtmika may be beneficial to many, there is no harm in telling an untruth, if that helps such preaching, or in other zikSaNa lIdhuM hatuM.' mahAbhArata pramANe kuNa dvArakAnA rAjA hatA, words. the endiustifies the means. Hence we find many viSNupurANamAM kRSNa gopIo sAthe rAsa ramatA batAvyA che. asalanA of our Tantras begining with, Mahadeva said to Parvati'. vakhatamAM ApaNe tyAM kAmadevanA mAnamAM madanotsava ujavAto hato But our duty should be to convince ourselves of the

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jUna, 2015 prabuddha jIvana truth, to believe in truth only. Such is the power of superstition, or faith * ApaNI pharaja to svayaMne satyanI jANa | mAnyatAone samarthana ApI ane sAtha in old traditions without inquiry into as karavAnI che ane satyane ja mAnavAnI che. A purAvyo hato ane temAM parivartana ke pheraphAra lAvI zakyA nathI. ApaNe satya para ja dRSTi its truth, that it keeps men bound hand and foot, so much so, that even Jesus the Christ, Mohammed, and rAkhavI joIe ane aMdhazraddhAne tilAMjali ApavI joIe." other great men believed in many such spuerstitions are uaug eller and could not shake them off. You have to keep your e hakIkata che ke dareka dharmamAM potAnA dharmanI saMvoparitA ke mahAnatA eyes always fixed on truth only and shun all supersti- darzAvavA mATe anya dharmo pratye dveSIluM sAhitya racAyuM che ane tions completely." dharmaguruonA prabhAva heThaLa moTA bhAganA anuyAyIo ene satya "mahAna vyaktinI bAbatamAM kAlpanika guNo manuSyamAM hoya tenA tarIke svIkArI le che. ApaNo jaina dharma paNa AmAM bAkAta nathI ema vadhu asAmAnya--manuSyattara-guNo jovA e manuSyano svabhAva che. mAruM mAnavuM che. jaina dharmamAM eka vyApaka mAnyatA phelAyelI che ke kRSNa kuSNanI bAbatamAM paNa AvuM ja kaMIka hovuM joIe. jo ke vadhu zakyatA bhagavAna narakamAM gayA che. temanI rAjA hovAnI che kema ke e samayamAM rAjAo brahmajJAnano svAmI saccidAnaMda jemane huM khullI rIte vicAra karanArA hiMdu pracAra karavAmAM moTo bhAga bhajavatA. bIjo mudo atre noMdhavA jevo dharmanA svAmIomAM agragaNya sthAna ApuM chuM, teoe hiMdu dharmamAM e che ke gItAno racayitA je hoya te paNa mahAbhArata ane gItAno paNa vyApelA aniSTa rIta-rivAjonuM temanA pustaka "mArA anubhavo'mAM bodha eka samAna che. AnA parathI ApaNe eka anumAna karI zakIe spaSTa pratipAdana karyuM che. teoe jaina samAjanA eka vidvAna paMDitajI ke mahAbhAratanA samayamAM koI eka mahAna vyaktinA manamAM brahmajJAna pAse jaina tattvArthabhigama sUtra viSe bhaNavAnuM zarU karyuM. teo pote viSe navo vicAra udbhavyo ane samAjane te gItAnA rUpamAM bodha kabUle che ke paMDitajInA satsaMgathI teone ghaNo lAbha thayo ane aDadhA Apyo haze. bIjuM paNa eka kAraNa e kADhI zakIe ke agAunA e kalAkanI badale be-traNa kalAka saheje carcA vicAraNAmAM vitAvI detA. samayamAM judA judA phAMTAo paDyA bAda navA pustako (dhArmika purANo) A paMDitajIe jyAre zrI saccidAnaMdane jaNAvyuM ke (jaina dharmanI mAnyatA bahAra pADyA haze paNa samaya jatA te jJAtionuM astitva lupta thayuM pramANe) zrI kRSNa sAtamI nArakImAM gayA che tyAre temanI vAtathI haze, paraMtu sAhitya sacavAyuM hoya. AvA ja koI samAja ke jJAtinI svAmIjIne duHkha thayuM, kAraNa ke kRSNa temanA ISTadeva hatA. svAmIjI mArgadarzaka pustikA jemAM ucca ane umadA vicAro graMthIta thayA hoya potAno pratibhAva varNave che ke "paMDitajI, koNa narakamAM gayuM ane te gItA hoI zake." koNa svargamAM gayuM che te koNa jovA gayuM che? are, svarga ane naraka eka vastu atre khAsa yAda rAkhavA jevI che ke ApaNuM lakSya dharmane jevA sthAno kharekhara che ke kema tenI paNa zI khAtarI ? paNa je vibhUtine mATenuM jJAna meLavavuM ane aitihAsika zodhakhoLa vacce koI saMbaMdha karoDo mANaso potAnA priyatama ISTadeva mAnatA hoya tene sAtamI nathI. Aje aitihAsika dRSTie paNa jo badhuM taddana khoTuM puravAra thayuM nArakIe gayAnI vAta karavI e premathI sAthe rahevA mAgatI prajA mATe to paNa ApaNane koI khoTa javAnI nathI. to tamane svAbhAvika savAla bahu doSa kahevAya. vacagALAmAM AvuM dveSIluM sAhitya badhA pakSe racAyuM thaze ke A aitihAsika zodhakhoLanI jarUra zI che? to eno javAba che ane temAM ekabIjAnA dharmo tathA ISTadevone halakA batAvavAno e che ke enI paNa jarUra che. ApaNe satya sudhI pahoMcavAnuM che. ajJAnane prayatna thayo che. A koI ArSavANI nathI. vicAra karo ke jevuM tame lIdhe khoTA tathyo para aTakI javuM yogya nathI. ApaNA dezamAM AvI lakhyuM tevuM ja tamArA ISTadeva mATe bIjo koI paMtha lakhI de to ? kevuM zodhakhoLane loko bahu ochuM mahattva Ape che. ghaNAM graMtho evuM mAne lAge? sadbhAgye A muddA upara hiMdu tathA jaina dharmanA anuyAyIo che ke lokone phAyadAkAraka sAruM zIkhavavA mATe khoTuM kahevAmAM koI vacce hiMsA nathI thaI ane ekabIjAnA dharma ke dhArmika mAnyatAo vAMdho nahi. khoTuM kahevAthI paNa jo phAyado thato hoya to zuM vAMdho? pratye sahiSNutA jaLavAI rahI che paNa jo AvuM ja vidhAna ke phakta ane tethI ApaNAM ghaNAM taMtro ke sUtronI zarUAta 'mahAdeve pArvatIne nirdeza paNa IslAma dharmanA praNetA mahaMmada payagaMbara ke kurAna viSe kahyuMthI thAya che. ApaNI pharaja to svayaMne satyanI jANa karavAnI che thayo hoya to vyApaka tophAno ane hiMsA thayA vagara rahe nahi." ane satyane ja mAnavAnI che. satyatAnI cakAsaNI karyA vagara cAlI dharma joDe mAnyatAo sAMkaLI devAmAM anya kAraNo parIbhUta AvatI jUnI aMdhazraddhA ke zraddhA eTalA zaktizALI che ke te ApaNane kaMI keTalIye mAnyatAone anya kAraNone lakSyamAM laI dharma sAthe jakaDI rAkhe che. jIsasa krAIsTa, mahaMmada , nA joDI devAmAM AvI che paNa hakIkatamAM * ApaNe satya para ja daSTi rAkhavI joIe ane payagaMbara ane anya mahAna vyaktioe || A mULabhUta kAraNo samaya jatAM bhUlAI pote paNa ghaNI aMdhazraddhAbharI che 0 4 aMdhazraddhAne tilAMjali ApavI joIe karI jAya che ane A mAnyatAo dharmanuM eka

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prabuddha jIvana jUna, 2015 avibhAjya aMga banI jAya che. Aje IslAma dharmamAM bhUMDanuM (porka) ane ghAtakI rIte katala karavI e eka adhama kRtya gayuM che. paNa mAMsa khAvA mATe manAI pharamAvI che ane je je dezomAM muslima vastI hakIkatamAM vakhata jatAM prANIonI bali caDAvavAnuM sAmAnya thaI gayuM bahumatImAM che tyAM porka mATe niSedha che. hakIkatamAM ApaNe AgalA ane jIvahiMsA vyApaka thaI jatAM mAMsAhAra tarapha prajA DhaLI gaI haze. lekhamAM carcA karI ke jyAM sudhI prANIonI hiMsA ke mAMsAhArane lAge mArA AgalA lekhamAM jaNAvyA mujaba paNa bhagavAna mahAvIra ane vaLage che tyAre kurAna suddhAmAM tene spaSTa samarthana karela che. to eka bhagavAna buddha dharmane nAme prANIo para thatI hiMsAno pracaMDa virodha savAla e upasthita thAya ke jema hiMdu dharmamAM gAyane pavitra gaNI karI samAjamAM jAgRti lAvatA A amAnuSI prathAno aMta Avyo gaumAMsa mATe niSedha che tema zuM bhUMDane IslAma dharmamAM pavitra gaNI ane hiMdu dharmanA moTA varge mAMsAhArane paNa tilAMjali ApI. tenA mAMsa mATe niSedha haze? mArA mata mujaba A niSedha pAchaLano hakIkatamAM IslAmamAM bhUMDanA mAMsano niSedha ane hiMdu dharmamAM hetu bhUMDa moTo samaya gaMdakImAM vitAve che. AthI tenuM mAMsa khAvuM gaumAMsano niSedha pAchaLanA kAraNonI sarakhAmaNI rasaprada rahe che. Arogya mATe hAnirAkaraka nIvaDI zake te irAdAthI manAI karI haze. mArA aMgata mata pramANe gAya tathA baLadanI nIce jaNAvela aneka eka vastu niHzaMka che ke dharmaguruo dharmane nAme Adeza kare tyAre upayogItAne lakSamAM laI tenuM rakSaNa karavAnA irAdAthI gauvadhane ane enA anuyAyIo upara A upadezanI sacoTa asara thAya che ane gaumAMsane dharma joDe sAMkaLI laI dharmanA aMga tarIke tenA upara pratibaMdha moTA bhAganA anuyAyIo teno custa amala kare che. A ja bhalAmaNa jo mukyo hovo joIe. svAthyanI dRSTie karavAmAM Ave to 1. gAyanA dUdhano khorAka tarIke tene anusaranArA ghaNAM ochAM haze Aje paNa vyApaka upayoga thAya che. ane samaya jatAM temAMthI paNa teo '2015no viziSTa paryuSaNa aMka 2. eka samaye khetI e ApaNA kaMI ne kaMI rasto zodhI kADhaze. | jaina dharma ane anya dharmanI Avazyaka kriyAo dezamAM mukhya udyoga hato ane 90 hiMdu dharmamAM gauhatyA ane TakA vastI khetI upara nabhatI hatI. gaumAMsano niSedha A viziSTa aMkanI viduSI mAnad saMpAdikA: khetaro baLadathI jotaravAmAM AvatA hiMdu dharmamAM brAhmaNa ane Do. razmibena jitubhAI bhedA hatA. vaiSNava prajA moTe bhAge (09867186440) 3. gAyanA chANano khAtara tarIke zAkAhArI che. te sivAya kSatriya zrImatI bhAratIbena bhagubhAI zAha vyApaka upayoga thato hato. A ane anya vargamAM mAMsAhAra | (09324115575) uparAMta gAyanuM chANa jamIna sAmAnya che paNa gauhatyA ke jaina paraMparAmAM parama tattvane, AtmAne, paramAtmAne jANavAnA lIMpavAmAM paNa uttama gaNAtuM hatuM. gaumAMsa khAvA aMge sakhata | sAdhanAno mArga eTale cha Avazyaka kriyAone 'Sa Avazyaka' gAyanuM chANa mATInI banAvelI pratibaMdha che ane gaurakSA e hiMdu | kahevAmAM Ave che jemAM sAmAyika, logassa, vaMdana, pratikramaNa, divAla upara plAsTara tarIke Aje dharmanuM eka anivArya aMga gaNAya | kAyotsarga ane pratyAkhyAna (paccakhANa)no samAveza thayelo che. paNa gAmaDAmAM vaparAya che. (te che. gAyanI bhagavAna svarUpe pUjA anya dharmamAM paNa AvI kriyAo che. jamAnAmAM simenTanI zodha nahotI paNa sAmAnya che. jaina dharmamAM thaI ane cUnAno upayoga phakta uparanA pratyeka viSaya ane anya dharmanAM viSaya upara tajajJa ahiMsA agrasthAne che ane paisApAtra ke rAjya dvArA thatA pAkA vidvAno potAnuM ciMtana A aMkamAM prakAzita karaze. sUkSmamAM sUkSma jaMtuthI laI sarva bAMdhakAmamAM thato hato.) prANIono temAM samAveza thayo vidvAno ane lekhakone saMpAdikAno saMparka sAdhavA vinaMtI. 4. gomUtrano upayoga auSadha che ane gauhatyA ke gaumAMsa | kriyA ane jJAnanA samanvayano A viziSTa aMka jijJAsu mATe | tarIke Aje paNa thAya che. jeTalI ja prAdhAnyatA gAya | eka amUlya najarANuM banI raheze. 5. ekasamaye ApaNA dezamAM mukhya uparAMta dareka prANIone | prabhAvanA mATe icchita nakalo mATe saMghanI oNphisamAM 022- | vAhana tarIke baLada dvArA haMkAravAmAM apAyelI che. 23820296 upara saMparka karavA vinaMtI. 100 thI vadhu nakalono AvatuM gADuM hatuM. manusaMhitAnI carcA karatI | oNrDara haze to aMkamAM prabhAvanAkAranuM nAma chApI zakAze. 6. gAyanA cAmaDAno upayoga bUTa vakhate emAM Apela Adeza eka nakalanI kiMmata rUA. 60/ caMpala banAvavAmAM Aje paNa mAMsAhArathI dUra rahevA mATe spaSTa -taMtrI) vyApaka thAya che. che. mAMsanI prApti mATe kuratA e niHzaMka che ke te samayanA

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jUna, 2015 prabuddha jIvana | 17 bhAratamAM anya sarve prANIomAM gAyanA kULanA prANIono sAmAnya svAmI vivekAnaMda prajAne sevA ApavAmAM sauthI moTo phALo hato. A lakSamAM laIne 1. chellAM doDhaso varSamAM bhAratamAM thaI gayelA dharmaguruomAM svAmI gAyanA kULane jALavavAnuM atizaya jarUrI hatuM ane eka AbhAranI vivekAnaMda niHzaMka khUba UMcuM sthAna dharAve che. 1893mAM amerikAmAM yojAyela lAgaNI paNa pradAna karavI e mAnava tarIke ApaNI pharaja hatI. A vizva dhArmika saMsada (World'sParliament of Religion)mAM temaNe hiMdu hakIkata lakSyamAM laIne hiMdu samAjanA dharmaguruoe govaMzane hiMdu dharmanuM pratinidhitva karI ane te viSe karela vyAkhyAnoe amerikAmAM bhArata dharmanA anivArya aMga tarIke prajAne upadeza Apyo AmAM ahiMsA ane hiMdu dharma viSe phelAyelI gerasamaja dUra karavAmAM khUba moTo bhAga bhajavyo karatAM vadhAre vyavahArika dRSTi hatI. paNa samaya jatAM A upadeza dharma hato. A ja saMsadamAM jaina dharmanuM pratinidhitva zrI vIracaMda gAMdhIe karyuM hatuM. joDe eTalo badho saMkaLAI jAya che ke tenA kharA kAraNo tadana visarAI atre khulAso karavo jarUrI che ke svAmI vivekAnaMdanuM vAMcana ane jJAna khUba jAya che ane te Ritualism (kriyAkAMDa)mAM pheravAI jAya che. ja vizALa hatuM. teoe gItAnA karmayoga ane bhaktiyoganA upadezane vakhata jatAM hiMdu dharma gauhatyA ke gaumAMsa sAthe eTalo badho joDAI saMpUrNa samarthana ApyuM che ane temanA A pustako atyaMta lokapriya che. teoe gayo ke gauhatyA ke gaumAMsanuM sevana karavuM e eka akSamya evA pApanA hindudharmamAM mAnava sevA pratye vadhAre jAgRti lAvavA mATe paNa athAga prayatno rUpamAM parivartita thaI gayuM ane musalamAna rAjAonA samayamAM to karyA hatA ane jAonA samayamAM to karyA hatA ane Aje paNa temanA anuyAyIoe A abhigama rAmakRSNa ghaNI vakhata hiMduone vaTalAvavA mATe saraLa upAya tarIke hiMduone mirAna mizana tathA vivekAnaMda mizananA nejA heThaLa atyaMta khaMta ane utsAhathI gAyanuM mAMsa khavaDAvavAmAM AvatuM hatuM ane eka vAra gAyanuM mAMsa cAlu rAkhyA che. khAdhA pachI A hiMduone eTaluM badhuM nIcApaNuM lAgatuM hatuM ke svayaM bI-145/146, mIttala TAvara, narImAna poInTa, muMbaI-400 02 1. Teli. naM. : 91-22-6615 0505 - 09820330130 . imeIla : teone hiMdu dharma tyajI devA yogya lAgato hato. mehtagroup@theemerald.com /jashwant@theemerald.com 'amArA bhUpendrabhAI tA. 13 me, 201panA savAre amArA bhUpendrabhAI deha mUkIne ane dIrgha samaja. saMsthAnA sthAyI phaMDane saheja paNa AMca AvyA vagara cAlyA gayA. | saMsthAnA kharcane vyavasthita goThave. ceka upara sahI levA janArane emanA 82 varSanA AyuSyakALamAM kArakirdInA lagabhaga 35 varSa eka aneka savAlono sAmano karavo paDe evA e zistabaddha ane ja saMsthAne je vyaktie samarpita karyA hoya, saMsthAnI pratyeka muzkelImAM cokasAIvALA. saMsthA sAthe aDIkhama UbhA hoya ane saMsthAnI pragati samaye aMtarathI saMsthAnInetrayajJa pravRttimAM to bhUpendrabhAI purA sakriya, tana manathI porasAtA hoya evI vyaktine kALa jyAre potAnI pAse bolAvI le te kharA ja paraMtu potAnA svargastha patnI jyotsanAbenanI smRtimAM tyAre e saMsthA ane enA sahakAryakarone thatuM du:kha zabdomAM zI A netra yajJa mATe eozrIe saMsthAne rUA. eka lAkhanuM dAna paNa ApeluM. rIte goThavAya? pramANikatA, spaSTa ane satya vaktA, svamAna, karakasara, prema Apavo | zrI bhUpendrabhAI DAhyAbhAI jhaverI. lagabhaga 1983mAM A saMsthA ane prema meLavavo, siddhAMtaniSTa, UgI nIkaLe e rIte paisAne kyAM zrI muMbaI jaina yuvaka saMghamAM potAnI sevA samarpita karavA joDAyA vAvavA enI UMDI samaja, A badhAM virala guNo bhUpendrabhAImAM hatA. ane 1995thI jIvananA aMtima zvAsa sudhI saMsthAnA koSAdhyakSa amAre to A cha mahinAmAM mathurabhAI gayA have A bhUpendrabhAI, tarIke uttama pharaja bajAvI. sarva sahakAryakarono prema saMpAdita karI bIchaDe sabhI bArI bArI. ApaNI sAthe, ApaNI AjubAju huMpha laIne karmacArInA priya pAtra banI gayA. besanAranI khurazI khAlI dekhAya tyAre vedanA sAthe samaja keLavavI paDe amArA vartamAna mAnada maMtrI ane 'premaLa jyoti' pravRttinA e paristhitine pacAvavI saheluM nathI, paNa kALa pAse ApaNe zuM karIe ? sUtradhAra nIrubena zAhanA A bhUpendrabhAI laghubaMdhu. nIrubena ane zrI muMbaI jaina yuvaka saMghane amArA bhUpendrabhAInA javAthI na pUrI emanA pati subodhabhAI A saMsthAmAM 1963mAM pravezyA ane zakAya evI khoTa paDI che e vAstavikatA che. saMsthAno kAryabhAra saMbhALI saMsthAne eka UMcAIe laI janArA prabhu emanA AtmAne zAMti arpo. anekomAMnA eka A daMpatI ane sAthe amArA bhUpendrabhAI. bhUpendrabhAI, jyAM ho tyAMthI amArA upara AzIrvAda ane | zrI bhUpendrabhAIe A saMsthAnA koSAdhyakSanuM sthAna saMbhALI mArgadarzana varasAvatA rahezo. OM zAMti. saMsthAne Arthika rIte sthira karI. sthAyI phaMDanuM, kyAM kevI rIte vadhu | dhanavaMta zAha ane Avaka thAya temaja salAmata rIte kema rokANa karavuM e emanI UMDI zrI muMbaI jaina yuvaka saMgha parivAra

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18 prabuddha jIvana jUna, 2015 upaniSadamAM saMnyAsa vicAra 'DaoN. nareza veda upaniSadomAM jIva, jagata, brahma vagere aneka viSayo carcAyA che, krodha, harSa, zoka, roSa, lobha, moha, daMbha-ADaMbara, IcchA, IrSA, tema saMnyAsano viSaya paNa vigate carcAyo che. ahIM saMnyAsa eTale paraniMdA, mamatA ane ahaMkAra vagereno saMpUrNa rIte tyAra karI devo brahmacaryAzrama, gRhasthAzrama, vAnaprasthAzrama ane saMnyAsAzrama paikI joIe. Avo saMnyAsI yajJa, yajJopavIta vagere karmakAMDo ane anya chellA AzramanI vAta nathI. e cAra AzramonI vAta to saMsAramAM cihno-pratIkono tyAga kare che. Ama kahIe chIe tyAre vAtanuM hArda rahenAra mATenI hatI. jyAre ahIM saMnyAsa viSayanI je carcA ApaNe samajavuM jarUrI che. saMnyAsI yajJano tyAga karato nathI, paraMtu svayaM jovAnA chIe te saMsAra choDIne saMnyasta dhAraNa karanAranI che. A yajJarUpa banI jAya che. e maMtra choDato nathI, enI vANI ja maMtrarUpa vAta Ama to vIsa jeTalA upaniSadomAM thaI che. paraMtu vadhAre vizadatAthI thaI jAya che. A badhAM mahattvapUrNa sUtrone aMtaraMga jIvanamAM dhAraNa brahmopaniSada, saMnyAsa upaniSada, AruNeya upaniSada, kaThazruti karavAne kAraNe ene saMnyAsI, eTale ke, samyakarUpe dhAraNa karanAro upaniSada, paramahaMsa upaniSada, jAbAla upaniSada, Azrama upaniSada, kahevAmAM Ave che. Avo saMnyAsI strIbhoga vagere zArIrika AnaMda kuMDakopaniSada ane nArada parivrAjaka upaniSadamAM thayelI che. prAptithI dUra rahenAro, AcaraNamAM pavitra ane AhAravihAramAM saMyamI A badhA upaniSadomAM saMnyAsa eTale zuM, emAM pravezavAno hoya che. te ahoniza OMkArano japa japIne, AtmaciMtanamAM tallIna adhikArI koNa, e kevI rIte svIkAravAmAM Ave che, emAM pravezanI thaIne, mokSa prApti mATe maMthanazIla raheto hoya che. vidhi kevI hoya che, enI dIkSA konA dvArA kevI rIte apAya che, eno saMnyAsa dhAraNa karavA mATe koNa adhikArI ane koNa anadhikArI paheraveza kevo hoya che, enI jIvanacaryA kevI hoya che, eno sAdhanAkrama gaNAya tenI samajUtI munie A rIte ApI cheH napusaMka, pApI, kevo hoya che, enA karaNIya kRtyo kevAM hoya che, enA keTalA prakAro aMgavihIna, vadhAre paDato strIAsakta, bahero, mUMgo, bALaka, hoya che, emanI vacce zo bheda hoya che, enA mATe zuM niSiddha hoya che pAkhaMDI, kucakra racanAro, liMgI (veSa dhAraNa karanAro), vaiSAnasa ane enA vaDe e zuM saMsiddha kare che. prasiddha saMnyAsIo koNa koNa (vAnaprasthI), zipaviSTa (TAliyo athavA koDhIyo), agnihotra na che-ema aneka muddAonI vigatavAra chaNAvaTa che. ApaNe kramazaH A karanAro, vetana laIne zikSaNa ApanAro - A badhA saMnyAsa grahaNa muddAo upara jaIe. karavAnA adhikArI nathI. agara koIpaNa rIte e saMnyAsa grahaNa karI saMnyAsI eTale zuM, enI samajUtI ApatAM RSi kahe che: A le to paNa e mahAvAkyono upadeza karavAno adhikArI nathI. je nazvara jagatano parityAga karavAvALA virakta saMnyAsI hoya che. je brahmacaryAzrama ane gRhasthAzramanA samayathI saMnyAsAzrama anusAra AtmAnI unnati mATe mAtA-pitA, strI-putra, baMdhu, bAMdhava vagerethI AcaraNa karanAro che, e ja saMnyAsa dhAraNa karavAnA adhikArI che. anumodana prApta karIne pUrvokta kriyAono tyAga karI de che, te saMnyAsI manuSya, jyAre tenA manamAM dareka padArtho pratye vitRSNA utpanna thAya, che. Avo saMnyAsa lenAra brahmacArI hoya, gRhastha hoya ke vAnaprastha tyAre ja saMnyAsa dhAraNa karavAnI IcchA karavI joIe. jenI jIbha hoya - dareke divya agnione, potAnA jaTharAgnimAM Aropita karI (rasanA), upesthendriya, udara ane hAtha-paga vagere Indriyo pUrepUrI levA joIe. teNe gAyatrIne potAnI vANIrUpa agnimAM pratiSThita vazamAM hoya athavA to jeNe vivAha na karyo hoya, evo brahmacaryavAna karavI joIe. potAnI yajJopavitane pRthvI athavA jaLamAM visarjita brAhmaNa paNa saMnyAsa grahaNa karavAnA adhikArI che. saMsArane sArahIna karI devI joIe. jhUMpaDImAM rahenArA brahmacArIe potAnA kuTuMbano samajIne sAratattva meLavavAnI IcchAthI avivAhita rahIne je tyAga karavo joIe. teNe pAtra ane pavitrI - baMnena tyAga karavo vairAgyAzrita banyo hoya che te saMnyAsa grahaNa karI zake che. je manuSya joIe. eTaluM ja nahi, hAthamAMnA daMDano temaja lokika agnino paNa bhUtakALanA bhogonuM ciMtana karato nathI, vartamAna kALamAM maLela tyAga karavo joIe. teNe auSadhinI jema anna grahaNa karavuM joIe, bhogonuM svAgata ane bhAvana karato nathI tethI bhaviSyamAM maLanAra tathA trikALa saMdhyA snAna karavA joIe. saMdhyAkALamAM samAdhistha thaIne, bhogonI IcchA rAkhato nathI, e ja saMnyAsano adhikAra rAkhe che. je parabrahma paramAtmAnuM anusaMdhAna karavuM joIe. svarga Adi lokamAM vyakti zarIramAM prANa hovA chatAM paNa sukhaduHkhano anubhava karato javAnI IcchA karavAne badale vedonuM vAcana-manana ane upaniSadonuM nathI, e ja saMnyAsa levAne yogya che. adhyayana karatA rahevuM joIe. AvA saMnyAsIe brahmacarya, ahiMsA, tyArabAda saMnyasta dhAraNa karavAnI vidhi darzAvavAmAM AvI che. aparigraha ane satyanuM niSThApUrvaka pAlana karavuM joIe, tathA kAma, saMnyAsa lenAra vyaktie, vanamAM jaIne, bAra rAtrI sudhI dUdha vaDe

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jUna, 2015 prabuddha jIvana 19. agnihotra karavuM. uparAMta, bAra rAtrI sudhI mAtra dUdha para ja rahevuM. vaheMcAI jAya che. te cheH (1) vairAgya saMnyAsa (2) jJAna-saMnyAsa bAra rAtrIo pachI, viSNu ane rudra sAthe saMbaMdhita carune, je traNa (3) jJAna-vairAgya saMnyAsa ane (4) karma saMnyAsa. je manamAM duSita kapAla (mATInA vAsaNa) para siddha karela (pakavela) hoya, ene vaizvAnara bhAvanAono abhAva hovAnA kAraNe viSayavAsanAmAM Asakta na agni tathA prajApatinA uddezathI havana karI de. kASThapAtrone agnimAM thatAM, pUrvajanmanAM puNyakarmanA prabhAvathI saMnyAsa grahaNa karI le che te ane mATInA pAtrone jaLAzayamAM samarpita karI de, tathA sonuM vagerethI vairAgya saMnyAsI kahevAya. je manuSya zAstronI jANakArI prApta karavAne banelA padArthone potAnA gurune ApI de. tyArabAda traNa prakAranA kAraNe, pApa puNyanA lokonA anubhavo sAMbhaLavAne kAraNe svAbhAvika agnionI eka muThThI bhasma laIne enuM pAna kare. coTalI sAthe vALanuM rIte ja virakta banI jatAM daihika-loka ane zAstravAsanA choDI de che muMDana karAvIne, tathA yajJopavIta (janoI) utArIne 'OMbhUHsva:' maMtra ane je viveka, vairAgya, SaDasaMpatti ane mumukSatA jevA sAdhanacatuSTayathI bolIne tene jaLAzamAM visarjita kare. tyArabAda, anazana, jaLapraveza, yukta hovAne kAraNe saMnyAsa grahaNa kare che, te jJAna saMnyAsI che. je agnipraveza karI mahAprasthAna kare. koI vRddha saMnyAsInA AzramamAM manuSya jIvana Azrayono kramAnusAra abhyAsa karatAM karatAM, badhuM ja rahevA jAya. matalaba ke karmakAMDaparaka agnihotra yajJano tyAga karIne anubhavamAM lAvIne jJAna tathA vairAgya dvArA niraMtara potAnA svarUpanuM potAnA jIvananI pratyeka kriyAne yajJarUpa banAve. uccastarIya mAtra dhyAna dharatAM jAtarUpadhara (bALaka samAna kapaTarahita) banI jAya, jIvanasAdhanA apanAvyA vinA saMsAratyAga ane karmakAMDa tyAgIne tene jJAna-vairAgya saMnyAsI kahe che. je manuSya cAreya jIvana Azramone saMnyAsadharmanI pUrti saMbhava nathI. saMnyAsa dhAraNa karatI vakhate keTalAka dhAraNa karI, vairAgya na hovA chatAM, chellA Azrama rUpe saMnyastane loko prAjApatya ISTi kare che, paraMtu evuM nahIM karavuM joIe. emaNe grahaNa kare che te karmasaMnyAsI che. Agneya ISTi karavI joIe kAraNa ke agni ja prANa che. tyArabAda bIjI rIte saMnyAsIonuM vargIkaraNa nAmakaraNa sAthe karatAM teo tridhAtu (sat, raja ane tama)nI ISTi karavI joIe. A ISTio kahe che, saMnyAsI cha prakAranA hoya che. (1) kuTIcaka (2) bahUdaka (3) pachI maMtrathI agninuM avadmANa karavuM joIe. agara agni prApta na haMsa (4) parama haMsa (5) turIyAtIta (6) avadhUta. je potAnA putra thAya to, Ahuti jaLamAM pradAna karavI joIe. Ahuti pradAna karyA vagere svajanonAM gharamAMthI bhikSA mAgIne AtmasAdhanA kare che te pachI, ghI yukta, avaziSTha haviSyAne uThAvIne grahaNa karavuM joIe. kuTIcaka saMnyAsI che. bahUdaka saMnyAsI e che, je tridaMDa, kamaMDaLa, a u ane ma-e traNa akSarovALA mokSa maMtrano brahma samajI jA5 zikya pakSa, jaLapAtra, pAvaDI, Asana, zikhA, yajJopavIta, kaupIna karatAM rahevuM joIe. ane bhagavo veza karI, saccaritra brAhmaNanAM gharomAM bhikSAcaraNa karatAM, saMnyAsIno aMtima hetu parama padamAM praveza pAmavAno hoya che. AtmatattvanuM ciMtana kare che. haMsa nAmaka saMnyAsI e che je eka daMDa tethI te mRtyune jItI lenArA mahAkALanuM satata smaraNa karato rahe che. dhAraNa kare che, je zikhArahita ane yajJopavIta dhArI hoya che. hAthamAM e bhagavAM vastro dhAraNa karIne dIDhA grahaNa karI le che. te potAnI jhoLI ane kamaMDaLa dhAraNa karanArA hoya che. teo gAmamAM mAtra eka baMne bhujAo upara tarapha karIne IcchAnusAra paribhramaNa karato rahe che. rAtrI tathA nagara ane tIrthamAM pAMca rAtrI vizrAma kare che. e daramyAna aniketa (ghara vagarano) thaI te bhikSA grahaNa karIne jIvanayApana kare cAMdrAyaNa vrata karatAM, AtmatattvanuM ciMtana kare che. parama haMsa e che che. e nididhyAsana karato rahe che. jaMtuothI bacavA mATe te pavitrI jeo daMDa dhAraNa karatA nathI. mAthuM muMDAveluM rAkhIne kaMthA ane kaupIna dhAraNa karI rAkhe che. kamaMDaLa, camasa, jhoLI, triviSTaya, godaDI, kopIna, dhAraNa kare che. jeo avyakta liMga (apragara cihna) vALA, avyakta dhotI sAthe rAkhe che. A vastuo sivAya, bIjI badhI ja vastuono (gupta) AcaraNavALA, dhIra ane zAMta rahenArA hoya che, te turIyAtIta saMnyAsI tyAga karI de che. saMnyAsI hoya che. ane jeo anuta hovA chatAMya unmatanI jema - tyArabAda RSi saMnyAsInI aMtarmukhI sAdhanAnuM svarUpa samajAve vyavahAra kare che, jeo tridaMDa, kamaMDaLa, jhoLI, jaLapAtra, pAvaDIo, che. pahelAM japa ane dhyAnanA mAdhyamathI, e brAhmI cetanAnI avataraNa Asana, zikhA ane yajJopavItano tyAga karI de che, jeo nirjana ghara. prakriyAnI jANakArI prApta kare che, pachI ene sarvatra AtmacetanAnA athavA devAlayamAM nivAsa kare che, jemanA mATe dharma-adharma, satyarUpamAM saMvyApta hovAno anubhava kare che. tyArabAda zabda, sparza, rUpa, asatya jevuM kazuM hotuM ja nathI, jeo badhuM ja sahana karanArA hoya che, rasa ane gaMdha jevI tanmAtrAono saMyama karI, anAhata nAdanA samadarzI hoya che eTale ke mATInA DhephA, paththara ane sonAne eka mAdhyamathI, jIva cetanAnA unnayananI sAdhanA pUrNa kare che. sarakhuM samajanArA hoya che, jeo cAreya varNo pAsethI bhikSA meLavatA tyArabAda A dRSTAo saMnyAsIonA prakAranI mAhitI Ape che. hoya che. ane je maLe tenAthI saMtoSI hoya che, jeo AtmAne baMdhanathI teo kahe che ke vAstavamAM saMnyAsa eka ja prakArano che, paraMtu jJAnarahita mukta karI, teno mokSa hetu upAya kare che teo avadhUta che. hovAne kAraNe, asamarthatAvaza tathA karmalopane kAraNe, te cAra bhedomAM judA judA prakAranA A saMnyAsIomAMthI kuTIcakra ane bahUdaka

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20 prabuddha jIvana jUna, 2015 saMnyAsIne zravaNano adhikAra che. haMsa ane paramahaMsa saMnyAsIone ciMtana- RSi saMvartaka, AruNi, zvetaketu, durvAsA, Rbhu, nidAdha, jaDabharata, mananano adhikAra che. jyAre turIyAtIta ane avadhUta prakAranA dattAtreya ane raivataka vagerenA dRSTAMto Ape che. A badhA saMnyAsanAM saMnyAsIonuM mukhya sAdhana nididhyAsana che. jo ke badhA prakAranA cihnothI rahita hatA, emanAM AcaraNo paNa avyakta svarUpanAM hatAM saMnyAsIonuM eka mAtra, AkharI lakSya to potAnA AtmAnuM - chatAM teo ucca koTinA saMnyAsIo hatA. anusaMdhAna karavAnuM ja hoya che. tema chatAM emanI sAdhanApravRttimAM jeo nirbaLa, nirdhana, niHsaMtAna, niHsvajana, dIna-duHkhI hovAne taphAvata che. kuTIcakra ane bahUdakane mAnuSa praNava eTale ke bAhya praNava kAraNe saMsAra choDI, bhagavAM vastro, daMDa-kamaMDaLa-jhoLI dhAraNa karI, (OMkAra)nuM dhyAna karavAno niyama che. haMsa ane paramahaMsane AMtarika tripuMDa vANI, bhabhUta zarIre coLI ahAleka jagAvatA bhikSA mAgI (mAnasika) praNavanuM dhyAna karavAno tathA turIyAtIta ane avadhUta rahyA che te sanAyAsI che, ema mAnavuM barAbara nathI. saMnyAsa cokkasa nAmanA saMnyAsIone brahmasvarUpa praNavanuM dhyAna karavAno niyama hetu mATe, cokkasa vidhipUrvaka, cokkasa bhUmikAe pahoMcyA pachI grahaNa batAvavAmAM Avelo che. A saMnyAsIoe sAta prakAranA niyamonuM karI zakAya che. enI jIvanacaryA ane sAdhanA prakriyA cokkasa prakAranI pAlana karavAnuM hoya che. e niyamo che: vANInuM mauna, yogAsana, hoya che ane emAM saMnyAsadharmanAM cokkasa sopAno sara karatAM karatAM yoga, tapa-titikSA, ekAMta vAsa, nispRha bhAva ane samabhAva. sAdhanAnI pUrNatA ane sAdhyanI siddhi sudhI pahoMcI zakAya che - e vAta upaniSadamAM rajU thayelAM saMnyAsa vicArathI spaSTa thaI rahe che. jeo yajJopavIta dhAraNa karanArA nathI, matalaba ke ucca gaNAtI bhAratIya dharma ane tattvadarzanamAM saMnyAsadharma ane saMnyAsIvarganuM jAtinA nathI, paraMtu vicAra, uccAra ane AcArathI tema ja karma ane . gauravavaMtu sthAna che. * * * saMskArothA zikSita-dAlata che tamanA paNa sanyAsa grahaNa karavAnA "kadaMba' baMgalo, 35, prophesara sosAyaTI, noleja hAIskUla pAse, moTA adhikAra che. temane yajJopavIta ke anya koI jAtanA kriyAkAMDo ke bajAra, vallabha vidyAnagara. (gujarAta) (pina koDa : 388120.) cihna-pratIkonI jarUra nathI. e vAta samajAvavA A RSidRSTAo phona : 02692-233750 sela : 09727333000 svAmI zrI tapovanajI mahArAja 1 bhANadevajI ApaNA dezamAM evA aneka saMto thayA che, jemano janma to dakSiNamAM karavAnI A paNa eka vidhi che, jene "AlasanyA' kahevAmAM Ave che. thayo hoya, paraMtu temanuM jIvana uttaramAM himAlayamAM vyatIta thayuM ane tanusAra jijJAsu sUryane koI ISTadevane sAkSI banAvIne saMnyAsa yathArthataH himAlayina saMta banyA hoya. svAmI tapovanajI mahArAja dhAraNa karI zake. zrI ramaNa maharSie A rIte saMnyAsa dhAraNa karyo AvA ja eka dakSiNathI himAlayamAM AvIne tyAM ja tapazcaryA2ta rahyA hatA. A rIte saMnyAsa dhAraNa karIne zrI subrahmaNyajI have svAmI zrI hoya tevA saMtapuruSa che. tapovanajI mahArAja bane che. svAmI zrI tapovanajI mahArAjano janma keralanA eka samudravartI narmadAtIrethI svAmIjI RSikeza Ave che ane tyAM sAdhanArata prAMtamAM thayo hato. temanA pitA eka jamInadAra hatA. svAmIjInuM bane che. ahIM svAmIjI bharapUra satsaMga, svAdhyAya ane vedAMta ciMtana janmanuM nAma "subrahmaNyam' hatuM. cittamAM janmajanmanA saMskAro hoya pAmyA. tapovanajI mahArAje koI eka guru pAse saMnyAsa dhAraNa karyo che. A saMskAro yogya samaye jAgrata thAya che. zrI subrahmaNyanI cetanAmAM nathI, paraMtu teo jijJAsAvRttithI aneka guru pAsethI aparaMpAra pAmyA rahelA adhyAtma, vairAgya, jJAna AdinA saMskAro jAgrata thayA ane che. ahIM RSikezamAM aneka vidvAna ane sAdhanarata sAdhuo vase che. mana sAMsArika viSayomAMthI nAnI vayathI ja uparata thaI gayuM. AtmapaMkhI adhyAtmanI yathArtha samaja ane vedAMtanuM yathArtha jJAna svAmIjI ahIM vairAgya dhAraNa karI jJAnagananamAM vitaraNa karavA mATe udyata thayuM. pAme che. aMgrejI, saMskRta, hindI, malayAlam Adi bhASAo para eka divasa zrI subrahmaNyajI gRhatyAga karIne nIkaLI paDyA. bhAratamAM svAmIjInuM sAruM prabhutva hatuM. A bhASA jJAne temane temanA svAdhyAyamAM evI paraMparA rahI che ke adhyAtmajijJAsuonA caraNonI gati himAlaya khUba madada karI che. tarapha thAya che. taLusAra zrI subrahmaNyajI paNa uttara tarapha agrasara RSikezathI svAmIjI uttarakAzI jAya che ane uttarakAzInA ujjailI thayA. keralathI nIkaLIne narmadAtaTa sudhI pahoMcyA. vistAramAM gaMgAkinAre kuTiyA banAvIne rahevA lAgyA. ahIMthI ahIM zrI subrahmaNyajIe narmadAnA pavitra jaLamAM avagAhana karyuM. svAmIjI gaMgotrI, gomukha, tapovana Adi sthAnomAM viharaNa karatA sUryane sAkSI banAvIne jAte ja saMnyAsa grahaNa karyo. saMnyAsa dhAraNa rahe che. svAmIjIe kailAsa-mAna sarovaranI yAtrA paNa karI che.

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jUna, 2015 prabuddha jIvana | 21 svAmIjIe himAlayanI aparaMpAra Si , svAmI cinmayAnaMdajI himAlaya choDIne nIce che koTimAM thAya che. svAmIjIno eka yAtrAo karI che. svAmIjIe potAnI | saMskRta graMtha 'phaeNzvara Turzanam' gaNamAnya * AvyA ane citmaya mizananI sthApanA thaI. . himAlaya yAtrAo vize eka khUba suMdara ' ja banyo che ane khUba prazaMsA pAmyo che. pustaka paNa lakhyuM che-himagiri vihAra-Wandering in Himalayas' svAmIjInA A dvitIya ziSya suMdarAnaMdajI svAmIjI pAse kevI uttarakAzInA ujjailI vistAranI svAmIjInI kuTiyAne 'tapovana rIte pahoMce che, te kathA paNa jANavA jevI che. kuTI" nAma maLyuM. Aje paNa A kuTiyA ujjalI (uttarakAzI)mAM cinmaya svAmI suMdarAnaMdajI RSikezamAM rahetA hatA. ahIM RSikezamAM mizananI bAjumAM ja upasthita che. A kuTiyA yathAvat surakSita jALavI temane svAmI tapovanajI mahArAja vize jANakArI maLI. temaNe rAkhI che. tapovanajI mahArAjanA tyAga, tapa, jJAna, vairAgya, vidvatA Adi umadA A tapovana kuTiramAM khUba svAdhyAya, satsaMga, adhyayana, vyAkhyAna tattvo vize sAMbhaLyuM. ahIM svAmI suMdarAnaMdajInA hRdayamAM svAmI ane sAdhanA thaI che. A kuTiyA Aje tIrtha banI gayela che. tapovanajI mahArAjane maLavAnI, temanA darzana pAmavAnI tIvra IcchA uttarakAzInI jema have svAmIjI gaMgotrImAM paNa rahevA lAgyA. janmI. ane gaMgotrImAM paNa temaNe lAkaDAnI nAnI kuTiyA banAvI. Aja svAmI tapovanajI mahArAja te divasomAM uttarakAzImAM rahetA hatA. sudhI A kuTiyA avasthita ane A kuTiyA paNa 'tapovana kuTI' tarIke RSikezathI svAmI suMdarAnaMdajIe pagapALA ja uttarakAzI tarapha prayANa ja oLakhAya che. karyuM. svAmI suMdarAnaMdajIe uttarakAzI pahoMcIne svAmI tapovanajI Ama to svAmIjI koI ziSya banAvatA nahi, Ama chatAM be mahArAjanI kuTiyA zodhI kADhI. teo tapovanajI mahArAjanI kuTiyA saMnyAsIone svAmI tapovanajInA ziSya banavAnuM sadbhAgya prApta para pahoMcyA tyAre tapovanajI kuTiyAnI bahAra sUryatApanuM sevana karatA thayuM che-svAmI cinmayAnaMdajI ane svAmI suMdarAnaMdajI. beThA hatA. suMdarAnaMdajIe tapovanajIne sASTAMga daMDavat praNAma karyA. svAmI cinmayAnaMdajI vastutaH svAmI zivAnaMdajInA dIkSita ziSya zAMtithI Asana grahaNa karyuM. hatA. svAmI zivAnaMdajI mahArAje temane vedAMta zikSaNa mATe svAmI tapovanajIe pUchyuM-"kyAMthI Avo cho ?' te divasomAM tapovanajI mahArAja pAse mokalyA hatA. Ama svAmI cinmayAnaMdajI suMdarAnaMdajI mauna pALatA hatA. temaNe jamIna para AMgaLIthI lakhyuM: svAmI tapovanajI mahArAja pAse vedAMtanuM zikSaNa pAmyA ane taLusAra ane taddanusAra 'RSikeza." svAmI tapovanajI mahArAjanA ziSya paNa banyA. suMdarAnaMdajI tapovanajIne jotA ja rahI gayA. svAmI cinmayAnaMdajInuM vedAMtanuM zikSaNa pUruM thayuM tyAre svAmI teo tapovanajInI bhavya pratibhAthI prabhAvita thayA. temanI vizALa tapovanajI mahArAjane kahyuM AMkho ane sudaDha zarIra joIne suMdarAnaMdajI prasanna thaI gayA. 'gurudeva! have huM A vedAMtanA zikSaNa, prasAra mATe himAlaya choDIne svAmI tapovanajI suMdarAnaMdajIne joIne samajI gayA ke A yuvAna bhAratanA anya vistAramAM javA IcchuM chuM." sAdhu khUba deha damana kare che. tapovanajI mahArAje temane samajAvyuMte vakhate kAMIka nArAja thaIne svAmI tapovanajI mahArAje svAmI "beTA! tuM hajuM bALaka che. A prakAranuM dehadamana tane kyAMya tinmayAnaMdajIne kahyuM pahoMcADaze nahi. paramAtmAne pAmavAno A mArga nathI.' 'tAruM kaniSTha prArabdha che ke tAre himAlaya choDIne anyatra javAnuM svAmI suMdarAnaMdajI dararoja tapovanajI mahArAja pAse jatA ane thAya che ane vaLI tAruM e paNa kaniSTha prArabdha che ke adhyAtma sAdhana maunabhAve besatAM. choDIne tane vedAMtazikSaNa-prasAra karavAno vicAra Avyo che." bIjI divase tapovanajI uttarakAzIthI gaMgotrI gayA. suMdarAnaMdajI paNa Akhare to thavAnuM hatuM te ja thayuM. svAmI cinmayAnaMdajI mATe tapovanajIno viyoga asahya thaI paDyo. teo paNa uttarakAzI himAlaya choDIne nIce AvyA ane cinmaya mizananI sthApanA thaI. pahoMcyA. muMdarAnaMdajI tapovanajInA caraNomAM paDI gayA. tapovanajI vedAMtanA zikSaNa-prasAranuM ghaNuM sAruM kAma temaNe karyuM che. suMdarAnaMdajI joIne prasanna thaI gayA. svAmI tapovanajI mahArAjanA bIjA ziSya suMdarAnaMdajI jIvanabhara tapovanajI mahArAja potAnI kuTira para keTalAka sAdhuone vedanuM svAmIjI sAthe ja rahyA. svAmIjInI temaNe khUba sevA karI che. zikSaNa ApatA. muMdarAnaMdajI paNa temAM joDAyA. suMdarAnaMdajI moTA parvatakheDU ane Ucca koTinA phoTogrAphara che. thoDA divaso pachI svAmI tapovanajI mahArAje suMdarAnaMdajIne svAmI tapovanajI mahArAja vedAMtanA prakAMDa paMDita ane sarvamAnya potAnI kuTira para ja rahevA bolAvI lIdhA. A ghaTanA I. sa. 1948mAM saMta puruSa gaNAyA che. himAlayanA sAdhusaMtomAM temanI gaNanA prathama banI. tyArathI Aja sudhI suMdarAnaMdajI te ja tapovana kuTImAM rahe che.

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22. prabuddha jIvana jUna, 2015 svAmI tapovanajI mahArAja : saMraNataMdAtArI sevAd RNa haM cUkavI zakuM tema nathI. mArI * ) gomukhathI upara gaMgotrI himAlayanA eka sanmAnanIya . | tane AzIrvAda che-tane jIvanamAM koI vastunI kheMca nahi paDe." prI hiMmanadInI bAjumAM eka vizALa puruSa gaNAya che. svAmIjI medAna che. A medAnanI gaMgotrImAM pahelI vAra I. sa. 1918mAM AvyA. temaNe tyAre gaMgAne AjubAju aneka himanadIo ane uttega himazikharo che. A kinAre gaurIkuMDanI sAme ja potAnA nivAsa mATe je kuTira banAvI te vistAramAM aneka guphAo paNa che. A medAnane tapovanajI mahArAjanA ja A tapovana kuTira che, jemAM Aje paNa suMdarAnaMdajI rahe che. prAraMbhamAM nAma parathI 'tapovana' nAma ApavAmAM Avela che. A nAmakaraNa svAmIjI ziyALAnA cha mAsa uttarakAzImAM ane bIjA cha mahinA pAchaLa eka khUba rasika itihAsa che. gaMgotrImAM nivAsa karIne sAdhanarata rahetA. pachI temaNe bAreya mAsa bhAratanA gavarnara janarala tarIke lorDa karjhana hatA tyAre temanA ziyALAmAM paNa gaMgotrImAM rahevAno prAraMbha karyo. tapovanajI AdezathI himAlayanuM vyavasthita ane vyApaka pAyA para savekSaNa thayuM. gaMgotrImAM bAreya mAsa vasanAra prathama puruSa che. lorDa karjhana pote himAlayanA rasiyA hatA. kumAu ane gaDhavAlane svAmIjIe khUba TAMcA sAdhano sAthe himAlayanA durgama gaNAya sImADe 'ghATa' nAmanuM sthAna che ane joSImaTha pAse "olI' nAmanuM tevA aneka tIrthasthAnonI yAtrA karI che. uttarAkhaMDa, kelAsa- sthAna che. A ghATathI kumArI pAsa thaIne olI sudhIno eka pagadaMDI mAnasarovara, himAcala pradeza, laDAkha, kAzmIra Adi pradezonA baraphIlA mArga che. te samaye lorDa karjhane ghATathI olI sudhI pagapALA yAtrA karI vistAromAM svAmIjI varSo sudhI viharyA che. tene pariNAme ja ApaNane hatI. Aja sudhI A mArgane lorDa karjhana Treka kahevAmAM Ave che. Wandering in Himalayans (himagiri vihAra) maLyuM che. himAlaya sarvekSaNanA mahAna kArya daramiyAna svAmI tapovanajI eka vAra svAmI tapovanajI uttarakAzImAM hatA ane suMdarAnaMdajI mahArAje A kAryamAM ghaNI sahAyatA karI hatI. svAmIjIe himAlayanA gaMgotrImAM hatA. suMdarAnaMdajIne jANa thaI ke guru mahArAja uttarakAzImAM aneka durgama sthAnonI vyApaka pramANamAM yAtrAo karI hatI. A uparAMta bImAra che. A jANIne svAmI suMdarAnaMdajI uttarakAzI tarapha cAlavA svAmIjIe skaMdapurANa, ke je prAcIna bhAratano pramANabhUta yAtrAgraMtha ja mAMDyA. uttarakAzI AvIne temaNe guru mahArAjanI khUba sevA karI. che, teno ane anya purANono UMDANathI abhyAsa karyo hato. A eka vAra muMdarAnaMdajI guru mahArAja mATe davA vATI rahyA hatA baMnene AdhAre svAmIjIe tatkAlIna sarvekSaNa adhikArIone ghaNuM ane sAthe sAthe mahAmRtyuMjaya maMtrano japa paNa karI rahyA hatA. guru mArgadarzana ApyuM. ghaNI madada karI khAsa karIne nadIo, himanadIo, mahArAje pUchyuM parvatazikharo, medAno AdinA nAmakaraNamAM ghaNI sahAya karI. temanI zuM kare che?' A sahAyathI prasanna thaIne sarvekSaNa adhikArIoe A medAnane 'tapovana' evuM nAma ApyuM che. A medAna Aja paryata A ja nAme 'davA taiyAra karuM chuM.' oLakhAya che. A rIte aMgreja sarvekSaNa adhikArIoe svAmI 'paNa sAthe zuM kare che?" tapovanajI mahArAjanA RNano udAratApUrvaka svIkAra karyo che. svAmI mahAmRtyuMjaya maMtrano japa karuM chuM." tapovanajI tapazcaryA mATe A medAnanI guphAomAM rahyA hatA, te paNa 'to davAnI jarUra nathI. mAtra maMtra ja paryApta che!' hakIkata che. A nAmakaraNamAM A hakIkatanI paNa noMdha levAmAM Avela guru-mahArAjanI AvI AjJA sAMbhaLIne suMdarAnaMdajIe davA che. bAjumAM mUkI dIdhI ane maMtrajapa cAlu rAkhyo. thoDA vakhatamAM ja I. sa. 1957mAM svAmI zrI tapovanajI mahArAja brahmalIna thayA. svAmIjInuM svAthya sAruM thaI gayuM. temanI pragADha tapazcaryAnI sAkSI temanI A baMne tapovana-kuTI Aja dehAvasAna pahelAM guru mahArAje potAnA priya ziSyanI anavarata paNa yathAvat avasthita che. gaMgotrInI tapovana kuTImAM adyApI paryata sevAthI prasanna thaIne kahyuM svAmI suMdarAnaMdajI rahe che. svAmIjI tapovana-kuTIne saMbhALe che ane tapovana kuTI svAmIjIne saMbhALe che, ane bhagavAna baMnene saMbhALe 'suMdarAnaMda ! tArI sevAnuM RNa huM cUkavI zakuM tema nathI. mArA tane AzIrvAda che-tane jIvanamAM koI vastunI kheMca nahi paDe." * * * svAmI tapovanajI mahArAjanI preraNA ane protsAhanathI Clo ramezabhAI gAmI, akSaradhAma eNpArTamenTa, bloka naM. 18, saMdarAnaMdajI jabarA parvatakheDu ane uttama koTinA phoTogrAphara banI ame pALe. revapara roDa, morabI-363641. phona : 0282 2- 29 2688. zakyA che. mo. naM.: 9374416610 09879544133. che!

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jUna, 2015 prabuddha jIvana | 2 3 jaina dharma viSenAM anadhikRta vidhAno pratye aMguli nirdeza vijayazIlacandrasUri hamaNAM eka majAnuM pustaka jovAmAM AvyuM: 'mahAmAnava zrIkRSNa.' lagna samAraMbha prasaMge jamaNavAra mATe ANavAmAM AvelA pazuonI lekhako che-jyotsanA tannA ane nagInadAsa saMghavI. pUrNapuruSottama hatyA TALavA kuSaNa lagnamaMDapa choDI daIne muni thaI gayAnuM kahevAya che." zrIkRSNane mahAmAnava tarIke varNavatA A pustakamAM zrIkRSNanA paurANika (mahAmAnava zrIkRSNa, pR. 396) caritranuM saMkalanAtmaka nirUpaNa tathA saMzodhanAtmaka vizleSaNa AmAM have uparokta vidhAnomAMnA vigatadoSo tapAsIe: 1, samudravijaya thayuM che. atiraMjita athavA camatkArapUrNa gaNAyelI ghaTanAone mAnavIya e baLarAmanA kAkA che; vasudevanA moTAbhAI. 2. jarAsaMdha e kRSNano saMdarbhamAM AlekhavI e lekhakono mukhya hetu hoya ema jaNAya che. zatra che, jenA trAsane kAraNe yAdavoe sthaLAMtara karavuM paDeluM. e mitra AmAM, vividha purANo, mahAbhArata, bhAgavata vagere graMthomAM maLatA kema hoya? jaina paraMparAnusAra kuNA 'vAsudeva' che ane jarAsaMdha zrIkRSNanA caritrAMzonA aMkoDA meLavavA ane jyAM je goTALA jaNAya prativAsudeva. 3. sUryapura nahi, zauripura. 4. kRSNa ariSTaneminA tenuM nirAkaraNa zodhavuM, evuM, saMzodhananA darajjAnuM kAma paNa lekhakoe bhAI che. pitarAI bhAI, vaDIla bhAI. 5. zaMkha nAkathI ke zvAsathI karyuM jaNAya che. ekaMdare, kuSNane deva ke devI, IzvarIya vibhUti nahi, nahi, paNa moM vaDe pheMkIne vagADelo che ane dhanuSya TacalI AMgaLIe paNa manuSya tarIke svIkAravA evo abhigama jovA maLe che. toDyuM nathI, paNa hAtha vaDe phakta upADIne paNacha caDAvI che. 6. dhanuSyanuM brAhmaNa dharmane mAnya evA graMtho uparAMta, acAnya pracalita nAma zAMrga-sAraMga che; "zAraMgadhara' e to kRSNanuM nAma che. 7. paraMparAonA tema ja jaina ane bauddha dharmonA graMthomAM upalabdha kRSaNa- rAjImatInI joDe neminA vivAha yojAyelA, kuNanA nahi. kRSNa to prasaMgo viSe paNa lekhakoe, bhale achaDatuM ja, paNa TippaNa karyuM che. te vivAha goThavI ApelA. ane lagnamaMDapa choDIne ariSTanemi pAchA temAM jaina dharmane aMge je thoDuM lakhyuM che te vAMcatAM ja khyAla AvI jAya vaLelA ne muni banyA hatA, kRSNa nahi. ke lekhako jaina dharma, tenI paribhASA ItyAdithI sAva anabhijJa che; Ama joI zakAya che ke lekhako mULa kathAne spaSTa samajyA ja nathI; ane temaNe te badhuM lakhatAM pahelAM, jaina dharmanA koI jANakArano te sivAya AvA vigatadoSo na thAya. ane jo AvuM ja hoya to A saMparka paNa nathI karyo ke nathI koI adhikRta mANasa pAse te viSe kathAmAM bAlizatA ane chIcharApaNuM hovAno temaja te jaina hiMdunA jANakArI meLavavAnI tasdI lIdhI. athavA koInI madada lIdhI paNa haze vidveSI jamAnAmAM pragaTI hovAno AkSepa lekhako kevI rIte karI zakyA to kAM to te anadhikRta vyakti haze, kAM lekhako barAbara samajyA nahi nahi haze? athavA evA galata AkSepomAM vajUda keTaluM gaNAya? hoya, ema paNa mAnI zakAya. dareka dharmapaMthane potAnI AgavI paraMparAo hoya che. to dareka e je hoya te, paNa jaina dharma viSe je thoDAM vAkyo lakhAyAM che te kathAnI paNa potAnI eka paraMparA hoya che. dareka paMtha te te kathAne hakIkata-doSothI tathA gerasamajaNathI chavAyelAM che, ane jaino mATe potapotAnI vicAradhArAne tathA mAnyatAne anukULa Ave tema vALato vicitra bhAvanA pedA kare tevA che. AnA uparathI koI evI zaMkA hoya che, balka vALI zake che. emAM be saMpradAyonI kathA koI bAbate vyakta kare ke purANo ane mahAbhAratanI vAto viSe paNa lekhakoe judI paDatI hoya to teno artha te banne vacce vidveSa hato tevI kalpanA AvuM ja karyuM haze; to tevI zaMkA karanArano doSa na nIkaLI zake. jo karavI ke te svamAnyatAthI judI paDatI kathA bAliza ane chIcharI gaNavAnI A pustaka saMzodhanAtmaka hovAno dAvo hoya to, lekhakonI javAbadArI hade javuM, te to lekhakonI ja ajJatAmUlaka bAlizatA hovAnuM koI ghaNI vadhI jAya che, e muddo paNa nakArI nahi zakAya. jaNAvI zake. jaina dharma viSe lekhakoe je vAto lakhI che te pahelAM noMdhuM chuM, ane A pachI, pR. 397 paranA chellA phakarAmAM lekhako bauddhanI sAthe te pachI te aMge spaSTatA paNa noMdhIza. jaina paraMparAne paNa 'DhaMgadhaDA vagaranI' lekhAve che, e paNa bhAre kautuka jeno baLarAmane samudravijaya nAma Ape che ane jarAsaMdhane kRSNano upajAve tevuM vidhAna che. na samajAya te badhuM DhaMgadhaDA vagaranuM ja - mitra lekhAve che. sUryapuranA rAjavI vasudevano putra kRSNa ariSTanemIno AvA samIkaraNane svIkArIne cAlatA A lekhakone eTalI ja bhalAmaNa samakAlIna ane bhakta kahevAyo che. teno garva utAravA mATe ariSTanemIe karIza ke adhikRtatA sivAyanA vidhAno karavAno lobha TALavAyogya mAtra nAkanA zvAsathI pAMcajanya zaMkha vagADyo ane TacalI AMgaLIthI tenuM zAraMgadhara dhanuSya toDI nAkhyAnI kathAmAM bAlizatA ane chIcharApaNuM baMne hovAthI A paraMparA pAchaLanA hiMdu-jaina vaccenA vidveSI jamAnAmAM atula kApaDiyA, e9, jAgRti phlesa, pAlaDI-amadAvAda-7, pragaTI hovAno saMbhava vadhAre che. XXX rAjImatI joDe goThavAyelA potAnA phona : 079-2657498 1. che. astu.

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24 prabuddha jIvana jUna, 2015 guru bhagavaMtono bhoga letA gojhArA akasmAto 1hiMmatalAla zAMtilAla gAMdhI chellA keTalAka varSomAM hAya-ve upara thatA akasmAtomAM ApaNA hAya-ve upara pagapALA cAlatA loko mATe koI ja vyavasthA hotI pUjya guru bhagavaMto-sAdhu-sAdhvIonI amUlya jIMdagIono bhoga nathI. moTA bhAganA hAya-ve upara to krosIMga paNa hotA nathI ane levAI rahyo che. AvA gojhArA akasmAtonuM pramANa divase divase vacce AvatA gAmanA vAhano mATe paNa alAyadA sarvisa roDa hoya vadhI rahyuM che. jina-zAsananA ati mahattvanA aMga evA pU. guru che. bhagavaMtonI rakSA aMgeno khUba ja gaMbhIra prazna Ubho thayo che, je aMge (3) jaina sAdhuo sivAya lagabhaga anya koIpaNa dharmanA saMto vinA vilaMbe jaina saMgho tathA zreSThioe kAyamI dhoraNe nirAkaraNanI ke guruo page cAlIne vihAra karatA nathI. teo vAhanono upayoga yojanAo vicAravI tathA amalamAM mUkavI e jina-zAsananuM sauthI kare che. eTale jaina sAdhuonI jema akasmAtono bhoga banavAnuM agrakrama dharAvatuM kArya banI gayela che. anyomAM lagabhaga banatuM ja nathI. kadAca teo padayAtrA karatA hoya sau prathama to hAya-ve upara thatA akasmAtonuM pramANa kema vadhI to paNa teo hAya-veno upayoga na karatAM anya rastAono upayoga rahyuM che, tathA temAM jaina sAdhu-sAdhvIno ja bhoga kema levAya che, te karatA hoya che. aMge zAMta ane citte manomaMthana karavAnI tathA te aMgenA kAraNono agAu jaNAvela akasmAta aMgenI pahelI zakyatA aMge vicArIe vyavasthita UMDo abhyAsa tathA UMDI tapAsa karavAnI tAtkAlika khAsa to temAM, upara jaNAvela paristhiti mujaba jo ApaNe ApaNAM gurujarUra che. bhagavaMtonI amUlya jIMdagI bacAvavI hoya to sauthI saraLa rasto hAyasarva sAmAnya prazna e ubho thAya che ke hAya-ve upara thatA ApaNA ve uparanA vihAra sadaMtara baMdha karI devA joIe. Ama karavAmAM be sAdhu bhagavaMtonA gojhArA akasmAto e anya akasmAtonI jema mukhya muzkelI paDI zake. (1) nAnA gAmaDAMomAM jaina parivAro rahyA akasmAto ja che ke pachI pUrva-yojIta humalA che? nathI. eTale (2) guru bhagavaMtonI gocarI temaja rAtrI rokANanI (1) jo e anya akasmAtonI jema akasmAto ja hoya to bhoga sagavaDa nathI. jenuM nirAkaraNa thaI zake ane lAMbA gALe te vadhAre banatA sAdhu bhagavaMtone bacAvavA zuM karavuM joIe? (2) jo e phAyademaMda temaja upayogI ane AvakAra dAyaka thaI zake. pUrva-yojIta hatyA karavAnA uddezathI karavAmAM ke karAvavAmAM AvatA vihAranA rastAnA gAmomAM jyAM jaina parivAra hoya tyAM sAdhu humalA hoya to teno bhoga banatA pU. sAdhu bhagavaMtonI rakSA karavA bhagavaMto mATe upAzrayo tathA gocarI-vaiyAvacca mATenI kAyamI zuM vyavasthA karavI joIe? vyavasthAo ubhI karavI ane jarUrIyAta mujaba jaina parivAranA upara jaNAvela banne zakyatAo ane tenA nirAkaraNa aMge saghana nibhAvanI ke dhaMdhA rojagAranI vyavasthA karavI. jyAM koIpaNa jaina kAryavAhI tathA yojanAo karatI vakhate hAlanI paristhitine paNa najara parivAra na hoya tyAM thoDAM jaina parivArone vasAvavA, temanA nibhAva aMdAja karI na zakAya. tathA dhaMdhA rojagAranI vyavasthA karavI ane sAdhu-bhagavaMto mATe (1) hAya-ve upara vAhana vyavahAra tathA tenI jhaDapa divase divase upAzrayo ubhA karavA. Ama karavAthI nAnA nAnA gAmanA loko dharma vadhI rahyA che. hAya-ve para calAvAtA vAhano nI jhaDapa pAmI zakaze ane sAdhu bhagavaMtone akasmAtamAMthI bacAvI zakAze. kalAkanI 80thI 100 ki.mI. e sAmAnya hakIkata che. ATalI spIDanA A aMgeno kharca cokkasa ja Aje hAya-ve upara je adyatana kAraNe thanAra akasmAtomAM jAna-hAnInuM pramANa to ucuM ja rahevAnuM sagavaDatAyukta vihAradhAmonA nAme thrI sTAra sagavaDovALA risorTa che. jemAM vAhanonA akasmAta vagara kadAca ja koI divasa khAlI jato jevA sthaLo karatAM to ocho ja Avaze. haze, jemAM moTI jAnahAnI thatI ja hoya che. akasmAto thavAnA AjathI 82 varSa pahelAM, 1932mAM vidvAna munizrI cAritra kAraNomAM (a) bedarakArI bharyuM reza DrAIvIMga (b) nazIlA dravyo ke dArU vijayajI mahArAja sAhebe ApelA vyAkhyAno je pustakarUpe prakAzita pIne vAhana calAvatA DrAyavaro (c) puratA ArAma ke uMgha na maLI hoya thayA che, jemAMthI sAdhuone uddezIne karela be vAta-je AjanA saMdarbhamAM chatAM majabUrIthI vAhana calAvatA DrAyavaro () jUnA DIphekTavALA paNa mahattvanI che: vAhano, vigere mukhya bhAga bhajavatA hoya che, te hakIkata paNa svIkAravI '(1) tamArI jaDavAdI paddhatine kAraNe hajAro jainoe svAmInArAyaNa saMpradAya svIkArI lIdho che. tame ceto. tamAruM thoDuM (2) e paNa samajavuM jarUrI che ke hAya-ve mukhyatve vAhana-vyavahAra paNa mAna che e tamArA pUrvajonA parAkramathI che. mATe ja banAvela hoya che, padayAtrIo mATe nahIM. ane eTale ja (2) prathama zrAvakoddhAra karo, pachI jJAnoddhAra karo ane pachI paDe.

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jUna, 2015 prabuddha jIvana 2 5 derAsarono jIrNoddhAra karo." eka laghumati dharma hoIne, dharma saMrakSaNa mATe tene maLatA khAsa chellA keTalAka varSo pahelAM sthapAyela svAmInArAyaNa saMpradAyanA adhikArano upayoga karavo paNa jarUrI che. bAkI polIsa proTekzana ke parivAronI saMkhyA guNAkAramAM vadhI rahI che. ane jaina parivAronI saMghonA kAryakaro sAthe hoya to paNa teo AvA jIvaleNa saMkhyA divase divase ghaTatI jAya che, tenAM kAraNomAM uDuM maMthana karIne akasmAtomAMthI bacAvI zake tevI zakyatAo ochI che. yogya jarUrI kAryo yuddhanA dhoraNe karavA jarUrI che- jemAM grAmya bIjuM hAya-ve upara, karoDonA kharce Adhunika sagavaDatA sAthenA vistAranA vihAranI vyavasthA paNa upayogI thaI zakaze. agamabuddhi vihAradhAmo ubhA karIne, hAya-ve uparano ja vihAra karAvIne, vANIyA-jaina zreSThio A aMge jarUra vicArIne yogya kAryavAhI akasmAto karavAnI anukULatA ApavAnuM kArya ApaNe karI rahyA karaze tevI apekSA asthAne to nathI. hovAno saMdeha paNa ubho thAya che, je ajANatA ane ati utsAhamAM thaI rahelA akasmAto aMgenI bIjI zakyatA-hatyA mATe pUrva thaI rahyuM hovAnI pUrI saMbhAvanA che. yojIta humalA aMge paNa vicArIe. | sarva pAsAono vicAra karatAM, sauthI saraLa ane AgaLa jaNAvyA AjathI thoDA varSo pUrve sAdhu bhagavaMto upara thatA humalA ane mujabanA anya lAbho-jevA ke grAmya vistAramAM rahetA jainone dharma akasmAtonuM pramANa vadhela tathA AvA vadhAre banAvo rAjasthAnamAM pamADavA sAthe temanI jarUriyAto pUrI pADavAnI yojanAo sAthe grAmya banatA hatA, tyAre je vAta pracalita thayela te mujaba A aMge 'anopa vistAranA aMdaranA tathA ochA vAhana vyavahAravALA rastAo upara maMDaLa" nAmanA grupane javAbadAra gaNAvavAmAM Avela tathA e aMge ja vihAranI vyavasthA karIne, hAya-ve uparanA vihAra baMdha karavAthI A jarUrI kAryavAhI karavAmAM Avela. tyArabAda AvA banAvo banavAnuM praznano ukela vadhAre sArI rIte AvI zakaze. A aMge saMgho ane lagabhaga baMdha thaI gayela. pAchuM chellA thoDAMka 1. akasmAtanA upAya tarIke, have jenI zreSThio sAthe guru bhagavaMtoe paNa uDo vicAra varSothI AvA banAvonuM pramANa vadhI rahyuM che. | karIne yogya nirNayo laIne, levarAvIne sAdhuo mahAtmAoe vAhanano upayoga eTale pAchI e zaMkA ubhI thAya che ke kharekhara kAryavAhI karavI jarUrI che. karavo joIe e vicAranA pracArane aTakAvavo koI grupo AvA akasmAto karAve che? jo A AgaLa grAmya vistAramAM vihAra karavA joIe. vihAra e ahiMsAnI pratijJAnuM pAlana hakIkata hoya to A aMge uMDI tapAsa karAvIne "| bAbata aMge vadhAre atyAre lagabhaga dareka gAmo che. dIkSA samaye lIdhelI pratijJA che. doSito upara jarUrI kAnUnI kAryavAhI karavI ja sArA rastAthI joDAyelA che, temaja dara pAMcathI 2. eka "sarca' search kamiTInI racanA thavI joIe. paraMtu dareka akasmAta humalo ja hoya dasa ki.mI.nA aMtare eka gAma to Ave ja che. tevI zakyatA ochI hoI zake. A akasmAta | joIe, je kamiTI jyAM jyAre akasmAta thayA eTale vihAra ane vizrAmanI sAnukULatA rahe. hoya ke humalo hoya-bannemAM ApaNe ApaNA tyArathI polIsa phariyAda kyAM kyAM sudhI AgaLa pahelAM jyAre AvA hAya-ve na hatAM, tyAre e ja pU. guru bhagavaMtonI amUlya jIMdagI gumAvI rahyA I |vadhI enA para satata najara rAkhe. vihAra mArgo hatAM. je je gAmomAM upAzrayanI chIe; eTale e bacAvavA yogya pagalAM to levA sagavaDatA na hatI tyAM zALAo vi.mAM paNa jarUrI ja joIe. rAjasthAna ane mahArASTramAM anupa maMDaLa upara pratibaMdha vyavasthA thaI jatI hatI. bIjuM grAmya rastAo upara jhADa-pAna hovAnA che, paraMtu gujarAtamAM haju sudhI pratibaMdha mUkAyo nathI. dareka rAjyanI kAraNe chAMyaDo tathA zItaLatA ane zuddha havA maLatA. sarakAre AvA banAvonI phariyAda vinA vilaMbe noMdhavA tathA tAkIde hAya-venI bAjumAM "keDI' karAvavAno vikalpa saphaLa thavAnI zakyatA jarUrI pagalAM levAnI sUcanA/oNrDara te te rAjyanA polIsa khAtAne bahu ja ochI che, kAraNa ke jagyA ja nathI. kadAca keDI thaI zake to paNa ApavA aMge sAmAjIkarAjakIya tathA kAnUnI dabANa lAvavAnI guru bhagavaMto tenA para vihAra karaze ja tenI koI khAtrI nathI. kAraNa kAryavAhI jaina saMsthAo, saMgho tathA zreSThioe karavA potAnI sarva ke Aje paNa jANatA ajANatA guru-bhagavaMto rastAnI kinArIe zakti kAme lagADavI jarUrI che, kAraNa ke jANavA maLyA mujaba cAlavAne badale vacce cAlatA vadhAre jovAmAM Ave che. polIsakhAtAnI niSkriyatA, bedarakArI tathA asahakAra spaSTa rIte dharma, AcAra ane AcaraNanA siddhAMto ane arthanA jJAnanA jaNAI Ave che. jIvadayA ane jIva bacAvavA jIvone katalakhAne abhAve navI vicAradhArAvALA anya vikalpa-vAhanonAM upayoganI jatAM rokavAnuM kArya karatA kAryakaro uparanA humalAo tathA sAdhu- je vAto kare che, te to sAdhu dharma ane temanA AcArane kyAM laI jaze bhagavaMtonA akasmAto mATe maTana lobInA sthApita hito to tenI kalpanA paNa nathI thaI zakatI. ApaNAM sAdhu bhagavaMto temanA javAbadAra nathI ne? e paNa uMDI tapAsa ane saghana kAryavAhI mAgI kaThina AcAro ane tenA pAlananA hisAbe ja jaino temaja jainetaromAM le che, je mATe dareka jaina saMpradAyo, gacchAe, phirakAoe eka maMca te vaMdanIya gaNAya che. ApaNA prAcIna guru-bhagavaMto to sAdhu upara AvIne e aMge jarUrI kAnUna ghaDAvavA tathA tenA amala aMge AcAranA pAlananI zakyatA ochI hovAnA kAraNe zaherothI dUra ja sakhata kAryavAhI karavI jarUrI che. bhAratanA baMdhAraNa mujaba jaina dharma rahetA hatA. zAsana samrATa vijaya nemisUrIzvarajI to khADI oLaMgIne -taMtrI |

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prabuddha jIvana jUna, 2015 muMbaI AvavAne paNa sAdhu AcAranI virUddha gaNatAM ane temanI hayAtI eTale zreSTha, saraLa, jokhama rahita ane sarvane mATe upayogI upAya sudhI temanA samudAyanA koIpaNa gurU bhagavaMto muMbaI AvI zakyA te hAya-ve uparanA vihA2 sadaMtara baMdha karIne grAmya vistAranA na hatAM. vikalpa evA na hovA joie je AcAramAM zithilatAone agAunA vihAra mArgono upayoga. pravezavAno mArga kholI Ape. Adhunika sagavaDatA ane upakaraNono zAstrAjJA viruddha kazuM lakhAyuM hoya to te mATe sarvane micchAmI upayoga sAdhu bhagavaMto mATe niSedha hoya to te AcArano bhaMga karanAra dukkaDam. * * * tathA mohaniya karmano baMdha karAvanAra hoIne enTIbAyoTika jema eka 404, suMdara TAvara, TI. je. roDa, zIvarI, muMbaI-400015. darada dabAvI anya dasa rogone janma Ape che tema thaze ane te zAsananA mo. : 9323331493. hitamAM to nahi ja hoya. artha ja arthanuM mULa arthoDapi puSyAnuye vavavasthAna mUlaM mahAnarthaparaMparALA | artha paDe che, paraMtu aMte mahAanartha thaze. nRmithaturSi - yugavineza, saprApya haimapuruSe carthava aa sAhasikatA ja jene vArasAmAM maLI che tevo rAjakumAra vicAre dhana paNa kyAreka pApanA udaye mahA-anarthanI paraMparA, sarjI de che, dhIra-sAhasa vaDe ja lakSmIne bhogave che. kAyara mANasonuM meLavavAnuM, che. jema ke, suvarNapuruSane prApta karIne eka sAthe vinAza pAmyA! bhogavavAnuM ke pacAvavAnuM baLa kyAMthI hoya ? Ama vicArI rAjaputre mAnava dhana mATe AMdhaLAnI jema doDe che ! dhanopArjanamAM vacamAM kahyuM ke - khuzIthI paDe ! AvanAra sAthe TakarAya che. dharmanA mahattvane kAraNe paraspara duzmanAvaTa rAjaputranA zabdo sAMbhaLatAM je vaTavRkSa uparathI suvarNapuruSa paDyo. UbhI thAya che. ekabIjAne anarthamAM pADavAnA prayatno kare che. rAjaputranA AnaMdano pAra na rahyo !traNeya mitrone uThADyA. traNeya mitroe uparAMta e dhana mATe anIti-anyAya-asatyano Azraya le che. tenI nA pADI..jyAre rAjaputre to anarthanA Darane phagAvI hA pADI. vivekabuddhi naSTa thaI jAya che. tethI ja to dhana (artha) anarthanI paraMparAnuM | khuzAlImAM jANe have miSTa bhojana jamavAnA koDa jAgyA. miSTAnna sarjana kare che. evI ja ghaTanA ahIM mitronI jANavA maLe che. mATe be mitro gAmamAM gayA. dhananA lobhamAM gAmamAM gayelA zreSThIputra hemapura nagaramAM cAra mitro hatA. emAM eka rAjapUta hato, bIjo ane purohita putrane durbuddhi sUjhI ! dhananA lobhe gADha mitromAM maMtrIputra hato, trIjo zreSThIputra che to cotho purohitaputra che. cAre duzmanAvaTano dAvAgni pragaTyo ! ! gAmamAM gayela be mitroe lobhAMdha mitro dezAMtara jovAnI IcchAthI nagara choDIne cAlyA. ghaNA divasa banI, gAma bahAranA mitrone mArI nAkhIne dhana laI levAnA bhAvathI thayA. ghaNo paMtha paNa kapAI gayo hato. te miSTAnnamAM jhera bheLavI dIdhuM ! saMdhyAkALano samaya hato. vaDanA jhADa nIce Aje rAtri pasAra duSTabhAvanA kyAMka potAnA ja anartha mATe thAya che. te ja nyAye karavAnuM nizcita karyuM. jaMgala jevuM sthaLa hovAthI cAre jaNAe nakkI gAma bahAra rahelA te rAjaputra ane maMtrIputre paNa lobhane paravaza karyuM ke vArA-pharatI eka-eka mitre jAgatA rahevuM. traNe jaNe sUI banI te zreSThIputra ane purohita putrane talavArathI haNI nAkhyA ! javuM. jethI darekane ArAma paNa maLI jAya. baMnenA prANapaMkherAM jota-jotAmAM UDI gayA. aMdaramAM harakhAtA te nakkI karelA krama pramANe pahelA pahoramAM zreSThIno putra jAgato baMne mitroe nagaramAMthI lAvela miSTAnna vAparyuM...jheranI asara beTho che. bAkInA traNe mitro UMghI gayA che. thoDI ja vAramAM vaDanA thaI.rAjaputra ane maMtrIputra paNa tenA kAraNe yamasadana pahoMcI jhADa uparathI avAja Avyo. artha (dhana) paDe che, paNa e Akhare gayA..! duSTabhAvanAnA phaLa cArene maLyAM. cAre paralokamAM pahoMcI anarthakArI thaze. zreSThIputre javAba ApatAM jaNAvyuM. jo anartha thAya jatAM suvarNa puruSa to tyAM ja rahyo...artha (dhana) ja anarthanuM mULa che. tema hoya to na paDazo. avAja Avato baMdha thaI gayo. e kahevata kharekhara sAcI ja che. cAre marIne durgatimAM ja gayA e | bIjA pahoramAM zreSThIputra sUI gayo. krama pramANe purohita jAgyo. pharIthI kahevAnI jarUra nathI...kAraNa, lobha, parigraha, duSTabhAvanA ane vaDanA vRkSa uparathI avAja Avyo. artha paDe che, paraMtu pAchaLathI anartha thaze. paMcendriyano vadha...A badhI ja vastuo durgati (mukhyatve naka)mAM zreSThIputranI jema ja purohita putre paNa e ja javAba Apyo. laI janAra che ema zAstrakAro spaSTa zabdomAM jaNAve che. | bIjo prahara pUrNa thatAM ja purohitanI jagyAe maMtrIputra jAgato paiso ja pApa karAve che, paiso ja raudradhyAnanuM kAraNa che, paisAthI beTho che. e samaye paNa vaDa uparathI e ja prazna thayo. maMtrIputre paNa ja vairI duzmano UbhA thAya che. paiso abhimAnamAM nimitta bane che. pUrvanA be mitrono ja javAba doharAvyo. eTale avAja baMdha thaI gayo. mAyA paNa A ja dhana karAve che. mAyAthI mitratAno nAza thAya che. cothA praharamAM vAro Avyo rAjapUtano. bAkInA traNe to nidrAdhIna jyAre lobha to sarvavinAzaka che. AvI zAstranI vArtA hRdayastha banAvI thayA che. mAtra rAjapUta ja jAge che. vaTavRkSa parathI e ja sUra saMbhaLAyo. jIvanamAM vaNI levA jevI che. | * * *

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jUna, 2015 prabuddha jIvana navakAranI saMvAdithAtra | bhAratI dipaka mahetA pU. bhAI : saMkalpapUrvakano navakAra maMtrano jApa A aMtarAyane (me 2015nI aMkathI AMgaLa) dUra karI zake tema che. ekadhArA thatA maMtranAM AMdolanonuM ojasa ame: bhAI, tame gatAnugatika vicArasaraNI karatAM AjanI navI eTaluM to ugra hoya che ke te tamAma azubhane bALI nAkhe che. tenuM peDhI mATe navI dRSTithI dharmane nihALavAnI jarUra che ema kaho cho. to satya sarva pApa praNAzaka che. jApamAM saMkalpanuM pracaMDa baLa bhaLe eTale te kaI rIte? tenuM pariNAma anekagaNuM vadhu Ave. saMkalpa e karavo ke sarva jIvo pUrNatAne pAmo... ane te mATe jemaNe A saMkalpa siddha karyo che te pU. bhAI : aparigraha, anAsakti ane anekAMtavAdanA pAyA paMcaparameSThIne namaskAra phakta zAbdika nahIM, hRdayanA bhAvapUrvakanA upara UbheluM jaina darzana kyAreya vivAdo, athaDAmaNo, kaleza ke vahIvaTI satkAra sAthe karavo. A saMkalpa sAthe roja traNe kALa phakta 12 navakAra khaTapaTo Adi na karAve. jaina dharmanA siddhAMtomAM zAzvata vaizvika ciMtano gaNavAthI paNa sarvatobhadra evA A maMtranI AIjyacetanA AjanA karAyA che. yuvAnone paNa avazya sparzaze... navI peDhIne zraddhA jaldIthI AvatI nathI, paNa zraddhA eTale buddhinI mokSamArganI A jIvatI paraba pAse ubhA rahI zuM ApaNe sau sadaMtara gerahAjarI nahIM! vijJAnanAM navA AviSkAro sAthe moTI thatI tarasyA rahIne ja mRtyune varazuM? AtmAnAM zuddha svarUpanI prAptinA ApaNI navI peDhIne AvuM uttama darzana, uttamottama navakAra mahAmaMtra A maMtraratnane pAmIne paNa zuM nakkAmA paththaranI jema pheMkI daIzuM? ane utkRSTa mokSamArgathI vimukha thavA devA na hoya to nirvicikitsA A mATe saMkhyAmAM nahIM, saMkalpamAM vadhu tAkAta che. karavI ja rahI...eTale ke potAnA doSo ane bIjAnA guNa paratve bedhyAna rahevAnI vRttine tilAMjalI ApavI ja rahI. saMkalpa karo : IT zivamastu sarvajagataH || | ApaNuM udAratAvAdI darzana 6 vezyA, pa63 jAtanA jIvonA ama : 'napA sIddhaH tatra na sAya: I' ema tame kaho cho bhAI, vicAra ke 9 tatvo thakI khare ja supara sAyanTIphIka ja che, paraMtu yuvAno ta. nI to e japa cAramAMthI kayA nikSepane anulakSIne karavA joIe? sudhI teone managamatI rIte pahoMcatuM nathI. teone khabara che teone pU. bhAI : nikSepa cAra che nAma, sthApana, dravya ane bhAva. zuM ane kyA mArge joIe che. have teonA mArge ApaNe jaIzuM to ja koIpaNa nikSepane anulakSIne japa karIe, namana to paMcaparameSThIne ja bhegA thavAze, nahIMtara be samAMtara pATAnI jema sAthe chatAM alaga thAya che. dAkhalA tarIke 'namo arihaMtANaM' pada bolIe to te dvArA thaI jaIzuM. adabhuta evo ApaNo karmano siddhAMta ke AgamonI agama arihaMtane namana che, te nAmanikSepa kahevAya. arihaMtanI pratimAjIne bAnI jo samajAvavI haze to ApaNe teonI bhASA ne mAdhyamo zIkhavA pratiSThita karI tenI pUjA karIe to sthApanA nikSepe arihaMtone namaskAra paDaze. A ja samayanI mAMga che... nahIMtara gaLathuthImAM navakAra maMtra thAya che. have dhAro ke zreNika mahArAja ke sulasA zrAvikA samA bhAvi maLyo te maLyo paNa jIvana AkhAmAM raLyo nahIM tenA jevuM thaze. teone tIrthakaranAM AtmAone namana karIe to e dravya nikSepe arihaMtone DarAvIne, gilTa karAvIne ke negeTIva vAto karIne vairAgya tarapha kema namana thayA kahevAya ane ahIM rahIne mahAvidehakSetramAM samavasaraNa, vALI zakAze ? 'dharma' zabda tarapha ja elarjI thaI jAya tevuM vartana have sthita vartamAna tIrthakara zrI simaMdharasvAmIne vaMdana karIe to te bhAva ApaNe cAlu rAkhI na ja zakIe! TUMkA thatA jatA sarkalamAM jIvatA nikSepe arihaMtane ja namaskAra thayA kahevAya. japa vaDe ja jIvamaitrIne yuvAnone yogya ghaDatarathI samajAvavuM ja paDaze ke jeo potAnAthI siddhagati sadhAya che. japa vaDe ja mana nirmaLa thAya che ane japa vaDe ja nabaLAne sAmela karIne jIvaze tyAre ja sAcA sukhano ahesAsa thaze. Asakti chUTIne AtmAdara pragaTe che. caitanyane namana te Atmahita navakAra maMtra A samajavAnI samajaNa paNa arpe che, nahIMtara be kalyANanuM kAraNa che, je japathI levAya che. mATe ja 'napAt siddhiH" peDhI vacce moTA aMtarAyo che ane rahevAnA. kahyuM che. ame : A aMtarAya kaI rIte dUra thaI zake? ame : bhAI, tame agaNya vAra kahyuM che ke navakAramAM rahela 'namo' | 'prabuddha jIvana' korpasa phaMDamAM traNa lAkhanuM anudAna ApI paMdara varSa sudhI koI paNa eka mahinAnuM saujanya prApta karI. 'svajanane zabdAMjali phonakarmathI arpI jJAnapuNya prApta karo.

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28 prabuddha jIvana padanuM viziSTa mahattva che. to te kaI rIte ? pU. bhAI : sau prathama to 'namo' pada e svayaM samarpaNa yoga che, jenAthI jinezvaranI samIpa javAya che. 'na' padamAM jJAna, karma ane bhaktiyoga A traNe yogano samAveza che. A be ja akSa2nA dhyAnathI ame : 'namo arihaMtANaM'nA sAta akSaronA ja phakta jApa vaDe paNa duSkRtagahIM, sukRta anuodanA ane catuHzarAgamana ekI sAthe sadhAya che tema tame kahI che, to te kaI rIte ? pU. bhAI : bhAvathI zAzvata ane zabdathI paNa ciraMjIva evI ArhantyamayI cetanAnuM ghanIbhUta svarUpa eTale ja navakAra mahAmaMtra. kSudra ahaMkAra TaLa che, viSaya-kaSAyomAMthI mana paMcaparameSThI taraphanA anurAga tarapha vaLe che ane AtmAne svarUpAdara parata maLe che. 'namo'tenA vizvanuM kSetra ka2vAno bhaMDAra che. anaMta parameSThIo A padomAM padanA ekadhArA raTaNathI AtmadravyanI tuSTi ne puSTi thAya che. A saMgrahIta thayelA che. je cidAkAzamAM che te ja bhUtAkAzamAM che. arihaMtonuM padanAM jApathI evo paNa anubhava thayo che ke kalAko sudhI bhUkha divya sAmrAjya jIvaMta che, jvalaMta che, jagavyApI che. navakAra maMtranuM narasanI IcchA thatI ja nathI. tananuM bhojana jema khorAka che tema AtmAnuM dhyAna ArAdhakamAM te divyatA pragaTa kare che. sAmUhika jApanAM to amApa bhojana zaraNAgati che. A padanuM smaraNa anAtmabhAvanI vismRti phAyadA che. temAM pracaMDa zubha saMkrAmaka zakti samAyelI hovAthI pratyeka karAve che ane sarva samartha paramAtmAnI smRtine satata samIpa rakhAve jApakartAne anekagaNo lAbha maLe che. saMkalpa jyAre sAmUhika bane che che. 'no' pada vaDe ja AtmAno paramAtmAmAM vinyAsa thato hovAthI tyAre prakRtimAM prabaLa AMdolano thAya che ane tethI mukta cetanAnI ne sarvazreSTha prAidhAnarUpa che. urjA anAhata nAdamAM bhaLI jaI nirvANa pada sudhI pahoMcADI zake che. pU. bhAI : 'nA' pada ApaNAM pUrve karelA dareka duSkRtyonI garjhA karAve che, kAraNa ke namavA mAtrathI ahaMkArano aMdhakAra ogaLI jAya che. 'arihaM' pada sukRtanI anumodanA karAve che. arihaMtonuM smaraNa mAtra teonA bAra guNono vinaya karAve che. siddhapadane pAmI zakAya che. ame : tame A mahAmaMtrane phakta maMtra nahIM, maMgala che tema kahI cho, to navakAra maMtra maMgala kaI rIte che ? jUna, 2015 have je mahAmaMtra kaSAyone niHzeSa kare, viSayone nirAsakta kare, buddhine nirAzaMsa kare, vANIne nirmaLa kare, manane nistaraMga kare, kAyAne niSpada kare ane ahaMnuM nirdeza karI zA muktipurImAM pahoMcADe tene maMgala nahIM mahAmaMgala kahevuM paNa atizayokti kema kahevAya ? ame : zrI navakAra mahAmaMtra dvArA kaI rIte divya tIrthayAtrA zakaya bane che? pU. bhAI : ApaNI paMcatIrtha navakAramAM jUo, A rIte siddha 'tANaM' pada zaraNagamananI kriyA dvArA arihaMto, siddho, sAdhuo thAya che. tathA kevaLI prarUpita dharma taraphanI zraddhAmAM vRddhi karAve che. ame : bhAI, je cAra prakAranAM dhyAnapUrvaka samUha jApa tame karAvo cho te prakAro kayA che ? pU. bhAI : kAyAmAM asthira thavuM te pIDastha dhyAna che-kAyotsarga. navakAramAM sthiratA te padastha dhyAna che-paMcaparameSThIo. prabhupratimAmAM sthira thavuM te rUpastha dhyAna-arihaMta siddha AtmAmAM sthira thavuM te rUpAtIta dhyAna che. Atmadravya uparokta cAre prakAre thatAM namaskArathIH a = aSTApada si = siddhagiri A = Abu 3 = ujjayaMta sA = sammetazikhara It is a divine pilgrimage. 68 akSaro e mokSano mahAratha che. temAM AruDha thanArane temAM pUre maiM toLA ema zAstromAM kahyuM che. 1. AtmAnI mahAnidhi pragaTa thAya che. jema vimalAcalane jotAM ja 'dIThe durgati vAre..., te ja rIte navakAranI 68 akSara mAtRkAonuM smaraNa thatAM ja durgati tatkAla nivArAI jAya che. Ama navakAra dvArA divya tIrthayAtrA zakya bane che. (kramazaH) 82, gotama buddha epArTamenTa, zrI kAnajI svAmI mArca, rAjakoTa-360 001. A rIte dhyAna karatAM sakala karmono dhvaMsa thatAM avyaya evA mo.: 09825215500. Email : bharti @mindfiesta.com 2. prakRtinuM pUrNa samarthana temAM bhaLe che. 3. cetanAnA UMDANamAMthI jIvanadarzana sAMpaDe che. 'prabuddha jIvana'ne vIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karo. svajanane zabdAMjali jJAnakarmathI arpI jJAnapuNya prApta karo.

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jUna, 2015 prabuddha jIvana 29 triguNanI sIDI-guNAtItatAne maLe | mIrA bhaTTa satvaguNa to nitAMta zuddha saguNa che, paraMtu eno atireka paNa AvA nitAMta zuddha sadguNa che, paraMtu enA atireka pakSa sAdhanA pahelA AdaravAnI che. mAnava jIvanane svastha rAkhI zakatuM nathI. ati pApanI jema atipuNya tiSaya ApaNe mAnava jIvanane tapAsIe chIe to pRthvI para eke mANasa paNa upAdhi rUpa thaI paDe che. A vAta samajavA jevI che. ApaNA evo jaDato nathI ke jenAmAM mAtra guNa ja guNa hoya, athavA to mAtra ravizaMkara mahArAjamAM karaNAno evo dariyo umaTato ke paga bhAgona doSa ja doSa hoya mANasa nAmanuM prANI guNadoSanuM saMyukta sarjana khATale paDyA hoya to ya kyAMya dUkALa paDyo che evuM sAMbhaLatAM to che. jevI rIte ekalI suvarNa dhAtuthI ghareNuM jaDI na zakAya. ghareNuM ghaDavA doDI javA adhIrA thaI UThatA. vinobA kahetA ke prakRti kyAreya dAdAne mATe sonA sAthe thoDI bIjI dhAta bheLavavI ja paDe e ja rIte mANasa kAma vagaranA nahIM rAkhe ! emane haMmezAM kAMI ne kAMI karuNAkArya nAmanA prANIne ghaDavA bhagavAnane guNa sAthe thoDAka doSanI bheLaseLa maLatuM ja raheze, paraMtu A sAttvika vRtti paNa kAbUmAM rahe te jarUrI che. paNa jarUrI haze. eTale ja Izvare mANasane guNa-doSa baMnethI bharIne dAdA pote ja A vAta suMdara rIte samajAvatAM kahetA ke-baheno dALa-zAkamAM masAlo kare che tyAre dhyAnamAM rAkhe che ke eka paNa masAlo paraMtu bhagavAne je karyuM te bhale karyuM. mANase to potAnA jIvanamAM vadhu paDato na paDI jAya. koI paNa potAnuM mAthuM na UMcake to rasoI guNavRddhi ane doSa-nivAraNa ja karatAM rahevAnuM che. guNamImAMsAmAM svAdiSTa bane. Ama jIvataramAM paNa satvaguNe paNa potAnuM mAthuM UMcakavuM to tyAM sudhI kahevAyuM che ke ApaNe vidhAyaka banavA mAtra guNadarzana na joIe. satvaguNamAM acaLa rahevuM joIe, sthira banavuM joIe. ja karavuM. bIjAnA guNa to jovA ja potAnA paNa guNa ja jovA. A | vinobAe A vAta saMdara rIte samajAvI che ke manuSya jIvananI gaNadanane pariNAme gaNono gaNAkAra ane doSono bhAgAkara gADI sarasa rIte cAle ane mANasane enI maMjile pahoMcADe evuM 3 ApoApa thato raheze. doSadarzana karavA jatAM manamAM doSa ciMtana karavuM hoya to jIvanamAM rajoguNanA pATA nAkhavA joIe, jethI rasto cAle che ane eno thoDo jhAjho pAza cittane paNa coMTe che eTale je na cUkAya ane gADI saDasaDATa doDatI rahe. gADInA DabbA tamoguNanA thAya che gAma javuM nahIM, tenuM nAma ja na levuM. paraMtu mANasa svabhAve ja banAvavA. game teTalA DabbA joDo ane temAM game te bharI, mAla aLavItaro che. ene pahelA parathama to bIjAnA doSa ja dekhAya che. maMjhile pahoMcI jaze. gADInuM enjina satvaguNanuM joIe, jethI eTale gAMdhIjIe yukti batAvI. bhale doSa jovA, paraMtu bIjAnA maMjilanI dizA na ca kAya enjina bhale kolasAthI cAle ke vIjaLAthI doSo joIe tyAre hoya tenAthI nAnA karIne jovA ane potAnA cAle, eno pUravaTho satata cAlu rahevo joIe. saguNonI niraMtara doSo joIe tyAre hoya tenAthI moTA karIne jovA. Ame ya mANasa upAsanA dvArA jIvanano ratha satata cAlu rahI zakaze. potAno pakSapAta karato ja hoya, eTale saravALe badhuM sarabhara thaI Ama, satata guNavikAsa e manuSyanA svastha jIvanano zvAsozvAsa jaze. vinobA to mAtra 'guNa nivedana'nI vAta ja kahetA. potAnA ke che. durguNone nivAratA javuM, doSone choDatA javA ane sadguNone pArakA-kevaLa guNanivedana thatuM rahe, to guNavardhana thatuM raheze. emanuM keLavatA javA A sAdhakanI prAthamika sAdhano banI javI joIe. hakIkata e ka satra haiye jaDI rAkhavA jevuM che. niMgArAmU-sneha-sAdhanam | duto guNa vikAsa e ja zikSaNa che. mANasamAM nara-pazu baMneno vAsa che. varnanam TrLa nivena! manuSya niraMtara parivartanazIla che. e satata eTale ja emAM kaurava-pAMDavonuM mahAbhArata niraMtara cAlatuM rahe che. badalAyA , badalAyA kare che eTale mANasa aMgenA gaIkAlanA anubhavanI kaTutA paraMtu sAdhanA dvArA saguNonI senA vadhAratA javI ane sAkSAt choDIne snehapUrvaka mAtra enA guNo jovA. emaNe suMdara trisUtrI paNa vAsudevane potAnA pakSe rAkhI, jIvanarathanA sArathI banAvI devAthI ApI che keadhyAtmanA dvAra khulaze. neha doSone nabhAvI le che, prAjJa puruSo aMte to 'guNAtIta' thavAnI vAta kahe che, bhAratanI vAtsalya doSone pacAvI jAya che 66 adhyAtma-khojanI A AkharI sIDI che. paraMtu tyAM pahoMcatAM pahelAM jyAre prema doSone joto ja nathI. guNavikAsanAM aneka pagathiyAM caDhavA paDaze. ApaNAM zAstro dvArA * * * gaNavikAsanuM eka samagra zAstra ja ApaNane maLI jAya che, tadanusAra 73, rAja sosAyaTI, polo grAunDa pAse, jIvanamAM pratyakSa AcaraNa dvArA ApaNe guNapUrNatA siddha karavAnI vaDodarA-390001. mo. : 09376855363.

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30 prabuddha jIvana jUna, 2015 saMta phariyAkosa cAvarA. dakSA saMghavI. be divasathI saMta kariyAkosa cAvarA satata mArA mAnasapaTa para Ave akSaradehe to temane jarUra maLI zakIe. che ane Aje jANe kalama emanuM abhivAdana karavA doDI. Ama to namratA, prAmANitA, sAdagI, AdhyAtmikatA, prema jevA guNo emanA vize kaMI paNa kahevuM e emanuM apamAna karavA jevuM lAge, kAraNa temane varelA hatA. kahevAya che ke samAjasevakonI vacce te eka samarpita ApaNe emane zabdomAM bAMdhavAnI koziza karIe paNa emanI dRSTi sanyAsI hatA ane sanyAsIonI vacce eka karmayogI samAjasevaka oLakhavA to jANe himAlaya pAra karavo paDe. sAgaranA apAra jaLane hatA. aMjalIthI mApI zakAya kharuM? saMtanI apAra mahimAne zabdothI varNavI AjJApAlana temanA dila, dimAgamAM vaNAyeluM hatuM. teo loko zakAya kharI? emanuM Alekhana karavAmAM uNI utaruM paNa toya kalama mATe dRSTAMtarUpa hatA. paNa sAthe ja temanI dIrghadraSTi kahetI hatI ke Aje kaMIka kIdhA vagara rahI zake tema nathI. adhikArIone saccAIthI vAkepha karavA te AjJApAlanano anAdara zrI kuriyAkosa cAvarA eTale eka krAMtikArI saMta, eka samAjasudhAraka, nathI, paNa samarthana ja che. kAraNa, adhikArIono nirNaya apUratI eka dIrghadRSTA. emanuM hRdaya karuNAsabhara. emanA dilamAM premanI prajvalita jANakArI para AdhArita hoya to tenA kharAba pariNAmo dUra sudhI jyota. emanuM sthAna prabhunI nizrAmAM. phelAI zake che. AjathI baso varSa pahelAM emano janma thayo. lagabhaga 63 varSanA virodhIone paNa te premathI mahAta karatA. duzmanone paNa prema temanA jIvanakALa daramyAna temaNe aneka kAryo karyA. paNa Azcarya! temanA karatA ne mAphI bakSatA. te kahetA niyamo mANaso mATe che, mANaso kAryo, temanuM jIvana, temanI vicAradhArA Aje paNa preraNAstrota banI rahyAM niyamo mATe nathI. che. eTale jANavAnuM mana to thAya ja ke emanAmAM evuM te zuM hatuM je Aje temaNe jaNAvela pArivArika niyamo temanI vizeSa dRSTino khyAla paNa emanuM jIvana kAryakArI banI rahyuM che! Ape che. je AjanA samayamAM paNa atyaMta jarUrI lAge che. zaikSaNika kSetre emanuM AgavuM pradAna rahyuM. keraLamAM Aje je 100% temaNe lakhelA patro paNa pracalita banI cUkyA che. sAkSaratA che to teno pAyo nAkhavAno yaza kuriyAkosa cAvarAne ja svAbhAvika che ke ATalI vizeSatA dharAvatI vyakti ucca jAya che. pAThazALAnI eTale vyavasthita skUlanI pahela karanArA paNa sanmAnapatrothI navAjita hoya che. bhArata sarakAre temanI sevAnI kadara e ja. temaNe te jamAnAmAM chApakhAnuM zarU karavAnuM sAhasa karyuM. enI rUpe temanA mAnamAM TapAla TikiTa bahAra pADelI. pAchaLano hetu lokone jJAnamArge AgaLa vadhAravAno hato. itihAsamAM zrI kuriyAkosa cAvarAnA samayane 'vasaMtakALa' tarIke dalitone IzvaranA saMtAna kahI birAdavanArA paNa e ja. temanA utkarSa nirdeza karavAmAM Avyo che. mATe teo khUba ja prayatnazIla rahyA. temano phALo anero rahyo. temaNe kevI rIte zikSaNaprathAnI zarUAta karI; kevI rIte chApavAnuM garIba bALakone madhyAhna bhojananI yojanA paNa emanA ja kholI saMcAramAdhyamanI sthApanA karI, parivAronuM AdhyAtmika jIvana dimAganI upaja, je temaNe caritArtha paNa karI batAvI. sudaDha banAvavA kevI mahenata uThAvI; vibhAjita thayelA samAjane kevI bhAratanA bhAIo ane baheno mATe dezI sanyasta saMghanI rIte saMgaThita karyo. temanA kAryo pAchaLanuM prerakabaLa zuM hatuM, temanuM sthApanAnA teo praNetA rahyA. AdhyAtmika jIvana. temanI AdhyAtmika saMpadA jANavA 'temanI jIvana strI utkarSanA teo prakhara himAyatI rahyA. to vaLI pAkhaMDatA viruddha jharamara' lagatA temanA pustako vAMcavA ja paDe. temaNe AdarelI laData vizeSa dhyAna kheMce tevI che. Aje jyAre kuTuMba-kuTuMba vacce, are, eka ja kuTuMbanA sabhyo bhAratamAM kadAca prathama anAthAzramanI sthApanA paNa temanA thakI vacce paNa saMvAditatAno abhAva vadhI rahyo che tyAre e jANavAnuM ja thaI. emAM tarachoDAyelA rogIo ane vRddhone Azraya maLyo. kutUhala to thAya ja ke A saMte samAjanA praznonuM nirAkaraNa, temano sAhitya kSetre paNa temano noMdhanIya phALo rahyo. teo pote ja kavi utkarSa kevI rIte karyo haze? ane lekhaka hatA. je dine koInuM karyuM bhaluM nahIM koI eka ja vyaktimAM ATalI badhI vizeSatA! Azcarya paNa thAya te dina vyartha gayo jagamAM hI. ne jANavAnuM mana paNa thAya. ...maLe prabhu tane sau caherAmAM.' prArthanA temanI nasenasamAM hatI. prArthanAnI apAra zakti jANavI * * * hoya to temane maLavuM ja paDe. sadehe to teo atyAre nathI ja paNa 8, saumya phleTa, myunisipala mArkeTa sAme, navaraMgapurA, amadAvAda-9.

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jUna, 2015 prabuddha jIvana | 71 Atmika sukha ja parama zAMti Ape. 1zazikAMta la, vaidha sukha" ane "du:kha' A zabdo samajavA jevA che. sAmAnya rIte mUlya khUba UMcuM che. puruSArtha karanArane ja kaMIka maLe che. 'hAtha'-'paga' prANI mAtra sukhanI jhaMkhanA kare che. A mananI svAbhAvika vRtti che. e puruSArtha sUcaka che. sukha kema maLe? puruSArtha dvArA. jene zire kuTuMbanI du:kha koNa che? sAmAnya rIte evuM samajAya che ke je prApta karyA javAbadArI hoya teNe prayatna karavo ja rahyo ane A prayatna dvArA tene pachI manamAM zAMtino anubhava thAya tyAre sukha jevuM lAge che ane je kaMI prApta thAya teno tene AnaMda maLe che. ALasa ke pramAda e to AnAthI viparIta paristhitine ApaNe du:kha kahIe chIe. TUMkamAM jIvatA mANasanI kabara kahI che. A thaI "sukha'nI sAmAnya vAta-je anukULa paristhitine sukha kahI zakAya ane tenAthI pratikULa paristhitine ApaNane puruSArtha karavAnuM kahe che. bhautika sukha mATe ane Atmikadu:kha kahevAya. Ama joIe to A eka mAnasika sthiti che. A sukha mATe puruSArtha to karavo ja rahyo. saMdarbhamAM gujarAtI bhajana yAda Ave che je khUba pracalita che. bhajananI ApaNe tyAM (eka) cArvAka karIne eka vicAraka thaI gayA. teo paMktio khUba jANItI che. mAnatA ke mRtyu pachI kaMI che ja nahi. zarIra mRtyu pAme eTale te sukhaduHkha manamAM na ANIe, ghaTa sAthe re ghaDiyAM; baLIne bhasma thaI jaze. basa, khAva, pIvo ane devuM karIne paNa ghI TALyAM te koInAM nava TaLe, raghunAthanAM jaDiyAM... pIo'...paNa A darzana A RSi saMskRtimAM TakyuM nahi. mAnava jIvananuM cAkha ane duHkha jA sAthe je rAyela che ja eka rUpiyAnI pAchaLanI mUlya che. A jIvanano artha che. janma pachI mRtyu che ane mRtyu pachI vA javuM tenAthI paNa thaI zakAya nahi bhAratIya ina lo ane te paNa bIjuM jIvana che ja. ane tamArA karmo pramANe (sArAM yA kharAba) ke tamAruM A jIvana pAchalA jIvananuM pratibiMba che. jevuM tame karyuM ja tamane bIjo janma maLe che. ApaNAM karmo pramANe. Ane 'karmano siddhAMta na che te tame janma sAthe ja lAvyA cho je tamAre svIkAravuM ja para te kahe che.' A tarkayukta che ane lagabhaga badhA dharmo eka yA bIjA sukha ke duHkhane manamAM lAvavAnI jarUra nathI. tene ApaNe TALI zakatA svarUpe teno svIkAra kare che. sAruM kArya karo to tamane tenuM phaLa sAruM nathI ja. TUMkamAM sukhamAM chalakAI nahi javuM ane du:khamAM hiMmata na maLe ane kharAba karmanuM phaLa kharAba-"jevuM vAvo tevuM laNo." bAjarI hAravI. AvI mAnasikatA prApta karanAra mahad aMze Tharela ane zAMta vAvo to ghauM kyAMthI thAya? eTale sArA karmonuM mUlya che ja. sarjanahAranI rahIne je sthiti che teno svIkAra karI le che. maryAdA puruSattama rAma A vyavasthAne lIdhe ja badhuM taMtra cAlI rahyuM che. ATalA pachI ApaNe savAre to ayodhyAnI gAdI para besavAnA che ane emane jANa thAya upaniSadanI vANI samajIzuM ke sukha kharuM, paNa kayuM sukha? saMsArika che ke emane vanamAM javAnuM che. emanA mana para AnI koI asara che sukha yA bhautika sukhathI parama zAMti maLatI nathI. tenAthI 'Tenzana' nathI. basa, je che teno svIkAra karyo ane vanamAM AnaMdathI gayA. mukta thavAtuM nathI. kharekhara to Atmika sukha mATe zreya mArge ja javuM Ane sthitaprajJa puruSa kahevAya. jIvana che tethI koI vAra evI paristhiti : A rahyuM. zreya mArga kalyANakArI che. A mATe AtmajJAna prApta karavA je paNa Ave je kadAca tamane na paNa game..paNa prajJAvAna te che je koI kaMI sAdhanA karavI paDe te karavI joIe. A mArga kaThina che. khUba paNa sthitino sahaja bhAve svIkAra kare. 'chAndogya upaniSada'no eka kaThina mArga che, paNa aMte je kaMI maLaze tenAthI tamane parama zAMti zloka che je samajavA jevo che. teno bhAvArtha kaMIka Avo che: 'jyAre madhyarA. maLaze. Atma jJAnathI jIvanamAM eka evI uSmA pragaTe che ke sAdhakanA manuSyane sukha prApta thAya tyAre ja te kazuMka kare che. sukha maLe tema na jIvanane dhanya banAvI de che. A mATe gItAe traNa mArga batAvyA che. jI hoya tyAre e kazuMya karato nathI. mATe sukha zI rIte maLe tenI vizeSapaNe jJAna mArga, karma mArga ane bhakti mArga. jene je mArge javuM hoya te jijJAsA rAkhavI joIe.' upaniSada khUba suMdara rIte samajAve che. mA mArge jaI zake..paNa traNe mArgamAM eka vastu khUba sAmAnya che, te che teno gahana artha samajavA jevo che. jIvanamAM kaMIka prApta karavuM hoya e chemana parano kAbU. Indriyo para kAbU. ane A rIte eSaNAo-IcchAo to puruSArtha karavo. pravRttizIla banavuM. ALasu rahIne besI nahi rahevuM. * ' para kAbU meLavavo. dhIre dhIre prayatna pachI AmAMthI mukti maLaze. mana udyama dvArA ja sukha maLe. saMsArika IcchA-mukta banAvo. kaMI paNa IcchA jIvanane sukhamaya banAvavA "pravRtti' traNe mArgamAM eka vastu khUba sAmAnya che, nahi. are, badhuM tenI para karavI ja joIe. jIvanamAM puruSArthanuM te che mana parano kAbU. Indriyo para kobU. choDo-prabhune tamAruM jIvana arpaNa

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32 prabuddha jIvana jUna, 2015 karI do, saMtonI jema. suphI saMto AvA hoya che. kharekhara to ApaNI tyAM sudhI sAdhanA sarve jUThI'...basa, AtmajJAna meLavyA pachI je zAMtinI pAse je kaMI karAve che te koNa karAve che. basa, "e'.. prabhu. tamane anubhUti thAya che tenuM varNana phakta aMdarano AtmA ja samaje. "amRtano tamAro mULabhUta svabhAva maLyo che, te pramANe ja tame karI rahyA cho. svAda cAkhyA pachI, jagatanA badhA ja svAdo tuccha jaNAya che." chAMdogya upaniSadamAM 'sukha' para bhAra mUkyo che. te 'sukha' Atmika RSimuniothI mANIne AjanA ozo sudhI badhA prajJAvAna saMtoe sukha samajavuM rahyuM. Aja sudhI koIne paNa bhautika sukha pachI-dhana Ano anubhava karyo che-Aja saune mATe kalyANakArI che. pachI, sukha maLyuM hoya tema jaNAtuM ja nathI.paNa Atmika sukha pachI * * * je parama zAMtino anubhava thAya che tenuM varNana zabdomAM na thaI 51, "zilAlekha', DuplekSa, aruNodaya sarkala pAse, zake .eTale narasiMha kahetA ke, "jyAM sudhI AtamA tattva cinyo nahi alakApurI, vaDodarA-390007. 5... d...sa...2 jIvataranI vATe akSareno dIvo' vize graMtha-yaricaya ane nATyagrastuti (1) jANItA kavi zrI caMdrakAnta zeThe kahyuM ke ApaNA jiMdAdila ane kheladila, prabuddha jIvana'mAM pragaTa thayelI 'jayabhikhkhuM jIvanadhArA lekhamALA sAcadila ane sAphadila sAhityasarjaka jayabhikhkhane bhagavAne je pATha judA judA svarUpe eka vizALa pravAharUpe vahI. 'prabuddha jIvana'nA taMtrI bhajavavAno Apyo hato, te umadA rIte bhajavIne svasthatAthI vidAya zrI dhanavaMtabhAI zAhe jayabhikhkhanI navalakathA "premabhakta kavi jayadeva' thayA, paraMtu emanA panotA putra, emanA uttama vArasadAra kumArapALa parathI 'kuSNabhakta kavi jayadeva' nAmanuM nATyarUpAMtara karyuM e samaye desAI ane emanI sAthe birAdarInA nAte baMdhAyelA ApaNe sahue jayabhikhkhanA sAhityamAM nimagna evA prabuddha jIvana'nA taMtrI DaoN. 'vansamora' karIne pharIthI emanA jIvananI thoDI jhalaka ahIM raMgamaMca dhanavaMtabhAI zAhe jayabhikhunA janma zatAbdi nimitte emanA pa2 jo IzuM. jayabhikhunI madhumaya ane mastIbharI jIvanazailIne jInacaritrane lekhamALA svarUpe lakhavA jayabhikhkhanA suputra ane pariNAme e mITho manakho che. paMDe khullI kitAba jevA khullApaNAnA sAhityakAra kumArapALa desAIne Agraha karyo. pariNAme 'prabuddha khelADI mojathI khelyA ane khIlyA. jayabhikhunI dharatInI mATI kaI jIvana'mAM saLaMga 61 haptA sudhI 'jayabhikhkhuM jIvanadhArA' pragaTa thaI rIte suvAsa ApatI thaI tenI rasamaya kathA te 'jIvataranI vATe, akSarano ane e pachI kumArapALa desAIe traNeka vakhata maThArIne ene graMtharUpe dIvo'. kumArapALe A graMthadIpa pragaTAvI kavi nhAnAlAla ane pragaTa karI. 'jIvataranI vATe akSarano dIvo' e graMthanuM vimocana nArAyaNabhAI desAInI jema pitRtarpaNanuM uttama kArya karyuM che. emanA muMbaImAM jANItA lekhikA zrI dhIrubahena paTele karyuM. e samaye A pitRtarpaNamAM mAtRtarpaNa paNa anusUta che. neha, sevA, dharma dhanavaMtabhAI zAhe jayabhikhkhanA 300 pustakonA kavanano AsvAda ane jJAne jIvananA A cAra mahattvanA staMbho jayabhikhkhanA jIvanamAM karavAnuM eka vAcikam maheza caMpakalAle karyuM hatuM. amadAvAdamAM paNa jayabhikhkhuM vize eka kAryakrama yojavo tevI jANItA navalakathAkAra zrI raghuvIra caudharIe kahyuM ke jayabhikhUe vicAraNA cAlatI hatI. pariNAme zrI jayabhikhkhuM sAhitya TrasTa, emanI navalakathAomAM rASTrabhakti ane mAnavasevAnI vAta karI che. gujarAta vidyAsabhA ane gUrjara graMtharatna kAryAlayanA saMyukta upakrame pitAzrInuM RNa cUkavavAnA je aneka prayatno kumArapALe karyA, temAM eka viziSTa kAryakrama yojAyo. mUlyaniSTha sAhityasarjaka ane eka vIMchiyA ane varasoDAnI zALAmAM madada karavI te paNa che. AkhuM jiMdAdilIbharyuM jIvana jIvanAra jayabhikhkhanuM jIvanacaritra 'jIvataranI pustaka sacitra banAvyuM hoI ghaTanAo pratyakSa lAge che. jayabhikhkhanuM vATe akSarano dIvo' pragaTa thayuM. tenA uparathI 'akSara dIpane ajavALe bALapaNa ane temano ghaDatarakALa kumArapALabhAIe bahu ja jhINavaTathI cAlyo ekalavIra' e nAme nATyarUpAMtara thayuM. A nATayalekhana karyuM Alekhyo che. eka navalakathA thAya, tevI AnI rajUAta che. ApaNe alpA nirava zAhe ane tenuM digdarzana karyuM nisarga trivedIe. tyAM 'dhUmaketu', guNavaMtarAya AcArya, kavi dulA bhAyA kAga - e amadAvAdanA cInubhAI cImanalAla sabhAgRha (eca. ke. ArTsa badhA prajAno hRdaya dhabakAra jhIlanArA hatA. emane koI kalAkAra kahe kaoNleja kempasa)mAM yojAyelA "graMthaparicaya ane nATyaprastuti' * evI apekSA ja nahIM, paNa emanI vAta loko sudhI pahoMce tevI bhAvanA kAryakramamAM 'jIvataranI vATe akSarano dIvo' graMthano paricaya ApatAM hatI. e samayamAM A badhA vadhu ne vadhu vaMcAtA lekhako hatA. vadhu ne che.

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jUna, 2015 prabuddha jIvana 33. vadhu prema ApanAra ane prema pAmanAra lekhako hatA. evA ApaNA emanI sAhityasevA ane pitRpremane vaMdana karIe. devanI bhakti karavI eka lekhaka jayabhikhkhuM ane ApaNI mAtRbhASA gujarAtI sAthe navI sahelI che, paNa dezanI, mAnavatAnI, sAhityanI ke saMskRtinI bhakti peDhIne joDIe, tene mATe A upakrama yojAyo che, eno mane AnaMda karavI e agharI che. jayabhikhkhae mAtra lakhyuM nathI e jevuM jIvyA tevuM ja emaNe lakhyuM che. AMtararASTrIya khyAtiprApta sthapati zrI bAlakRSNa dozIe kahyuM e pachI 'jIvanadIpane ajavALe cAlyo ekalavIra' e zIrSakathI ke pitA mATe lakheluM caritra A eka adbhuta caritra che. jayabhikhkhanA jIvana AdhArita nATaka bhajavavAmAM AvyuM. jayabhikhkhanI je pratibhA che te AvI kyAMthI? enuM mULa zuM? e jayabhikhkhanA jIvananA mahattvanA prasaMgone atyaMta nATyAtmakatA vAMcatA mane vicAra Avyo je vyaktine nAnapaNathI ja rojanIzI ane hRdayasparzIyatAthI vaNI levAmAM AvyA. jayabhikhkhanA pAtramAM lakhavAnI Teva paDI hoya, te je jue tenI noMdha hoya. zodha karavAnI zrI mukeza rAva, jayAbahenanA pAtramAM hetala modI, khAnanA pAtramAM temanI tIvra IcchA. A bhavanI paNa hoya ane gayA bhavanI paNa pArtha ane anya paMdara kalAkAroe paNa suMdara abhinaya karyo. hoya. enuM mULa satyanI zodha ane sahanazIlatA che. emane koI jayabhikhkhano gUrjara graMtharatna kAryAlaya-prakAzana saMsthA sAthe gADha divasa koI vastunuM du:kha lAgyuM ja nathI. emane badhI jagyAe saMbaMdha hato. lekhaka-prakAzakanA AvA hUMphALA saMbaMdhanuM smaraNa karIne ja AnaMda ja dekhAyo che. emano kudarata sAtheno saMbaMdha bahu ja adbhuta zrI manabhAI zAhe AbhAravidhi karI hatI ane samagra kAryakramanuM haze. A pustakamAM be vastu che pitA mATeno garva ane putranuM aMtara 123 saMcAlana pri. subhASa brahmabhaTTe karyuM. svamAna nahi, paNa eka zodha AnI aMdara rahelI che. sAhityakAro, sAdhako, vakIlo tathA jayabhikhkhanA cAhako moTI prAraMbhe caritralekhake padmazrI DaoN. kumArapALa desAIe kahyuM ke saMkhyAmAM upasthita hatA ane sahue nATaka mANyuM hatuM. jayabhikhkhanA avasAnane Azare sADA cAra dAyakA jeTalo samaya thayo. pnalinI desAI 24mI Disembara 1969nA divase temanuM avasAna thayuM. chatAM Aje emano bahoLo vAcakavarga ane cAhakavarga che. jayabhikhkhuM eka evuM vyaktitva hatuM ke Aje ApaNe je samAja, je prakAranuM jagata, je prakAranuM phorbasa gujarAtI sabhA-muMbaI sAhitya, ApaNI AsapAsa joIe chIe, enAthI taddana bhinna prakAranuM uparokta saMsthAnA upakrame tA. 3-5-2015nA savAre sADA dasa vyaktitva che. emaNe jIvanabhara khamIrIthI jIvavAnuM nakkI karyuM. vAge 'graMthano paMtha' zreNImAM jogAnujoga A ja graMtha-jIvataranI lekhaka kumArapALa desAIe bhUmikA ApatAM kahyuM ke zrI dhanavaMtabhAI vATe akSarano dIvo' upara DaoN. dhanavaMta zAhe vigate samIkSA A saMsthAnA zAhanA Agrahane pariNAme prabuddha jIvana'mAM lekhamALA rUpe A caritra sabhAkhaMDa-bIsIsIo haoNla bhavansa kaeNmpasamAM karI hatI. Alekhana karyuM. e pachI badhAM prakaraNone maThArI tema ja emAM keTalIka DaoN. dhanavaMta zAhe potAnI samIkSAmAM A jIvana-caritra graMthane navI ghaTanAo umerIne cAreka varSanI mahenate A caritra taiyAra karyuM dhUpasaLI jevo jIvana-caritra graMtha kahI agarabattI jevuM jIvana jIvanAra che. agarabattI jevuM jIvana jIvavAnI bhAvanA sevanAra jayabhikhkhanuM jayabhikhkhane zraddhAMjali ApI graMthane biradAvI kahyuM ke gujarAtI kavana emanA avasAna pachI paNa dhUpasaLInI jema suvAsa ApatuM rahyuM sAhityanA itihAsanI A adbhuta ghaTanA che. pitA kavi dalapatarAma che. emanA 64 pustakonuM prakAzana, be jIvana caritronuM prakAzana, ane putra kavi nhAnAlAla, e ja rIte sarjaka pitA jayabhikhkhuM ane jayabhikhkhuM vyAkhyAnamALA, jayabhikhkhuM smAraka nibaMdha spardhA, emanA sAhityakAraputra DaoN. kumArapALa. A baMnne sAhityakAra putroe potAnA nATakonuM maMcana vagere pravRttio cAlI rahI che. sAhityakAra pitAnuM jIvana-caritra lakhI gujarAtI sAhityanA zrI caMdrakAnta mahetAe kahyuM ke bAvana prakaraNa ane pAMca pariziSTamAM itihAsamAM avismaraNiya sonerI rekhA umerI che. lakhAyeluM A caritra kalamathI nahi, paNa hRdayamAM kalama DubADIne lakhyuM uparAMta DaoN. dhanavaMta zAhe uparokta graMthanA pratyeka prakaraNano vigate che. parivartana pAmatA saMsAramAM kyA marelA mANasano punarjanma thato rasAsvAda zrotAone karAvI e satya tAravyuM hatuM ke jayabhikhkhanuM nathI. ane mRtyu to anivArya che ane tema chatAM jenuM jIvyuM sArthaka che, jIvana ane sarjana bannemAM kalA ane AdhyAtmikatAnA tejabharyA preraka jenAthI vaMza saMmati pAme che. bApa savAyA hatA, to dIkaro aDhI zikharonA darzana thAya che. gaNo thayo. kumArapALabhAIe Aje je rIte pitRRNa adA karyuM che, gujarAtI sAhityanA pRSTho para pitAputra dalapata-nhAnAlAla kula e eka peDhI nahIM, paNa ikotera peDhI tAre evuM mahAna che. ApaNe sAhitya sevA 120 varSanI, e ja rIte pitAputra jayabhikhkhuM

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34 prabuddha jIvana jUna, 2015 hatuM. kumArapALanI sAhitya sevA 104 varSanI, e paNa vartamAnamAM gatimaya, vAtsalyadIpa sUrIzvarajI bhAvAnudita "zrI jaina mahAvIra gItA : eka ane patrakAratvanI kolama jagatamAM to 'ITa-imArata'ne Aje 61 darzana' graMthanuM tA. 7-6-2015nA DaoN. azoka mahetAnA haste varSa thayA. vimocana karavAmAM AvyuM hatuM. A prasaMge DaoN. razmikumAra jhaverI ane DaoN. dhanavaMta zAha A rIte aneka tAraNo ane satyo pragaTa karI 'prabuddha jIvana'nA taMtrI DaoN. dhanavaMta zAhe prAsaMgocita pravacano karyA zrotAone Azcarya jagatamAM laI gayA hatA. hatA ane AcAryazrI vAtsalyadIpa sUrIzvarajIe graMthono mahimA (3) samajAvyo hato. samagra kAryakramanuM saMcAlana vidUSi bhAratIbena bhagubhAI zAhe karyuM zAsanasamrATabhavanamAM apUrva adhyAtmakRti 'zAMtasudhArasa' para vyAkhyAna A prasaMge pArlAnA jena zreSTio ane sarva TrasTIgaNa tema ja InsTiTyuTa oNpha jainolojI ane zAsanasamrATabhavananA upakrame jijJAsa zrotAo upasthita rahyA hatA. mahAmahopAdhyAya zrI vinayavijayajInI apUrvakRti 'zAMtasudhArasa'mAM prastuta graMtha "prabuddha jIvana'mAM lekhamALArUpe prakAzita thayo AlekhAyelI bhAvanAo vize jainadarzananA tattvaciMtaka zrI kumArapALa hato. desAIe vaktavya ApatAM kahyuM ke zAMtasudhArasa e zAMti, samatA, prasannatA ane samAdhi ApatuM akSaratIrtha che. mahAmahopAdhyAya phaeNnsa oNpha dharamapura ane vI.esa.esa.ema. vinayavijayajIe lokaprakAza, nayakarNikA ke zrIpAlarAsa jevI kRtio C/o razmIna sI. saMghavI lakhI che, paraMtu chellA aDhI hajAra varSamAM jaina dharmamAM AvI koI website : www.rashminsanghvi.com vairAgyabharI ke adhyAtmapUrNa racanA maLatI nathI. emaNe pahelI Email : rashminsanghvi@ gmail.com bhAvanAmAM jIvananI aniyatAnI oLakha ApIne nityatAno mahimA priya mitro, gAyo che. bhavabhramaNathI kAyAnA thAkathI ane udvega pAmeluM mana ane phreMDasa oNpha dharamapura ane vI.esa.esa.ema.nA vArSika bhojana anaMta sukhamaya mokSa prApta karavA mATe cittane mATe A kRti che. A samAraMbhamAM Apa sahune nimaMtraNa che. kRtinA maMgalAcaraNamAM jinavANInA mahimAgAnanI vAta karIne darzAvyuM divasa ane tArIkha : zanivAra, 27mI juna, 2015. ke AyuSya, riddhi, siddhi, saMpatti, sukha ke e anitya hovAthI vyaktie jagyA : samatAbAI haoNla, amulakha amIcaMda hAIskUla, nitya evA AtmajJAnanI zodha karavI joIe. AtmA ane zarIra raphI ahamada kIDavAI roDa, vaDAlA, muMbaI. bhinna che evuM bhedajJAna jarUrI che ane e nitya evA AtmAne ane (kIMga sarkala ane vaDAlAnI vacceno rasto) enA svarUpane oLakhavuM joIe ane to ja sukhano sAco anubhava samaya : sAMje : 4-30 thI 5-00. pAmI zake. NGOs jANakArI Apaze : 6-00 thI 6-30 sAMje A prasaMge haThIsiMha kesarIsiMha TrasTa vatI zrI gaurava zeThe ane nIce mujaba TrasTa potAnA TrasTanI jANakArI Apaze. deza-videzamAM kAryarata evI InsTiTyuTa oNpha jainolojI vatI DaoN. nalinI (1) DaoN. dakSA paTela : Arca, madhara ane cAIlDa heltha kera phora TrAIbala desAIe svAgata vaktavya ApyuM hatuM. zrI amita Thakkara ane dIpti leDIsa opha dharamapura. desAIe 'zAMta sudhArasa'nA zlokonuM gAna karyuM hatuM. zAsana- (2) mi. pradIpa zAha : kerIMga TreDarsa samrATabhavananA holanA maMgala prAraMbha prasaMge yojAyelA A sarvaprathama (3) misa maulika paTela ane mitala paTela : vicaratA samudAya samarthana maMca udghATana kAryakramanI saphaLatA aMge zrI kayavanabhAI zeThe AbhAra ane (4) mi. atula dozI : avalakhaMDI keLavaNI TrasTa AnaMda pragaTa karyo hato ane pratyeka mahine A prakAranA kAryakramo (5) mi. nItina sonAvAlA : zabarI chAtrAlaya, kaparADA yojavAnuM sUcana karyuM hatuM. AmAM moTI saMkhyAmAM vidvAno, zreSThIo ane adhyAtmarasiko upasthita rahyA hatA. * nirAzA AzAnI pAchaLa pAchaLa cAle che. -ela. I. semaDana vimocana : "zrI jaina mahAvIra gItAH eka darzana' *nirAzA jIvananA ghaNAM bahu mUlya tattvone naSTa karI nAkhe che. enAthI jIvananAM ghaNAM avasaro khovAI jAya che. zrI saubhAgyavardhaka jaina saMgha (pArlA IsTa) Ayojita pa. pU. -sveTa mArDana yoganiSTha AcArya zrImad buddhisAgarajI racita ane AcAryazrI

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jUna, 2015 prabuddha jIvana | 35 bhAd=udbhAd bahenazrI rezmAbena Apake dvArA Ayojita DaoN. kumArapAla desAI kA hemacandrAcArya ApazrI taraphathI pa. pU. gurudeva DaoN. rAkezabhAI jhaverInI kathA bhAratIya vidyAbhavana meM mere ko dekhane kA avasara milA. bahuta amRtavANI dvArA bhagavAna mahAvIranI aMtima dezanA tri-divasIya bahuta dhanyavAda Apake itane accha kArya ke liye. Age Apake dvArA svAdhyAya yojI, sAMbhaLanAra traNe divasanA ArAdhakone Ape tanathI, koI bhI kAryakrama hove to mere ko sUcanA jarUra bhijAye. manathI, vANIthI, vacanathI, vAyabrezana dvArA jAgRta karI dIdhA. hIrAcaEUR jaina vyAkhyAna yojavA badala aMtaranA abhinaMdana. 902, gresa hAITsa, AMkha khUlI to UDyA kahevAya 149, alIbhAI premajI roDa, dRSTi khUlI to jAgyA kahevAya." grAMTaroDa (IsTa), muMbaI-400 007. DaoN. rAkezabhAI gurudeve jAgRta karI dIdhA. artha upArjanamAM kalAko gALI sAthe kAMI laI javAnuM nathI. jyAre AtmA mATe samaya vadhAratA anekAntavAdanA gUDha ane mahattvanA viSaya upara ApazrIe 'prabuddha javAno saMdeza sparzI gayo. jIvanano samagra aMka prasiddha karyo ane khUba ja guDha tathA agharA AvatA varSe svAdhyAya pharI yojavAnuM gamyuM. paNa tenA karatAM dara viSayane vidvAnoe potapotAnI rIte samajAvavA mATe vipula pramANamAM mahine athavA dara badalAtI mosamamAM eka vyAkhyAnamALA yojavAno prayatna karyo che. vicAra amalamAM mUkavA jevo kharo? taMtrIsthAnethI vizva zAMti mATeno ajoDa vicAra anekAntavAda che traNa divasa biralA mAtuzrI sabhAgRhamAM mahAvIra svAmIjInI te pramANe jaNAvyuM. A eka vidhAnane jo badhA loko svIkAre to vANInA jharaNAM khaLakhaLa vahetA hatA ane kAMIka sAMbhaLI sAdhanA duniyAmAM kyAre paNa laDAI thAya nahi. karatA hoIe tevo bhAsa thato hato ane saMpurNa saMtoSa badhAnI najaramAM duniyAnI aMdara ghaNAM badhAM dharmo pravarte che ane duniyAnA karoDo tarI Avato hato. ApanI saMpurNa TImane pharIthI abhinaMdana. mANaso potapotAnI rIte temanI samaja tathA vidvattA pramANe pote vardhamAna na. zAha mAnela dharmanuM AcaraNa kare che. thatA cadana thavAnI zuM che , dAdara jaina tattvajJAna dvArA anekAntavAdano siddhAMta samAja samakSa mUkavAmAM muMbaI- 400 028. mo.: 9821344338 Avyo che ane A siddhAMtane kAraNe jaina dharma bIjA dharmo karatAM vadhAre pratiSThA pAmyo che. suzrI remAbena DaoN. sejalabena zAhano ApazrIe paricaya Apyo che. A bAbata (1) biralA mAtuzrImAM pU. zrI rAkezabhAIno pa, 6, ane 7 me Apane jaNAvavAnuM ke thoDAM varSo pahelAM tA. 11-12-11nA roja no progrAma bahu ja suMdara, hRdayasparzI ane jJAna ApanAra rahyo. jaina adhyAtma sTaDI sarkala, ghATakoparanA upakrame DaoN. sejalabena zAhe AvA apratima Ayojana mATe khUba khUba abhinaMdana. alpAhAranI 'naya pramANathI mana prayANa sudhI' viSaya upara pravacana Apela. A vyavasthA paNa khUba sarasa rahI. temanuM prathama jAhera pravacana hatuM. tyAra pachI DaoN. sejalabena zAha aneka (2) A kAryakrama vakhate nepALa' bhUkaMpa durghaTanA mATe je Tahela vidvAnonA paricayamAM AvyA ane anekAntavAda uparanA vizeSAMka nAkhI hatI tenA pratyutara rUpe phulanI pAMkhaDI rUpe A sAthe rU. prasiddha karavA mATe tamoe DaoN. sejalabena zAhanI pasaMdagI karI. ApazrI 5,000/-no ceka mokaluM chuM te svIkArazo. mAro Pan No. AA kharekhara hIrApArakhu vidvAna cho ane tethI tamoe AjasudhImAM ghaNAM HPS 7883 E che te jANa mATe. vidvAnonI vidvatAne prasiddhi ApI che. DaoN. sejalabena zAhe bhartuharInA (3) vizeSamAM lakhavAnuM ke uttarAdhyayana sUtra-graMtha mATe ame nItizatakano ullekha karyo che ane te ullekhanA AdhAre paNa graMtha ane CD baMnne mATe ciThThI ApI che (biralA sabhAgRhamAM) to anekAntavAdane sAthe joDavA prayatna karela che. tenI noMdha laI samaya Ave te amane mokalazo to AbhArI thaIzuM. bhAIzrI pratApabhAI TolIyAe Atmasiddhi zAstramAM TnIlA jayeza zAha anekAntavAdanA viSaya upara Atmasiddhi zAstramAM anekAntavAdanA AkRti erikA, zraddhAnaMda roDa, vilepArale (I), viSaya upara Atmasiddhi zAstranI gAthAo TAMkIne anekAntavAda upara muMbaI-400 057. Teli. +91-2226125686 khUba ja prakAza pADela che. atyAra sudhImAM Atmasiddhi zAstramAM (2)

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prabuddha jIvana jUna, 2015 anekAntavAda upara vizeSa carcA sAMbhaLavAmAM AvI nathI te mATe priya gIto ahIMnI pAThazALAnA bALakone saMbhaLAvavAno kAryakrama bhAIzrI pratApabhAI TolIyAne abhinaMdana. rAkhIne lAbha laIzuM. | vidvAna lekhaka yogAcArya bhANadevajIe temanA lekhamAM cAra-pAMca ApanA sahakAranI apekSA sAthe. muddAono khUba sArI rIte ullekha karela che. temAM The life is greater 1zaradacaMdra ra. zeTha than phylosophy' eTale ke jIvana tattvajJAna karatAM mahAna che. bIjuM 301, amaradIpa kompalekSa, temanuM eka vidhAna che ke - Life is a mistery and it is to remain a aMbAjI roDa, valasADa-396001. mystery for ever.' eTale ke jIvana eka rahasya che ane te sarvadA rahasya ja rahe che. A temanA banne vidhAnothI aneka prakAranA vicAro Apa amadAvAdanI yAtrAe AvyA. pratyakSa prathamavAra maLyA, tenI ubhave che. prasAdIrUpe "prabuddha jIvanamAM lekha lakhavAno avasara maLyo. AnaMda anekAntavAdanA siddhAMta pramANe huM paNa sAco ja chuM ane tame thayo. paNa sAcA ja cho tevA siddhAMtanuM pratipAdana karavAmAM Ave che. paraMtu 'prabuddha jIvana'nA mAsika mATe samAjane navuM navuM najarANuM vAstavika rIte manuSya jIvanano vicAra karIe to sAmo mANasa paNa ApavAno Apano abhigama prazaMsanIya che. A kALe dharmanI paraMparAne sAco che tevuM kahevAnI koIka teyArI hotI nathI. kAraNa ke vAdavivAdamAM jIvita rAkhavA navA avataraNonA prasAranI ghaNI AvazyakatA che. manuSya potAnI samajaNa ane jJAna pramANe huM ja sAco chuM tevuM puravAra prabhu tamane te mATe zakti Ape tevI abhyarthanA. karavA potAnA ahamane kAraNe prayatna kare che. sunaMdAbahena vohorA bhAIzrI dhanavaMtabhAI, ApazrIe ghaNA agharA ane guDha viSayane 5, mahAvIra sosAyaTI, pAlaDI basa sTenDa pAchaLa, 'prabuddha jIvana' dvArA samAja samakSa rajU karavAno je prayatna karela che te gajarAvAlA phleTanI galImAM, amadAvAda-380 007. mATe tamone khUba khUba abhinaMdana ane te ja pramANe DaoN. sejalabena phona : (079) 26 58 7954, 2658 9365 zAhe A aMka prasiddha karavA mATe je mahenata karI che temAM temanI vidvatA ane akhUTa dhIrajanA darzana thayA che. 'prabuddha jIvana'no phebruArI mAsamAM gAMdhI vizeSAMka prakaTa karIne 1 camanalAla DI. vorA tame gAMdhI premIo, gAMdhI zraddhALuo, gAMdhI cAhako upara moTo upakAra khaTAu epArTamenTa, phaleTa naM. 1, ja karyo che. A kArya mATe tamane abhinaMdana! bahu ja gamyo che ane joSI lena, tilaka roDa, ghATakopara (IsTa), saMgraha karavA jevo ja che. bhUla karI jANI. vadhAre nakalo maMgAvI nahIM. muMbaI-400 077. phona : 25011619 hAla muMbaInA eka mitra mAraphata tamAre tyAMthI traNa nakalo maMgAvI. ahIM amo 13, 14 sAdhako bhAI-baheno gAMdhIjInA ayAyIo, ApanI saMsthA dvArA prakAzita "prabuddha jIvana' mAsika niyamita bhakto ne cAhako chIe. bIjA gAMdhI premIone ApavAnI vAta to maLe che. lekho vAMcatA AnaMda ane gaurava thAya che. hAlamAM 'prabuddha hajI dUranI vAta rahI ! dhanavaMtabhAI, tamArA thakI AvA mahAna kAryo, jIvana' mAsikano mArca mAsano aMka naM. 12 maLyo. A viziSTha aMkanI uttama kAryo thaI rahayA che. bhagavAnanI kRpAthI 'prabuddha jIvana'nA mAnada viduSI saMpAdikA DaoN. sejala zAhane aMtaranA aneka abhinaMdana. taMtrIo ghaNAM sArA ne UMcI koTinA AvyAM che. A kAraNe ja 'prabuddha khuba ja mahetanathI suMdara lekho ane kAMtavAda, syAdvAda ane nayavAdanA jIvana" ATalA lAMbA kALathI TakI rahyuM che. nahIM to koIpaNa gahana viSayo para saraLa gujarAtI bhASAmAM abhyAsI lekhakonA lekho sAmayikanI ATalI lAMbI yAtrA A lokamAM dekhAya che ? tamArA jevA ciMtana sabhara che. udAravAdI, kaTTaratAnA zikaMjAthI para sarva dharma samabhAvavALAne prabhu jaina dharmanA vidvAnone abhyAsa gahana che. dharmanA UMDA viSayo sAthe gAMdhIjImAM paNa eTalI ja zraddhA ne prema? A aMkane pustaka mATe sacoTa mArgadarzana rUpa che. sau lekhaka tathA lekhikAone aMtaranA AkAramAM chapAvI eka sAruM pustaka taiyAra karavuM. emAM kAMI vadhArAnA abhinaMdana. aMzo nAkhavAthI sAruM pustaka taiyAra thaze. mahAvIra vaMdanA'no progrAma tA. 25-4-15, kharekhara saphaLa chelle je tasavIro chApI che te paNa gamI. TUMkA samayamAM sonalabene thayo haze. gAyaka kalAkArono parizrama phaLadAyI nivaDyo haze. A ghaNuM sAruM kArya karyuM. temane amArA abhinaMdana. 'prabuddha jIvana' AvA zubha prasaMge hAjara rahevAno kheda che. savinaya vinaMti ke A mahAvIra suMdara ne upayogI vizeSAMko pragaTa karatuM rahe te ghaNuM gamaze. vaMdanAnI oNDiyo C. D. teyAra karI hoya to eka C. D mokalavA bAbujI (vRMdAvana) kRpA karazo. bhakti gIto sAMbhaLatAM AnaMda thaze. A mahAvIra vaMdanAnA

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jUna, 2015 prabuddha jIvana () mokalIza. mukhapRSTha para chApajo. huM zrI seTelAITa the. mUrtipUjaka jaina saMghano sabhya chuM.Apa ukta Drameza bApAlAla zAha mAsika dvArA je jJAnanI, jaina dharmanI, ahAleka jagAvI che te kharekhara 703 nUtana nivAsa, bhaTAra mArga, anumodanIya che. ane vadhu ne vadhu jJAna pIrasatA raho tevI arihaMta surata-395005 paramAtmAne kharA dilathI prArthanA karuM chuM. ApanA A mAsiko dara (10) mAse niyamita vAMcIne saMghanI oNphisamAM parata jamA karAvI dauM chuM mArI araja sAMbhaLavA badala ane mAro patra tathA khAsa karIne jethI bIjA paNa teno lAbha meLavI zake. | 'kyAM che bApu?'vALI kavitA pragaTa karavA badala khUba AbhAra. vadhumAM Apane jaNAvavAnuM ke, eprila-2015nA aMkano DaoN. hA, 'gAMdhI jIvana gAthA'nA pAnAM 50 nahi 450 che. vaLI, dhanavaMta zAhano lekha 'bhagavAna mahAvIranI zIkha" khUba ja mAnanIya bAjuvALI kavitAmAM 'tyAre Dagamagane pAye' nahi paraMtu "rakta Tapakate ane preraNAdAyaka che. temAM paNa pAnA naM. 5 upara perA naM. 4mAM pAye' joIe. khera. jaNAvyuM che ke, "mahAvIra jagatanA pahelAM mAnasazAstrI ane pahelA yazavaMta mahetA sAmyavAdI. anyane sukha ApavAthI ja potAne sukha maLe e mananI taMtrI : sahaja bAlaAnaMda vAta emaNe pragaTa karI ane aparigrahanA siddhAMtathI jagatane emaNe (11) sAmyavAda ane samAjavAdano mUlyavAna vicAra Apyo. kArla mArksa "prabuddha jIvanano eprilano aMka maLI gayo. "prabuddha jIvananI to bahu moDo Avyo." A khUba ja suMdara vAta rajU karI che. bIjuM rAha jotA rahIe chIe. jaina dharmanI keTalIka viziSTatAo chatI thAya DaoN. kezubhAI desAI likhIta "zrImad rAjacaMdra ane sAbarakAMThAnA che. anekAMtavAda smare che. IzvaranA satya svarUpanI samaja maLe che. saMto'no lekha haju vAMcavAno cAlu che je khUba ja mananIya ane "prabuddha jaina'mAMthI 'prabuddha jIvana" banI zake che. temAM sauno sAtha preraNAdAyI lAgI rahyo che. pUro lekha vaMcAze tyAre khyAla Avaze sauno vikAsa rahela che. A aMkamAM DaoN. kezubhAI desAInA vyAkhyAnanA ke zrImad rAjacaMdra kevI uttama koTinI vibhUti hatI. haju mAsika aMzo mukAyA che. sadehe paramAtmA padane pahoMcI zakAya che. paMca parameSThI purepuruM vaMcAyuM nathI. e udAharaNa to che ja. ApanuM mAsika vAMcavA besIe tyAre pUruM karIne ja mUkIe vavANiyAnA saMta rAyacaMdabhAI (zrImad rAjacaMdra) vize paNa dhyAna tevI prabaLa IcchA rahyA kare che. paraMtu nivRtta vaya ane sAMsArika doryuM. zrImad rAjacaMdrajIno saMparka to mane thayo nathI paNa temane joyA temaja sAmAjIka kAryone laIne eka ja beThake mAsika pUruM vAMcI che. akhabAromAM te samayamAM ghaNuM vAMcavA maLatuM hatuM tethI vaMdana karavAnuM zakAtuM nathI. mana thatuM. TdIpakabhAI mANekalAla zAha gzaMbhu yogI bI-1/12, prasiddha epArTamenTa,zyAmala ro hAusa kanaiyA mADha, vaDanagara, ji. mahesANA vi.5.pAse, 132 phUTa rIMga roDa, seTelAITa, (12) amadAvAda-380 015.mo. 09601843789 eprila aMkamAM, Live for Leaving vAMcavuM gamyuM. A viSe meM kaccha gurjarI'mAM dAyakAo pahelAM lakhyuM hatuM. aMka 8nA mukhapRSTha vize be zabdo : sarasvatIdevInA citro dezanA choDavA mATe pakaDavuM !' ApaNe je kaMI karIe chIe te bhaviSyanI ghaNAM nAmI kalAkAroe karyA che. rAjA ravivarmA, naMdalAla bojha, hebbara, peDhI mATe ja. nAnA bALakomAM, bhAratanuM bhaviSya jotAM thaIe to rAmakumAra, dalAla ane evA aneka kalAkAroe suMdara citro karyA che. Leaving saraLa thaI jAya, mRtyunuM jarAye duHkha nA rahe, te sAthe tenI tulanAe aMka-8nuM citra kelenDara-citra jevuM bhaDaka raMgovALuM Atma vikAsano AnaMda paNa rahe. mULamAM, "anAsakti keLavAvI joIe. chapAyuM! aMka 10muM citra paNa, pratimAnA raMgo, A pratimA suvarNanI 'AnaMda upavana'mAM zrI dhIrubhAI pArekhe, ane "kumAra'mAM zrI che evuM lAgavuM joIe. dhIrubhAI parIkhe tamane "kalApI" nATakanA saMdarbhe yAda karyA che. tame be-eka divasamAM huM Apane E-mailthI keTalIka suMdara chabIo vyApakatA keLavI rahyAM cho te game che. mAtra, jaina-saMpradAyamAM pUrAI mokalIza. gamaze. rahevuM pUratuM nathI, "mANasa' banavuM paNa jarUrI che. phebru.nA chellA divasomAM meM 80 jeTalAM kalAkArone laIne eka tarasyo, baMgale pANI pIvA gayo. pANI mAgyuM. zeThe kahyuM, pAlItANAmAM cAra divasa sudhI citro karAvyA che. kalAkAroe 290 'hamaNAM mANasa AvIne tane pIvaDAvaze. ghaNIvAra thaI, chatAM mANasa jeTalAM citro taiyAra karyA che. teno lekha tathA suMdara citra Apane nA Avyo, tyAre tRSAture kahyuM, "zeTha sAheba, thoDIvAra tame mANasa

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38 prabuddha jIvana jUna, 2015 banI jAva, ane mane pANI pIvaDAvone! TUMkamAM, zeThe, dhanavaMtoe, (14) so prathama "mANasa' banavAnI jarUra che. pachI, jena to ApoApa "prabuddha jIvanamAM dareka vakhate tame 'bhAva-pratibhAva'nA mathALA banI javAze! kalApI, 26 varSa jIvyA, jheranA prayogathI maryA, dezI nIce vAcakonA patro chApo cho. tethI 'prabuddha jIvana'nuM vAMcana bahu rAjyonI khaTapaTamAM maryA. maharSi dayAnaMdanI paNa AvI ja sthiti rasika banI jAya che. bIjA je lekho temAM Ave che te paNa vAMcavA game thaI. hajI mANasa kyAM mANasa banyo che ! huM tana-manavaMta hovA chatAM evA hoya che. mAruM namra sUcana che ke, vAcakonA patro vadhAre pramANamAM mAro koI bhAva pUchatuM nathI! lo to aneka prakAranA vAcakonA buddhipUrvakanA saMvedano tamAma 'prabuddha HharajIvanadAsa thAnakI jIvana'nA vAcakone jANavA maLaze. chevaTeto vAMcana tenA vAcakanI buddhipratibhA sItArAma nagara, porabaMdara vadhAre ane ciMtananI dizAmAM dhakko mAre e enI kasoTI che, te mATe mAruM (13). A sUcana Apa vicArazo. 'prabuddha jIvana'nA eprila aMkamAM 'pratibhAva' vibhAgamAM mAro prasUryakAMta parIkha pratibhAva chapAyo che. jemAM meM lakhyuM che ke "vardhamAna mahAvIra jagatanA amadAvAda-380001. Aja sudhInA itihAsamAM sarvazreSTha nAstika hatA.' mo. 09898003996. A vidhAnamAM mAre thoDo sudhAro karavo che. mahAvIra sarvazreSTha (15) nAstika' nahIM paNa sarvazreSTha nirIzvaravAdI" hatA. taMtrI mahodaya 'prabuddha jIvana', 'nAstika' ane 'nirIzvaravAdI" e be zabdonA arthamAM ghaNo catmatkAro nAnA moTA badhAnA jIvanamAM thatA hoya che. paNa huM taphAvata che. nirIzvaravAdI eTale "Izvarano InkAra karanAra jyAre Aje je anerA jIvananI vAta ahIM karavA mAguM chuM jenA thakI mArA nAstikatA eTale tattvano InkAra. tattvano InkAra zakya ja nathI. tattva keTalAya prajJAcakSu mitro mATe rojagArarUpI amRtanI varSA thaI rahI che. eTale Rtu ane Rtu eTale astitva. A arthamAM mahAvIra mAtra banyuM evuM ke muMbaI jaina yuvaka saMghanA upapramukha zrI nitIna nirIzvaravAdI jarUra hatA paNa nAstika na hoI zake. sonAvAlA sAheba jemane huM mitra, mArgadarzaka, vaDIla athavA to mAtra ApaNI nAnakaDI pRthvI ja nahIM paraMtu samagra brahmAMDanA niyaMtA moTAbhAI AmAMthI koI paNa rIte saMbodho, paNa amArI saMpUrNa prajJA (ene je nAma ApavuM hoya te Apo)ne samajavA mATe mArI alpa mati ane anukULatA pramANe meM nakArAtmaka zabdono Azraya lIdho 'prabuddha jIvana' che. ghaNAMne A vAta jarA vicitra to lAgaze. have DijiTala svarUpe upalabdha paramAtmA = paramazakti = niyaMtA eTale? je nirAkAra, nirguNa, amUrta, amara, anAdi, anaMta, avyakta, aparimeya, anivarcanIya, akhaMDa, akSara, avinAzI, agocara, 19 29 thI mArca 2015 sudhI 'prabuddha jIvana'nA badhAM ja aMko agama, aparaMpAra, asIma, apAra, ajJAta, azeya, sarvavyApI, sarjanahAra. www.mumbai-jainyuvaksangh.com 042 B414 dien jene bhUtakALamAM koI jANI zakyuM nathI, vartamAnamAM koI jANatuM zakazo. temaja DI.vI.DI. svarUpe paNa A badhAM aMko upalabdha che. nathI ane bhaviSyamAM koI jANI zakavAnuM nathI te. jijJAsu ane pustakAlayone A DI.vI.DI. vinA mUlya ame arpaNa koI paNa manuSyane ApaNe jyAre "sarvajJa' kahIe tyAre yAda karIzuM. rAkhavuM joIe ke jJAna sImita che, ajJAna asImita che. jJAna A DI.vI.DI.nA saujanyadAtA eTale pANIno ghaDo (ghaDo nAno-moTo hoI zake che) ajJAna eTale mahAsAgara. 1. phorama oNpha jaina InTelekasyuala 'sarvaza" e ApaNo ati priya zabda che. paNa je priya hoya te haste-aMjanA razmikumAra jhaverI ane mayUra vorA. anivAryapaNe satya hoya evuM banatuM nathI. 2. nirmaLAnaMda jyota, rekhA-bakula naMdalAla gAMdhI gzAMtilAla saMghavI saMparka : RH-2, puNyazrI epArTamenTa, kAzIrAma agravAla haoNla pAse, saMsthA oNphisa - 022-23820296 amadAvAda-380015.

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39 jUna, 2015 prabuddha jIvana cakSu TIma upara sadeva emanI AtmIyatAnI chAyA banI rahe che. mane pachI SUNRISE CANDLESnI oLakhANa je samagra vizvanA ApaNA mobAIla para eka divasa phona Avyo, bhAveza, muMbaI jaina yuvaka saMgha jaina bhAI baheno sAthe karAvI ApI e uparokta phaMDanI madada karatAM taraphathI pATakara haoNlamAM je paryuSaNa vyAkhyAnamALAnuM Ayojana dara paNa keTalIye moTI madada che. amArI saMpUrNa prajJA cakSu TIma phakta ane varase thAya che, temAM A vakhate tA. 26-8-14nA savAre 45 minITa phakta kAma cAhe che, rojagAra cAhe che. potAnA paga upara svAbhimAna Ape tyAM vyAkhyAna mATe AvavAnuM che. damaNa sudhI ghaNI skUla, kaoNlejo, ane khumArIthI UbhI rahevA cAhe che. ane e dizAmAM Ape khuba saMsthAo ane kaMpanIonA karmacArIo mATe eka moTIvezanala spIkara moTI bhUmikA nibhAvI che. tarIke nimaMtraNa rahetuM paraMtu A vakhate vAta alaga hatI. nitIna huM "prabuddha jIvana'nA mAdhyamathI pramukhazrI pU. nitInabhAI sAhebae jaNAvyuM ke Ape aMdhatva ane jenIjhama A bannene sAthe sonAvAlA sAheba, DaoN. dhanavaMtabhAI, pU. nIrUbena tathA tamAma laIne 'svIkAramAM sukha' A viSaya upara bolavAnuM che. have mAro padAdhikArIono dhanyavAda karavA mAguM chuM ane aMtamAM eTaluM kahevA janma eka custa marajAdI parivAramAM thayo hovAthI jaina dharma viSaya mAMguM chuM keaMge lagabhaga abhaNa hato. mArA ghaNAM mitro jaina dharmanA hovAthI 'duniyA ne bhale hI hameM AMkhoM se majabura dekhA he, covIyAra, pAkhI, upavAsa, tapa, ekAsaNuM, besaNuM ane navakAra UThA ke samAja ne kaI bAra dUra pheMkA che; maMtra ATaluM samajI zakelo. e viSaya paratve AkarSaNa paNa khUba rahetuM. lekina eka hI to hamadarda hai hamArA, manamAM Adarano bhAva paNa ghaNo ja raheto; paNa be mahinA agAu zrI muMbaI jena yuvaka saMgha va 'prabuddha jIvana lagabhaga jUna mahinAmAM nimaMtraNa maLyA bAda, mArI dharmapatnI nItAe jIsane dila kI AMkhoM se bahota dUra dekhA che." nitIna sonAvAlA sAhebe mokalAvela jaina dharma uparanA ghaNAM pustako HbhAveza bhATiyA vAMcI saMbhaLAvyA. mo. 094055493288 ghaNAM vyAkhyAnakAronI C.D. paNa sAMbhaLI. eka mahinAnA satata lakhI ApanAra sI. nItA bhA. bhATiyA adhyayana pachI huM 'aMdhatva ane jainIjhama'nI sarakhAmaNImAM pahelI ozonika blAInDa velaphera sosAyaTI, veksa myujhiyama, bAbata e jANI zakyo ke bhagavAna pote paNa jovA karatAM zravaNa bagadAda paoNInTa roDa, morezvara, posTa machatara, upara vadhAre jora Ape che. tA. mahAbalezvara, ji. satArA. pIna 412 806. huM muMbaI jaina yuvaka saMghano paNa AbhArI rahIza ke jemanA kAraNe huM jainIjhamarUpI A mahAsAgaranA amuka amRtanA amRtarUpI TIpAMno mahAvIra vaMdanA AsvAda laI zakyo. paNa taMtrI sAheba, huM je khAsa vAta A patranA mAdhyamathI kahevA | vidyAbena mahAsukhalAla zAha (khaMbhAtavALA)nA anudAnathI zrI mAguM chuM te e ke muMbaI jaina yuvaka saMgha dvArA Ayojita A abhUtapUrva |muMbaI jaina yuvaka saMghe premapurI AzramamAM 'mahAvIra vaMdanA'nuM vyAkhyAnamALAnA kAraNe ane 'prabuddha jIvana'nI A vizvavyApI | Ayojana karyuM hatuM. tenI oNDIyo C.D. vinA mUlya maLaze. pahoMcanA kAraNe Apa badhAe amArI saMpUrNa prajJAcakSu TImane rAtorAta jemane A oNDIyo C.D. joItI hoya teoe nIcenA saranAme samagra vizva sAthe joDI dIdhI che. loko mahAbaLezvara Ave che paNa | phona karI meLavI levA vinaMtI. kuriyara karavAmAM nahIM Ave: samaya kADhIne acUka amArI kenDala phekTarI upara AvavAnuM rAkhe che. zrI kamalezabhAI zAha tA. 26-8-14 thI damaNa sudhI muMbaI jaina yuvaka saMghanA keTakeTalA zrotAo e, bhaktoe deza-paradezamAM amArI banAvelI mINabattIo virala velarsa, 925 pArekha mArkeTa, operA hAusa, maMgAvI. janma divasa, Anniversary, lagna prasaMga, divALI, krisamasa muMbaI-400 004. AvA keTakeTalAya prasaMgomAM uparokta badhA zrotAo taraphathI A Teliphona : 23863826. mobAIla : 9821932693. amuka mahinAo daramiyAna amane keTakeTaluM kAma AvyuM che eno suMdara bhakti gIto dharAvatI A oNDIyo C.D. ghare vasAvI zabdomAM dhanyavAda karavo asaMbhava che. Apa badhA mahAnubhAva maLIne rAkhavA jevI che to sarvene A lAbha levA vinaMtI. A vyAkhyAnamALA daramiyAna phaMDa bheguM karIne mahArASTranI bahAranI | zrI kamalezabhAInA sahakArathI A kAryakrama tA. 25-4-2015nA eka saMsthA nakkI karIne A phaMDanI madadathI ene potAnA paga upara yojAyo hato. A kAryakramamAM zrImatI jharaNA vyAsa ane emanA UbhI karI Apo cho ane A phaMDanI madadathI A dareka saMsthAo sAthIoe bhAvavAhI bhakti saMgIta prastuta karyA hatA. vikAsanA mArga para doDavA lAge che. paNa Ape A eka vyAkhyAna

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40 prabuddha jIvana jUna, 2015 dha meta bukara puraskAra vijetA kathA jahAja DULyuM-DUbavA lAgyuM tyAMthI kathAno prAraMbha pustakanuM nAma : lAIpha oNpha pAI sirjana -svAgata thAya che. bhayabhIta vAtAvaraNa, pavananuM tophAna lekhaka: yAna mArTela ane jahAjanI jaLa samAdhinA AlekhananI anuvAda : jitendra zAha HDaoN. kalA zAha anubhUti gujarAtI vAcaka mATe abhuta ane TAIma lesa besTa selara ananya che (pAnuM 88). rasAsvAda : DaoN. kalA zAha IslAma dharma vizenA kathAnA nAyaka yArna paTelanA 'jahAjamAM eka dhrujArI AvI ane eka pracaMDa prakAzaka : Ara. Ara. zeTha enDa ku-muMbaI. vicAromAM vyakta thato dhArmika bhAvanAno samanvaya avAja Avyo jANe dhAtunA rAkSase eka moTo mUlya-rUA. 175, pRSTha-208. ane tenI abhivyakti noMdhapAtra che. kathAnA 80. oDakAra na khAdho hoya! A avAja Avyo Do. dhanavaMtabhAI zAhe 'lAIpha opha pAI" pAnAmAM lekhake ApelI vigato gujarAtI kyAMthI? mRtyunA devane paDakAratI A manuSyanI pustaka vAMcavA mokalyuM ane avalokana karavA bhASAnA vAcaka mATe navI ja che. ane sAthe sAthe ane jAnavaranI sAmUhika cIsa hatI ? kALadevatA kahyuM. anya kAmomAM vyasta hovAthI pustaka paMdareka prANI jIvananI anabhati karAvatuM Alekhana pAse jahAje zaraNuM laI lIdhuM ke zuM? paDyo divasa Tebala para paDyuM rahyuM. pachI eka divasa mArI kadAca gujarAtI bhASAnA vAcakane ananya pratIti ane pAcho Ubho thayo. dariyA para eka najara najara paDI ane tenA paranuM lakhANa vAMcyuM. karAve tevuM che. dhArmika bhAvanAnI abhivyaktimAM karI. pANInI sapATI vadhAre ne vadhAre upara dha mena bukara-puraskAra vijetA kathA lekhakanI nijI draSTikoNa vartAya che ane te chetaTasthatA AvatI hatI, mojAM o vadhAre ne vadhAre najadIka 'lAIpha oNpha pAI' - yAna mArTela hiMdu dharma vize : AvI rahyAM hatAM. hakIkata e hatI ke ame DUbI mArI Adata mujaba pustakanA chellA kavara peja | muktinA mArga bhale aneka hoya paraMtu kinAro rahyA hatA.' para najara nAkhI. aneka vidvAnonA maMtavyo vAMcyA. eka ja che- karmayoga karmanI beMkano kAyado che. lekhakane dariyAmAM thayela anubhUtino ekAda be jaNAvuM to jeTaluM rokANa karazo teTaluM ja vaLatara meLavazo. bhayAnaka citAra nIcenA zabdomAM AlekhAyo che. sAhasa ane dostInI diladhaDaka kathA.' ochuM paNa nahIM, vadhAre paNa nahIM. (pAnuM-90) 'navalakathAnuM dareka pAnuM tamane mAnavatA, IslAma dharma vize : moTAM mojAMono mAra to huM satata khAto Azcarya ane AnaMdathI romAMcita karI mUkaze.' IslAma dharmane, tenA AtmAne samajyA pachI ja hato te uparAMta huM ekalo hato, anAtha hato, -dha TAImsa tenA premamAM na paDo to te eka Azcarya ja kahevAya pesIphika mahAsAgaranI madhyamAM hato. halesAMne 'bhavyatAnuM darzana karAvatI kathA." bhakti ane bhAIcArAnA saMgama samo A khUbasUrata AdhAre TakI rahevAno prayatna karato hato. mArI -sane TeligrApha dharma che. lekhakane thayela varjIna merInA darzanano AgaLa vAgha hato. mArI nIce zArka mAchalIo A eka evI kathA che jemAM soLa varSano anubhava : (pAnuM-57). ghUmatI hatI ane dariyAnuM tophAna mArI AsapAsa yuvAna kAI paTela - pesIphika mahAsAgaramAM meM varjIna merInA darzana karyA. zA mATe varjIna 15 ja jatuM hatuM.' aNadhAryA saMjogomAM tUTelI lAIpha baoNTa, apaMga merInA darzana thayAte huM jANato nathI. merI pratyenI dIpaDA ane jhebrAnA saMgharSanuM zabdacitra tAdeza 200 kilAnA mArI bhakti pUrNa na hatI. apurNa hatI, paNa te thAya che. (pAnuM-104). vAgha sAthe jIvana mATe jhajhUmI rahyo che. varjIna merI ja hatI temAM koI zaMkA na hatI. temanI 'dIpaDo potAnA sthAna para thoDo saMkocAyo Ame ya gujarAtI bhASAmAM sAhasakathAonuM cAmaDI thoDI phikkI hatI. saMpUrNa zveta vastromAM ane pAcho haTyo. paraMtu te mAtra TUMka samaya mATe dAritrya to che ja eTale A prakAranI kathAo te sajja hatI ane te vastra para bahAranI bAju ja tenA Doka ane khabhA paranA vALa UMcA thayA. vAMcavAno jhAjho rasa na hoya e svAbhAvika che. eka bla vastra hatuM. kharekhara, meM temanA darzana pUMchaDI paNa havAmAM UMcI thaI. teNe pharI maraNa mAre paNa kaMIka evuM ja hatuM, paNa koNa jANe karyA hatA te huM khAtrIpUrvaka nathI kahI zakato. tola jhebrAnA zarIra para paDatuM mUkyuM. tenA kema huM A pustaka vAMcyA vagara rahI na zakI. A hA, meM temanI anubhUti avazya karI hatI. darzananI moDhAmAMthI lohI TapakI rahyuM hatuM ane urAMga mA pustaka vizenA vividha maMtavyo, prastAvanA ane pele pAranuM te darzana hatuM. uTAMganI jema ja sAme garjanA karI potAno mULa kathA vAMcatA eka viziSTa prakArano anubhava - virATakakAranI enubhava- bIjA vibhAgamAM lekhaka potAne thayela hisAba cUkate karyo.' anubhUti thaI. cAlo, ApaNe teno AnaMda pesiphika mahAsAgarano anubhava Alekhe che. je AnaMda pesiphika mahAsAgarano anabhava Alekhe che. je traNa divasa sudhI pANInI eka buMda ane laIe. Alekhana gujarAtI bhASAmAM ananya gaNI zakAya, khorAkanA TukaDA sAthe jIvana vItAvatA hatA. sAthe | lAIpha oNpha pAI" be vibhAgamAM 206 92 vibhAgamAM lakhAyela A kathA-vArtAmAM kyAMya 4s 430 pAunDano vAgha hato. lekhaka kahe che pAnAmAM lakhAyelI kathA che. prathama vibhAga khaMDitatAno anubhava thato nathI. batrIsanI jagyAe ame traNa jaNa ja hatAM chatAM TorenTo ane ponDicerI'mAM kathAnA nAyaka yArna pahelAM vibhAganA aMtima prakaraNamAM lekhake te bharacaka lAgatI hatI. (pAnuM-112). paTelanuM kuTuMba jIvana. tenA pitA saMtoSa paTela simasama nAmanA jahAjamAM musApharI zarU karI Ama lekhake pesephika mahAsAgaramAM 227 jhunA sthApaka ane mAlika. jUnA pazuo ane tyAMthI kathAno prAraMbha thAya che ane potAnA jhanA divasa kevI rIte pasAra karyA te samaye temane thayela paMkhIonI mAhitI ane teonI avasthA vagerenuM prANIonI sAthe masApharI zarU karI tyAMthI bIjA anubhavanuM Alekhana karyuM che. sAthe sAthe rIcArDa Alekhana hRdayasparzI kalame lekhake karyuM che. vibhAganI kathAno prAraMbha thAya che. lekhaka keneDA pAkera vAgha)nA pAtranuM Alekhana gujarAtI sAthe sAthe traNa dharma hiMdu, khristI ane javA nIkaLyA che. teo je jahAjamAM hatA te bhASAnA LjamAM hatA te bhASAmAM vizeSa kahI zakAya tevuM che.

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jUna, 2015 prabuddha jIvana 41 dariyAnA khArA pANI ane sUrajanA tApane boTane UbhI rAkhI." (pAnuM-206). AlekhanamAM lekhakanI kalamano paricaya ja nahIM kAraNe mArA kapaDAM phATavA lAgyA. pahelAM te "pANImAM meM paga mUkyA, paNa mAtra be phITa paNa eka viziSTa anubhUti thayAno AnaMda maLe pAradarzaka thayA pachI silAImAMthI phATavA lAgyA. jeTaluM UMDuM hovA chatAM muktinI kSaNe huM DUbI to che je kadAca gujarAtI bhASAnA vAcaka mATe navo ane chelle silAI paNa nA rahI. mahinAo sudhI nahIM jAu tevo bhaya manamAM pedA thayo. mAre keTale kahI zakAya. huM digaMbara hAlatamAM ja rahyo.' (pAnuM 150). dUra javAnuM hatuM te nakkI karavA meM AgaLanI bAju gujarAtI bhASAnA sahRdaya vAcakone eka - "khAdya sAmagrI tarIke kALA jIvaDAM ane najara karI. barAbara e kSaNe meM pArkarane mArI taddana viziSTa anubhUti karAvatI A kathA 'lAIpha dariyAI vanaspati choDI huM badhuM ja ArogI jato." upara thaI pANImAM paDato joyo. mane kyAM khabara oNpha pAIno anuvAda karI ApanAra, ane A (pAnuM-154). hatI ke mAruM ane pArkaranuM A chelluM milana hatuM. ananya anubhava karAvanAra jitendra zAhano aMte A bhayAnaka dariyAnA tophAnamAMthI yArna (pAnuM 206). AbhAra mAnIe teTalo ocho che. pharIthI ekavAra paTela bacI gayA te anubhava lekhaka vAcakane jakaDI "mArI AMkho AMsuthI bharAI AvI. huM bacI 'lAIpha oNpha pAI" jhaMjhAvAta sAme jhajhUmatA rAkhe che ane aMte pArkara sAthenuM aMtima milana gayo e hakIkata hatI...A AMsu pArkara mATe je dIvAnI preraNAtmaka kathA sujJa vAcakoe vAMcavI hRdayasparzI bAnImAM Alekhana pAmyuM che. sAmAnya viveka vinaya cUkI mane choDI haMmeza mATe AsvAdavI joIe evo mAro anurodha che. meksiko pahoMcyA tyAre khuza thavA jeTalI jato rahyo." paNa zakti bacI na hatI. mojAMonA pravAhamAM te uparAMta mAchalI pakaDavAnI kriyA. lekhakanA bI-42, dayAnaMda sosAyaTI, e-104, lAIpha baoNTa DUbI jAya tevuM lAgyuM. paraMtu athaDAtA dhArmika vicAro, dariyAnuM bhayaMkara tophAna, gokuladhAma, goregAma (IsTa), muMbaI-63. kUTAtA ame pahoMcyA to kharA ja. kinArA pAse sarvanAzano anubhava vagere bAbatonA mobAIla : 9223190753. 240 che , 70I - rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA.1 DioN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 21. saMskRta nATakonI kathA bhA. 1 100 DaoN. kalAbena zAha saMpAdita I 1 jaina AcAra darzana DaoN. kalAbena zAha likhita DaoN. dhanavaMta zAha likhita 2 caritra darzana 22. caMdra rAjAno rAsa 31. vicAra maMthana 180 3 sAhitya darzana 320 DaoN. razmi bheda likhita 32. vicAra navanIta 1805 4 pravAsa darzana 23. amRta yoganuM, prApti mokSanI 250 bhAratIbena zAha likhita | 5 sAMprata samAja darzana 270 DaoN. phAlganI jhaverI likhita 33. zrI gautama tulya namaH 225 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 24. jaina pUjA sAhitya 160 AcArya vAtsalyadIpa sUri kRta I I 7 naina bAvAra TUna 300 DaoN. rekhA vorA likhita 34. jena dharma / 8 jaina dharma darzana 300 25. Adi tIrthakara zrI RSabhadeva 280 35. bhagavAna mahAvIranI T 9 gurjara phAgu sAhitya 100 DaoN. ramezabhAI lAlana likhita AgamavANI T10 jina vacana 250 26. jaina daMDa nIti 36. jaina sakjhAya ane marma 70I T11 jina tattva bhAga-1 thI 9 540 sureza gAlA likhita 37. prabhAvanA T12 vaMdanIya hRdayasparza bhA. 3 50 27. maramano malaka 38. sukha tamArI pratikSA kare che T13 vaMdanIya hRdayasparza (olIva) 250 28, navapadanI oLI 39. meruthIye moTA I14 prabhAvaka sthaviro bhAga-1 thI 6 350 29, yoga ane jaina dharma I15 namo tittharasa 40 DaoN. kumArapALa desAI kRta 140 DaoN. ke. bI. zAha likhita aMgrejI bhASAmAM jainIjhama : 16 pAsaporTanI pAMkhe bhAga-1thI3 500 30. jaina kathA vizva 17 sAMprata sahaciMtana bhAga-16 180 kosmika vijhana rUA. 300I navuM prakAzana pro. tArAbena 2. zAha likhita 41 IlA dIpaka mahetA saMpAdita 18 zrImad rAjacaMdra (pustikA) pU.AcArya vAtsalyadIpa sUrijI saMpAdIta saMvatsarI pratikramaNa vidhi sahita : 19 prabuddha caraNe 100 zrImad buddhisAgara sUrIzvara racita mULa sUtrono gujarAtI-aMgrejI 20 ApaNA tIrthakaro 100 | zrI jaina mahAvIra gItA H eka darzana | bhAvAnuvAda 3, 350I | uparanA badhA pustako saMghanIoNphise maLaze. saMparka : pravINabhAI Te.naM.23820296. | ( rUpiyA amArI beMkamAM-beMka opha InDiyA-karaMTa ekAunTa naM.003920100020260 mAM jamA karI zako cho. .IFSC:BKID0000039 ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 238 20296 280 100 200 - - - -

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42. prabuddha jIvana jUna, 2015 mATe ghaNuM che tema chatAM jeno jIva nathI cAlato 'sasthA. koInA vAlIone paristhitivaza khAvApaMthe paMthe pAtheya tyAre abhAvanI vacce rahelI-ucharelI A pIvAnA sAsAM UbhA thAya to AvA bALako (anusaMdhAna pRSTha chellAthI cAlu) bALAone kyAreka AvI AnaMda-majA karavAnI kupoSita na rahe te mATe AvA bALakone saMsthAmAM madadarUpa thavA mAtra pAse paisA hovA ja jarUrI taka maLe tyAre paNa jo te ApI devAnuM vicAre samAvI levAya. bAjunI vADImAMthI bhaNavA AvatI nathI. A rIte paNa koInA vikAsanI ImAratamAM tyAre nakulabhAI jevA saMvedanazIla saMcAlakanI devIpUjaka samAjanI dIkarI bhAvanAne bhaNavuM hoya be IMTa mukI zakAya tenI ADakatarI tAlIma AMkho harSathI bhInI thaI jAya che ne gAle haLavI paNa chAtrAlayamAM na rahevuM hoya te vADIthI avarabALakone jIvanabhara mATe maLI jAya. TApalI mArIne "jA beTA majA kara' ema kahenAra javara na karI zake to saMsthAmAM tenA AkhA kuTuMba ahIM bALakone prakRti sAthe anubaMdhita karavA nakulabhAI A vAta karatAM paNa bhInAM bhInAM mATe jagA karI devAya. AkhuM kuTuMba saMsthAmAM rahe temanA dvArA ja vRkSa ropAvavAmAM Ave, choDa thaI jAya che. moTA mANasonA tyAganI vAto ne dIkarI nirAMte bhaNe. AvA to aneka dRSTAMto sAthe je-te bALakanA nAmanuM pIMjaruM mUkI devAmAM itihAsanA pAne noMdhAya. AvI kahevAtI gaNAvI zakAya. A varSe evA 23 bALako che je Ave. e choDane ucheravAnI javAbadArI je te sAmAnya bALAonI moTAIne koNa noMdhe? eTale noMdhArA che, jenI phI bharapAI karI zake tevuM koI bALakanI. sAva nAnA bALako moTerA banI nAnA ja kadAca umAzaMkara jozI jevA kavine kahevuM paDyuM nathI. tema chatAM temane pALavA-poSavAnI, saMskAra bhAI-bahenanI jema vRkSane uchere. pote ucherelA che ke ghaDataranI javAbadArI saMsthA upADe che. prati varSa vRkSanI DAlakhI kApatA e bALakano jIva saheje | 'moTAonI alpatA joI thAkyo eka bALakanA rahevA-jamavA ane bhaNavAno kharca na cAle. Aje saMsthAmAM laherAtA moTA bhAganA nAnAnI moTAI joI jIvuM chuM.' rUA. 12,000 jeTalo thato hoya tyAre saMpUrNa vRkSo A rIte bALasaMbhALathI pAMgarelA che. A saMsthAmAM AvatA bALakonI kathAo paNa dAna AdhArita cAlatI A saMsthAnA kAryavAhakane pANInI achatavALA A vistAramAM bALako bhAre hRdayasparzI. saMsthAnA eka bhUtapUrva- pUchavAmAM Ave ke A badhuM kema thaze? to kahe savAre jhADa pAse dAtaNa karIne jhADane poSavAnI vidyArthInuM Akasmika avasAna thayuM ne tenuM thaI raheze, allAbelI! sahRdaya lokonA Teke bhAvanA vyakta kare tyAre koIpaNa jAtanA nAma vaNapUgye apAyelI A dharapatano Teko koNa vagara thatAM prakRtinA A saMvardhana mATe mAna moTA mANasonA tyAganI vAto bane? koNa jANe? UpajI Ave che. itihAsanA pAne noMdhAya. AvI ahIM abhyAsa karatA bALako vyasanamukta thAya bALako ahIM abhyAsaniyata zikSaNa to kahevAtI sAmAnya bALAonI te mATe paNa ghaNA prayatno karavAmAM Ave che. A uttama rIte meLave paraMtu ahIM tethI paNa vadhu bhAra moTAIne koNa nodhe? saMdarbhanI philmo, nATako batAvavAmAM Ave. mUkAya mUlyalakSI zikSaNa pa2. sadvartananI sUkSma vyasanamAM thatAM kharcanI lAMbI gaNatarI karI batAvI tAlIma ahIM apAya. tAjetaramAM dasamA dhoraNanA parivAra noMdhAruM banI gayuM tyAre temanA lAMbA gALe thatAM Arthika, zArIrika, sAmAjika vidyArthIone bhagavAna para patro lakhAvavAmAM kuTuMbIjanoe samajAvIne tenA bALakonA bhaNatara geralAbhathI mAhitagAra karAya. A jAgRtatA AvyA. dasamA dhoraNamAM pAsa karAvavAnI prArthanA mATe jAgRta thavA saMsthAnA sutradhAra zrI kAryakramane lIdhe A varSe 27 jeTalA bALakoe to hoya ja paNa saue e paNa lakhyuM hatuM ke nakulabhAIne vinaMtI karI ne sArA kAmanI pahela AjIvana vyasanamukta rahevAnI pratijJA lIdhI che. bhagavAna mArA badhA ja bhAI-bahenone madada karatA potAnA vidyArthInA saMtAnone saMsthA ahIM savAra-sAMja sarvadharma prArthanA karavAmAM Ave. karaje, sabuddhi Apaje. "sonuM karo kalyANa, bhaNAvaze tevI jAherAta paNa karI dIdhI. rAparanA prArthanAmAM sakArAtmaka ane preraka hoya tevA dayAmaya saunuM karo kalyANa' jevI prArthanA ahIM eka suthAra kuTuMbamAM gharanA mobhI pitAnuM mRtyu samAcAronuM vAMcana karavAmAM Ave. vArtAo dvArA phaLIbhUta thatI jaNAya. temanI duniyA eTale thayuM. mAtA traNa bALAone choDIne anya koI manoraMjananI sAthosAtha saMskArasiMcananuM kAma paNa AsapAsanA mitro. A mitronA kalyANanI sAthe cAlI gaI. bALAo temanA moTA-bApA ahIM dhImI dhAre thatuM rahe. mA-bApa, vaDIlo pratye bhAvanAmAM vizvakalyANanI bhAvanA ja AkAra pAse AvI gaI. mA-bApa vinAnA bALakone Adara keLavavAnI tAlIma paNa ahIM apAya. laI rahetI jaNAya che. samAjanA bhayathI Takora na karI zakatA moTA- zramane abhyAsanA eka bhAga rUpe ja ahIM saMsthAmAM rahetI sAva nAnI-nAnI bALAo bApAe A bALakone saMsthAmAM rAkhavAnI vinaMtI goThavavAmAM Ave. sApha-saphAI, dUdha vitaraNa, paNa haLI-maLIne rahe. kyAreya paNa mA-bApa yAda karI ne mAnA udaramAM samAya tema e traNeya gauzALAnuM kAma, khetIkAma vagere kAma vArApharatI Ave che evI koI phariyAda na kare. ekabIjAne bALAo saMsthAmAM samAI gaI. vaLI azokabhAI A bALako ja kare. ahIMnA bALakone badhA ja sAcave. agatyanI vAta to e ke temane koI ne yogezabhAI dozI jevA udAra dAtAe cha mAsa prakAranI tAlIma apAya jethI te jIvanamAM kyAMya taraphathI eka-eka pIparamenTa maLI hoya, potAne sudhInA arthanI javAbadArI paNa upADI lIdhI. pAchA na paDe. ahIMnA bALakonI zrama taraphanI bahu ja bhAvatI hoya to paNa nakulabhAI pAse koI mA-bApa vacceno kaleza chUTAcheDA sudhI sUga to dUra thaI ja che paNa tenA pratyenI napharata AvI potAnI pIpara ApatA kahe: lyone pahoMce ne tenA bALakanA abhyAsanA prazno ubhA paNa nAmazeSa thaI gaI che. sAmAnyathI sAmAnya nakulamAmA, pIpara khAone! jenI pAse ApavA thAya to AvA bALakonI AMgaLI pakaDI le A kAma paNa bALako hoMze hoMze kare che. nAnI nAnI

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jUna, 2015 prabuddha jIvana bALAo lIMboLInI mosamamAM navarAzanI rahe che. A saMsthAnA bALako AjubAjunA dhArmika karAveluM, svacchatAnA pATho bhaNAvelA, taLAvo paLomAM hoMze hoMze lIMboLI vINe. traNa rUpiye sAmAjika sthaLoe madadarUpa thavA jAya. koInA tarAvyA hatA ne DuMgaromAM rakhaDAvyA hatA te dvArA kilo evI basso kilo lIMboLI A varSe parisaranI saphAI hoya ke kyAMka bhojana je tAlIma maLI hatI e ahIM khUba kAma lAgI bALakoe veMcI. AvA kAryo dvArA upajelI rakama vyavasthAmAM madadarUpa thavAnuM hoya bALako haMmezAM tethI huM mArI muMbaInI zarUAtanI atyaMta vikaTa vidyArthI kalyANa koSamAM jamA thAya ane e rakama taiyAra. tAjetaramAM saMsthAthI thoDe dUra navA banatA paristhitimAM TakI rahyo ane atyAre A sthAna pachI vidyArthI vikAsanI pravRttimAM vaparAya. to eka AzramanA parisaramAMthI badhA ja patthara pAmyo." kyAreka vaLI AvI rakamamAMthI saMsthA-upayogI vINavAnuM kAma A bALakoe karyuM. A rIte kamaleza dozI-rAparanA sArA kuTuMbano koI sAdhana levAmAM Ave jethI tenuM kAyamI bALako samAja pratyenI potAnI pharajanI samaja chokaro-jene vizeSa tAlIma mATe A zALAmAM saMbhAraNuM banI jAya. paNa meLave. AvA kAryonI kevI asara thAya che bhaNavA mATe mUkavAmAM Avyo hato, te Aje kacchamAM avAranavAra kudaratI Aphato AvatI tenuM jvalaMta udAharaNa tsunAmI vakhate maLyuM. potAnA zrImaMta pitAnI peDhIe bese che paNa koI rahe che. jyAre saMdezA-vyavahAra ne vAhana-vyavahAra tAmilanADumAM Avela sunAmI vakhate majUra kAmamAM khoTI AnAkAnI kare to pote UbhA Thapa thaI jAya tyAre AvI kudaratI ApadAnI gujarAtamAMthI madadaarthe gayela TukaDIomAM prathama thaI dhAnanI guNI ke vajanadAra vastu jyAM mUkavAnI veLAe pagapALA sthaLAMtara karI zake tevo vizvAsa hatI grAma svarAja saMghanI TukaDI. 34 vyaktionI hoya tyAM mUkI de che. zeTha thayA eTale mAtra hukama jagAvavA saMsthAthI 24-25 ki. mI. dUra AvelA A TukaDImAM 22 to A saMsthAnA bhUtapUrva ja calAvavAnA ne majUronA gulAma thaI javAnuM ravecI, momAyamorA jevA dhArmika sthaLonA vidyArthIo hatAM, je svecchAe joDAyAM hatAM. A kamalezabhAIne maMjUra nathI kAraNa ke ahIMnI pagapALA pravAso goThavavAmAM Ave. pote ATaluM ja che AvI nAnI dekhAtI pravRttionI kharI tAlImane lIdhe teo zrama karavAmAM svAvalaMbI cAlI zake che tevo vizvAsa to maLe ja sAthosAtha phalazruti. thaI gayA che. sahapravAsano AnaMda paNa kharo. A vistAramAM ahIMnI bIjI eka khAsa vizeSatA gaNAvavI nAraNa merAmaNa-amarApara-khaDIrano moTe bhAge taLAve nhAvA ke kapaDA dhovA javAnuM hoya to e che kAryakaro pratyenI pArivArikatAnI AhIra samAjano dIkaro-yuvAvaye cUMTaNImAM thAya. baheno koI kAraNasara taLAvamAM DUbI na bhAvanA. dareka kAryakaranI bImArI, akasmAta, Ubho rahe che. sAme teno ja mitra Ubho rahe che. jAya te mATe ahIM bAlikAone nAnapaNathI lagna ke bALakonA zikSaNa jevA mudde saMsthA kAyama je jIte teNe sArA kAma karavAnA. eka ja maMca taraNavidyA paNa zIkhavavAmAM Ave. bALako temanI paDakhe UbhI hoya. kAryakaronA bALakonA parathI potAnI vAta mUkavAnI. khoTI niMdA ne nirbhaya bane ane temanI tarkazakti vadhe te mATe ucca zikSaNa mATe moTI rakama cUkavIne paNa temane AkSepothI dUra rahevuM. mata meLavavA mATe paisA, rAtri veLAe "Alo-pAlo' jevI ramato bhaNavA protsAhita karavAmAM Ave che. AvuM bhAgye dArU ke anya koI rIte bhraSTAcAra na karavo. AvA ramADavAmAM Ave. bIjI badhI ramatomAM paNa ja jovA maLe. saMkalpo sAthe baMnee cUMTaNI laDI ne nAraNabhAI ahIMnA bALako avvala. A varSe bassomAMthI AvI saMsthAmAMthI abhyAsa prApta karI jItyA paNa kharA. potAnA pradezanA aneka praznonuM eMsI bALako rAjyakakSAnI ramatagamatanI vividha samAjamAM gayelA bALakomAM kevo badalAva dekhAya nirAkaraNa temaNe lAvI dIdhuM. gAmamAM dUdha spardhAo sudhI pahoMcyA che e kAMI nAnI siddhi che evA praznanA javAbamAM A. nakulabhAI zIta kendra, vIjaLInuM sabasTezana vagere sagavaDo na kahevAya. phaMDanA praznone lIdhe muzkelI cAlatI bhAvasAre namrabhAve je be-traNa udAharaNa ApyA UbhA karIne Aje keTalAya ucca hodAone hovA chatAM saMsthA A bALakonA vikAsa mATe tenI vAta lakhatAM huM khuda romAMcita thaI UThuM chuM. zobhAvI rahyA che. AvA to keTalAya bALakomAM kharca karatAM saheje acakAtI nathI. koI paNa eka divasa muMbaIthI popaTabhAI vAkaru-zALAnA saMskArapoSaNanuM kAma A saMsthAmAM thayeluM che. jAtanI jAherAto vinA cupacApa kAma karye jatI bhUtapUrva vidyArthIno phona Ave che ne kahe che, uttama nAgarikonuM ghaDatara karatA A saMskAradhAmane AvI saMsthAo pratye ApaNuM paNa kaMIka sAmAjika 'sAheba Apano khUba khUba AbhAra. sonaTekarInI so so salAma. uttaradAyitva bane che e vAta koIpaNa saMvedanazIla tAlImane lIdhe Aje huM cAra dukAnano mAlika zaheranI zreSTha zALAo hoMziyAra, 80 thI vyakti samajI zake tema che. banyo chuM.' 90 TakA upara guNa hoya tevA vidyArthIone ja ahIM navarAtri, rakSAbaMdhana, dhULeTI jevA parvo | 'ema ne, to pachI!' kahI jaza khATI levAmAM eDamizana Ape, masamoTI phI ugharAve, uttama khUba ja bhAvapUrvaka ane ApaNI saMskRti ujAgara na mAnatA nakulabhAI pUche che, "e vaLI zI rIte?' bALakonI sAthe sajAga mA-bApa paNa hoya-A thAya te rIte ujavavAmAM Ave che. saMcAlakonA te kahe che, "meM be thI traNa varSa phUTapAtha para sUIne badhuM hoya pachI to te zALAnuM pariNAma so TakA mArgadarzana heThaLa badhI ja vyavasthAo bALako kare vitAvyA che. jAjarU javAnI sagavaDathI mAMDIne Ave ja ne! temAM navAI zI? paraMtu ahIM to che jethI temane tAlIma paNa maLe che. savAra-sAMja rAtri-nivAsa jevA aneka prazno mArA mATe khUba ochI samajaNazaktivALA, bhaNataranuM mUlya na gavAtA prabhAtiyA ne bhajanonA zravaNathI moTA paDakAra rUpe AvatA, paNa Ape gauzALAmAM samajatA, abhaNa ane vyasanomAM lapeTAyelA bALakomAM cUpacApa sArA vicAronuM saMvardhana thatuM kAma karAveluM, cAro vaDhAvelo, TrekTarathI kAma vAlIonA bALako bhaNavA Ave. Arthika,

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44 prabuddha jIvana jUna, 2015 sAmAjika temaja vaicArika rIte pachAta evA A AzA nirAzA bALako mATe kAma karavAnuM A saMsthAe svIkAryuM zrI muMbaI jaina yuvaka saMghane che. koIpaNa jAtanI jAherAto nathI. dekhADA nathI. prApta thayela anudAna jyAM koI AzA nathI hotI, tyAM koI udyoga jaza khATI levAnI koI vAta manamAM nathI. cUpacApa janarala phaMDa paNa nathI hoto. basa kAma karyuM javuM che. A loko zrI mAtAjInA sutra 100 dIpaka ke zAha -jonsana 'tamArA kAryone ja tamArA vatI bolavA do'mAM mAne 100 kula rakama * dareka vastumAM nirAza thavA karatAM AzAvAna che ne saMskAra parivartananuM A kaparuM kArya karI rahyA jamanAdAsa hAthIbhAI mahetA anAja rAhata phaMDa thavuM bahetara che. 16 be che. bALakone zikSaNa uparAMta paryAvaraNa surakSA, -geTa loka saMgaThana ane lokazakti nirmANa, 5000 mohanalAla becaradAsa mahetA huM AzAvAdI chuM, kAraNa ke nirAzAvAdI thavAthI Apattio veLAe asarakAraka sahAya, Arogya (jyoti AIskrIma) koI lAbha nathI. surakSA e A saMsthAnA kAryakSetro che, jemAM 500 eka bhAI taraphathI -carcila niSThApUrvaka kAma thaI rahyuM che. 5500 kula rakama *nirAzAnA paMkhIo mAthA para bhale uDyA kare, sAmAnyataH sau phaLadrupa jamInamAM bIja rope dipacaMda DI. zAha pustaka prakAzana phaMDa paraMtu te ApaNAM mAthAmAM mALo bAMdhe te na pAlave. che. jyAMthI temane uttama phaLa maLI zake. temanA 28000 kAmadhenu egro kema. inDasTrIjha - saMkalita * AzAvAdI garIba nirAzAvAdI dhanika karatAM kAryanuM pariNAma tarata dekhADI zakAya, paNa ahIM 28000 kula rakama to verAnabhUmine kheDanArA kheDUto kAma kare che. pAla rahita vidhi vadhu sukhI hoya che. ujjaDa vagaDAne madhuvana banAvavAnI nema laIne 21000 jyotsanA caMdrakAMta zAha -haribhAu upAdhyAya kAma karatI AvI saMsthAo jUja ja hoya che. 5000 nIlA jayeza zAha AzAvAda : jagatamAM kyAMka ne kyAMka to paroDha hoya ja che. marUbhUmimAM rakhaDatAM rakhaDatAM AvI koI jagA 26000 kula rakama maLI jAya tyAre raNamAM vIraDI maLI gayAno premaLa jyoti phaMDa - saMkalita AzA ja evI madhamAkhI che, je vagara phUle madha ahesAsa thAya che. AvI vIraDImAM mIThAzanI be 5000 mRdulAbena taMbolI, yu.esa.e. banAve che. buMda umeravAnI bhAvanA saheje thaI jAya tema che. 5000 kula rakama -IMgara sola [ saMsthAnI vigata-grAma svarAja saMgha, sonaTekarI, * AzA jIvananI dorI che, paraMtu koI prayAsa pro. nIlapara, tA. rApara-kaccha-370165. karyA vagara mAtra AzA rAkhavAthI koI kAma thatuM nathI. phona : 02830-293013.] kizora TiMbaDIyA keLavaNI phaMDa -ajJAta nikulabhAI bhAvasAra-mo. :09825014074.] AzA e to jIvananuM laMgara che. teno sahAro me, 201pano aMka pAnuM naM. 34 choDI devAthI mANasa bhavasAgaramAM DUbI jAya che. * * * rUA.10000 mulacaMda nAthAlAla zAhane badale hAthapaga halAvyA vinA ekalI AzA rAkhavAthI geeta-jain 1949@yahoo.com | zailI umaMga zAha sudhArIne vAMcavuM. ja kAma nahIM cAle. Mobile : 09969110958 / 09406585665 rUA.10000 suMdarajI jamanAdAsa popaTane badale -lukamAna jhubIna umaMga zAha sudhArIne vAMcavuM. zrI muMbaI jaina yuvaka saMghe 2006nI * AzAvAdI : e vasaMtano mAnava dehadhArI nepALa rahita phaMDa sAlamAM paryuSaNa samaye Arthika sahAya avatAra che. | me, 2015no aMka pAnuM naM. 34 -lUI pAzcara ApavA mATe A saMsthAnI pasaMdagI karI hatI rUA.500000pAMca lAkha zrI bipInabhAI jaina nirAzAvAda vidhvaMzane notare che. nirAzA eka ane rUpiyA 201542 1/- (rUpiyA vIsa eka zUnya vadhu lakhAI gayuM hatuM. mota che. ribAvIne mAratuM mota! lAkha paMdara hajAra cAraso ekavIsa)no ceka mudraNadoSa badala kSamAprArthI chIe -sveTa mArDana arpaNa karavA saMsthAnA kAryakaro tyAM gayA 0 AzA ja jIvana che, jIvana ja AzA che. hatA. A saMsthAe AvI uttama pragati karI) * tame mAtra tamArA ja sukha mATe jIvavA -geTe che e jANI ane saMtoSa ane gaurava mAgo cho e ja tamArI nirAzAnuM kAraNa nirAzAmAM pratIkSA aMdhajananI lAThI samAna che. anubhavIe chIe, yathArtha sthAne dAna -premacaMda pahoMcADavAno AnaMda anubhavIe chIe. -liyo TaoNlsaTaoNya du:khInA dardanuM osaDa kevaLa AzA che. -sokreTIsa sudhAro

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jUna, 2015 prabuddha jIvana | 45 PIUS QUEEN SHILVATI | Gujarati : ACHARYA MUNI SHREE VATSALYADEEPJI . Translation : PUSHPA C. PARIKH King Chetak had a very beautiful daughter named Now Bhudev realised his mistake and ran away from Shilvanti. She was married to king of Chandrapradyat there and reached home. He did not attend in the duty of Ujjain. She was a very religious minded, good na- also. He gave a wrong excuse of ill health. tured and pius lady. She used to go everyday for reli- The next day king and queen both went to see gious lectures to the temple. She used to obeserve Bhudev. The queen inquired about his health and remany penances also. quested to stay in the palace so that he can be looked King Chandrapradyat had very able secretary after well. Bhudev was feeling guilty plus he was surnamed Bhudev. The queen used to chit chat with prised at the queen's offer. The queen had uttered those Bhudev. Somehow or the other the secretary started words so frankly and showing her love for Bhudev as a loving the queen. The queen did not know about it. real brother. Bhudev felt very bad. He repented in his She used to talk with him very frankly considering him mind for his action. The queen wished to bring her as her brother. She could not guess the bad intention brother Bhudev on the right path. She assured him of Bhudev. that no body was informed about his behaviour in the Once upon a time in the absence of the king, Bhudev palace the other day. The queen at the same time took entered the palace and tried to go near the queen and promise from Bhudev to treat all other ladies as sisters show his love to her. He misbehaved a little. Shilvanti and mothers. being a very clever and pius lady became alert and Bhudev also promised her to behave as per her could manage to leave the palace. request. * * * zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tatvanA vizva pracAraka padmazrI DaoN. kumArapALa desAInI hadayasparzI prabhAvaka vANImAM I liNavIrakathA 1 - khabara che L RSabha kathA || Tii lona -jut heat | / thI pAtha dhAnANI mA | nAya che II mahAvIra kathATI II gautama kathATI ll aSabha kathAII II nema-rAjula kathA pArzva-padmAvatI kathA be DI.vI.DI. seTa be DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM anaMta lablinidhAna guru gautama- rAjA tradRSabhanA jIvanacaritra ane temanAthanI jAna. pazaono pArzvanAtha bhagavAnanA dasa rahasyone pragaTa karatI, svAmInA pUrva - jIvanano tyAgI daSabhanAM kathAnakone citkAra, rathi nemIne rAjulano pUrvabhavono marma. bhagavAnanuM gaNadharavAdanI mahAna ghaTanAone itihAsa ApIne emanA bhavya AvarI letuM jainadharmanA Adi vairAgya udabodha ane temanuM jIvana ane cyavana kalyANaka. AlekhatI ane vartamAna yugamAM AdhyAtmika parivartanano khyAla tIrthakara bhagavAna zrI RSabha-devanuM | rAjulanA viraha ane tyAgathI zaMkhezvara tIrthanI sthApanA. bhagavAna mahAvIranA upadezonI ApatI, ajoDa gurubhakti ane caritra ane cakravartI bharatadeva ane mAla upAsanA. AtmA "NA karAvatA sagAta-sabhara anupama ladhutA pragaTAvatI bAhu baline romAMca ka zAna tapa sudhI vistaratI hRdayasparzI sparzI kathA 'mahAvIrakathA' rasasabhara 'gautamakathA' dharAvatI anokhI 'RSabha kathA' kathA mArca, 2015mAM prastuta thayela hemacaMdrAcArya kathAnI DI.vI.DI. paNa me mAsamAM teyAra thaI jaze. pratyeka seTanI kiMmata rU. 150/- 0 cAra seTa sAthe lenArane 20% DiskAunTa beMka oNpha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. (uparanI DI.vI.DI. saMghanI oNphisa zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296, athavA nIcenA sthaLethI prApta thaze( InsTITyuTa oNpha jainolojI,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 2676 208 2.0

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46 PRABUDDH JEEVAN JUNE 2015 THE SEEKER'S DIARY Purpose The morning after the 3 wonderful days of the Shri life created for? Eat, drink, sleep, procreate, Uttaradhyan Sutra vivechan; I woke up with this void-' procrastinate, relationships, work, hobby - or Now what? something else? What is the purpose of this life; what Elated by the three months work leading upto three is it for? days of Gurudev's Satsang; I did feel the positive after Muslihuddin Sadi - A famous Sufi Poet said: effects of the glorious happy feelings in my heart but "How are we to know our life's purpose? Can also felt a deep sense of a' now what? What do I wake anybody tell us? No, no one can tell us, for life in up and get out of bed for today? its very nature is self-revealing and it is our own Nothing stays for too long; each moment is so fleeting; fault if we are not open to that revelation that life so any event or moment one has been in; will eventually offers to us. It is not the fault olife. Man is the be over. offspring of nature; therefore, his purpose This article is going to be about this elusive thing called belongs to nature. But the artificiality of life 'Purpose', 'Goal' 'Aim' 'Lagshya' (c ) or whichever brings obscurity, and this prevents him from receiving that knowledge which is the revelation name we call it. Many of us have it and many more of us dont have or question it till we are old, frail and and of his own soul. at the end of the life path-what has been the purpose If asked how one should proceed, I would advise of my existence? the study of every object, whether false or true, I had asked Gurudev on the final day of the three day which holds and attracts us, either outwardly or discourse in Mumbai - 'what do i do now? And he in inwardly. his gentle simple manner he had shared with me that We are here for a purpose, everyone for a since he was young, he made daily goals, weekly goals, particular purpose. Each one of us is an atom of monthly goals and goals which were do-able goals as this universe and completes the symphony: and well as difficult goals, every single day. One must go when we do not strike our note, it means that into the day knowing what one wishes to accomplish note is lacking in the symphony of the whole. from it and go about doing exactly that. To even have When we do not fulfill our life's purpose in the a tiny lakshva and about ensuring that it is scratched way for which we were created, we are not living off at the end of the day from the to do list. rightly and consequently, we are not happy. Looking back in retrospect; for years I have floated, - Our happiness depends on living rightly, and done good things. done nothing, utilised some time and right living depends on striking our note. The wasted a lot of time but since these last few days with realization of that purpose is in the book of our Gurudev, everything iust became more streamlined and heart. Open that book and look at it. The aim of seeing how he has such a purpose, it feels ridiculous all meditation, concentration and contemplation not to have one. is only to open this book, to focus our mind, and Anyway, since I am a commitment phobic, I decided to see what purpose there is in our life. As soon to deal with my phobia by making day to day purpose, as we see that our ultimate goal, our life's object small purpose with an overall larger sub-concsious and happiness, our true health and well being, purpose of making my life and mind in such a way so and our real wealth lie in the fulfillment of our as to not to miss the bus in the form of samkit/ self purpose, then the whole trend of our life will." realisation/ liberation. Emerson says-""The purpose of life is not to be Purpose- what is it? The dictionary meaning of it is happy. It is to be useful, to be honorable, to be the reason for which something is done or created or compassionate, to have it make some difference for which something exists.' that you have lived and lived well." I have and am constantly wondering what is this human And yet, so often I am sunk in the feeling that all of my

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JUNE 2015 PRABUDDH JEEVAN 47 life, relationships, home, travels, everything seems like and docks within us , let us all who are as adrift as me, a blur.- they all begin to blur. I feel i am in a perpetual try and go the Zen way-to make each moment count, quest- searching, wandering waiting for something to make each moment into a purpose. happen to me, a miracle or some divine intervention, "When we are able to be in the moment, we no something that will change everything, that all the longer feel compelled to watch the clock. pieces will fall in place suddenly and complete the Whatever your work might be, bring all of something that my whole life has been leading up to yourself to it. When you are fully present, you But that rarely happens... or atleast does not happen may find that your labor is no longer a burden. soon for sure. Wood is chopped. Water is carried. Life happens." It could be deep passionate love for something or Reshma Jain someone, it could be a deep committed cause or the strums of a violin, an art form or a gourmet chef.. The Narrators But till that all consuming focused purpose finds a way Tel: +91 99209 51074 Lok-Sansthan-Vichay (als-rizella-faza) ca feld-316d ? OS. M. SHAH Some of the Enlightend-Beings or the sages in their explain its working (419fid-Afrl) is the task of an Ensacred vision & sanctintified wisdom have revealed the lightened-Being whose inherent abidance is in pure size, shape, area etc. of the universe, with the regions self but embodied in physical body (like any humanthere-in, where living beings exist. The whole universe being) To live according the set-rules of the univeris a great cosmic mechanism with its own self-propel- sal power (49 Reid-Afrt), to play ones own designated ling force, uncreated & uncontrolled by any super-im- role as a part of mechanism under the able-guidance posed outside force. Its unitary character can be prop- of Sat-guru is the task of an Aspirant or Seeker, so erly identified only by recognising & giving proper place that universal-machine can work properly. to each of its parts. Broadly the parts are "Jiva" & The above doctrine, expounded by the omniscients, "Ajiva", which are eternal, uncreated, unending & per cannot be carried out successfully without accepting petual. There is a constant & continuous interplay be total non violence. True non-violence is not the prodtween "Jiva" & "Ajiva" elements, requesting in bewil uct of an intellectual understanding alone but by dering cosmic manifestations in material, psychic & abidance in pure self while carrying out worldly duties emotional spheres around us. as destined. One cannot be non-violent unless one unThe cosmic manifestations between jiva & ajiva lead derstands the real nature of cause & effect' syndrome. to the mechanism of transmigration & rebirth. In other This leads us to the doctrine of Sydvad' or the theory words change, but not total annihilation (destruction) of relativity. This theory in short expounds that every of the jiva & ajiva elements, which the modern physi- judgement is relatively true, because it depends upon cal-science says that matter is undestructible. The relations to the specific circumstances. How to comtheory of Karma' is the natural deduction of cause & prehend the True-Reality? Sages say that your salvaeffect' syndrome. tion is in your own hands. You are your own master, If the self-propelling mechanism of the universe the shaper of your destiny. If pleasures & pains are the result fo your own actions under influence of ignorance (as above) is accepted, it will not be difficult to con of self, the way of salvation is also in your own hands, clude that every part from smallest to biggest, has to play its role. In short you cannot do anything to de ofcourse under loving care of a 'Sat-guru.' stroy even a nut or a bolt of the universal mechanism, without damaging it as well as your own-self. 563, Anand van Society, New Sama Road, To know this complex mechanism, to understand & nd? Vadodara-390 008. Phone: (0265) 2782364. vad

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PRABUDDH JEEVAN JUNE 2015 JAIN LAITY OR HOUSEHOLDERS (SHRAVAKAS AND SHRAVIKAS) ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON-6 (2) DR. KAMINI GOGRI Monks and nuns are very keen about the uplift of less sins. Four Disciplinary Vows (Shiksha-vratas): 09 their souls and hence they sacrifice all worldly enjoy- Samayika Vrata - Meditation vow of limited duration ments and family relationships, and adopt the five great 10 Desavakasika Vrata - Activity vow of limiting space, Vows (Maha-vratas). For those who want to remain in 11 Paushadha Vrata - Ascetic's life vow of limited dufamily life, the complete avoidence of the five principle ration, 12 Atithi Samvibhag Vrata - Charity vow sins are difficult. For them Jain ethic specifies the fol- Five Main Vows of Limited Nature (Anuvratas) lowing twelve vows to be carried out by the house- 1. Non-violence Limited vow (Ahinsa Anuvrata). In holders. Of these twelve vows, the first five are main this vow, a person must not intentionally hurt any living vows of limited nature (Anuvratas). They are some- being (plants, animals, human etc.) or their feelings eiwhat easier in comparision with great vows (Maha- ther by thought, word or deed by himself or through vratas). The great vows are for the ascetics. The next others, or by approving such an act committed by somethree vows are known as merit vows (Guna-Vratas), body else. Intention in this case applies to selfish moso called because they enhance and purify the effect tives, sheer pleasure, and even avoidable negligence. of the five main vows and raise value manyfold. It also A person may use force, if necessary, in the defense of governs the external conduct of an individual. The last his country, society, family, life, property, and religious four are called disciplinary vows (Shiksha-vratas). They institute. His agricultural, industrial, occupational living are intended to encourage the person in the perfor- activities do also involve injury to life, but it should be mance of their religious duties. They reflect the purity as minimum as possible, through being careful and of one's heart. They govern one's internal life and are using due precaution. In Jain scripture the nature of expressed in a life marked by charity. They are prepa- violence is classified in four categories: Premeditated ratory to the discipline of ascetic's life. The Three merit Violence: To attack someone knowingly. Defensive Viovows (Gunavrata) and four disciplinary vows (Shiksha- lence: To commit intentional violence in defense of vratas) together are known as the seven vows fo virtu- one's own life. Vocational Violence: To incur violence ous conduct (Shila). A person may adopt these vows, in the execution of one's means of livelihood. Common according to his individual capacity and circumstances Violence: To commit violence towards one sense livwith the intent to adopt ultimately as full or great vows. ing beings such as plants in the performance of daily The layperson should be very careful while observing activities. Premeditated violence is totally prohibited for and following these limited vows. These vows being all. A householder may not have a choice but to incur limited or restricted vows may still leave great scope violence defensively and vocationally provided he mainfor the commitment of sins and possession of prop- tains complete detachment. Common violence may be erty. The twelve vows are described as follows: Twelve unavoidable for survival, but even here, one should vows of Laity (Householders) Five Main Vows of Lim- minimize violence in all daily activities such as in preited Nature (Anuvratas): 01 Ahinsa Anuvrata - Non- paring food, cleaning house, etc. This explains the Jain's violence Limited Vow, 02 Satya Anuvrata - Truthfulness practices of filtering drinking water, vegetarianism, not Limited Vow, 03 Achaurya Anuvrata - Nonstealing Lim- eating meals at night, and abstainence from alcohol. ited Vow, 04 Brahmacharya Anuvrata - Chastity Lim- Nonviolence is the foundation of Jain ethics. Lord ited Vow, 05 Aparigraha Anuvrata - Non-attachment Mahavir says: 'One should not injure, subjugate, enLimited Vow. Three Merit Vows (Guna Vratas): 06 Dik slave, torture or kill any living being including animals, Vrata - Limited area of activity vow, 07 Bhoga Upbhoga insects, plants, and vegetation. This is the essence of Vrata -Limited use of consumable and non-consumble religion. It embraces the welfare of all living beings initems, 08 Anartha-danda Vrata - Avoidance of purpose- cluding animals, insects, vegetation etc. It is the basis

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JUNE 2015 PRABUDDH JEEVAN 49 of all stages of knowledge and the source of all rules of south-west, above and below. A person gives up comconduct. 2. Truthfulness Limited Vow (Satya Anuvrata): mitting sins in any place outside the limited areas of his The second of the five limited vows is Truth. It is more worldly activity. This vow JAIN LAITY OR HOUSEthan abstaining from falsehood. It is seeing the world HOLDERS provides a space limit to the commitments in its real form and adapting to that reality. The vow of of minor sins such as defensive, vocational, and comtruth puts a person in touch with his inner strength and mon violence for our survival not restricted by the liminner capacities. In this vow, a person avoids lies, such ited vows of non-violence. Thus outside the limited area, as giving false evidence, denying the property of oth- the limited vows assume the status of full vow (Maha ers entrusted to him, avoid cheating others, etc. The Vratas). 7. Limited use of Consumable/Non-consumvow is to be followed in thought, action, and speech, able items vow (Bhoga-Upbhoga Vrata) : Generally one by doing it himself or by getting it done through others. commits a sin by one's use or enjoyment of consumHe should not speak the truth, if it harms others or hurts able (Bhoga) and non-consumable (Upbhoga) objects. their feelings. He should, under these circumstances, Consumable (Bhoga) means enjoyment of an object, keep silent. 3. Non-stealing (Achaurya/Asteya) Limited which can only be used once, such as food and drink. Vow: In this vow, person must not steal, rob, or misap- Non-consumable (Upabhoga) means enjoyment of an propriate others goods and property. He also must not object, which can be used several times, such as furnicheat and use illegal means in acquiring worldly things ture, clothes, ornaments and buildings. One should, by himself or nor through others or by approving such therefore, limit the use of these two objects in accoracts committed by others. 4. Chastity (Brahmacharya) dance with one's need and capacity by taking these Limited Vow: The basic intent of this vow is to conquer vows. This vow limits the quantity and number of items passion. Positively stated, the vow is meant to impart to the commitment of minor sins not restricted by nonthe sense of serenity to the soul. In this vow, the house- possession limited vow (Aparigraha Anuvrata). 8. holder must not have a sensual relationship with any. Avoidance of Purposeless and Unnecessary Sins Vow body but one's own lawfully wedded spouse. Even with (Anartha-danda Vrata): One must not commit unnecone's own spouse, excessive indulgence of all kinds of essary or purposeless sin or moral offense as defined sensual pleasure needs to be avoided. 5. Non-posses- below. sion/Non-attachment (Aparigraha) Limited Vow: Non- Thinking, talking, or preaching eveil or ill of others. possession is the fifth limited vow. As long as a person * Doing inconsiderate or useless acts such as walkdoes not know the richness of joy and peace that comes ing on grass unnecessarily from within, he tries to fill his emptiness and insecure Manufacturing or supplying arms for attack. existence with the clutter of material acquistions. One Reading or listening to obscene literature, or caremust impose a limit on one's needs, acquisitions, and lessness in ordinary behaviour. possessions such as land, real estate, goods, other Four Disciplinary Vows (Shiksha-vratas): valuables, animals, money, etc. The surplus should be 9. Equanimity or Meditation Vow of Limited Duraused for the common good. One must also limit every tion (SHRAVAKAS AND SHRAVIKAS) (Samayika day usage of the number of food items, or articles and Vrata): This vow consists in sitting down at one place their quantity. The Jain principle of limited possession for at least 48 minutes concentrating one's mind on for householders helps the equitable distribution of religious activities like reading religious books, praywealth, comforts, etc., in the society. Thus Jainism helps ing, or meditating. This vow may be repeated many in establishing socialism, economic stability, and wel- times in a day. It is to be observed by mind, body, and fare in the world. Non-possession, like non-violence, speech. The meditation of 48 minutes makes a person affirms the oneness of all life and is beneficial to an realize the importance of the life long vow to avoid all individual in his spiritual growth and to society for the sinful activities and is a stepping-stone to a life of full redistribution of wealth. renunciation. During Samayika time, one meditates on Three Merit Vows (Guna-Vratas) 6. Limited Area the soul and its relationship with karma. One should of Activity Vow (Dik Vrata): This vow limits one's worldly practice this vow of Samayika by giving up affection activities to certain area in all the ten directions; north, and aversion (Rag and Dvesha), observing equanimsouth, east, west, north-east, north-west, south-east, ity towards all objects, thinking evil of no one, and be

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50 PRABUDDH JEEVAN JUNE 2015 ing at peace with the world. 10. Limited Duration of would have used the same for his nourishment, comActivity Vow (Desavakasika Vrata): This vow sets new fort and pleasure. limits to the limitations already set by Dik Vrata and Peaceful Death (Sanllekhana): 1 Bhoga Upbhoga Vrata. The general life long limitation in the final days of life, a househoder can attain a of doing business in certain areas and the use of ar- peaceful death if he/she truly follows the above twelve ticles are further restricted for particular days and times vows. The peaceful death is characterized by non-atof the week. This means that one shall not, during a tachment to worldly objects and by a suppression of certain period if time, do any activity, business, or travel passions at the time of death. The last thought should beyond a certain city, street, or house. 11. Limited be of a calm renunciation of the body, and this thought Ascetic's Life Vow (Paushadha Vrata): This vow re- should be present long before death supervences. quires a person, to live the life of a monk for a day or Conclusion: longer. During this time one should retire to a secluded By performig these twelve vows, a lay follower may place, renounce all sinful activites, abstain from seek- live a righteous life and advance towards a fuller and ing pleasure from all objects of the senses and observe more perfect life, and conquer desire. While earning due restraint of body, speech and mind. A person fol- wealth, supporting family, and taking up arms to prolows five great vows (Maha-vratas) completely during tect himself his family, his country, against intruders, this time. He passes his time in spiritual contempla- he is taught self restraint, love and enmity. On one hand, tion, performs meditaton (Samayika), engages in self- he is debarred from doing any harm to himself, to his study, reads scriptures, and worships Gods (Arihantas family, to his country, or to humanity by reckless conand Siddhas). This vow promotes and nourishes one's duct. On the other hand, by giving up attachments he religious life and provides training for ascetic life. gradually prepares himself for the life of ascetics. If one 12. Charity Vow (Atithi Samvibhag Vrata): One goes deeper into the rules laid down, he will find that should give food, clothes, medicine, and other articles the practice of limiting the number of things to be kept of his own possession to monks, nuns and pious and or enjoyed eliminates the dangethe danger or concenneedy people. The food offered should be pure and tration of wealth at one point, which will help to minigiven with reverence. One should not prepare any food mize poverty and crime in society. especially for momks or nuns because they are not al (To be Continued) lowed to have such food. Donating of one's own food 76-C, Mangal Flat No. 15, 3rd Floor, and articles to monks and others provides as inner Refi Ahmed Kidwai Road, Matunga, Mumbai-400019. satisfacton and raises one's consciousness to higher Mobile : 96193/79589/98191 79589 level. It also saves him from acquiring more sins if he Email : kaminigogri@gmail.com Story of the Third Chakravarti Maghava: Out of the virtuous twelve Chakravartis, Maghava Chakravarti was the third and reigned in the period of the 15th Tirthankara Dharmanath. At that time, Shravasti Nagari was very large and glorious where a king named Samudravijay was living happily with his queens. His chief queen was Bhadra, very beautiful and soft hearted. Before the birth of Maghava, queen Bhadra saw 14 dreams. When the child was born he was called Maghava which meant Indra as he was very good looking and courageous. In his young age he saw a Chakra in his armory. He adored the Chakra and paid homage. Along with the Chakra and army he commenced his journey to win the different states in Bharat Ksetra. After winning all the kingdoms he entered his own Shravasti Nagari. All the kings and Indras honored him as a Chakravarti king and performed Rajyabhisheka ceremony. There were many kings under his sovereignty. He had lots of queens, jewels, elephants and all luxuries but he thought of other ways which could help him in getting moksa. He established many jeweled golden shrines on hills for the benefit of people. He gathered more punya with this act. Thus he became a famous Chakravarti in true sense. In the end of his life he renounced the world to be an ascetic. After completing his lifespan he became Deva and later on he will attain Moksa in birth.

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JUNE 2015 PRABUDHH JEEVAN PAGE No. 51 The Third Chakravarti King Maghavaa - By Dr. Renuka Porwal, Mob.: 098218 77327 During the period of 15th Tirthankara Dharmanath, the third Chakravarti Maghavaa ruled in Bharat Ksetra. in the Nagar of Shravastithere lived a king named Samudravijay. His chief queen Bhadra was very beautiful. When a child was born to them, they called it Maghavaa which means Indra as he was very good looking and courageous. In his young age he saw a Chakra in his armory. He adored the Chakra and paid homage. Along with the Chakra and army he commenced his journey to win the different states in Bharat Ksetra. After winning all the kingdoms he entered his Shravasti Nagari. All the kings and Indras honored him as a Chakravarti king and performed Rajyabhisheka. He established many jeweled golden shrines on hills for the benefit of people. He gathered more punya with this act. In this way he become a famous Chakravarti. At the end of his life he renounced the world. After the death he became Mahardhika Deva in Devaloka. He will attain Moksa in next birth.

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RSS : Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15. at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month . Regd. No. MH/MR/SOUTH-379/2013-15 PAGE No. 52 PRABUDHH JEEVAN JUNE 2015. raNamAM vIraDI be jhUMpaDI, verAna bhUmi ne khaDakALa pradezamAM AraMbhAyeluM A yajJakArya Aje pAMtrIsa varSe paMthe paMthe pAtheya eTaluM to phUlya phAlyuM che ke sonaTekarI nAme sAmAnya lAgatuM A kArya keTaluM moTuM che e gItA jaina oLakhAtuM A saMsthAnuM nayanaramya parisara kharA sujJajanone kahevuM paDe ? vaLI, saMsthAmAM lIlocAro arthamAM sonuM (uttama nAgariko) UpajAvanAruM jyAM vAvavAmAM Avyo hoya tene ghuDakhara khAI na jIvanamAM nadInI jema vahetA rahevAnuM nakkI banI rahyuM che. zrI sunIla zizu zALA, zrI jAya e mATe nareza ane kuzAla jevA vidyArthIo karI yoga ane prAkRtika cikitsAnA kAmane laIne nAnAlAla vorA vinayamaMdira, u. bu. vidyAlaya ziyALAnI kaDakaDatI rAtre cokI karavAnI svaicchika svayam svastha bano abhiyAna' AjathI 19 varSa ane zrI bakSIpaMca AzramazALA vallabhapuramAM taiyArI batAve, bIjA mitro paNa temAM joDAya. pUrve AdaryuM ne bhAratabhramaNa zarU karyuM. amArI Azare pAMceka so jeTalA bALako ahIM jIvana temanI A saMsthAprIti ane sadabhAvane salAma A pravRttinI phalazruti zuM enI to khabara nathI ghaDataranuM zikSaNa meLavI rahyA che. bALakonI saMkhyA karavAnuM mana thaI jAya che. paraMtu mane A pravRttie ghaNuM ghaNuM ApyuM che. dasa karatAM paNa agatyanuM che temane apAtI tAlImanI - ahIM rahetA bALako moTebhAge sAmAnya dasa divase navA navA lokonI vacce rahevAnuM, navI tarAha ane tenA suphaLa. Arthika sthitivALA hoya, saMsthA dvArA ochAmAM navI navI jagAonA prAkRtika sauMdaryanuM rasapAna kacchamAM A varSe megharAjA maherabAna nathI ochI phI rAkhavAmAM Ave, paNa keTalAka vAlIo karavAnuM, alaga alaga pradezanI saMskRtine jovA- thayA tethI jaLasaMkaTanI sAthosAtha abolA to eTalo arthabhAra paNa na upADI zake to tevA jANavAnuM ne AvuM to kaMI keTaluMya mane bhItarathI prANIo mATe cArAnA prazno paNa ubhA thayA che. vidyArthIone dAkhala karavAnI nA na pADI devAya. samRddha karatuM gayuM che. A pravAhamAM vahetA keTalIka lIlA cArAnA bhAva vadhI gayA hovAthI saMsthAmAM e bALaka jo moTA hoya to zrama karIne eTale calAvavAmAM AvatI zrI ravizaMkara mahArAja koIne madadarUpa thavA mAtra pAse A bALakomAM dayA, karuNA, dAMta gauzALAnI gAyone cArAnI muzkelI sarjAI. A. paisA hovA ja jarUrI nathI. jevA umadA guNotuM bIjorApaNa thayuM. nakulabhAI bhAvasAre bALako samakSa vAta karIne evI saMsthAomAM rahevAnuM thAya jenI pravRttio samajAvyuM ke tame zrama karIne paNa gAyone cArAnuM TrekTara bharIne vaLatara karI Ape eTale phI bharapAI hRdayane sparzI jAya ne tenA vize vAta karyA vinA dAna karI zako cho. svecchAe chokarAonI TIma thaI jAya. paNa ekalo vidha rahI na zakAya. AvI ja eka saMsthA 'grAma svarAja taiyAra thaI. retInA TekTara bharI temAMthI maLela lAkaDA kApI le, mATe tenA dasa-bAra sAthImitro saM' - nAlapara, tAluko rApara - kaccha sAthe majarInA paisAthI vidyArthIoe gAryo mATe lIla tenI madade Ave ne ravivAranI koI sAMja bharelA tAjetaramAM yogazibiranA saMcAlanAthe joDAvAno cAro kharIdyo. saMsthAnI bAlikAo paNa A dratA TrekTara sAthe gauravabhera bALako parata kare tyAre yoga thayo. alabatta, A saMsthA sAthe mAre ghaNAM zramadAnanA siddhAMtane samaja A kAmamAM jenI phI bharapAI thaI gaI hoya tenA caherA para vaSono anu baMdha rahyo che. 2001nA bhUkaMpa vakhate sahabhAgI thaI A vAta vizeSa agatyanI eTale jAta-mahenate bhaNAvAno AnaMda hoya to tenA paNa A saMsthA mAraphate rApara bhacAunI che ke A bALakomAMthI moTA bhAganAnA sAthIonA haiyA potAnA mitranA bhaNatara mATe AjubAjunA gAmaDAMomAM kAma karavAno avasara vAlIonA pUrvajo zikArI vRtti dharAvatA hatA. sahabhAgI thayAnA saMtoSathI chalakatA hoya. A. nakulabhAI bhAvasAranA sahayogathI pazu pakSIno zikAra karavo e jemane mana sahaja svAvalaMbananI tAlImanI sAthosAtha koIne sAMpaDelo. paNa A vakhate to dasa divasa rokAvAnuM hatuM temanA bALako jIvadayAnA kAryo karatA thayA | (vadhu mATe juo anusaMdhAna pAnuM 42) thatAM tene jhINavaTapUrvaka jovA jANavAnuM banyuM. che. gAyo mATe keTalo cAro Avyo sAruM joIe to bhAI saune re kahIe' e nyAye e agatyanuM nathI. agatyanuM e che aMtarane sparzI gayelI keTalIka vAto kahevAnI taka ke A bALakomAM dayA, karuNA, dAna jhaDapuM . jevA umadA guNonuM bIjorApaNa | gAMdhImUlyone varelI A saMsthAnI sthApanA thayuM. svAbhAvika che ke A bALako agraNI sAmAjika kAryakara - gAMdhIvid sva. moTA thaI koI abolA jIva para maNibhAI saMghavIe 1978mAM karI hatI. eka- hathiyAra pheMkatA acakAze - aTakaze. Io, Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculia Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.