Bruhat Samayik Pratikraman Path

Author(s): Subhashchand Jain, Mahendrakumar Jain
Publisher: Akhil Bharatvarshiya Digambar Jain Vidvat Parishad
Catalog link: https://jainqq.org/explore/034031/1

Page #1
bRhatsAmAyika-pratikramaNa pATha SAMAYIK AND PRATIKRAMAN Original Verses English Translation and Annotation for Young Geneto SHRI AKHIL BHARATVARSHEEYA DIGAMBAR JAIN VIDVAT PARISHAD 222 RAMGANI INDORE 400

Page #2
SAMAYIK AND PRATIKRAMAN (Ritual of Equanimity, Confession and Repentance) English Annotation by Subhash Chand Jain (Retd. Principal) M.A [Eng.) B.A. [Hons.] PGDTE [C.I.E.F.L.] Edited by Dr. Mahendra Kumar Jain 'Manuj' secretary: Shri Akhil Bharatbarsheeya Digambar Jain Vidvat Parishad Published by SHRI AKHIL BHARATVARSHEEYA DIGAMBAR JAIN VIDVAT PARISHAD 22/2 RAMGANJ, JINSI, INDORE-452 006 Book Edited by English Annotation by: Subhash Chand Jain Finance Edition : Abvailable at : SAMAYIK AND PRATIKRAMAN (Ritual of Equanimity, Confession and Repentance) 40 Published by: (Retd. Principal) M.A [Eng.) B.A. [Hons.] PGDTE [C.I.E.F.L.] Dr. Mahendra Kumar Jain 'Manuj' secretary: Shri Akhil Bharatbarsheeya Digambar Jain Vidvat Parishad, : First, Copies- 1000, 2016 Shri & Smt. Pradhuman S. Zaveri, USA Jain Samskriti Shodha Samsthhan 22/2, Ramganj, Jinsi, Indore-452 006 Ph: 0731-2018585, Mob: 9826091247 e-mail: mkjainmanuj@yahoo.com SHRI AKHIL BHARATVARSHEEYA DIGAMBAR JAIN VIDVAT PARISHAD secretary office- 22/2 RAMGANJ, JINSI, INDORE-452 006

Page #3
Dedicated to - GENEROUS HOUSE HOLDERS COMMITTED TO THE CAUSE OF THE GLORIFICATION OF RELIGION The noble souls who are sincerely endeavoring to achieve eternal bliss following the path of non-violence Shri & Smt. Pradhuman S. Zaveri, USA and co-existence. (III)

Page #4
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha | magala bhAvanA Message // zrI vItarAgAya namo namaH // zrImAn sarala svabhAvI bhadrapariNAmI zrI subhASajI jaina- AgamagranthoM kA sAra AMgla bhASA meM niraMtara karate rahate haiN| unakA puruSArtha athaka hai| svayaM kA kalyANa to hai hI sAtha hI videzI bhavyAtmAoM ko kalyANa kA mArga prazasta karate haiN| isahI upakrama meM amerikA pravAsI bhavyAtmA zrImatI dhanalakSmI pI. jhaverI kI bhAvanAnusAra Apane sAmAyika va pratikramaNa kA bhI aMgrejI meM anuvAda kiyA hai, jo zrAvaka bhavyAtmAoM ke lie paramopayogI hai| Apa isI taraha nirantara svapara ke kalyANa mArga meM saMlagna raheM, yahI maMgala bhAvanA bhAtA huuN| alamiti vistrenn| -ratanalAla zAstrI indra bhavana, indaura 23.1.2016 Pratikramana is a self analysis or repentance for faults. It is a kind of Prayashcitta (expiation) which means to wash away all sins. Since the aspirant is not yet detached with the worldly affairs, knowingly or unknowingly he cannot but commit mistakes. To err is human but not to release one's lapses is a positive sin. To feel sorry and repentant for the mistakes committed and the firm determination not to repeat them is truly the right atonement. The Pratikramana is a happy retreat from vice to virtue, from demerit to merit. The defaulter introspects, realizes his mistakes and determines to rectify them. It is to hate the sin but not the sinner. You want to keep yourself away from what you detest. We are grateful to Shri Subhash Jain who has been kind enough to translate the Shravaka Pratikramana into English in a nice way and handed over to us for its publication. The Jain Vidvat Parishad is glad to receive with thanks the financial support from Smt. Dhanlaxmi P. Zaveri for its distribution. It was really a need for the day which is now completed with a grace donation. Professor Bhagchandra Jain "Bhaskar" Adhyaksha Digambara jain Vidvat Parishad (VI)

Page #5
SAMAYIK AND PRATIKRAMAN My Feelings While observing Samayik and Pratikraman while living in the USA over the past 40 years, I have seen that the young generation experiences a lot of difficulty reading the original text in Devanagri script. I wanted to get the whole book written in English letters and translated into English so everyone can recite the Shlokas and understand their meaning. During my stay in Indore, I expressed such desire to Dr. Anupam Jain who referred me to Shri Subhash Jain who readily agreed to do the work. Dr Manuj took up the task to get the work computerized correctly specially in Transliteration of Prakrit and Sanskrit and finally agreed to edit. I feel proud that the book is being published by an organization of Jain scholars of India - Shri Akil Baratvarsheeya Digambar Jain Vidvat Parishad. Mrs. Dhanlaxmi P. Zaveri 8676 Waterside Court Laurel. Maryland, 20723-2016, USA e-mail : laxmizaveri@gmail.com bRhatsAmAyika-pratikramaNa pATha Editor's Note aruhAsiddhAyariyA uvajhAyA savvasAhu prmettttii| te viha ciTThahi Ade tamhA AdA hu me srnn| aruha:siddharyariya: uvajha:ya: savvasa:hu parametthi:. te vi hu chitthahi a:de tamha: a:da: hu me saranam.. The abode of five supreme souls [Panchparmeshthi] is the soul of the being, hence, our objective should be to concentrate upon the soul. Pratikraman means asking for apology of wrong doings. The feeling of confession and repentance shed off our sins. Samayik is the state of equanimity-a way to concentration. Smt. Dhanlaxmi P. Zaveri always felt the need of the work in Roman transliteration with English meaning while observing Samayik and Pratikraman herself for the benefit of the young generation of USA. Ex Principal Mr. Subhash Jain did a great task in translating it in to English and had been a guiding hand to give the transliteration and correction in the final draft. It is a great pleasure to publish the work under the banner Akhil Bharteeya Digambar Jain Vidvat Parishad. I hope the work will prove useful for non- Hindi, English knowing readers. Dr. Mahendra Kumar Jain 'Manuj secretary: Pt. Jayant Kumar Jain, Sikar Publishing Manager Shri Akhil Bharatbarsheeya Digambar Jain Vidvat Parishad, (VII) (VIII)

Page #6
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha PREFACE Samayik and Pratikraman (Ritual oF Equanimity, Confession and Repentance) The main objective of Jainism is to attain complete liberation of the soul by removing its impurities false passions anger pride, deceit, greed. To remove these impurities of the soul - six essentials (Shat arvashyak) are prescribed in Jain literature. Among these six essentials 'sa:ma:yik' (Ritual of equanimity) and "Prati Kraman' (Repentance and confession of sins) are given importance. Both these rituals are important for purification of the soul. These rituals are to be observed essentially by ascetics and by religious householders obligatorily. Sa:ma:yik' is the state of equanimity in which one learns to remain free from attachment and aversion; no feeling of high and low. It is an act of remaining calm and quiet. It helps keeping mind and temper neutral and in giving up passions and false faith. Practically, Sa:ma:yik is also essential to keep mentally and physically disciplined and controlled. During the ritual of equanimity one should reflect upon the following attributes of the soul : Equanimity towards all beings Self-control with pure aspirations Abandoning all thoughts tainted by attachment and aversion. METHOD OF OBSERVING THE RITUAL OF EQUANIMITY The ritual of equanimity three times a day in the morning, at noon and in the evening is the integral part of ascetics' routine and for the religious householders it is necessary to be observed at their convenience at least for one 'Muhurti i.e. forty eight minutes. (IX) The periods of the ritual of equanimity are - (a) Maximum - Three Muhurtas i.e. Six Ghadi 48x3 = 144 minutes. (b) Medium - Two Muhurtas i.e. Four Ghadi. (c) Minimum - One Muhurta i.e. Two Ghadi. The ritual of equanimity be observed in a secluded and peaceful place where there is no entrance for opposite sex. Jin temple or Dharamshala is suitable for this. Morning time is suitable. The ritual be observed after washing hands and feet with washed clothes sitting on a mat or wooden plank or on swept ground. The observer of the ritual of equanimity should prepare himself mentally. For this he should stand eastward or northward in relax meditative posture and pledge that he would keep himself free from any worldly attachment during the ritual of equanimity and then recite 'Namo:ka:r' hymn nine times and bow bending the body straight touching to the ground eight parts of the body (Sa:shta:ng). After this he should stand as before and fold his hands in the position of prayer, move them anti clock wise three times, put his forehead on the folded hands (a:vart and shironati) later turning to the right repeat the same in all the four directions. The meaning of doing this is to pay reverence to all the places of salvation, miracles, natural and manmade Jin temples and the ascetics by mind words and body. After completing these activities he should sit in meditative posture (Padma san) in the direction he started 'a:vart' and 'Shironati', either East or North. He should recite the Namo:ka:r hymn 108 times either on the rosary or on fingers with full concentration of mind. After completion of reciting the hymn, he should contemplate upon sixteen reflections, ten virtues and the self realizing the body and the soul separate. In the end should (X)

Page #7
SAMAYIK AND PRATIKRAMAN recite the hymn nine times and bow down as done in the beginning PRATIKRAMAN The word 'Pratikraman' is made of two words - 'Prati and 'Kraman' that means to go back, to reflect and review, to confess and atone, asking for forgiveness from others for one's own faults. Committed by mind, body and speech and forgiving faults of others. In simple words it is confession and repentance of one's sinful deeds done in the past by mind, body and speech. It affirms the principle of differentiation i.e. soul and body are not one but two different entities. "Pratikraman' is one of the six essentials to be performed by ascetics and house holders. For ascetics it is must for house holders obligatory but necessary. 'Pratikraman' is an important process for purification of soul and shedding of Karmas. "Pratikraman' is meant for repenting and requesting for the past violations of the vows that might have occurred knowingly or unknowingly. Every being pines for the way to achieve peace and happiness. The main path of achieving peace and happiness is to get rid of passions - 'Kasa:yas'. Passions can be conquered by Fear from wrong-vicious conduct. Getting away from sensual activities. Renunciation of affection. Realization of the self. Contemplation of the virtues of the self. "Pratikraman' is considered the main part of self-realization and liberation. Being from time immemorial is engaged in the sinful activities-violence, falsehood, stealing, non-celibacy and possessiveness and only because of this subjected to the painful sufferings of birth and death. 'Pratikraman'inculcates the (XI) bRhatsAmAyika-pratikramaNa pATha feelings of hatred for violent activities, fear from sinful deeds and vicious activities. One who performs 'Pratikraman' reflects upon his entire activities and makes up his mind to renounce such activities which are sinful. He fears involving in mental activities and options. He tends to be detached from the pleasures of senses. By performing 'Pratikraman' delusion is washed off leading to the realization of the self. Detachment from sensual pleasures control over passions pave the way to happiness and peace. "Pratikraman'is the 'self-teacher' that teaches us about our own sinful deeds and the way to enhance the virtues of the self. While performing "Pratikraman'- external purity be kept in mind for auspicious and inauspicious causes lead the self to the right or wrong path. The external purity helps in keeping the feeling of the self pure. The external purity can be kept of the purity of body, words and mind. The purity of food is the cause of purity of mind; hence, purity of food, bath, clothes, place, thoughts and words be maintained according to the scripture. To keep thoughts pure, auspicious and inauspicious acts done in the past be reflected upon and pledge not to do any sinful deed in the future. To affirm such pledge the attributes of non-attached Lord [veetra:gi:] be contemplated all the time and repent for the wrong deeds and be ready to renounce them. Religious householders and ascetics necessarily observe vows. In observing vows violations are natural. For observing vows firmly, reflection on the violations committed during, observing them 'Pratikraman' is must. Even for a lay man 'Pratikaraman' is the means to keep him physically and mentally hale and hearty and free from tension "Pratikraman' is of various types - (XII)

Page #8
SAMAYIK AND PRATIKRAMAN # # # # # Daily to be performed in the day and night Fortnightly Monthly Quarterly/Four monthly Annual/yearly. In the quarterly and yearly 'Pratikraman' - Namokar hymn be recited 108 times and in the rest may be 18, 27 or 36 times, while performing the 'Pratikraman' the Namokar hymn be recited clearly. The minimum duration of 'Pratikraman' is two "Ghadi' that should be in the morning in the noon and in the evening. While performing 'Pratikraman' the following be kept in mind - 1. The worries regarding business, home, separation of beneficial, occurrence of unwanted be renounced. 2. "Pratikraman' be performed getting detached from the worries regarding son, friend, brother and near relatives. 3. "Pratikraman' be performed carefully controlling the mind. 4. "Pratikraman' be performed willingly, respectfully and whole-heartedly. 5. While performing 'Pratikraman' our posture be appropriate and determination for specific limit of possessions. 6. Constant efforts be made to renounce the feeling of attachment for the body. 7. Namo:ka:r hymn be recited in 27 respirations with full concentration of mind. During "Pratikraman' there should be no feeling of fear. 8. While performing "Pratikraman' the vision be fixed on the tip of the nose like that of Lord Jinendra. Specific efforts to control senses and passion be made. bRhatsAmAyika-pratikramaNa pATha 9. The meaning of the text be understood properly and reflected upon. 10. Pratikraman' be performed with the feelings of affection and equanimity for all the beings, reverence for the virtuous, compassion for the sorrow stricken and ignorant. 11. Our own faults be reflected upon again and again. 12. When ever the reference of meditative relaxation (Karyo:tsurg) comes, 'Namo:ka:r' hymn be recited 9 times 18, 27, 36, 108 according to the type of 'Pratikraman'. The credit of publication of this work goes to Shri & Smt. Pradhuman S. Zaveri, USA who in true sense are 'Jain Shravaka'. Smt. Zaveri felt the need of such work for the benefit of the young generation of USA. She not only sponsored its publication but also took great pains in modifying its draft. I express my gratitude to Pt. Ratanlal Shastri who always inspired and guided to express the spirit of original text. I am thankful to Dr Manuj who readily agreed to edit the work and gave the final shape. I am thankful to my wife Smt. Prabha Jain and daughter Smt. Alpana Jain without whose support I could not have completed the work smoothly. Best of my efforts have been made to present the original spirit in the best possible appropriate language. The scholars if they find any flaw may kindly take it correctly. Sug. gestions and modifications would be welcome. -Subhash Jain 309, Indrasan apartment, 1, Jaora compound, indore Mo 09425626653 (XIV) (XIII)

Page #9
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha Key to Pronunciation CONTENTS u 54 a a e e k ratanalAla zAstrI Prol. Bhagchandra Jain 'Bhaskar' Dhanlaxmi P. Zaveri - Dr. Mahendra Kumar Jain 'Manuj" Subhash Jain A a: ai ai kh kh i i o o g g U u : aH ah aM Dedication maMgala bhAvanA Message My Feelings Editor's Note Preface Key to Pronunciation I i: u au au m gh gh - chh j jh 26 thd # = 14 th d dhn - GAAN *e m ph b bh y r l v yr 1 v laghu pratikramaNa 1 | shri: sha.mtibhaktih Laghu Pratikramana siddha bhakti (AcArya vandanA) bhAvanA dvAtriMzatikA (zrI amitagati)10 siddha bhakti 97 Bha:vana: dwa:trinshatika: 10 (a:cha:rya vandana:) bRhatsAmAyika pATha bRhat pratikramaNa 104 Brhatsa:ma:yika Pa:tha 26 brhat pratikramana 104 IryApatha-bhaktiH 26 sAmAyika daNDaka 110 irya:patha-bhaktih sa:ma:yika dandakal 110 saMkalpa sUtra caturviMzati stava 114 sankalpa su:tra chaturvimshati stava 114 pazcAtApa sUtra Nature of eleven stages of 119 pashcha:ta pa sutra religious house-holders saMskRta zloka observing vows Sanskrit Couplets pratikramaNa bhaktiH 136 atha kRtyavijJApanA Specially for House-holderl16 atha krtyavijnapana: nirgrantha pada kI vAMchA 166 caturviMzati stava nirgrantha padaki: va:mchha:166 chaturvimshati stava vIra prabhu kA stavana 174 zrI caityabhaktiH Eulogy of Lord Mahaveer 174 shri: chaityabhaktih dharma mahimA 177 zrI caitya-vaMdanA 77 dharma mahima: 177 shri: chaitya-vandana: caturviMzati tIrthaMkara stutiH 182 paMca mahAguru bhakti (prAkRta) 82 chaturvimshati tirthamkara pamcha maha:guru bhakti 82 stutih 182 (pra:krta) atheSTa-prArthanA 189 zrI zAMtibhaktiH 89 | athesta-prarthana: 189 sh SS Note: 1. [:] Symbol- stands for long sound. 2. Hindi nasals are used as [ m ] and [ n] according to context. (xv) (XVI)

Page #10
bRhatsAmAyika-pratikramaNa pATha chau indriya doya la:kha, narakagati cha:ra la:kha, devagati cha:ra la:kha, tiryanchagati cha:ra la:kha, manushyagati chauda: la:kha,aiva ka:ye chaura:si: la:kha, ma:ta:pakshe pita:pakshe ekasau sa:nthe ninya:nave laksha kula koti: laksha sukshama ba:dara parya:pta aparya:pta labdhi parya:pta koi: ji:vani: vira:dhana: kari: hoya ra:gadvesha kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. laghu pratikramaNa Laghu Pratikramana OM namaH siddhebhyaH! OM namaH siddhebhyaH!! OM namaH siddhebhyaH!!! OMa namah siddhebhyah! OMa namah siddhebhyah!! OMa namah siddhebhyah!!! cidAnaMdaikarUpAya, jinAya paramAtmane / paramAtmaprakAzAya, nityaM sikhAtmane namaH / / chida:nandaikaru:pa:ya, jina:ya parama:tmane. parama:tmapraka:sa:ya, nityam siddhastmane namah.. Eng. I bow with reverence to the supreme soul who has attained salvation; who has paved the way for salvation and who is the treasure of innumerable virtues. itara nigoda sAta lAkha, nitya nigoda sAta lAkha, pathvIkAya sAta lAkha, apakAya sAta lAkha, tejakAya sAta lAkha, vAyukAya sAta lAkha, vanaspatikAya daza lAkha, be indriya doya lAkha, trI indriya doya lAkha, cau indriya doya lAkha, narakagati cAra lAkha, devagati cAra lAkha, tiryaMcagati cAra lAkha, manuSyagati caudA lAkha,aiva kAye caurAsI lAkha, mAtApakSe pitApakSe ekasau sAMThe ninyAnave lakSa kula koTI lakSa sukSama bAdara paryApta aparyApta labdhi paryApta koI jIvanI virAdhanA karI hoya rAgadveSa karIne pApa lAgyo hoya-tassa micchAmi dukkddN| itara nigoda sa:ta la:kha, nitya nigoda sa:ta la:kha, pathvi:karya sa:ta la:kha, apakarya sa:ta la:kha, tejaka ya sa:ta la:kha, va:yukarya sa:ta la:kha, vanaspatika:ya dasa la:kha, be indriya doya la:kha, tri: indriya doya la:kha, Eng. Had I caused pain or hurt any of the beings from one sense to five senses out of ignoranceseven lac of " Itar-nigod," seven lac of "Nityanigod," seven lac earth-bodied, seven lac water-bodied, seven lac fire-bodied, seven lac airbodied, ten lac vegetable-bodied, two lac two sensed, two lac three sensed, two lac four sensed, four lac five sensed animals, fourteen lac human mode of life, four lac celestial mode of life, four lac hellish mode of life (Total 84 lac modes). Maternal side and fraternal side one hundred ninety nine and half lac crore of minute, gross, mature or pre-mature or such other beings, I repent for committing such sins. May all my sins become fruitless. (Lac is equal to 1,00,000) paMca mithyAtva, bAra aviratta, paMdara yoga, paccIsa kaSAya evaM sattAvana Asava karI pApa lAgyo hoya (AMcalI) tassa micchAmi dukkddN| pancha mithya:tva, ba:ra aviratta, pandara yoga, pachchi:sa kasha:ya evam satta:vana a:sravakari: pa:pa la:gyo hoya (a:alichali:) tassa michchha:mi dukkadam. (2)

Page #11
SAMAYIK AND PRATIKRAMAN Eng. I repent for the sins committed in five false faiths (mithya;tva), twelve vowlessness (avirat), fifteen activities of "Yoga," twenty five passions (fifty seven influx of karmas). May such sinful activities of mine become fruitless. tIna daNDa, tIna zalya, tIna garva karIne pApa lAgyo hoyatassa micchAmi dukkddN| ti:na danda, tina salya, ti:na garva kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in three punish ments, three stings of mind (shalya), threeprides. May such sinful activities of mine become fruitless. rAja kathA, cora kathA, strI kathA, bhojana kathA karIne pApa lAgyo hoya-tassa micchAmi dukkddN| ra:ja katha:, chora katha:, stri: katha:, bhojana katha: kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in the narration of the king or state, thief, woman or diet.May such sinful activities of mine become fruitless. cAra ArtadhyAna, cAra raudradhyAna karIne pApa lAgyo hoya-tassa micchAmi dukkddN| cha:ra a:rtadhya:na, cha:ra raudradhya: na kari:ne pa:pa la:gyo hoya tassa michchha:mi dukkadam. Eng. I repent for the sins committed in four types of painful meditation (a:rtra dhya:n), four types of cruel meditation (raudradhya:n).May such (3) bRhatsAmAyika-pratikramaNa pATha sinful activities of mine become fruitless. AcAra anAcAra karIne pApa lAgyo hoya-tassa micchAmi dukkddN| a:cha:ra ana:cha:ra kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in conduct or misconduct. May such sinful activities of mine become fruitless. paMca mithyAtva karIne pApa lAgyo hoya-tassa micchAmi dukkddN| pancha mithya:tva kari:ne pa pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in five false faiths. May such sinful activities of mine become fruitless. paMca Asava karIne pApa lAgyo hoya-tassa micchAmi dukkddN| pancha a:srava kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in five influx of karmas. May such sinful activities of mine become fruitless. paMca sthAvara evaM chaTThA trasa jIvanI virAdhanA karIne pApa lAgyo hoya-tassa micchAmi dukkddN| pancha stharvar evam chhatha: trasa ji:vani: vira:dhana: kari:ne pa:pa la:gyo hoya tassa michchha:mi dukkadam. Eng. I repent for the sins committed in hurting five immobile and sixth mobile beings. May such sinful activities of mine become fruitless. (4)

Page #12
SAMAYIK AND PRATIKRAMAN sapta vyasana seve karIne pApa lAgyo hoya-tassa micchAmi dukkddN| sapta vyasana seve kari:ne pa pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in observing seven addictions. May such sinful activities of mine become fruitless. sapta bhaya karIne pApa lAgyo hoya-tassa micchAmi dukkddN| sapta bhaya kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in seven fears May such sinful activities of mine become fruitless. aSTa mUlaguNa vratanA aticAra karIne pApa lAgyo hoya-tassa micchAmi dukkddN| ashta mu:laguna vratana: aticha:ra kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in the violation of observing the vow relating to eight basic virtues (astmu:lgun). May such sinful activities of mine become fruitless. daza prakAranA bahiraMga parigraha karIne pApa lAgyo hoya-tassa micchAmi dukkddN| dasa praka:rana: bahiranga parigraha kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadar. Eng. I repent for the sins committed in ten types of external possessions. May such sinful activities bRhatsAmAyika-pratikramaNa pATha of mine become fruitless. cauda prakAranA antaraGga parigraha karIne pApa lAgyo hoya-tassa micchAmi dukkddN| chauda praka:rana: antaranga parigraha kari:ne pa:pa lagyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in fourteen types of internal possessions. May such sinful activities of mine become fruitless. pandara pramAda karIne pApa lAgyo hoya-tassa micchAmi dukkddN| pandara prama:da kari:ne pa:pa lagyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in fifteen types of carelessness. May such sinful activities of mine become fruitless. paccIsa kaSAya karIne pApa lAgyo hoya-tassa micchAmi dukkddN| pachchi:sa kasha:ya kari:ne pa:pa la:gyo hoyatassa michchha:mi dukkadam. Eng. I repent for the sins committed in twenty five passions. May such sinful activities of mine become fruitless. paMca aticAra karIne pApa lAgyo hoya-tassa micchAmi dukkddN| pancha aticha:ra kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in five viola tions in observing twelve vows. May such sinful activities of mine become fruitless. mArI samakSa nahIM karIne pApa lAgyo hoya-tassa micchAmi dukkddN| (6) (5)

Page #13
SAMAYIK AND PRATIKRAMAN ma:ri: samaksha nahi:m kari:ne pa:pa la:gyo hoyatassa michchha:mi dukkadam. Eng. I repent for the sins committed unknowingly or indirectly. May such sinful activities of mine become fruitless. raudra pariNAmanA ducitavana karIne pApa lAgyo hoya-tassa micchAmi dukkddN| raudra parina:mana: duchintavana kari:ne pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed in contemplat____ing upon cruel thoughts. May such sinful ac tivities of mine become fruitless. heDatA, hAlatA, bolatA, cAlatA, sutA, besatA mAni viSe jANe ajANe dIThe aNadIThe kaI pApa lAgyo hoya-tassa micchAmi dukkddN| ___hendata:, ha:lata:, bolata:, cha:lata:, suta:, besata: ma:rgane visheja:ne aja:ne di:the anadi:the kai: pa:pa la:gyo hoya-tassa michchha:mi dukkadam. Eng. I repent for the sins committed knowingly or unknowingly, seen or unseen while moving, talking, walking, sleeping or sitting on the way. May such sinful activities of mine become fruitless. sakSama bAdara koi jIva caMpAyo hoya. bhaya pAmyo hoya. trAsa pAmyo hoya, vedanA pAmyo hoya chedanA pAmyo hoya tassa micchAmi dukkddN| su:kshma ba:dara koi ji:va champa:yo hoya, bhaya bRhatsAmAyika-pratikramaNa pATha pa:myo hoya, tra:sa pa:myo hoya, vedana: pa:myo hoya chhedana: pa:myo hoya tassa michchha:mi dukkadam. Eng. I repent for the sins committed in crushing, frightening, piercing, hurting or causing pain to any being. May such sinful activities of mine become fruitless. yati sarve muni-arjikA, zrAvaka zrAvikAnI, sarve prakAra niMdA karI hoya, karAvI hoya, sAMbhalI hoya, saMbhalAvI hoya, parAI niMdA karIne pApa lAgyo hoya tassa micchAmi dukkddN| yati sarve muni-arjika:, sra:vaka sra:vika:ni:, sarve praka:ra ninda: kari: hoya, kara:vi: hoya, sa:mbhali: hoya, sambhala:vi: hoya, para:i: ninda: kari:ne pa pa la:gyo hoya tassa michchha:mi dukkadam. Eng. I repent for the sins committed in the criticism of any ascetic-male or female, religious house-holders-male or female by the self or by others or by approval by mind, words or body. devaguru zAstrano avinaya thayo- hoya tassa micchAmi dukkddN| nirmAlya dravyanA pApa lAgyo hoya tassa micchAmi dukkddN| devaguru sa:strano avinaya thayo hoya tassa michchha:mi dukkadam. nirma:lya dravyana: pa:pa la:gyo hoya tassa michchha:mi dukkadarn. Eng. I repent for the sins committed in showing dis respect to the Lord (dev), scripture (Shastra) and scriptural teacher. May such sinful activities of mine become fruitless. I repent for the sins com (8) (7)

Page #14
SAMAYIK AND PRATIKRAMAN mitted in taking the articles to the Lord May such sinful activities of mine become fruitless. batrIsa prakAranA sAmAyikanA doSa lAgyo hoya tassa micchAmi dukkaDaM / batri:sa praka:rana: sa:ma:yikana: dosha la:gyo hoya tassa michchha:mi dukkadam. Eng. I repent for the sins committed in 32 types of the ritual of equanimity (Sa:ma:yik). May such sinful activities of mine become fruitless. paMca indriya va chaTTo viSaya mana karIne pApa lAgyo hoya tassa micchAmi dukkaDaM / pancha indriya va chhattho vishaya mana kari:ne pa:pa la:gyo hoya tassa michchha:mi dukkadam. Eng. I repent for the sins committed in indulging five senses and mind in sensual pleasures. May such sinful activities of mine become fruitless. jANe ajANe kaI pApa lAgyo hoya tassa micchAmi dukkaDaM / ja:ne aja:ne kai: pa:pa la:gyo hoya tassa michchha:mi dukkadam. Eng. I repent for the sins committed knowingly or unknowingly. May such sinful activities of mine. become fruitless. mAre koI sAthe rAga nahIM, dveSa nahI, vera nahIM, mAna nahIM, mAyA nahI, mAre samasta jIva sAthe uttama kSamA karmakSayanatA, samAdhimaraNa, cAroM gati kA duHkha nivAraNa ho / // iti laghu sAmAyika pratikramaNa // (9) bRhatsAmAyika pratikramaNa pATha ma:re koi: sa:the ra:ga nahi:m, dvesha nahi:, vera nahi:m, ma:na nahi:m, ma:ya: nahi:, ma:re samasta ji:va sa:the uttama kshama: karmakshayanata:, sama: dhimarana, cha:rom gati ka: duhkha niva:rana ho. .. iti laghu sa:ma:yika pratikramana.. Eng. I do not have any attachment, any aversion, enmity, ego, hypocrisy. I wish to have friendly feelings towards all worldly beings, May all worldly beings forgive me and I forgive them all. May I attain supreme knowledge. May I destroy the Karmas. May I have the holy end (Sama:dhimaran). May I have the purity of thoughts getting away from the sufferings in all the four modes of life. Thus ends laghu sa:ma:yika pratikramana. ----0---- bhAvanA dvAtriMzatikA (zrI amitagatisUri viracita) Bhahvanah dwahtrinshatikah sattveSu maitrIM guNiSu pramodaM kliSTeSu jIveSu kRpAparatvam / mAdhyasthabhAvaM viparItavRttau sadA mamAtmA vidadhAtu deva // 1 // sattvesu maitri:m gunisu pramodam, klistesu ji:vesu krpa:paratvam. ma:dhyasthabha:vam vipari:tavrttau, sada: mama:tma: vidadha:tu dev..1... Eng. O Lord! I observe meditative relaxation as the form (10)

Page #15
SAMAYIK AND PRATIKRAMAN of the devotion of twenty four tirthankars to eradicate all the sins and criticize all the deeds done. O lord! I wish to nurture the feelings of welfare of all the beings in the world getting away from the negative thoughts. I wish to have friendly thoughts with all the beings as they possess the same soul and attribute of conscience like that of mine. I also wish to feel pleasure in the company of those who are observing the path of right faith, right knowledge and right conduct. Virtues in the world are worshipped and glorified. The welfare of the self and others is done only by virtues. O Lord! I wish to have the feeling of compassion for the sorrow-stricken. I wish to have the feeling of indifference towards the anti-religious having false faith. zarIrataH kartumanantazaktiM, vibhinnamAtmAnamapAstadoSam / jinendra ! koSAdiva khaDgayaSTiM tava prasAdena mamAstu zaktiH // 2 // shari:ratah kartumanantashaktim, vibhinnama:tma:namapa:stadosam. jinendra! kosa:diva khadgyastim, tava prasa:dena mama:stu shaktih..2... Eng. O Lord Jinendra! Bless me with the strength that I may differentiate between the physical body and the eternal soul. The soul and body are like sword and sheath. As the sword is kept (11) bRhatsAmAyika pratikramaNa pATha covered in the sheath similarly the soul is kept covered in the body but they are different just like oil and water mixed together. duHkhe sukhe vairiNi bandhuvarge, yoge viyoge bhavane vane vA / nirAkRtAzeSamamatvabuddheH, samaM mano me'stu sadApi nAtha // 3 // duhkhe sukhe vairini bandhuvarge, yoge viyoge bhavane vane va:. nira:krta:shesamamatvabuddheh, samam mano meAastu sada:pi na:th..3.. Eng. O Lord! May my mind remain free from all types of attachments and aversions. May I have the feeling of equanimity in pleasure and pain; friend and enemy; union and separation; forest and garden; palace and cottage. munIza ! lInAviva kIlitAviva, sthirau niSAtAviva biMbitAviva / pAdau tvadIyau mama tiSThatAM sadA, tamodhunAnau hRdi dIpikAviva // 4 // muni:sha! li:na:viva ki:lita:viva, sthirau nisa:ta:viva bimbita:viv. pa:dau tvadi:yau mama tisthata:m sada:, tamodhuna:nau hrdi di:pika:viv..4.. Eng. O Master of ascetics! Your lotus feet are like the lamp that extinguishes the darkness of ignorance. Let your lotus feet be enshrined in my heart in such a way as they are fixed and reflected like the image. (12)

Page #16
SAMAYIK AND PRATIKRAMAN ekendriyAdyA yadi deva! dehinaH, pramAdataH saMcaratA itastataH / kSatA vibhinnA militA nipIDitAH,tadastu mithyA duranuSThitaM tdaa||5|| ekendriya:dya: yadi deva! dehinah, prama:datah sancharata: itastatah. ksata: vibhinna: milita: nipi:dita:h, ___tadastu mithya: duranusthitam tada:..5.. Eng. O Lord Jinendra! Had I ever killed or cut into pieces or injured or hurt any being by carelessness, may all such sinful conduct of mine be come fruitless. vimuktimArgapratikUlavartinA, mayA kaSAyAkSavazena durdhiyaa| cAritrazuddheryadakAri lopanaM, tadastu mithyA mama duSkRtaM prbho||6|| vimuktima:rgapratiku:lavartina:, maya: kasa:ya:ksavashena durdhiya:. cha:ritrashuddheryadaka:ri lopanam, tadastu mithya: mama duskrtam prabho..6.. Eng. O Lord! I am foolish; follow the path against salvation; whatever sins I may have committed under the four passions and five senses and destroyed the purity conduct. May all such sins become fruitless. vinindanAlocanagarhaNairahaM, manovacaH kAyakaSAyanirmitam / nihanmi pApaM bhavaduHkhakAraNaM, bhiSagviSaM mntrgunnairivaakhilm||7|| vinindana:lochanagarhanairaham, manovachah ka:yakasa:yanirmitam. (13) bRhatsAmAyika-pratikramaNa pATha nihanmi pa:pam bhavaduhkhaka:ranam, bhisagvisam mantragunairiva:khilam..7.. Eng. I repent for my sins committed by mind, words and body or passions. May such sins are destroyed just like the effect of poison is destroyed by a clever doctor. atikramaM yadvimatervyatikramaM, jinAticAraM sucritrkrmnnH| vyadhAmanAcAramapi pramAdataH, pratikramaM tasya karomi shuddhye||8|| atikramam yadvimatervyatikramam, jina:ticha:ram sucharitrakarmanah. vyadha:mana:cha:ramapi prama:datah, pratikramam tasya karomi shuddhaye..8.. Eng. O Lord Jinendra! I repent for my sins commit ted by carelessness in the blemish of my pure conduct. kSatiM manaH-zuddhividheratikrama, vyatikramaM shiilvtervilNghnm| prabho'ticAraM viSayeSu vartanaM, vdntynaacaarmihaatiskttaam||9|| ksatim manah-shuddhividheratikramam, __vyatikramam shi:lavratervilanghanam. prabhoAiticha:ram visayesu vartanam, vadantyana:cha:ramiha:tisaktata:m..9.. Eng. O Lord! Acharyas state that slackness in the purity of mind, origin of thoughts against nature is violation of Jain principles (atikram), violation of vow with passional longings is (14)

Page #17
SAMAYIK AND PRATIKRAMAN "vyatikram", tendency towards sensual pleasures is "atichar"-violation of religious rules and conduct and to indulge beyond limit in sensual pleasures is misconduct- "anachar". yadarthamAtrApadavAkyahInaM, mayA pramAdAdyadi kiJcanoktam / tanme kSamitvA vidadhAtu devI, sarasvatI kevlbodhlbdhim||10|| yadarthama:tra:padava:kyahi:nam, maya: prama:da:dyadi kinchanoktam. tanme ksamitva: vidadha:tu devi:, sarasvati: kevalabodhalabdhim..10.. Eng. Had I explained, stated wrongly any word may the goddess of knowledge-"Jinvani" pardon me for my sinful deeds and bless me with supreme knowledge-omniscience-"keval gyan". bodhiH samAdhiH pariNAmazuddhiH, svAtmopalabdhi: zivasaukhyasiddhiH / cintAmaNiM cintitavastudAne, tvAM vaMdyamAnasya mamAstu devi||11|| bodhih sama:dhih parina:mashuddhih, svartmopalabdhih shivasaukhyasiddhih. chinta:manim chintitavastuda:ne, tva:m vandyama:nasya mama:stu devi.. 11.. Eng. O Goddess! You are like wish yielding gem to fulfill the desired wish. I bow to you. May I be blessed with wisdom-perfect knowledge of three jewels-right faith, right knowledge and right conduct, complete concentration upon the soul, bRhatsAmAyika-pratikramaNa pATha purity of soul and the benefit of realizing the nature of the soul leading to liberation. a: fa hayt-so-de, q: qud HRIARI yo gIyate vedapurANazAstraiH, sa devadevo hRdaye mmaastaam||12|| yah smaryate sarvamuni:ndravrndaih, yah stu:yate sarvanara:marendraih. yo giyate vedapura:nasha:straih, sa devadevo hrdaye mama:sta:m..12.. Eng. May the omniscient Lord be enshrined in my heart. He is revered and worshipped by all the ascetics, emperors and Indras. He is glorified in scriptures, Vedas and Puranas. yo darzanajJAnasukhasvabhAvaH, samastasaMsAra-vikArabAhyaH / samAdhigamyaH paramAtmasaMjJaH, sa devadevo hRdaye mmaastaam||13|| yo darshanajna:nasukhasvabha:vah, samastasamsa:ra-vika:raba:hyah. sama:dhigamyah parama:tmasanjnah, sa devadevo hrdaye mama:sta:m.. 13.. Eng. The omniscient Lord is possessed with infinite perception, infinite knowledge and infinite bliss of conduct. He is free from conduct against nature. He can be experienced by complete concentration through three jewels. May such supreme soul be enshrined in my heart. ( 15 ) ( 16 )

Page #18
SAMAYIK AND PRATIKRAMAN niSUdate yo bhavaduHkhajAlam, nirIkSate yo jgdntraalm| yo'ntargato yoginirIkSaNIyaH, sa devadevo hRdaye mmaastaam||14|| nisu:dateyo bhavaduhkhaja:lam, ___niri:ksate yo jagadantara:lam. yoAantargato yoginiri:ksani:yah, sa devadevo hrdaye mama:sta:m..14.. Eng. The Lordof the Lords- the destroyer of the suf ferings of the world-who perceives everything, pervades everywhere, and the ideal of the saints deeply engrossed in the self. May such Lord be enshrined in my heart. vimuktimArgapratipAdako yo, yo jnmmRtyuvysnaadytiitH| trilokalokI vikalo'kalaGkaH, sa devadevo hRdaye mmaastaam||15|| vimuktima:rgapratipa:dako yo, ___yo janmamrtyuvyasana:dyati:tah. trilokaloki: vikaloAakalankah, ___sa devadevo hrdaye mama:sta:m..15.. Eng. May the Lord who guides the path of salvation who is free from the sufferings of birth and death, who knows all the three worlds, who is without body and free from blemish-ness- be enshrined in my heart. kroDIkRtAzeSazarIravargA, rAgAdayo yasya na santi dossaaH| nirindriyo jJAnamayo'napAyaH, sa devadevo hRdaye mmaastaam||16|| bRhatsAmAyika-pratikramaNa pATha krodi:krta:shesashari:ravarga:, ra:ga:dayo yasya na santi dosa:h. nirindriyo jna:namayoAanapa:yah, sa devadevo hrdaye mama:sta:m..16.. Eng. The Lord of the Lords-is free from attachments and aversions which mislead the worldly beings. He is devoid of five senses and mind. He is knowledge- embodiment and imperishableimmortal. May such omniscient Lord be en shrined in my heart. yo vyApako vizvajanInavRtteH, siddho bibuddho dhutakarmabandhaH / dhyAto dhunIte sakalaM vikAraM, sa devadevo hRdaye mmaastaam||17|| yo vya:pako vishvajani:navrtteh, siddho bibuddho dhutakarmabandhah. dhya:to dhuni:te sakalam vika:ram, sa devadevo hrdaye mama:sta:m..17.. Eng. The Lord of the Lords- pervades in the objects of the entire world. He is supreme, omniscient. He has destroyed the bondages of Karmas. He is meditated upon by the noble souls. He is free from all blemish-ness of conduct. May such Lord of Lords be enshrined in my heart. na spRzyate karmakalaMkadoSaiH, yo dhvAntasaMdhairiva tigmrshmiH| niraJjanaM nityamanekamekaM, taM devamAptaM zaraNaM prpdye||18|| (17) (18)

Page #19
SAMAYIK AND PRATIKRAMAN na sprshyate karmakalankadosaih, yo dhva:ntasanghairiva tigmarashmih. niranjanam nityamanekamekam, tam devama:ptam sharanam prapadye..18.. Eng. The supreme soul who is free from the blemish of karmas just like the rays of the sun remain untouched with darkness. He is untainted by karmas (niranjan), he is eternal according to the view point of objects, numerous according to the view point of modes of life and attributes and one according to the view point of substances. He is real spiritual authority (a:pt). May I be blessed by such spiritual authority. vibhAsate yatra marIcimAlI, na vidyamAne bhuvnaavbhaasi| svAtmasthitaM bodhamayaprakAzaM, taM devamAptaM zaraNaM prpdye||19|| vibha:sate yatra mari:chima:li:, na vidyama:ne bhuvana:vabha:si. svartmasthitam bodhamayaprakasham, tam devama:ptam sharanam prapadye..19.. Eng. I surrender myself willfully to the omniscient who illumines all the three worlds with the sun of knowledge in spite of having no worldly sun. He lies in the self-according to absolute viewpoint. vilokyamAne sati yatra vizvaM, vilokyate spaSTamidaM viviktm| zuddha zivaM zAntamanAdyanantaM, taM devamAptaM zaraNaM prpdye||20|| bRhatsAmAyika-pratikramaNa pATha vilokyama:ne sati yatra vishvam, vilokyate spastamidam viviktam. shuddham shivam sha:ntamana:dyanantam, tam devama:ptam sharanam prapadye..20.. Eng. The omniscient clearly visualizes all the objects of the world as they are. He is pure welfare-incarnate, calm and has no beginning and no end I surrender myself to such spiritual authority. yena kSatA manmathamAnamUrchA-viSAdanidrAbhayazokacintAH / kSayo'naleneva taruprapaJcaH, taM devamAptaM zaraNaM prapadye // 21 // yena ksata: manmathama:namu:rchha: visa:danidra:bhayashokachinta:h. ksayo Aanaleneva taruprapanchah, tar devama:ptam sharanam prapadye..21.. Eng. He has destroyed the desires, pride, attachments, sorrow, sleep, fear, grief and worries just like the fire destroys the trees. I surrender myself to such spiritual authority-the supreme soul. na saMstaro'zmA na tRNaM na medinI, vidhAnato no phalako vinirmitH| yato nirastAkSakaSAyavidviSaH, sudhIbhirAtmaiva sunirmalo mtH||22|| na samstaro Aashma: na trnam na medini, vidha:nato no phalako vinirmitah. yato nirasta:ksakasa:yavidvisah, sudhi:bhira:tmaiva sunirmalo matah..22.. (19) ( 20 )

Page #20
SAMAYIK AND PRATIKRAMAN Eng. State of equanimity (sa:ma:yik) does not require any material seat like rock, grass, ground or wooden- seat. The wise accepts the pure soul as the seat for the state of equanimity that has de stroyed the enemies of senses and passions. na saMstaro bhadrasamAdhisAdhanaM, na lokapUjA na ca sNghmelnm| yatastato'dhyAtmarato bhavAnizaM, vimucya sarvAmapi baahyvaasnaam||23|| na samstaro bhadrasama:dhisa:dhanam, na lokapu:ja: na cha sanghamelanam. yatastatoAadhya:tmarato bhava:nisham, vimuchya sarva:mapi ba:hyava:sana:m..23.. Eng. O Noble soul! Neither the physical mortifica tion (santha:ra:)nor the worship nor the company of all the four types of devotees is the means of meditation and state of equanimity, hence, be absorbed in the self, giving up all worldly attachments and desires. na santi bAhyA mama kecanArthA, bhavAmi teSAM na kdaacnaahm| itthaM vinizcitya vimucya bAhyaM, svastha: sadA tvaM bhava bhdrmuktyai||24|| na santi ba:hya: mama kechana:rtha:, ____bhava:mi tesa:m na kada:chana:ham. ittham vinishchitya vimuchya ba:hyam, svasthah sada: tvam bhava bhadramuktyai..24.. Eng. Nothing in the eternal world except the soul be longs to me nor do I belong to the world, hence, bRhatsAmAyika-pratikramaNa pATha keeping this in mind every external thing be given up and be absorbed in the self for Liberation. AtmAnamAtmanyavalokamAnaH, tvaM darzanajJAnamayo vizuddhaH / ekAgracitta: khalu yatra tatra, sthitopi sAdhurlabhate smaadhim||25|| astma:nama:tmanyavalokama:nah, ____tvam darshanajia:namayo vishuddhah. eka:grachittah khalu yatra tatra, sthitopi sa:dhurlabhate sama:dhim..25.. Eng. You are the knower of yourself, you are the em bodiment of perception and knowledge; you are pure. The saint who with full concentration of mind absorbs in himself attains the state of equa nimity. ekaH sadA zAzvatiko mamAtmA, vinirmalaH sAdhigamasvabhAvaH / bahirbhavAH santyapare samastA, na zAzvatAH karmabhavAH svkiiyaaH||26|| ekah sada: sha:shvatiko mama:tma:, vinirmalah sa:dhigamasvabha:vah. bahirbhava:h santyapare samasta:, na sha:shvata:h karmabhava:h svaki:ya:h..26.. Eng. My soul is eternal, imperishable, pure and em bodiment of clairvoyance. Everything outside the soul is perishable, transient and dependent on karmas. yasyAsti naikyaM vapuSApi sArddha, tasyAsti kiM putrkltrmitraiH| pRthakkRte carmaNi romakUpAH, kuto hi tiSThanti shriirmdhye||27|| (22) (21)

Page #21
SAMAYIK AND PRATIKRAMAN yasya:sti naikyam vapusa:pi sa:rddham, tasya:sti kim putrakalatramitraih. prthakkste charmani romaku:pa:h, kuto hi tisthanti shari:ramadhye..27.. Eng. The soul that is akin to the body how can kith and kin be akin to the soul. Just like the skin is removed from the body all the hair on the skin are automatically removed as they are depen dent upon the skin. saMyogato duHkhamane kabhedaM, yato'znute janmavane shriirii| tatastridhAsau parivarjanIyo, yiyAsunA nivRtimaatmniinaam||28|| samyogato duhkhamanekabhedam, yato Aashnute janmavane shari:ri: tatastridha:sau parivarjani:yo, yiya:suna: nirvrtima:tmani:na:m..28.. Eng. In the forest of the world the being suffers in various ways associating with external objects, therefore, one should give up all the worldly attachments and aversions by mind, words and body for the sake of liberation. sarvaM nirAkRtya vikalpajAlaM, saMsArakAntAra-nipAtahetum / viviktamAtmAnamavekSyamANo, nilIyase tvaM prmaatmtttve||29|| sarvam nira:krtya vikalpaja:lam, samsa:raka:nta:ra-nipa:tahetum. viviktama:tma:namaveksyamaino, nili:yase tvarn parama:tmatattve..29.. ( 23 ) bRhatsAmAyika-pratikramaNa pATha Eng. Destroying all the illusions of worldly attach ments and aversions-the cause of wandering in the world, one should absorb in the self, keeping in mind that the soul is different from the non-soul. svayaM kRtaM karma yadAtmanA purA, phalaM tadIyaM labhate shubhaashubhm| pareNa dattaM yadi labhyate sphuTaM, svayaM kRtaM karma nirarthakaM tdaa||30|| svayam krtam karma yada:tmana: pura:, phalar tadi:yar labhate shubha:shubham. parena dattam yadi labhyate sphutam, svayam krtam karma nirarthakam tada:..30.. Eng. Whatever deeds are done in the past bear their fruits accordingly.One reaps the fruits of ones deeds only. None else can reap the fruits of oth ers karmas. nijArjitaM karma vihAya dehino, na ko'pi kasyApi dadAti kiNcn| vicArayanneva- mananyamAnasa:, paro dadAtIti vimuca shemussiim||31|| nija:rjitam karma viha:ya dehino, na koAapi kasya:pi dada:ti kinchan. vicha:rayanneva- mananyama:nasah, paro dada:ti:ti vimuncha shemusi:m..31. Eng. All the worldly beings reap the fruits of their deeds-karmas. Apart from the fruits of karmas nobody gives anything. Keeping this view in mind one should concentrate on the self. (24)

Page #22
SAMAYIK AND PRATIKRAMAN yaiH paramAtmA'mitagativandyaH, sarvavivikto bhRzamanavadyaH / zazvadadhIto manasi labhante, muktiniketaM vibhavavaraM te||32|| yaih parama:tma:Aamitagativandyah, sarvavivikto bhrshamanavadyah. shashvadadhi:to manasi labhante, muktiniketam vibhavavaram te..32.. Eng. The noble souls who reflect upon the supreme soul which is pure, good, beautiful and great worshipped by scholars and devotees of the Lord like Amitgati-attain the wealth of salvation. iti dvAtriMzatA vRttaH, paramAtmAna-mIkSate / yo'nanyagatacetasko, yAtyasau pdmvyym||33|| iti dva:trimshata: vrttaih, parama:tma:na-mi:ksate. yoAananyagatachetasko, ya:tyasau padamavyayam..33.. Eng. The noble soul who realizes the supreme soul with concentration of mind as stated above in thirty-two couplets attains the imperishable eternal state. // iti amitagatisUriviracitabhAvanAdvAtriMzatikA (sAmAyikapATha) smaaptm|| .. iti amitagatisu:rivirachitabha:vana:dva:trimshatika: (sa:ma:yikapa:tha) sama:ptam.. bRhatsAmAyika pATha Brhatsa:ma:yika Pa:tha DETAILED LESSON OF EQUANIMITY OM nama: siddhebhya:! OM nama: siddhebhya:!! OM nama: siddhebhya:!!! Oma namah siddhebhyah! Oma namah siddhebhyah!! Oma namah siddhebhyah!!! IryApatha-bhaktiH irya:patha-bhaktih OM jaya, jaya, jaya, nissahI, nissahI, nissahI Oma jaya, jaya, jaya, nissahi:, nissahi:, nissahi: ni:saMgo'haM jinAnAM sadana-manupamam tri:parItyaitya bhktyaa| sthitvA gatvA niSadyoccaraNa- prinnto'ntHshnairhstyugmm|| bhAle saMsthApya buddhyA mama, daritaharaM kIrtaye shkrvndhm| nindAdUraM sadAptaM kSayarahita- mamuM jJAnabhAnuM jinendrm|| 1 / / nihsangoAaham jina:na:m sadana manupamam trihpari:tyaitya bhaktya:. sthitva: gatva: nisadyochcharana parinatoAantahshanairhastayugmam.. bha:le samstha:pya buddhya: mama, duritaharam ki:rtaye shakravandyam. ninda:du:ram sada:ptam ksayarahita mamum jna:nabha:num jinendram..1.. Eng. Getting free from possessions and attachments, I (26) (25)

Page #23
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha panchendiya: va:, nollida: va:, pellida: va:, sanghattida: va:, sangha:dida: va:, udda:vida: va:, parida:vida: va:, kirinchchhida: va:, lessida: va:, chhindida: va:, bhindida: va:, tha:nado va:, tha:nachankamanado, va: tassa uttaragunam, tassa pa:yachchhittakaranam, tassa visohikaranam, ja:va arahanta:nam, bhayavanta:nam, namokka:ram pajjuva:sam karemi, ta:va ka:lam pa:vakammam duchchariyam vossara:mi! go to the Temple (Jinalaya), take three rounds of the altar (Pradakshina:); stand humbly and respectfully utter "Nissahi' three times having pure and positive thoughts within; put folded hands on the forehead; pray to Lord Jinendra who keeps my vices away. He is worshipped by Indra (King of celestial deities). He keeps Himself away from illwill and criticism. He is ever benevolent, free from destruction. He is the Sun of knowledge. paDikkamAmi-bhaMte! iriyAvahiyAe virAhaNAe aNAgutte, aiggamaNe, NiggamaNe, ThANe, gamaNe caMkamaNe pANuggamaNe, bIjuggamaNe, hariduggamaNe, uccAra- passavaNa- khela- siMhANaya- viyaDiya paiTThAvaNiyAe, je jIvA eiMdiyA vA, beiMdiyA vA, teiMdiyA vA, cauriMdiyA vA, paMceMdiyA vA, NollidA vA, pellidA vA, saMghaTTidA vA, saMghAdidA vA, uddAvidA vA, paridAvidA vA. kiricchidAvA, lessidA vA, chididA vA, bhiMdidA vA, ThANado vA, ThANacaMkamaNado, vA tassa uttaraguNaM, tassa pAyacchittakaraNaM, tassa visohikaraNaM, jAva arahaMtANaM, bhayavaMtANaM, NamokkAraM pajjuvAsaM karemi, tAva kAlaM pAvakammaM duccariyaM vossraami| ___padikkama:mi-bhante! iriya:vahiya:e vira:hana:e ana:gutte, aiggamane, niggamane, tha:ne, gamane chankamane pa:nuggamane, bi:juuuggamane, hariduggamane, uchcha:ra- passavana- khelasingha:naya- viyadiya paittha:vaniya:e, jeji:va: eiandiya: va:, beiandiya: va:, teiandiya: va:, chaurindiya: va:, Eng. O Lord! I repent and seek forgiveness for my ac tivities of hurting or causing pain directly or indirectly to one sensed beings having form; two sensed beings having form and tongue; three sensed beings having form, tongue and nose; four sensed beings having form, tongue, nose and eyes and five sensed beings having form, tongue, nose, eyes and ears. Utter hymn of five supreme souls (Namokar mantra) and give up vicious and cruel activities. While walking I may have trampled upon living beings, seeds, green vegetation, dew, ant burrows, moss, wet soil, spider webs. I may have hurt them by kicking, covering with dirt, trampling, colliding or touching. I may have frightened them, distressed them, displaced them or killed them. I repent and apoligize for all the sins I may have com mitted. (Namokar hymn-nine times in 27 respirations) Ipithe pracalatA'dya mayA pramAdAdekendriya- prmukh-jiivnikaay-baadhaa| (27) (28)

Page #24
SAMAYIK AND PRATIKRAMAN nirvartitA yadi bhaveda - yugAntarekSA, mithyA- tadastu duritaM gurubhakti to me // 2 // i:rya:pathe prachalata:Aadya maya: prama:da:dekendriya- pramukha-ji:vanika:ya-ba:dha:. nirvartita: yadi bhaveda yuga:ntareksa:, mithya:-tadastu duritam gurubhakti to me..2.. Eng. While walking I might have ever obstructed any of the beings from one sensed to five sensed by carelessness or might have walked without carefully observing the way two hands ahead. I repent for the sins I might have committed during the activity of walking and pray to be freed from such sins by the grace of the scriptural teacher (guru). karacaraNatanuvighAtAdaTato nihataH pramAdataH prANI / IryApathamiti bhItyA muMce taddoSahAnyartham // 3 // karacharanatanuvigha:ta:datato nihatah prama:datah pra:ni:. i:rya:pathamiti bhi:tya: munche taddosaha:nyartham..3.. Eng. The being gives up walking as to avoid such sins like hurting the moving beings by hands,legs and body by carelessness icchAmi bhaMte! AloceuM iriyAvahiyassa puvvuttara-dakkhiNapacchima-caudisu vidisAsu viharamANeNa jugaMtara- diTThiNA bhavveNa daTThavvA pamAdadoseNa DavaDavacariyAe pANabhUda- jIva-sattANaM edesiM uvaghAdo kado vA kArido vA kIraMto vA samaNumaNNido vA tassa micchA me dukkaDaM // 3 // (29) bRhatsAmAyika pratikramaNa pATha ichchha:mi bhante! a:locheuam iriya:vahiyassa puvvuttara-dakkhina pachchhima-chaudisu vidisa:su viharama:nena jugantara-ditthina: bhavvena datthavva: pama:dadosena davadavachariya:e pa:nabhu:da-ji:vasatta:nam edesim uvagha:do kado va: ka:rido va: ki:ranto va: samanumannido va: tassa michchha: me dukkadam..3... Eng. O Lord! I intend to criticize the sins committed during walking (I:rya:path). while walking in the four directions-the East, the West, the North, the South and their sub directions sins regarding the harm done to the existence of any being might have been committed by carelessness by the self or caused by others or by approval, I repent and apologize for such of my sins. zAnti aSTaka sha:ntih-astak na snehAccharaNaM prayAnti bhagavan pAdadvayaMteprajA: / hetustatra vicitraduHkhanicaya: saMsAraghorArNavaH / atyaMtasphuradugrarazminikaravyAkIrNabhUmaMDalo, graiSmaH kArayatIMdupAdasalilacchAyAnurAgaM raviH // 1 // sneha:chchharanam praya:nti bhagavan pa:dadvayantepraja:h. hetustatra vichitraduhkhanichayah samsa:raghora:rnavah. atyantasphuradugrarashminikara vya:ki:rnambhu mandalo, (30)

Page #25
SAMAYIK AND PRATIKRAMAN graismah karayati:ndupa:dasalila chchharya:nura:gam ravih..1.. Eng. O Lord! Laymen ordinarily do not seek the shelter of your feet affectionately but those who seek your shelter, they do so because of the ocean of the world full of peculiar types of pains and sufferings. This is just like the Sun of the summer releasing its bright rays and scorching heat in all the corners of the universe shows its affection and sympathy to the people, moon rays, water and shadow.(1) ku ddhAzIviSadaSTa durjayaviSajvAlAbalIvikra mo| vidyAbheSajamaMtratoyahavanairyAti prazAMtiM yathA / / tadvatte crnnaaNrunnaaNbujyug-stotronmukhaanaaNnRnnaam| vighnAH kAyavinAyakazca sahasA, zAmyantyahI vismyH||2|| kruddha:shi:visadastadurjayavisa jva:la:bali:vikramo. vidya:bhesajamantratoyahavanair ya:ti prasha:ntim yatha:.. tadvatte charana:mruna:mbujayuga stotronmukha:na:nnrna:m. vighna:h karyavina:yakashcha sahasa:, ___sha:myantyaho vismayah..2.. Eng. O Lord! It is a great wonder that people who are ready to eulogize your red lotus like feet all their troubles and pains are wiped off just like the bRhatsAmAyika-pratikramaNa pATha incurable poison of the most poisonous snake, burning fire and great strength all are pacified by medicines, mystical hymns, water and sacrificial rituals.(2) saMtaptottamakAMcanakSitidhara-zrIsparddhigauradyute , puMsA~ tvaccaraNapraNAmakaraNAtpIDA: prayAMti kssym| udyadbhAskaravisphuratkarazatavyAghAtaniSkAsitA, nAnAdehivilocanAtiharA zIghraM yathA shrvrii||3|| santaptottamaka:nchanaksitidhara shri:sparddhigauradyute, pumsa: tvachcharanprana:makarana:t pi:da:h praya:nti ksayam. udyadbha:skaravisphuratkarashata ___vya:gha:taniska:sita:, na:na:dehivilochanadyutihara: ___shi:ghram yatha: sharvari:..3.. Eng. O Lord! Your resplendence is at par with the moun tain of heated gold. As the darkness of the night ends with the hundreds of the rays of the rising Sun so are the sufferings of the people subsidized by bowing down reverentially to your feet. (3) trailokyezvara-bhaGgalabdhavijayA-dattyanta-raudrAtmakAnAnAjanma-zatAMtareSu purato jIvasya saMsAriNaH / ko vA praskhalatIha kena vidhinA kAlona-dAvAnalAtrasyAccettava paadpdmyugl-stutyaapgaa-vaarnnm||4|| (31) (32)

Page #26
SAMAYIK AND PRATIKRAMAN trailokyeshvara-bhangalabdhavijaya: dattyanta-raudra:tmaka:nna:na:janma-shata:ntaresu purato ji: vasya samsa:rinah. ko va: praskhalati:ha kena vidhina: ka:logra-da:va:nala:nnasya:chchettava pa:dapadmayugala stutya:paga:-va:ranam..4.. Eng. O Lord! Had there been no eulogy of your feet the time could have got victory over the lord of all the three worlds like the fire of the forest. The nature of time is very fearful. It always remains ahead to all the worldly beings in their hundreds of birth cycles. What way can free a being from the yoke of time? The idea is that no being is free from the fierce fire of time.(4) bRhatsAmAyika-pratikramaNa pATha darppa:dhma:ta-mrgendra-bhi:ma-ninada:d vanya: yatha: kunjara:h..5.. Eng. O Lord! Your knowledge is spread in the entire universe and beyond. You are adorned with the thunderbolt affixed with various kinds of gems and three white parasols. Reverential prayer of your feet cures all the diseases just like the elephants in the forest run away hearing the roaring sound of the lion.(5) divyastrI-nayanAbhirAma-vipula-zrImerU-cUDAmaNe / bhAsvadvAla-divAkara-dhu tihr-praanniisstt-bhaamNddl|| avyAbAdha-macintya-sAramatulaM tyaktopama shaashvtN| saukhyaM tvaccaraNAraviMda-yugalastutyaiva sNpraapyte||6|| divyastri:-nayana:bhira:ma-vipula shri:meru:-chu:da:mane. bha:sadba:la-diva:kara-dyutihara pra:ni:sta-bha:mandal.. avya:ba:dha-machintya-sa:ramatulam tyaktopama sha:shvatam. saukhyar tvachcharana ravinda-yugala stutyaiv sampra:pyate..6.. Eng. O Lord! Your aura (bhamandal) is splendid and soothing to the divine ladies. It is like the crown of the mountain of Meru. It is even brighter than the rising sun. The eulogy of your feet provides with painless, free from worries, incomparable, unique and eternal bliss. (6) yAvannodayate prabhAparikaraH zrIbhAskaro bhAsayaM, stAvaddhArayatIha paGkajavanaM nidrAtibhArazramaM / (34) lokAloka niraMtarapravitata-jJAnai kamta vibho| nAnAratna-pinaddha-daNDa-rucira-zvetAtapatra-trayaM / / CEUTG-G4-4a-ita- da: gai gayT-HYTI Gufer--5-24-f1-GET UT JOURT:118511 loka:lokanirantarapravitata jna:naikamu:tai vibho. na:na:ratna-pinaddha-danda-ruchira shveta:tapatra-trayam.. tvattpa:da-dvaya-pu:ta-gi:ta-ravatah shi:ghram dravantya:-maya:. ( 33 )

Page #27
SAMAYIK AND PRATIKRAMAN yAvattvaccaraNadvayasya bhagavanna syAtprasAdodayastAvajjIva-nikAya eSa vahati prAyeNa pApaM mht||17|| bRhatsAmAyika-pratikramaNa pATha Eng. O Lord Shanti Jinendra! Numerous beings on this earth desiring for peace have attained it by devoting themselves to your lotus-feet. Hence, O Lord! I devote myself whole heartedly to your feet and eulogize you with this hymn. Be kind enough towards me. (8) namaH zrIvarddhamAnAya nirddhata-kalilAtmane / sAlokAnAM trilokAnAM yadvidyA drpnnaayte||1 / / ya:vannodayate prabha:parikarah shri:bha:skaro bha:sayam, sta:vaddha:rayati:ha pankajavanam nidra:tibha:rashramam. ya vattvachcharanadvayasya bhagavan na sya:tprasa:dodayasta:vajji:va-nika:ya esa vahati pra:yena pa:par mahat..7.. Eng. O Lord! The lotus flowers cannot blossom in the absence of sunlight, similarly the beings suffer great sin in the absence of the eulogy of your feet and the blessings of yours.(7) grifa griffons RiC- H E-COCYTG-UCT-BTC, saMprAptAH pRthivItaleSu bahavaH zAntyarthitaH prANinaH / kAruNyAnmama bhaktikasya ca vibhodRSTiM prasannAM kuru, CariG&U-date a: gricue wena: 118 11 sha:ntim sha:ntijinendra sha:nta-manasas tvatpa:dapadma:shraya:t, sampra:pta:h prthivi:talesu bahavah sha:ntyarthitah pra:ninah. ka:runya:nmama bhaktikasya cha vibho drstim prasanna:m kuru, tvatpa:dadvaya-daivatasya gadatah sha:ntyastakam bhaktitah..8.. namah shri:varddhama:na:ya nirddhu:takalila:tmane. sa:loka:na:m trilokarna:m yadvidya: darpana:yate..1.. Eng.I bow to Lord Vardhman who is free from all worldly attachments and whose omniscience knows all the three worlds and the entire cosmos as clearly as the image of the object reflected in the mirror. (1) jinendramunmUlita-karmabandhaM, praNamya snmaarg-kRt-svruupm| anantabodhAdi-bhavaMguNaughaM, kriyA-kalApaM prakaTaM prvkssye||2|| jinendramunmu:lita-karmabandham, pranamya sanma:rga-krta-svaru:pam. anantabodha:di-bhavangunaugham, kriya:-kala:pam prakatam pravaksye..2.. Eng. Having bowed to Lord Jinendra who is capable to root out all the karmic bondages and having all the attributes of attaining salvation, I state apparently ( 35 ) (36)

Page #28
SAMAYIK AND PRATIKRAMAN the entire ritual of the state of equanimity (samayik) which is possessed with the virtues originating from infinite knowledge.(2) saMkalpa sUtra sankalpa su:tra khammAmi savvajIvANaM savve jIvA khamaMtu me| mettI me savvabhUdesu, vairaM majjhaM Na keNa vi||1|| khamma:mi savvaji:va:nam savve ji:va: khamantu me. metti: me savvabhu:desu, vairam majjham na kena vi..1.. Eng. I forgive all the beings. I beg pardon from all the beings. Let there be friendship with all the beings and no enmity with any being.(1) rAga-bandha-padosaM ca, harisaM diinn-bhaavyN| ussugattaM bhayaM sogaM, radimaradiM ca vossre||2|| ra:ga-bandha-padosam cha, harisam di:na-bha:vayam. ussugattam bhayam sogar, radimaradim cha vossare..2.. Eng. I give up from the very core of my heart the faults of the bondage of attachment, pleasure, inferiority, eagerness, fear and sorrow.(2) pazcAtApa sUtra pashcha:ta:pa su:tra hA duTTha-kayaM hA duTTha-ciMtiyaM bhAsiyaM ca hA duttuN| aMto aMto DajjhAmi pacchattAveNa vedaMto / / 3 / / ha: duttha-kayam ha: duttha-chintiyam bha:siyam cha ha: duttham. (37) bRhatsAmAyika-pratikramaNa pATha anto anto dajjha:mi pachchhatta:vena vedanto..3.. Eng. I repent for any wrong done or contemplated or said or done secretly and pledge to give it up.(3) davve khette kAle bhAve ya kdaa'vraah-sohnnyN| jiMdaNa-garahaNa-jutto maNa-vaya kAyeNa pddikkmnnN|4|| davve khette ka:le ___bha:ve ya kada:Aavara:ha-sohanayam. nindana-garahana-jutto mana-vaya ka:yena padikkamanam..4.. Eng. I repent and beg forgiveness mentally, verbally and physi cally for criticizing or looking down upon any one with reference to substance, time, space or feeling. atha kRtya pratijJA bhagavannamaste eSo'haM, devavandanAM kuryAM iti saamaayiksviikaarH||5|| atha krtya pratijna: bhagavannamaste esoAaham, devavandana:m kurya:m iti sa:ma:yikasvi:ka:rah..5.. Eng. Now I pledge to perform the ritual of equanimity (samayik) O Lord! I bow to you.I pray you and thus accept to do the same. samatA sarvabhUteSu saMyamaH shubhbhaavnaa| Arta-raudra-parityAgas-taddhi sAmAyika vrtm||6|| samata: sarvabhu:tesu samyamah shubhabha:vana:. artta-raudra-paritya:gas-taddhi sa:ma:yik vratam..6.. (38)

Page #29
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha Eng. The vow of equanimity is to have the feeling of harmony (samta) towards all the beings; to observe restraints; to have auspicious feelings and to renounce painful (artra) and cruel (raudra) meditation.(6) siddhaM sampUrNa bhavyArthaM, siddheH kaarnnmuktmm| Ura-f-119-as-ufauig11711 surendra-mukuTAzliSTa-pAda-padyAMza-kezaram / praNamAmi mahAvIraM lok-trity-mNglm||8|| siddham sampu:rna bhavya:rtham, siddheh ka:ranamuktamam. prashasta-darshana-jna:na cha:ritra-pratipa:danam..7.. surendra-mukuta:shlista pa:da-padma:mshu-kesharam. pranama:mi maha:vi:ram loka-tritaya-mangalam..8.. Eng. I bow to Lord Mahaveer who has attained salva tion. He is perfect in sublime meaning. He is the best cause of salvation. He is supreme, reveals such knowledge, faith and conduct, whose feet are being revered by keshri Indras and who is the embodiment of auspicious (7-8) Adau madhye'vasAne ca, maMgalaM bhASitaM budhaiH / tajinendra-guNastotraM, tadavighna-prasiddhaye // 9 // (39) a:dau madhye Aavasa:ne cha, mangalam bha sitam budhaih. tajjinendra-gunastotram, tadavighna-prasiddhaye..9.. Eng. The scholars have stated to recite auspicious hymns in the beginning, middle and end. Therefore, for the attainment of smoothness Lord Jinendra is be ing eulogized. (9) vighnAH praNazyati bhayaM na, jAtu nakSudra-devAH prilNghyNti| arthAn yatheSTAzca sadA labhaMte, jinottamAnAM prikiirtnen||10| vighna:h pranashyanti bhayam na, ja tu naksudradeva:h parilanghayanti. artha:n yathesta:shcha sada: labhante, jinottama:na: pariki:rtanen..10.. Eng. Worshipping the great Tirhankaras root out the ob stacles; keep away from fear, mean deities do not harm and everything desired is achieved.(10) siddhebhyo niSTitArthebhyo, variSTebhyaH kRtAdaraH / 31fwhyre-faceye, hegd : : 111111 siddhebhyo nistita:rthebhyo, varistebhyah krta:darah. abhipreya:rtha-siddhyrthar, namaskurve punah punah.. 11.. Eng. I pay homage to such supreme souls having firm faith in the entire meaning of the subject for the attainment of desired meaning (11) ( 40 )

Page #30
SAMAYIK AND PRATIKRAMAN AImaGgalakaraNe sirasA lahu pArayA havaMtitti / manbhe abbuchitI, bijjAvijjAphalaM carame // 12 // a:imangalakarane sirasa lahu pa:raya havantitti. mabbhe abbuchiti, bijja:vijja:phalam charame..12.. Eng. Paying obeisance in the beginning helps in smooth completion of the task. Paying obeisance in the middle does not obstruct the task and paying obeisance in the end leads to the fruitful completion of the task.(12) duuNNadaM jahA jAdaM vArasAvattameva ya cadussiraM tisaddhiM ca kiriyammaM pauM jade // 13 // duunnadam jaha: ja:dam va:rasa:vattameva y. chadussiram tisaddhim cha, kiriyammam pauam jade..13.. Eng. One should perform reverential conduct (kratikarm) with proper religious observance-twelve movements (a:vart), bowing head with folded and joined hands in reverence four times with purity of mind, words and body.(13) kirimmaM pikaraMto hodikiriyammaNijjarAbhAgo / battI sANaNNadaraM, sAhUThANaM virAhaMto // 14 // kiriyammam pikaranto nahodikiriyammanijjara:bha:go. batti sa:nannadaram, sa:hu:tha:nam vira:hanto..14.. Eng. The saints who perform reverential conduct with any of the thirty-two faults do not achieve the fruits (41) bRhatsAmAyika pratikramaNa pATha of it. Observing reverential conduct is meant for shedding of karmas. Therefore, the reverential conduct yields its fruits if performed with purity and getting away from thirty two faults.(14) tivihaMtiyaraNasuddhaM bhayarahiyaM duvihagaNapuNarUttaM / viNaNa kammavisuddhaM, kidikammaM hodi kAyavvaM // 15 // tivihantiyaranasuddham bhayarahiyam duvihaganapunaru:ttam. vinaena kammavisuddham, kidikammam hodi ka:yavvam..15.. Eng. Reverential conduct (kratikarm)be observed again and again according to the tradition of the acharyas paying due respect, keeping in mind three ways i.e. with the purity of mind, words and body, the purity of words and their meanings, getting free from pride in sitting or standing meditative. posture.(15) saMskRta zloka Sanskrit Couplets yogyakAlAsanasthAnamudrAvarta ziro natiH / vinayena yathAjAtaH kRtIkarmAmalaM bhajet // 1 // samskrta shloka yogyaka:la:sanastha:namudra:vartashironatih. vinayena yatha:ja:tah krti:karma:malam bhajet..1... Eng. The person who on appropriate time, posture, place, appearance and movements bows his head and (42)

Page #31
SAMAYIK AND PRATIKRAMAN humbly realizes the self even in changes occurring continuously in any matter performs the pure action(karma). (1) snapanAcastutijapAn sAmyArthaM pratimAmArpyate / yujyAM yathAmnAyamAdyAdRte saMkalpite'rhati // 2 // snapana:rchcha:stutijapa:n sa:mya:rtham pratima:ma:rpyate. yujya:m yatha:mna:yama:dya:drte sankalpite Aarhati..2.. Eng. I attach myself according to the scripture to Lord Arihant who is paid obeisance first and kept in determination (will) after taking bath, eulogizing, meditating, observing equanimity and meditative relaxation.(ka:yotsarg) (2) ekattvena carannijAtmani manovAkkAyakarmmacyute / kaizciddhikriyate na jAtu yativadyadbhAgapizrAvakaH / yenArhacchutaliGgAvAnuparimagraiveyakaM nIyate / bhavyo'pyadbhUta vaibhave'tra na sRjet sAmAyikekaH sudhIH // 3 // ekattvena charannija:tmani manova:kka:yakarmmachyute. kaishchiddhikriyate na ja:tu yativadyadbha:gapishra:vakah. yena:rhachchhi:talinga:va:nuparimagraiveyakam ni:yate. bhavyoAapyadbhu:tavaibhaveAatra na srjet sa:ma:yikekah sudhi:h..3.. Eng. A religious house holder (shra:vak) who performs the ritual of equanimity (sa:ma:yik) two times like that of an ascetic mentally, verbally and physically cannot obscure the soul with any change for the worse or distortion in nature and the person who (43) bRhatsAmAyika pratikramaNa pATha observes absolute purity like that of Arihant as stated in scriptures attains the 'Greiveiyak'i.e. heavenly abode beyond sixteen heavens. Thus, who will not perform the two times ritual of equanimity which is extraordinary bliss yielding? The idea is that every wise person necessarily should like to perform the holy two times ritual of equanimity.(3) atha kRtyavijJApanA atha krtyavijna:pana: bhagavannamostu prasIdatu prabhupAdau vaMdiSyehamiti / eSohaM sarvvasovadyayogadviratosmi ||4|| bhagavannamostu prasi:datu prabhupa:dau vandisyehamiti. esoham sarvvasovadya yogadviratosmi..4.. Eng. Now, I vow to perform the ritual, pray and bow to the Lord to please Him. By doing so I save myself from sinful activities. (4) atha pUrvAhnikadevavaMdanAyAM pUrvAcAryAnukrameNa sakalakarmakSayArthaM bhAvapUjAvandanAstavasametaM zrIcaityabhakti kAyotsargaM karomyaham // 15 // (nava jApya kareM 27 zvAsocchavAsa meM) atha pi:rva:hnikadevavandana:ya:m pi:rva:cha:rya:nukramena sakalakarmaksaya:rtham bha:vapu:ja:vandana:stava-sametam shri:chaityabhakti ka:yotsargam karomyaham..5.. (nava ja pya karem 27 shva:sochchhava:sa mem) Eng. Now, I perform 'Ka:yotsarg' i.e. recite 'Namoka:r mantra' along with volitional (Subjective) wor (44)

Page #32
SAMAYIK AND PRATIKRAMAN shipping, eulogical prayer, praising of omniscient supreme souls (Tirthankaras) during the morning prayer of the Lord as per the acharyas of the past.(5) (Namoka:r mantra - nine times in 27 respirations) Namo arihaMtANaM, Namo siddhANaM Namo AiriyANaM Namo uvajjhAyANaM, Namo loe savvasAhUNaM // ( isa prakAra NamokAra maMtra 9 bAra par3heM) namo arihanta:nam, namo siddha:nam namo a:iriya:nam namo uvajjha:ya:nam, namo loe savvasa:hu:nam.. (isa praka:ra namoka:ra mantra 9 ba:ra padhem) Eng. I bow to the omniscient supreme souls (Tirthankaras) who have attained the stage of enlightenment by conquering all the passions like anger, pride, deceit and greed and have shown the path to the lay men to bring a check to the cycle of birth, disease and death. I bow to the salvated souls who have attained salvation. I bow to the acharyas who are the head of the ascetic congregation and who preach the principles of religion and show us the path of salvation. I bow to the upa:dhya:yas who are the religious scholars and scriptural teachers. I bow to all the ascetics who observe the five vows strictly. The five vows are- non-violence (Ahimsa), truthfulness (Satya), non-stealing (Achaurya), celibacy (Brahmcharya) and non-attachment (Aparigrah). (45) bRhatsAmAyika pratikramaNa pATha cattAri maMgalaM, arihaMtA maMgalaM, siddhA maMgalaM, sAhU maMgalaM, kevali paNNatto dhammo maMgalaM / cattAri loguttamA, arihaMtA loguttamA, siddhA loguttamA, sAhU loguttamA, kevali paNNatto dhammo loguttamo / cattAri saraNaM pavvajjAmi, arihaMte saraNaM pavvajjAmi, siddhe saraNaM pavvajjAmi, sAhU saraNaM pavvajjAmi, kevali paNNattaM dhammaM saraNaM pavvajjAmi | chatta:ri mangalam, arihanta: mangalam, siddha: mangalam, sa:hi: mangalam, kevali pannatto dhammo mangalam. chatta:ri loguttama:, arihanta: loguttama:, siddha: loguttama:, sa:hi: loguttama:, kevali pannatto dhammo loguttamo. chatta:ri saranam pavvajja:mi, arihante saranam pavvajja:mi, siddhe saranam pavvajja:mi, sa:hi: saranam pavvajja:mi, kevali pannattam dhammam saranam pavvajja:mi. Eng. Four are most auspicious in the universe -the Arihantas, the Siddhas, the ascetics and the religion expounded by the 'Keivelies - the omniscient supreme souls. These four are the supreme in the universe - the Arihantas, the Siddhas, the ascetics and the religion expounded by the 'Keivelies - the omniscient supreme souls. I take refuge in these four the Arihantas, the Siddhas, the ascetics and the religion expounded by the 'Keivelies - the omniscient supreme souls. aDDhAijja - dIva-dosamuddesu paNNArasa-kammabhUmisu jAva arahaMtANaM bhayavaMtANaM AdiyarANaM titthayarANaM jiNANaM jiNottamANaM kevaliyANaM (46)

Page #33
SAMAYIK AND PRATIKRAMAN siddhANaM buddhANaM pariNivvudANaM aMtayaDANaM pAragayANaM dhammAiriyANaM dhammadesiyANaM dhammaNAyagANaM dhamma - vara cAuraMga cakkavaTTINaM devAhidevANaM NANANaM daMsaNANaM carittANaM sadA karemi kiriyammaM karemi bhaMte! sAmAiyaM savva-sAvajja-jogaM paccakkhAmi jAvajjIvaM tiviheNa maNasA, vacasA, kAraNa Na karemi Na kAremi, Na aNNaM karataM pi samaNumaNAmi tassa bhaMte! aicAraM paDikkamAmi jiMdAmi garahAmi appANaM jAva arahaMtANaM bhayavaMtANaM NamokAraM pajjuvAsaM karemi tAvakAlaM pAvakammaM duccariyaM vossarAmi / . jaya arhaM Namo arahaMtANaM jApya 9 dIyate ucchavAsa 27 addha:ijja-di:va-dosamuddesu panna:rasakammabhi:misu ja:va arahanta:nam bhayavanta:nam a:diyara:nam titthayara:nam jina:nam jinottama:nam kevaliya:nam siddha:nam buddha:nam parinivvuda:nam antayada:nam pa:ragaya:nam dhamma:iriya:nam dhammadesiya:nam dhammana:yaga:nam dhammavara-cha:uranga-chakkavatti:nam deva:hi-deva:nam na:na:nam-damsana:nam-charitta:nam sada: karemi kiriyammam karemi bhante! sa:ma:iyam savva-sa:vajjajogam pachchakkha:mi ja:vajji:vam tivihena manasa:, vachasa:, ka:ena na karemi, na ka:remi, na annam karantam pi samanumana:mi tassa bhante! aicha:ram padikkama:mi ninda:mi garaha:mi appa:nam ja:va arahanta:nam bhayavanta:nam namoka:ram pajjuva:sam karemi ta:vaka:lam pa:vakammam duchchariyam vossara:mi. jaya arham namo arahanta:nam ja:pya 9 di:yate uchchhava:sa 27 (47) bRhatsAmAyika pratikramaNa pATha Eng. There are fifteen lands of action (Karm Bhu:mi) in the midst of two and half dwi:p and two oceans. Where are the first propounders of religion the omniscient souls - Tirthankars and Arihantas there are salvated souls (Siddhas) who have attained the eternal bliss by bringing a check to the cycle of birth disease and death; the non-attached ascetics who are the leaders of religion. There are the five supreme souls who are capable to do the good of the soul and are the leaders of the sublime religion. I indulge in reverential conduct with religious observance to them along with knowledge, faith and conduct. O Lord! I perform the ritual of equanimity and give up all the sinful activities during the activity of equanimity neither I will do nor will get done by others nor will approve to be done by others by mind words and body, O Lord! I contemplate, upon, confess and repent for any of the violations committed during equanimity. I give up the bad conduct resulting from sinful activities till I am busy in the prayer of the Lord Arihant. (Nine times Namokara mantra in 27 respiration.) (The prayer for unobstructed free from all worldly worries- equanimity) (48)

Page #34
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha caturviMzati stava chaturvimshati stava OM namoH paramAtmane namonekAMtAya saMtAya Oma namoh parama:tmane namonekanta:ya santa:ya thossAmi haM jiNavare titthayare kevalI annNtjinne| Narapavaraloyamahie vihayarayamale mahappaNNe / / 1 / / thossa:mi ham jinavare titthayare kevali: anantajine. narapavaraloyamahie vihuyarayamale mahappanne..1.. Eng. I bow to Omka:r, supreme souls, pluralism, Jinendra, Tirthankars, Keivalis omniscient. Jinas who have conquered the infinite world and the saints who are respected by the noble persons in the world and are free from the filth of knowledge obscuring karmas. loyassujjoyayare dhammaM titthaMkare jiNe vNde| arahaMte kittisse cauvIsaM ceva ke valiNo / / 2 / / loyassujjoyayare dhammam titthankare jine vande. arahante kittisse chauvi:sam cheva kevalino..2.. Eng. I glorify and pray twenty four Tirthankaras who have enlightened the entire universe by the light of religion; those who are the founders of divine laws leading to the path of salvation, and have con quered the inner enemies - attachment and aversion. usahamajiyaM ca vande saMbhavamabhiNaMdayaM ca sumaI c| paumappahaM supAsaM jiNaM ca caMdappahaM vande / / 3 / / (49) usahamajiyam cha vande sambhavamabhinandayam cha sumaiarn ch. paumappaham supa sam _jinam cha chandappaham vande..3.. Eng. I bow with reverence to Lords Rishabh, Ajitnath, Sambhavnath, Abhinandanna:th, Sumatinath, Padma Prabh, Suparswanath and Chandra Prabh. suvihiM ca pupphayaMtaM sIyala seyaM ca vAsupujjaM c| vimalamaNaMtaM bhayavaM dhamma saMtiM ca vaMdAmi / / 4 / / suvihim cha pupphayantam __si:yala seyam cha va:supujjam ch. vimalamanantam bhayavam ___dhammam santim cha vanda:mi..4.. Eng. I pay obeisance to Suvidhinath (Pushpdant), Sheetal nath, Shreyans nath, Vasupujya, Vimal nath, Dharmnath and Shantinath. kuMthu ca jiNavariMdaM araM ca malliM ca suvvayaM ca nnmi| vaMdAmi riTThaNe miM taha pAsaM vaGkhamANaM ca / / 5 / / kunthurn cha jinavarindam aram cha mallim cha suvvayam cha namim. vanda:mi rithanemin taha pa:sam vaddhama:nar ch..5.. Eng. I bow with reverence to Kunthunath, Arnath, Mallinath, Munisuvratnath, Naminath, Nemi nath, Parshwanath and Vardhman. (50)

Page #35
SAMAYIK AND PRATIKRAMAN evaM mae abhitthuA vihayaramalA phiinnjrmrnnaa| cauvIsaM pi jiNavarA titthayarA meM pasIyaMtu |16 / / evam mae abhitthua: vihuyaramala: pahi:najaramarana:. chauvi:sam pi jinavara: titthayara: me pasi:yantu..6.. Eng. Thus, I have eulogized those who are completely devoid of all the Karmas that obstruct the virtues of the soul, and have put barriers to the cycle of birth, old age and death. I pray twenty four Tirthankaras who are supreme among the jinas to bless me. kittiya vaMdiya mahiyA ede logottamA jiNA siddhaa| AroggaNANalAI diMtu samAhiM ca me bo hiM / / 7 / / kittiya vandiya mahiya: ede logottama: jina: siddha:. aroggananala:ham dintu sama:him cha me bohim..7.. Eng. I pray those, Jinas who have attained the stage of salvation; who are praised and worshipped; who are supreme in the universe to grant me divine health, right knowledge, right faith and right conduct along with holy end. caMdehiM NimmalayarA Aicce hiM ahiya pyaasNtaa| sAyaramiva gaMbhIrA siddhA siddhiM mama disaMtu / / 8 / / bRhatsAmAyika-pratikramaNa pATha deeper than the oceans to grant me strength to attain liberation. zrI caityabhaktiH shri: chaityabhaktih yAvanti jina caityAni vidyante bhuvanatraye / tAvanti satataM bhaktyA , tri:parItya namAmyahaM / / 1 / / ya:vanti jina chaitya:ni vidyante bhuvanatraye. tavanti satatam bhaktya:, trihparitya namamyaham..1.. Eng. I bow with reverence to all the Jin idols of all the Jin temples in all the three worlds having taken three rounds. Note-[Those intending to perform Pratikraman may recite Pratikraman or they should continue the ritual of equanimity.] hariNIvRttam harini:vrttam jayati bhagavAn hemAmbhoja, pracAravijRmbhitA-, vamaramukuTa cchAyodgIrNa, prbhaapricumbitau| kaluSa hRdayA mAnozAntAH, parasparavairiNaH / vigatakaluSAH pAdau yasya, prapadya vishshvsuH||2|| jayati bhagava:n hema:mbhoja, pracha:ravijrmbhita:-, vamaramukutachchha:yodgi:rna, prabha:parichumbitau. kalusa hrdaya: ma:nodbhra:nta:h, parasparavairinah. vigatakalusa:h pa:dau yasya, prapadya vishashvasuh..2.. chandehim nimmalayara:arichchehim ahiya paya:santa:. sayaramiva gambhira: siddha: siddhim mama disantu..8.. Eng. I pray those liberated souls Tirthankars who are purer than the moon, brighter than the sun and (51) (52)

Page #36
SAMAYIK AND PRATIKRAMAN Eng. The Lords are revered on attaining absolute knowl edge when they move gold lotus are spread for them to walk on. The indras with their crowns on their heads bow to their feet. The persons with vicious and aversive feelings of enmity towards one another give up feelings and become friendly and faithful towards each other when they take refuge under those lords. tadanu jayati zreyAn dharma:, pravRddhamahodayaH / ku gativipathaklezAdyo sau, vipAzayati prajAH / / pariNatanayasyAM gIbhAvAdvivikta vikalpitam / bhavatu bhavatastrotR tredhA, jinendravacomRtam // 3 // tadanu jayati shreya:n dharmah, pravrddhamahodayah. kugativipathaklesha:dyosau, vipa:shayati praja:h.. parinatanayasya:ngi:bha:va: dviviktavikalpitam. bhavatu bhavatastro:tr tredha:, jinendravachomrtam..3.. Eng. The great emperors by following the supreme religion keep their subjects away from the troubles of their sinful acts. Three types of Lord Jindendra's words - beneficial, sweet and dear exemplified by pure and modified point of view may protect you from doing sinful acts. tadanu jayatAjjainI vittiH, prabhaMgataraMgiNI / prabhavavigamadhauvyadravya, svabhAvavibhAvinI / nirupamasukhasyedaM dvAraM vighaTaya nirargalam / vigatarajasaM mokSaM de yAntriratyamavyayam // 14 // (53) bRhatsAmAyika pratikramaNa pATha tadanu jayata:jjaini: vittih, prabhangatarangini:. prabhavavigamadhrauvyadravya, svabha:vavibha:vini:.. nirupamasukhasyedam dva:ram, vighatya nirargalam. vigatarajasam moksam deya:nniratyamavyayam..4.. Eng. According to Jain scriptures the wealth of knowl edge, the nature of matter i.e. productivity, consumption and permanence is (Utpad, Vyaya & Dhrauvya) this wealth of knowledge is the gateway of eternal bliss and salvation. May this wealth of knowledge attain eterniy and bless with eternal bliss and salvation. arhatsiddhAcAryopAdhyAyebhyastathA ca sAdhubhyaH / sarva jagadvaMdyebhyo namostu sarvatra sarvebhyaH / / 1 / / arhatsiddha:cha:ryo pa:dhya:yebhyastatha: cha sa:dhubhyah. namostu sarvatra sarvebhyah..1... Eng. Five supreme souls - Arihantas, Siddhas, Acharyas, Upadhyayas and the non- attached passionless ascetics of the entire universe are worth worshipping in the world. They ought to be bowed with respect all the time. sarvajagadvandyebhyo, mohAdisarvadoSArighAtakebhyaH, sadA hatarajobhyaH / virahitarahaskR tebhyaH, pUjArhebhyo namo'rhadbhyaH // 2 // moha:disarvadosa:righa:takebhyah, sada: hatarajobhyah. (54)

Page #37
SAMAYIK AND PRATIKRAMAN virahitarahaskrtebhyah, pu:ja:rhebhyo namoAarhadbhyh..2.. Eng. I bow with reverence to the omniscient supreme souls - Arihantas who have rooted out the vicious enemies like attachment greed, pride etc.. They save us from sinful activities and are completely free from them. kSAntyArjavAdiguNagaNasusAdhanaM, skllokhithetum| zubhadhAmani dhAtAraM, vande dharma jinendroktam / / 3 / / ksa:ntya:rjava:digunaganasusa:dhanam, sakalalokahitahetum. shubhadha:mani dharta ram, vande dharmam jinendroktam..3.. Eng. The religion propounded by Lord Jinendra is the source of auspicious virtues like peace, simplicity and beneficial to everyone in the world, I always respect this religion. mithyAjJAnatamovRtalokaika, jyotirmitgmyogi| sAMgopAMgamaje yaM, jainaM vacanaM sadA vaMde / / 4 / / mithya:jna:natamovstalokaika, jyotiramitagamayogi. sa:ngopa:ngamajeyam, jainam vachanam sada: vande..4.. Eng. I always pay obeisance to the 'Jinva:ni' the Jain scripture uttered by Lord Jinendra which enlightens the world full of darkness due to wrong knowledge. It is free from pride; activities of mind, speech ( 55 ) bRhatsAmAyika-pratikramaNa pATha and body; having perfect scriptural knowledge subject to no addition and no detraction. bhavanavimAnajyotiya'tara - nrlokvishvcaityaani| Portfiada , a FUGTUIT 115 11 bhuvanatraye'pi bhuvntryaadhipaabhyrcytiirthkrtRnnaam| vaMde bhavAgnizAntyai, vibhavAnAmAlayAlIstA: / / 6 / / bhavanavima:najyotirvyantara naralokavishvachaitya:ni. trijagadabhivandita:na:n, tredha: vande jinendra:na:m..5.. bhuvanatrayeAapi bhuvanatraya:dhi-pa: bhyarchyati:rthakartina:m. vande bhava:gnisha:ntyai, vibhava:na:ma:laya:li:sta:h..6.. Eng. I pay obeisance to all the temples of Lord Jinendras in the entire universe which are being worshipped by the masters of the three worlds free from birth and death; I worship all the temples of all the three worlds; and heavenly planes for pacifying the fire of the world i.e. putting barrier to the cycle of birth, old age and death. iti paMcamahApuruSAH praNutA, jindhrmvcncaityaani| caityAlayAzca vimalA, dizantu bodhiM budhjnessttaam||7|| iti panchamaha:purusa:h pranuta, jinadharmavachanachaitya:ni. chaitya:laya:shcha vimala:n, dishantu bodhim budhajanesta:m.. 7.. ( 56 )

Page #38
SAMAYIK AND PRATIKRAMAN Eng. Thus, worshipped five supreme souls, Jain religion, Jain scripture, Jain idols, Jain temples are desired by the wise may all these bless with pure knowledge. akRtAni kRtAni cAprameya dyutimanti dyutimatsu maMdireSu / manujAmarapUjitAni vaMde, pratibiMbAni jagattraye jinAnAm // 1 // akrta:ni krta:ni cha:prameya dyutimanti dyutimatsu mandiresu. manuja:marapi:jita:ni vande, pratibimba:ni jagattraye jina:na:m..1... Eng. I pay obeisance to the idols of Lord Jinendra installed in the splendid and fascinating temples. These idols are eternal and worshipped by men and deities. dyutimaMDalabhAsurAGgayaSTiH, pratimA apratimA jinottamAnAm / bhuvaneSu vibhUtaye pravRttA, vapuSA prAJjalirasmi vaMdamAnaH // 2 // dyutimandalabha:sura:ngayastih, pratima: apratima: jinottama:na:m. bhuvanesu vibhi:taye pravrtta:, vapusa: pra:njalirasmi vandama:nah..2... Eng. I pray these idols with folded hands. These idols are resplendent unmatchable and inspiring to attain the wealth of liberation. vigatAyudhavikriyAvibhUSAH prakRtisthA: kRtinAM jinezvarANAm / pratimAH pratimAgRheSu kAntyA pratimAH, kalmaSazAntaye'bhivaMde // 3 // (57) bRhatsAmAyika pratikramaNa pATha vigata:yudhavikriya:vibhi:sa:h prakrtistha:h krtina:m jineshvara:na:m. pratima:h pratima:grhesu ka:ntya: pratima:h, kalmasasha:ntayeAabhivande..3... Eng. These idols have renounced keeping the weapons and the supernatural power to transform the body, clothes and ornaments, they are in their true nature and thus installed in the temples in unique splendor. I pray these idols that are wellbeing giving. I pray them for they free from inauspicious. kathayanti kaSAyamuktilakSmIM, parayA shaanttyaabhvaantkaanaam| praNamAmyabhirUpamUrtimaMti, pratirUpANi vizuddhaye jinAnAm // 4 // kathayanti kasa:yamuktilaksmi:m, paraya: sha:ntataya:bhava:ntaka:na:m. pranama:myabhiri:pami:rtimanti, pratiri:pa:ni vishuddhye jina:na:m..4.. Eng. I worship the idols for the purification of the self. The idols convey the supreme message to end the world (cycle of birth, old age and death) to the ascetics and, to the beings. These idols through their ultimate peace state how the passions are renounced and is attained the wealth of liberation. yadidaM mama siddhabhaktinItaM, sukRtaM duSkRtavartmarodhi tena / paTunA jinadharma eva bhakti-rbhavatAjjanmani janmani sthirA me // 5 // (58)

Page #39
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha installed in the fascinating temple leads to attain the supreme state- liberation. yAvaMti saMti loke'sminnakRtAni kRtAni c| tAni sarvANi caityAni, vaMde bhUyAMsi bhUtaye / / 3 / / ya:vanti santi loke Aasminnakrta:ni krta:ni ch. ta:ni sarva:ni chaitya:ni, vande bhu:ya:msi bhu:taye..3.. Eng. I worship all the eternal temples of this universe for attaining the wealth of liberation. yadidam mama siddhabhaktini:tam, sukstam duskravartmarodhi ten. patuna: jinadharma eva bhakti - rbhavata jjanmani janmani sthira: me..5.. Eng. The devotion towards salvated souls keep away from doing sinful deeds and engage in doing auspicious. I pray to have firm faith in such Jain religion in the lives to come. arhatAM sarvabhAvAnAM, drshnjnyaansNpdaam| kIrtiyiSyAmi caityAni, yathAbuddhi vishuddhye||1|| arhata:m sarvabha:va:nam, darshanajna:nasampada:m. ki:rtiyisya:mi chaitya:ni, yatha:buddhi vishuddhaye.. 1.. Eng. Lord Jinendra is omnipotent i.e. knows everything and possesses the wealth of faith and knowledge. I will worship the temples of Lord Jinendra for the purification of my intellect. ye vyaMtaravimAneSu, stheyAMsaH pratimAgRhAH / a curaclar, H asfalt 114 11 ye vyantaravima:nesu, stheya:msah pratima:grha:h. te cha sankhya:matikra:nta:h, santu no dosavichchhide..4.. Eng. In the planes of peripatetic deities (vyantar deiv) there are innumerable temples having eternal idols installed in them may all these temples help us remove our faults. jyotiSAmatha lokasya, bhUtaye'dbhutasaMpadaH / LET: Fulya: rfa, fauna 7-1 AT 115 11 jyotisa:matha lokasya, bhu:tayeAadbhutasampadah. grha:h svayambhuvah santi, vima:nesu nama:mi ta:n..5.. Eng. I bow to all the eternal temples situated in the (60) zrImadbhAvanavAsasthAH, svayaMbhAsuramUrtayaH / afea felry:, ufah: URHI ||2|| shri:madbha:vanava:sastha:h, svayambha:suramu:rtayah. vandita: no vidheya:suh, pratima:h parama:m gatim..2.. Eng. The worship of the resplendent idol of the Lord ( 59 )

Page #40
SAMAYIK AND PRATIKRAMAN planes of luminous deities (Jyotishi deities) possessing strange valuable wealth. vaMde sura- kirITAgra maNi cchAyAbhiSecanam / yAH krameNaiva sevante, tadacaH siddhilabdhaye // 16 // vande sura-kiri:ta:gra mani-chchha:ya:bhisechanam. ya:h kramenaiva sevante, tadarchcha:h siddhilabdhaye..6.. Eng. I pray all those idols of Lord Jinendra for the accomplishment of supernatural power which are being bowed to by the heavenly deities with their crowns on their heads. iti stutipathAtIta zrIbhRtAmarhatAM mama / caityAnAmastu saMkIrtiH, sarvAsavanirodhinI // 7 // iti stutipatha:ti:ta shri:bhrta:marhata:m mam. chaitya:na:mastu sanki:rtih, sarva:sravanirodhini:..7.. Eng. May all these temples of such Lord Arihantas who are possessed with the wealth of non-attachment towards any praise or eulogy check all the influx of our Karmas. Prayer of places of Pilgrimage arhanmahAnadasya tribhuvana bhavyajanatIrthayAtrikaduritam / prakSAlanaikakAraNamati - laukikakuhakatIrthamuttamatIrtham // 1 // arhanmaha:nadasya tribhuvana bhavyajanati:rthaya:trikaduritam. (61) bRhatsAmAyika pratikramaNa pATha praksa:lanaikaka:ranamati laukikakuhakati:rthamuttamati:rtham..1.. Eng. Lord Arihantas are just like an ever flowing river forming a place of pilgrimage - an artificial but supreme place of pilgrimage for it is the means of washing of all the vices of the great pilgrims of all the three worlds. lokAlokasutattva - pratyavabodhanasamartha divyajJAnapratyayavahatpravAhaM vratazIlAmalavizAlakU ladvitayam // 2 // loka:lokasutattva - pratyava bodhanasamartha divyajna:na pratyayavahatprava:ham vratashi:la:malavisha:laki:ladvitayam..2.. Eng. In this place of pilgrimage there flows an eternal and divine stream of knowledge that makes us realize the auspicious elements of this world and beyond. The stream of this place of pilgrimage has two banks of virtues and vows. zukladhyAnastimita-sthitarAjadrAjahaMsa rAjitamasakRt / svAdhyAyamaMdraghoSaM, nAnAguNa samitigupti- sikatAsubhagam // 3 // shukladhya:nastimita - sthita ra:jadra:jahamsa - ra:jitamasakrt. sva:dhya:yamandraghosam, na:na:guna samitigupti- sikata:subhagam..3... Eng. In this place of pilgrimage of the Arihantas great (62)

Page #41
SAMAYIK AND PRATIKRAMAN ascetics performed supreme and pure meditation and engrossed themselves in scriptural study. This place built of the sand of various virtues like five disciplines (Samiti) and three restraints (Gupti) looks very beautiful. kSAntyAvartasahasaM, sarvadayA-vikacatakusuma- vilslltikm| 9:6 - Rey - gar-ITER-T- 211411 ksa:ntya:vartasahasram, sarvadaya: -vikachatkusuma-vilasallatikam. duhsaha - pari saha:khya - drutatara rangattaranga-bhangura-nikaram..4.. Eng. In this place of pilgrimage there are thousands of movements of forgiveness and the veins blooming with the flowers of compassion for all the beings and the waves of afflictions (Parishah). vyapagata - kaSAyaphenaM rAga - dveSAdi - dossshaivlrhitm| atystmohkrdmmti-duur-nirstmrnnmkrprkrm||5|| vyapagata - kasa:yaphenam raga - dvesa:di - dosashaivalarahitam. atyastamohakardamamati di:ra-nirastamaranamakaraprakaram..5.. Eng. This place of pilgrimage is free from passions, at tachments and aversions, delusion is completely destroyed and the fear of death is removed. Rssi-vRssbhstutimNdrodrekit-nirghoss-vividh-vihgdhvaanm| vividhataponidhipulinaM, saasvsNvrnnnirjraani:svnnm||6|| bRhatsAmAyika-pratikramaNa pATha risi-vrsabhastutimandrodrekita nirghosa-vividha-vihagadhva:nam. vividhataponidhipulinam, sa:sravasamvarananirjara:nihsravanam..6.. Eng. The eulogy of ascetic Rishabh made by the ascet ics in this place of pilgrimage is transformed into the sounds of chirping of the birds and the flowing streams. gaNadhara-cakra-dharendraprabhRti-mahAbhavya-puMDarIkaiH puruSaiH / bahubhiH snAtaM bhaktyA kali- klussmlaapkrssnnaarthmmeym||7|| ganadhara-chakra-dharendraprabhrti maha:bhavya-pundari:kaih purusaih. bahubhih sna:tam bhaktya: kali-kalusamala:pakarsana:rthamameyam.. 7.. Eng. Great personages to attain salvation like the chief disciple of Arihanta (Gandhar), the emperor bathed in this place to wipe of the filth of vices of 'Kaliyug". avatIrNavataH snAtuM mamApi, dustarasamastaduritaM duurm| vyavaharatu paramapAvanamananyajayyasvabhAvagaMbhIram / / 8 / / avati:rnavatah sna:tum mama:pi, dustarasamastaduritar du:ram. vyavaharatu paramapa:vana mananyajayyasvabha:vagambhi:ram..8.. Eng. This place of pilgrimage is supremely purifying (64) ( 63 )

Page #42
SAMAYIK AND PRATIKRAMAN and possessed of unfathomable depth of nature and feelings. May all the vices be washed off by taking bath in it. The idea is that the places of pilgrimage free us from vices and lead us to salvation. atAmranayanotpalaM sakalako pavahnerjayAt, kaTAkSa- zaramokSa hInama vikAratodrekataH / viSAdamadahAnita: prahasitAyamAnaM sadA, mukhaMkathayatIva te hRdayazuddhimAtyantikIm // 1 // ata:mranayanotpalam sakalakopavahnerjaya:t, kata:ksa- sharamoksa hi nama- vikaratodrekatah. visayadamadaha:nitah prahasita yama:nam sada:, mukhankathayati:va te hrdayashuddhima:tyantiki:m..1.. Eng. O Lord! Your lotus like eyes that have got victory over all types of anger are devoid of any fraudulent looks. Your smiling face free from any sorrow and pride reveals the utmost purity of heart. nirAbharaNa bhAsuraM vigata rAga vegodayAt, niraMbara - manoharaM prakRti - rUpa nirdoSataH / nirAyudha - sunirbhayaM vigata-hiMsya-hiMsAkramAt, nirAmiSasutRptimadvividhavedanAnAM kSayAt // 2 // nira:bharana - bha:suram vigata raga- vegodaya:t, nirambara - manoharam prakrti rupa - nirdosatah. nira:yudha - sunirbhayam vigata himsya-himsa:krama:t, nira:misasutrptimadvividhavedana:nam ksaya:t..2.. Eng. O Lord! Your form though without ornaments yet (65) bRhatsAmAyika pratikramaNa pATha it is resplendent as it has destroyed the strong desires of attachments. It being uncovered (digambar) naturally flawless is fascinating. It is undaunted in spite of having no weapons - the cause of violence. It is self-contented in spite of having no worldly pleasures because of the annihilation of various types of sorrows. mitasthita nakhAMgajaM gatarajomala sparzanam, navAMburuha - caMdanapratima - divyagaMdhodayam / ravIndukulizAdi - divya-bahulakSaNAlaMkRtam, divAkarasahasrabhAsuramapIkSaNAnAM priyam // 3 // mitasthita nakha:ngajam gatarajomala - sparshanam, nava:mburuha - chandanapratima - divyagandhodayam. ravi:ndukulisha: di divya bahulaksana:lankrtam, diva:karasahasrabha:suramapi:ksana:na:m priyam..3.. Eng. O Lord! Your form is such that has nails and hair in symmetrical proportion and untouched from obstructive Karmas, giving out the divine fragrance of new lotus and sandal. It is decorated with the sacred symptoms like that of the sun, the moon, the thunder bolt. It is shining like that of thousands of suns. It looks very soothing to the eyes. hitArtha paripaMthibhiH prabala rAga- mohAdibhiH, kalaMkitamanA jano yadabhivIkSyazozuddhyate / sadAbhimukhameva yajjagati pazyatAM sarvataH, zaradvimalacaMdramaMDalamivotthitaM dRzyate // 4 // (66)

Page #43
SAMAYIK AND PRATIKRAMAN hita:rtha-paripanthibhih prabala-ra:ga-moha:dibhih, kalankitamana: - jano yadabhivi:ksyashoshuddhyate. sada:bhimukhameva yajjagati pashyata:m sarvatah, sharadvimalachandramandalamivotthitam drshyate..4.. Eng. A man engrossed in the feelings like attachment, passions, aversion which are anti to the wellbeing of the self gets extraordinarily purified having the look of your face ever soothing as that of the clear moon of the autumn. CH22-498-HA-HIST-Hf01-, sphuratkiraNa - cumbniiy-crnnaarvind-dvym| punAtubhagavajjinendra! tava rUpamandhIkRtama. MICH14-usefylu: 115 11 tadetadamareshvara-prachala-mauli-ma:la:-mani-, sphuratkirana - chumbani:ya-charana ravinda-dvayam. puna:tubhagavajjinendra! tava ri:pamandhi:krtam, jagatsakalamanyati:rthagururi:padosodayaih..5.. Eng. O Lord Jinendra! Your feet are worth to be kissed by the diadems of the crowns of Indras, such of your form may purify the world blinded by wrong faith and reverence for unrevered. sagdharAvRttam sragdhara:vsttam Description of Lord's Congregation mAnastambhAH sarAMsi pravimalajala satkhAtikA pusspvaattii| prAkAro nATyazAlAdvitayamupavanaM, vedikAMtardhvajAdyAH / / bRhatsAmAyika-pratikramaNa pATha RICT: $64GHTUT ufqani, Flurryfacit all prAkAraH sphATikontarnesuramunisabhA, pIThikAgre svayaMbhUH / / 6 / / ma:nastambha:h sara:msi pravimalajala satkha:tika: puspava:ti:. pra:ka:ro na:tyasha:la:dvitayamupavanam, vedika:ntardhvaja:dya:h.. sha:lah kalpadruma:na:m suparivittavanam, sti:paharmya:vali: ch. pra:ka:rah spha:tikontarnrsuramunisabha:, pi:thika:gre svayambhi:h..6.. Eng. The omniscient Lord is seated on the rear part of the seat in the place where there are - a glory pillar, pond of pure water, ditch, garden, fort, two auditoriums, forest, altar, flags, auspicious tree 'sha:l' fast growing wish yielding trees, stupa, rows of houses, fort of crystal in which there is the assembly of devas and ascetics. natAkhaNDalamaulInAM, ytpaadnkhmnnddlm| khaMDenduzekharIbhUtaM, namastasmai svyNbhuve||7|| nata:khandalamauli:na:m, yatpa:danakhamandalam. khamdendushekhari:bhu:tam, namastasmai svayambhuve.. 7.. Eng. Obeisance to the omniscient lord to whose feet. Indras bow their heads with their crowns on. ( 67 ) (68)

Page #44
SAMAYIK AND PRATIKRAMAN indravajravRttam indravajravrttam candraprabhaM candramarIcigauraM candraM dvitIyaM jagatIva kAMtam / vande'bhivandyaM mahatAmRSIndraM jinaM jitasvAntakaSAyabandham // 1 // chandraprabham chandramari:chigauram, chandram dviti:yam jagati:va ka:mtam. vandeabhivandyam mahata:mrsi:ndram jinam jitasva:ntakasa:yabandham..1.. Eng. I pay obeisance to Lord Chandraprabh who is as fair as the beams of the moon' whose appearance is more fascinating than that of the moon; worth worshipped by the noble persons and conquers the bondage of passions. yasyAMgalakSmIpariveSabhinnaM tamastamo'reriva razmibhinnam / nAza bAhyaM bahumAnasaM ca dhyAnapradIpAtizayena bhinnam // 2 // yasya:mgalaksmi:parivesabhinnam tamastamoareriva rashmibhinnam. nana:sha ba:hyam bahuma:nasam cha dhya:napradi:pa:tishayena bhinnam..2.. Eng. Your aura dispels the external darkness whereas the light of the lamp of meditation dispels the internal the darkness just like the external darkness is destroyed by rays of the sun. svapakSasausthityamadAvaliptA vAksaMhanAdairvimadA babhUvuH / pravAdino yasya madArdragaNDA gajA yathA kesariNo ninAdaiH // 3 // (69) bRhatsAmAyika pratikramaNa pATha svapaksasausthityamada:valipta: va:ksimhana:dairvimada: babhu:vuh. prava:dino yasya mada:rdraganda: gaja: yatha: kesarino nina:daih..3... Eng. The infuriated elephants get pacified by hearing the roaring sound of the lion similarly the men proud of their status become prideless by hearing the preachings of Lord Jinendra. yaH sarvaloke parameSThitAyAH padaM babhUvAdbhutakarmatejAH / anantadhAmAkSaravizvacakSuH samantaduH khakSayazAsanazca // 4 // yah sarvaloke paramesthita:ya:h padam babhu:va:dbhutakarmateja:h. anantadha:ma:ksaravishvachaksuh samantaduhkhaksayasha:sanashch..4... Eng. The lord who is the embodiment of the strange divine glow of Karmas, omnipresent, eternal, omniscient, and whose scepter destroys infinite sufferings has attained the status of salvated soul. sa candramA bhavyakumudvatInAM vipannadoSAbhrakalaMkalepaH / vyAkozavAGnyAyamayUkhamAlaH pUyAtpavitro bhagavAnmano me ||5|| sa chandrama: bhavyakumudvati:na:m vipannadosa:bhrakalamkalepah. pu:ya:tpavitro bhagava:nmano me..5.. vya:koshava:nnya:yamayu:khama:lah (70)

Page #45
SAMAYIK AND PRATIKRAMAN Eng. The Lord is devoid of all types of inauspicious and whose just preachings are the rosary of entire developed rays. The lord like the pure and bright moon that assists in the blooming of the lotus of virtues may purify my heart. atha jayamAlA gAthA (prAkRta) atha jayama:la: ga:tha: (pra:krit) ETUSI, TERUITUT, o, uhu, I UTFI tava caraNavihANe, kevalaNANe, tuhaM paramappau, prmpruu||6|| vatta nuttha ne, janudhanada: nem, pai:, posiu, tuhur, khattadharu. tava charanavihaine, kevalana:nem, tuhum paramappau, paramaparu:..6.. Eng. O Lord! You have strengthened the worldly be ings endowing them with the path of liberation and the three gems "Ratnatrayal hence you are real 'Kshatriya' because the protector of the lives of the distressed is called 'Kshatriya' for performing austerities and right conduct you attained omniscience - the supreme knowledge. It is why you are superior to the noble personages like ascetics-munis and the disciples of Tirthankaras well versed in scriptures. paddharI chanda paddhari: chhanda jaya risaha, risIsaraNaviyapAya, jaya ajiya jiyNgyrosraay| ( 71 ) bRhatsAmAyika-pratikramaNa pATha jaya saMbhava saMbhava kayavioya, jaya ahiNaMdaNa nndiypoy||1|| jaya risaha, risi:saranaviyapa:ya, jaya ajiya jiyamgayarosara:y. jaya sambhava sambhava kayavioya, jaya ahinandana nadiyapaoy..1.. Eng. May Lord Rishabh who is being worshipped by great ascetics be worshipped all the time. Lord Ajitnath has conquered the sense, attachment and aversion. May he be worshiped eternally. Lord Sambhavnath has wiped off the sorrows of the ailing world. May he attain omniscience Lord Abhinandannath develops cognitive consciousness and perception consciousness (darshanopyog). May he attain eternity. jaya sumai sumai sammaya payAsa, jaya pumpphpemaannivaas| jaya jayahi supAsa supAsagatta, utu a u FGTGATTI 211 jaya sumai sumai sammaya paya:sa, jaya paumappahapaema:niva:s. jaya jayahi supa:sa supa:sagatta, jaya chandappaha chanda:havatt..2.. Eng. Lord Sumatinath, possessed with supreme knowl edge, advocates the truth. Lord Padmaprabh is the abode of the goddess of wealth of absolute supreme ( 72 )

Page #46
SAMAYIK AND PRATIKRAMAN knowledge, absolute perception and universality, radiance etc.. May be attain omniscience. Lord Supa:rshwanath is extraordinarily handsome for having properly proportionate body (physique making Karma - Samchatusasra Samstha;n), strong body with osseous structure (Vajra Vrishabhna:ra:ch Samhanan). Lord Chandraprabha's face like the moon light provides pleasure, peace and happiness to all the beings of the world and extinguishes the darkness of ignorance. jaya pupphayaMta daMtaMtaraMga, jaya sIyala sIyala bynnbhNg| jaya seya seyakiraNohasujja, 14 ariqw (wluq|1311 jaya pupphayamta damtamtaramga, jaya si:yala si:yala bayanabhamg. jaya seya seyakiranohasujja, jaya va:supujja pujjanupujj..3.. Eng. Lord Pushpdant has conquered and controlled the internal. May he attain eternity. Lord Sheetalnath's voice has the soothing power to the beings ailing from worldly diseases. He is the master of style and seven fold viewpoints. May he attain eternity. Lord Shreyansnath is as benevolent as the rays of bRhatsAmAyika-pratikramaNa pATha the sun. May he attain eternity. Lord Va:supu:jya is worshipped by celestial beings human beings, non- human beings, indras, Ahmindras, Narendras, ascetics, emperors etc.. May he be worshipped eternally. uy fans faTUTUT, jaya jayahi annNtaanntnnaann| jaya dhamma dhamma titthayara saMta, 4 fa #fafafoutal 411 jaya vimala vimalagunasedhitha:na, jaya jayahi anamta:namtana:n. jaya dhamma dhamma titthayara samta, jaya samti samtivihiya:yavatt..4.. Eng. Lord Vimalnath is devoid of the vices like hunger and is the means to achieve the pure virtues. May he attain eternity. Lord Ananthnath, knows all aspects of all the substances in all their modes in all the three times directly and possessed with infinite knowledge, May he attain eternity. Lord Dharmnath has paved the path of salvation to the ailing beings in their various modes of life through the means of righteousness, May he attain eternity. Lord Shantinath saves the beings from the scorching heat of knowledge obscuring Karmas and pro ( 73 ) ( 74 )

Page #47
SAMAYIK AND PRATIKRAMAN vides peace to the ailing beings through his preachings, May he attain eternity. jaya kuMthukuM thupahu aMgisadaya, jaya ararmaahrvihiysmy| jaya malli malli AdAmagaMdha, jaya muNasuvvaya suvvayaNibaMdha || 5 || jaya kumthukumthupahu amgisadaya, jaya araarama:haravihiyasamay. jaya malli malli a:da:magamdha, jaya munasuvvaya suvvayanibamdh..5.. Eng. Lord Kunthunath is full of compassion to all the worldly beings even towards the micro beings. May he attain eternity. Lord Arahnath provides divine and unperturbed peace of mind to the beings, May he attain eternity. Lord Mallinath is the destroyer of diseases, pains, foul smell etc.. and spreads the fragrance of religion like that of the garland of flowers of 'malti', May he attain eternity. Lord Munisuvratnath exhibits the pure flawless conduct of great ascetics. May he attain eternity. jaya Nami Nami yAmara NiyarasAmi, jaya Nemi dhamma raha cakkaNemi / jaya pAsa pAsa chiMdaNakivANa, jaya vaDDamANa jasa vaDDhamANa ||6|| (75) bRhatsAmAyika pratikramaNa pATha jaya nami nami ya:mara niyarasa:mi, jaya nemi dhamma raha chakkanemi. jaya pa:sa pa:sa chhimdanakiva:na, jaya vaddhama:na jasa vaddhama:n..6.. Eng. Lord Naminath is worshipped by Indras - the chief of devas. May he attain eternity. Lord Neminath is like the pivot of the wheels of the chariot of religion. May he attain eternity. Lord Parshwanath is like the sword to cut of the net of the world. May he attain eternity. Lord Vardhman is supreme in sacred fame in all the three worlds. May he attain eternity. ghattA ghatta: iya jANiya NAmahiM duriyabirAmahiM, parahiM viNamiya surAva lihiM / aNihaNahiM aNAihiM samiyakuvAihiM, quifafa arahaMtAvalihiM || 7 || iya ja:niya na mahim, duriyabira:mahim, parahim vinamiya sura:valihim. anihanahim ana:ihim samiyakuva:ihim, panavivi arahamta:valihim..7.. Eng. I bow to the supreme souls Arihantas Risabh etc.. who root out the vices; who are worshipped by the group of celestials devas; who are eternal and pacify the wrong beliefs. (76)

Page #48
SAMAYIK AND PRATIKRAMAN zrI caitya - vaMdanA shri: chaitya-vandana: Prayer of Eternal Temples varSeSu varSAntaraparvateSu, naMdIzvare yAni ca mandareSu / yAvanti caityAyatanAni loke, sarvANi vaMde jinapuMgavAnAm // 1 // varsesu varsa:ntaraparvatesu, namdi:shvare ya ni cha mandaresu. ya:vanti chaitya:yatana:ni loke, sarvani varnde jinapurgava.nam..1.. Eng. I bow with reverence to all the holy temples of Tirthankaras in the states like Bharat, in the regions of Varsdhar mountains, in Nandiswar, in Mandargiri. avanitalagatAnAM kRtrimA'kRtrimANAM vanabhavanagatAnAM divya vaimAnikAnAm / iha manujakRtAnAM devarAjArcitAnAM, jinavaranilayAnAM bhAvato'haM smarAmi // 2 // avanitalagata:nam krtrima akrtrima:na:m, vanabhavanagata:na:m divyavaima:nika:na:m. iha manujakrta:na:m devara:ja:rchita:na:m, jinavaranilaya:na:m bha:vatoaham smara:mi..2.. Eng. I sincerely recall and bow to the holy temples of Lord Jinendras - eternal and built on earth, forests, palaces and celestial planes. (77) bRhatsAmAyika pratikramaNa pATha jambUdhAtakipuSkarArddhavasudhAkSetratraye ye bhavA-, zcaMdrAmbhojazikhaNDikaMThakanakaprAvRGghanAbhAjinAH / samyagjJAnacaritralakSaNadharA dagdhASTakarmendhanAH, bhUtAnAgatavartamAnasamaye tebhyo jinebhyo namaH // 3 // jambu:dha:takipuskara:rddhavasudha: ksetratraye ye bhava:-, shchamdra:mbhojashikhandikamthakanaka _pravrnghana:bhajina:h. dagdha:stakarmendhana:h, samyagjna:nacharitralaksanadhara: bhu:ta:na:gatavartama:nasamaye tebhyo jinebhyo namah..3.. Eng. I bow to Lord Jinendras of the past, present and future - born in Jambu dwip. Ghatki Khand and Puskarardha the three regions of this earth. They are as resplendent as moon, Lotus, neck of peacock, gold and the clouds of rainy season. They are possessed with the symptoms of right knowledge and right conduct. They have destroyed the bondages of eight karmas. zrImanmerau kulAdrI rajatagirivare zAlmalau jaMbuvRkSe / vakSAre caityavRkSe ratikararucake kuNDale mAnuSAMke || iSvAkAre'JjanAdrau dadhimukhazikhare vyaMtare svargaloke / jyotirloka'bhivaMde, bhuvanamahitale yAni caityAlayAni // 4 // (78)

Page #49
SAMAYIK AND PRATIKRAMAN shri:manmerau kula:drau rajatagirivare sha:Imalau jarnbuvrkse. vaksa:re chaityavrkse ratikararuchake kundale ma:nusa:mke.. isva:ka:reanjana:drau dadhimukhashikhare vyamtare svargaloke. jyotirlokeabhivande, bhuvanamahitale ya:ni chaitya:laya:ni..4.. Eng. I bow to all the temples on the beautiful moun tains - The Meru, on The Kul Mountain, on The Rajat giri, on Shalmali tree, Jambu: tree, Vaksha:r mountain, Chaitya tree, Ratikar mountain, Roopak mountain, Kundal giri, Manushottar, Ishwa:ka:r mountain, Anjan giri, Dadhimukh, Vyantarlok, Swarglok, Jyotish Lok and Bhuvan tilak. bRhatsAmAyika-pratikramaNa pATha man beings, divine snakes and are decorated with the auspicious and grand articles like bell, flag etc.. which are the destroyers of the sins. dvau kundendutuSArahAradhavalau, dvaaviNdRniilprbhau| dvau bandhakasamaprabhau jinavRSau, dvau ca priyNguprbhau|| zeSAH SoDaza janmamRtyurahitAH saMtaptahemaprabhAste, Hafat: Ega, fara Eg] :116|| dvau kundendutus:rah:radhavalau, dv:vimdrni:laprabhau. dvau bandhu:kasamaprabhau jinavrsau, dvau cha priyamguprabhau.. ses:h sodasa janmamrtyurahit:h samtaptahemaprabh:ste, samjn:nadiv:kar:h suranut:h, siddhim prayachchhamtu nah..6.. Eng. Two tirthankaras - Chandrapabh and Suvidhinath are as bright as that of the Kund flower, the moon, snow and the garland of pearls. Two tirthankarasMallinath and Parshwanath are of the colour of Indraneel-gem (greenish]. Two tirthankaras Padma Prabh and Vasupujya are of the colour of Bandhu:k [reddish), two tirthankaras - Munisuvrat and Neminath are like the Priyangu flower [bluish) and the rest sixteen tirthunkaras are like the heated gold. All these tirthankaras are free from the cycle of birth and death. They are like the sun of knowledge and are worshipped by the celestials. May ( 80 ) day=-- IT-afdaru:, 19 - Jura 44- ru: 1 ghaMTA-dhvajAdi-parivAra-vibhUSitebhyo, Ar o ma Hdfurto 927: 115 II deva:surendra-nara-na:ga-samarchitebhyah, pa:pa-prana:shakara bhavya-manoharebhyah. ghamta:-dhvaja:di-pariva:ra-vibhu:sitebhyo, nityam namo jagati sarvajina:layebhyah..5.. Eng. I bow every day to all the temples which are wor shipped by the Indras of devas and (asuras), hu (79)

Page #50
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha repent for sinful deeds. I bow with reverence all the three times of everyday to all the eternal and built in temples in all the three worlds. I bow and worship all the four types of devas - Residential (Bhavanva:si:), Peripatetic (Vyantar), Stellar (Jyotishi) and Heavenly-born in planes (vaima:nik) with divine auspicious articles of worship and worship all the Jin idols installed in the templeseternal and built in all the three worlds. By doing this I may have shedding of sorrows and Karmas; Liberation, noble mode of life and holy death after physical modification along with the virtues of Lord Jinendra. // iti zrI caityabhaktaye nmH|| ..iti shri: chaityabhaktaye namah.. these tirthankaras bless us with the purity of conduct. icchAmi bhaMte! ceiyabhatti kAussaggo kao tassAloceTha, ahaloya, tiriyaloya, uDDhaloyammi, kiTTimAkiTTimANi, jANi jiNaceiyANi, tANi savvANi, tisuvi loesu, bhavaNavAsiya, vANaviMtarajoisiyakappavAsiyatti, cauvihA devA saparivArA, divveNa NhANeNa, divveNa gaMdheNa, divveNa akkheNa, divveNa puppheNa, divveNa cuNNeNa, divveNa dIveNa, divveNa dhUveNa, divveNa vAseNa, NiccakAlaM accaMti, pujjati, vaMdaMti, NamaMsaMti, ahamavi iha saMto tattha saMtAiyaM NiccakAlaM accemi, pUjemi, vaMdAmi, NamaMsAmi, dukkhakkhao, kammakkhao, bohilAho, sugaigamaNaM, samAhimaraNaM, jiNaguNasampatti hou mjjhN| ___ ichchha:mi bhamte! cheiyabhatti ka:ussaggo kao tassa:locheum, ahaloya, tiriyaloya, uddhaloyammi, kittima:kittima:ni, ja:ni jinacheiya:ni, ta:ni savvani, tisuvi loesu, bhavanava:siya, va:navimtarajoisiyakappava:siyatti, chauviha: deva: sapariva:ra:, divvena nha:nena, divvena gamdhena, divvena akkhena, divvena pupphena, divvena chunnena, divvena di:vena, divvena dhu:vena, divvena va:sena, nichchaka:lam achchamti, pujjamti, vamdanti, namamsamti, ahamavi iha sarmto tattha samta:iyam nichchaka:lam achchemi, pu:jemi, vamda:mi, namamsa:mi, dukkhakkhao, kammakkhao, bohila:ho, sugaigamanam, sama:himaranam, jinagunasampatti hou majjham. Eng. O Lord! I intend to perform the worship of temples meditative relaxation and desire to confess and (81) paMca mahAguru bhakti (prAkRta) pamcha maha:guru bhakti (pra:krta) atha pUrvAhnikadevavaMdanAyAM pUrvAcAryAnukrameNa sakalakarmakSayArthaM bhAvapUjAvandanAstavasametaM paMcagurubhaktikAyotsarga kromyhm| ____atha pu:rva:hnikadevavamdana:ya:m pu:rva:cha:rya: nukramena sakalakarmaksaya:rtham bha:vapurja:vandana:stavasametam parmchagurubhaktika:yotsargam karomyaham. (nava ja:pya karem) Eng. Thus, in the forenoon of the day I perform the psy chical worship according to the acharyas of the past (82)

Page #51
SAMAYIK AND PRATIKRAMAN in order to shed our Karmas and meditative relaxation as the eulogy of five supreme entities. (Namo: Kaar hymn 9 times) To be repeated from Namo Arihantanam till 'tripariya nama:myaham' Page.45 to 52 nama:myaham. followed by accompanied with meditative relaxation). prAtihAryo jinAnsiddhAnguNaiH sUrin svamAtRbhiH / pAThakAn vinayaiH sAdhUn, yogAMgairaSTabhiH stuve // 1 // pra:tiha:ryairjina:n siddha:n, gunaih su:ri:n svama:trbhih. pa:thaka:n vinayaih sa:dhu:n, yoga:mgairastabhih stuve..1.. Eng. I eulogize - Lord Jinendra with eight auspicious articles of adoration (asht-pra:tiharya), Salvated souls with eight virtues, acharyas with eight mothers of sermon, (five samities and three Gupti:s) scriptural teachers with eight types of humility and ascetics with eight types of parts of Yoga.. maNuya NAiMda- sura-dhariya- chattattayA, paMcakallANa- sokkhAvalI- pattayA / daMsaNaM NANa - jhANaM aNataM balaM, te jiNA diMtu amhaM varaM maMgalaM || 21 manuya- na:imda- sura-dhariya- chhattattaya:, pamchakalla:na- sokkha:vali:- pattaya:. damsanam na:na jha:nam anatam balam, te jina: dimtu amham varam mamgalam..2.. (83) bRhatsAmAyika pratikramaNa pATha Eng. May Lord Arihant bless me with supreme auspicious salvation. Lord Arihant is offered with three parasols by the human beings, Nagendra celestials and the beings of all the three worlds. He is blessed with the pleasure of five auspicious events, conception, birth, penance, knowledge and salvation. He is endowed with four infinites perception, knowledge, meditation and vitality. jehiM jhANaggi vANehiM ai-daDDayaM, jamma- jara maraNa Nayara ttayaM daDDhayaM / jehiM pattaM sivaM sAsayaM ThANayaM, te mahaM diMtu siddhA varaM NANayaM // 3 // jehim jha:naggi-va:nehim ai-daddhayam, jamma-jara-marana-nayara-ttayam daddhayam. jehim pattam sivam sa:sayam tha:nayam, te maham dimtu siddha: varam na:nayam..3.. Eng. May the salvated souls bless me with supreme knowledge. The salvated souls have burnt the three cycles of birth, disease and death by the fiery arrow of meditation and attained the eternal place - salvation. paMca hAcAra - paMcaggi - saMsAhayA, bArasaMgAi sua-jalahi- avagAhayA / mokkha lacchI mahaMtI mahaMte sayA, sUriNo diMtu mokkhaM gayA-saMgayA // 4 // (84)

Page #52
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha pamcha-ha:cha:ra - pamchaggi - samsa:haya:, ba:rasamga:i-sua-jalahi-avaga:haya:. mokkha-lachchhi: mahamti: mahamte saya:, su:rino dimtu mokkham-gaya:-samgaya:..4.. Eng. May the Acharyas - bless me with absolute wealth of salvation. They are the masters of the fire of five -perception, knowledge, conduct, penance and vitality; they are the occupants of the ocean of twelve fold scriptures. They have always attained salvation through one space point - shedding of Karmas. ghora-saMsAra-bhImADavI-kANaNe, tikkh-viyraal-nnh-paav-pNcaannnne| NaTTha-maggANa jIvANa pahadesiyA, vaMdimo te uvajjhAya amhe syaa||5|| ghora-samsa:ra-bhi:ma:davi:-ka:nane, tikkha-viyara:la-naha-pa:va-parmcha:nane. nattha-magga:na ji:va:na pahadesiya:, vamdimo te uvajjha:ya amhe saya:..5.. Eng. I bow to the scriptural teacher - the performer of the ritual of equanimity. He is the torchbearer to those who are strayed in the terrible forest of the world having fierce lions. ugga tava caraNa-karaNe hiM jhINaM gayA, dhamma- vara- jhANa sukke kka- jhANaM gyaa| NibbharaM tava sirI e samA liMgayA, sAhavo te mahAmokkha ph-mggyaa||6|| ugga tava charana-karanehim jhi:nam gaya:, dhamma- vara-jha:na sukkekka- jha:nam gaya:. nibbharam tava siri: e sama: limgaya:, sa:havo te maha:mokkha paha-maggaya:..6.. Eng. May the ascetics lead me to the path of salvation. Their physique is reduced considerably due to severe penance. They have attained righteous and pure concentration. They are endowed with the wealth of form. eNa thotteNa jo paMcaguru vaMdae, gurue-saMsAra-ghaNa-velli so chide| lahai so siddha-sokkhAI bahu-mANaNaM, kuNai kammidhaNaM puja-pajjAlaNa / / 7 / / ena thottena jo pamchaguru vamdae, gurue-samsa:ra-ghana-velli so chhimdae. lahai so siddha-sokkha:im bahu-ma:nanam, kunaikammimdhanam pumja-pajja:lanam..7.. Eng. The persons who eulogize five supreme souls with this eulogy, they suspend the dense vein of the world and attain the bliss of liberation and attaining some other position, burn the bondage of Karmas opponent to liberation. aruhA siddhAiriyA uvajhAyA sAha pNcprmetttthii| ede paMca-NamoyArA bhave bhave mama suhaM ditu / / 8 / / aruha: siddha:iriya: uvajha:ya: sa:hu parmchaparametthi:. ede parmcha-namoya:ra: bhavebhavemama suham dirmtu..8.. (85) (86)

Page #53
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha savvasa:hunam, nichchaka:lam, anchemi, pu:jemi, vamda:mi, namamsa:mi, dukkhakkhao, kammakkhao, bohila:o sugai-gamanam, sama:hi-maranam, jina-gunasampatti hou majjham. ..iti shri: (pra:krta) pamchagurubhaktaye namah.. d Eng. Arihantas (the omniscient lords), Siddhas (the salvated souls), acharya (the heads of ascetics), Upadhyayas (the scriptural teachers - preceptors) and Sadhus) (The ascetics) these are five supreme souls. I bow to them with reverence and pray that they bless me with happiness in lives to come. aJcalikA afchalika: icchAmi bhaMte! paMcamahAguru- bhatti kAussaggo kao, a 3, 318-H61-qisa-HGTI REGIUI, 317-TUTsaMpaNNANaM uDa-loya-matthayammi paiTThiyANaM siddhANaM, aTTha-pavayaNamau-saMjuttANaM AiriyANaM, AyArAdi-suda-NANovadesayANaM, gustului, fa-4U - TUT-YIGU-TUNUT HIHIGUI, NiccakAlaM, aJcemi, pUjemi, vaMdAmi, NamaMsAmi, dukkhakkhao, 0447311, alle1311 YT5-THU, 16-ARUT, GUT-JUTsaMpatti hou mjjhN| Il fa sf ( Ha) 4764774 77:11 ichchha:mi bhamte! pamchamaha:guru- bhatti karussaggo kao, tassa:locheum, attha-maha:-pa:diherasamjutta:nam arahamta:nam, attha-gunasampanna:nam uddha-loya-matthayammi paitthiya:nam siddha:nam, attha-pavayana-mau-samjutta:nam a:iriya:nam, a:ya:ra:di-suda-na: novadesaya:nam, uvajjha:ya:nam, ti-rayana-guna-pa:lana-raya:nam (87) Eng. O Lord! I intend to perform the prayer of five su preme souls, meditative relaxation and desire to confess and repent for my sinful deeds. The omniscient Lords adorned with eight auspicious articles of adoration (ast pratiha:rya), the salvated souls endowed with eight virtues and occupying the place in the upper world (U:rdhva Lo:K), the heads of ascetics - the acharyas who are possessed with eight paths of (Sermons) (five samities and three Gupties) scriptures, the scriptural teachers/ preceptors, the preachers of right knowledge of conduct and the ascetics ever ready to follow the path of right faith, right knowledge and conduct, I bow to them, pray to them, worship them, eulogize them so that I may shed my sorrows and Karmas, attain enlightenment, noble mode of life and holy death after physical mortification. --- O --- ( 88 )

Page #54
SAMAYIK AND PRATIKRAMAN zrI zAMtibhaktiH shri: sha:mtibhaktih atha pUrvAhnikadevavaMdanAyAM pUrvAcAryAnukrameNa sakalakarmakSayArthaM bhAvapUjAvandanAstavasametaM zrImatzAMtibhaktikAyotsargaM karomyaham / (nava jApya kareM) atha pu:rva:hnika devavamdana:ya:m pu:rva:cha:rya:nu-kramena sakalakarmaksaya:rtham bha:vapu:ja:-vandana: stavas ametam shri:matsha:mtibhakti-ka:yotsargam karomyaham. (nava ja:pya karem) Eng. Thus, in the first part of the day during the worship of devas. I perform psychical worship and meditative relaxation according to the acharyas of the past to shed our Karmas. (Namo:Ka:r hymn - 9 times to be repeated from chattari manglam. Page.45 to 52 nama:myaham.) zAntijinaM zazinirmalavaktraM zIlaguNavratasaMyamapAtram / aSTazatArcitalakSaNagAtraM naumi jinottamamaMbujanetram // 1 // sha:ntijinam shashinirmalavaktram shi:lagunavratasamyamapa:tram. astashata:rchitalaksanaga:tram naumi jinottamamambujanetram..1.. Eng. I bow to the supreme lord Sha:ntina:th whose face is as pure and bright as the moon. He is possessed with 108 virtues of vows and restraints. His eyes (89) bRhatsAmAyika pratikramaNa pATha are like Lotus flower. paMcamabhIpsitacakra-dharANAM pUjitamindranarendragaNaizca / zAntikaraM gaNazAntimabhIpsuH SoDazatIrthakaraM praNamAmi || 2 || pamchamabhi:psitachakra-dhara:na:m sha:ntikaram-ganasha:ntimabhi:psuh pu:jitamindranarendraganaishch. sodashati:rthakaram-pranama:mi..2... Eng. I bow to Lord Sha:ntina:th with the expectation of getting peace of virtues. Lord Sha:ntina:th is capable to fulfill our desired goal. He is the fifth among the chakravartis - worshipped by Indras and Kings and the sixteenth tirthankar - the provider of peace. divyataruH surapuSpasuvRSTiH dundubhirAsanayojanaghoSau / AtapavAraNacAmarayugme yasya vibhAti ca maMDalatejaH // 3 // divyataruh surapuspasuvrstih dundubhira:sanayojanaghosau. a:tapava:ranacha:marayugme yasya vibha:ti cha mamdalatejah..3.. Eng. He is adorned with eight auspicious articles of adoration-divine trees, showering of divine flowers, kettle drum, throne and proclamation till the distance of one 'Yojan', parasols, two whiskers and aura. taM jagadarcita zAntijinendraM zAntikaraM zirasA praNamAmi / sarvagaNAya tu yacchatu zAntiM mahyamaraM paThate paramAM ca // 4 // (90)

Page #55
SAMAYIK AND PRATIKRAMAN tam jagadarchita - sha:ntijinendram shantikaram shirasa: pranama:mi. sarvagana:ya tu yachchhatu sha:ntim mahyamaram pathate parama:m ch..4.. Eng. I bow with reverence to Lord Sha:ntina:th who is worshipped throughout the world and provides peace and happiness to the beings. May Lord Sha:ntina:th bless the congregation and me with instant and absolute peace. ye'bhyarcitA mukuTakuMDalahAraratnaiH, __ zakrAdibhiH suragaNaiH stutpaadpdmaaH| te me jinAH pravaravaMzajagatpradIpAH, tIrthaMkarA: satatazAntikarA bhvntu||5|| yeabhyarchita: mukutakumdalaha:raratnaih, ___shakra:dibhih suraganaih stutapa:dapadma:h. te me jina:h pravaravamshajagatpradi:pa:h, ___ti:rthamkara:h satatasha:ntikara: bhavantu..5.. Eng. The tirthankar - the Jin Lord is worshipped by Indras and devas and he belongs to noble family and is like the lamp in the world. May such tirthankar - the Jin Lord always bless me with peace. saMpUjakAnAM pratipAlakAnAM, ytiindrsaamaanytpodhnaanaam| dezasya rASTrasya purasya rAjJaH, karotu zAntiM bhagavAjinendraH / / 6 / / bRhatsAmAyika-pratikramaNa pATha sampu:jaka:na:m pratipa:laka:na:m, yati:ndrasa:ma:nyatapodhana:na:m. deshasya ra:strasya purasya ra:jhah, karotu sha:ntim bhagava:hjinendrah..6.. Eng. May the Lord Jinendra bless all those who wor ship, rear, 'Yatindras' ordinary ascetics, country nation and King - with peace. ashokvRkss:surpusspvRsstti-divydhvnishcaamrmaasnshc| bhAmaNDaladundubhirAtapatraM, satpaprAtihAryANi jineshvraannaam||7|| asokavrksahsurapuspavrsti ____rdivyadhvanisch:maram:sananch. bh:mandaladundubhir:tapatram, satpapr:tih:ry:ni jinesvar:n:m..7.. Eng. Ashoka tree, showering of divine flowers, divine sound, whiskers (Chamar), throne, aura, sound of kettle drum, parasols over the head are the eight auspicious articles of adoration (ast pra:tiha:rya) of Lord Jinendra. kSemaM sarvaprajAnAM prabhavatu balavAndhArmiko bhUmipAlaH / kAle kAle ca samyak varSatu madhavA vyAdhayo yAntu naashm|| durbhikSaM cauramAriH kSaNamapi jagatAM mA sma bhuujjiivloke| jainendraM dharmacakraM prabhavatu satataM srvsaukhyprdaayi8|| ksemam sarvapraja:na:m prabhavatu balava:ndha:rmiko bhu:mipa:lah. ka:le ka:le cha samyak varshatu madhava: ___vya:dhayo ya:ntu na:sham.. durbhiksam chaurama:rih (92) (91)

Page #56
SAMAYIK AND PRATIKRAMAN ksanamapi jagata:ma: sma bhu:jji:valoke. jainendram dharmachakram prabhavatu satatam sarvasaukhyaprada:yi..8.. Eng. May there be the wellbeing of the public, the king be the religious and strong, it rains on time and sufficient, no diseases, no famine, no thefts or epidemics in the world and the religion of Lord Jinendra (which is the source of peace and happiness, flourishes. pradhvastaghAtikarmANaH kevalajJAnabhAskarAH / kurvantu jagatAM zAntiM vRSabhAdyA jinezvarAH / / 9 / / pradhvastagha:tikarma:nah kevalajna:nabha:skara:h. kurvantu jagata:m sha:ntim vrsabha:dya: jineshvara:h..9.. bRhatsAmAyika-pratikramaNa pATha ichchha:mi bhamte! sha:ntibhatti - karussaggo kao, tassa:locheum pamchamaha:kalla:na sampanna:nam, atthamaha: pa:dihera sahiya:nam chauti:sa:tisayavisesasamjutta:nam, batti:sadevida mani maya mauda-matthayamahiya nam baladeva va:sudeva chakkahara risi muni jadi anaga rovagu:dha:nam, thuisayasahassanilaya:nam, usaha:ivitra pachchhimamamgala maha:purisa:nam nichchaka:lam, amchemi, purjemi, vamda:mi, namamsa:mi, dukkhakkhao, kammakkhao, bohila:ho, sugaigamanan, sama:himaranam, jinagunasampatti hou majjham. ..iti shri: sha:ntibhaktaye namah.. Eng. O Lord! I intend to perform the eulogy of peace and wish to confess and repent for the sinful deeds. The Tirthankaras are endowed with five auspicious events of life, eight auspicious articles of adoration, thirty four miracles; worshipped by thirty two types of Indras, crowned kings, Baldeva, Vasudev, Chakravarti, Saints, ascetics and religious householders. They are the wellbeing givers. I bow with reverence, to the twenty four Tirthankaras from Lord Rishabh to Vardhma:n. I pray them, eulogize them worship them all the three times of the day. I may shed my sorrows and Karmas, attain enlightenment, noble mode of life and holy death after Eng. May the twenty four tirthankars Lord Rishabh and others are the destroyers of destructive Karmas; enlighten the absolute knowledge like that of the sun create peace in the world. icchAmi bhNte| zAntibhatti - kAussaggo kao, tassAloceuM paMcamahAkallANasaMpaNNANaM, aTThamahA pADi hera sahiyANaM cautIsAtisayavisesasaMjuttANaM, battIsadeviMda maNi maya mauDamatthayamahiyANaM baladeva vAsudeva cakka hara risi muNi jadiaNagArovagUDhANaM, thuisayasahassaNilayANaM, usahAivIra pacchimamaMgala mahApurisANaM NiccakAlaM, aMcemi, pUjemi, vaMdAmi, NamaMsAmi, dukkhakkhao, kammakkhao, bohilAho, sugaigamaNaM, samAhimaraNaM, jiNaguNasaMpatti hou mjjhN| li sta si fun 7:11 (93) (94)

Page #57
SAMAYIK AND PRATIKRAMAN physical mortification along with the virtues of Lord Jinendra. shri: sha:ntibhaktaye namah.. ---0--- atha pUrvAhnikadevavaMdanAyAM pUrvAcAryAnukrameNa sakalakarmakSayArthaM bhAvapUjAvandanAstavasametaM caityapaMcaguru zAMtibhaktiM kRtvA taddhinAdhikatvAdidoSavizuddhyarthaM AtmapavitrIkaraNArtha samAdhibhaktikAyotsarga kromyhm| (nava jApya kareM) atha pu:rva:hnika - devavamdana:ya:m pu:rva:cha:rya:nukramena sakalakarmaksaya:rtham bha:vapu:ja:vandana:stavasametam chaityapamchaguru sha:mtibhaktim krtva: taddhina:dhikatva:didosavishuddhyartham astmapavitri:karana:rtha sama:dhibhaktika:yotsargam karomyaham. (nava ja:pya karem) Eng. Thus, in the first part of the day I perform the psy chical worship and along with eulogy and worship of temples and the prayer of five supreme souls for peace and happiness in the order of the acharyas in the part. In order to rectify the faults any occurred during the activities of worship or eulogy and to purify the soul I perform the meditative relaxation and prayer for holy end. (Namo:ka:r hymn 9 times in 27 respirations) bRhatsAmAyika-pratikramaNa pATha atheSTa prArthanA athesta pra:rthana: Prayer of Benefactors (Isht-Prarthna) prathamaM karaNaM caraNaM dravyaM namaH prathamam karanam charanam dravyam namah. Eng. Now I pray to Benefactors - I bow to the four cat egories of scriptures - Prathma:nuyo:g, Karna:nuyo:g, Charna:nuyo:g, Dravya:nuyo:g. zAstrAbhyAso jinapatinutiH saMgati sarvadAyeM:, sad vRttAnAM guNagaNakathA doSavAde ca maunam / sarvasyApi priyahitavaco bhAvanA cAtmatattve / sampadyantAM mama bhavabhave yAvadete'pavargaH / / 1 / / sha:stra:bhya:so jinapatinutih samgati sarvada:ryaih, sadvrtta:na:m gunaganakatha: dosava:de cha maunam. sarvasya:pi priyahitavacho bha:vana: chastmatattve. sampadyanta:m mama bhavabhave ya:vadeteapavargah..1.. Eng. May I get the opportunity of study of Jain scrip tures, eulogy of Lord Jinedra, company of noble persons every day, appreciations of the virtues of noble persons, silence in finding faults, speaking sweet and beneficial and reflection of the self in lives to come till salvation is attained. tava pAdau mama hRdaye mama hRdayaM tava padadvaye liinN| tiSThatu jinendra! tAvadyAvanirvANasamprAptiH / / 2 / / (95) (96)

Page #58
SAMAYIK AND PRATIKRAMAN tava pa:dau mama hrdaye mama hrdayam tava padadvaye li:nam. tisthatu jinendra! ta:va dya:vannirva:nasampra:ptih..2.. Eng. O Lord Jinedra! May your feet remain in my heart and my heart remains absorbed in your feet till salvation is attained. akkharapayatthahINaM mattAhINaM ca ja mae bhaNiyaM / taM khamau NANadeva! ya majjhavi dukkhakkhayaM ditu / / 4 / / akkharapayatthahi:nam matta:hi:nam cha jam mae bhaniyam. tam khamau na nadeva! ya majjhavi dukkhakkhayam dintu..4.. bRhatsAmAyika-pratikramaNa pATha karyotsarga (9 barra namoka:ra mantra ka:ja:pya) Now I perform Siddha-bhakti meditative relaxation in the eulogy of acharyas. (Namo:ka:r hymn 9 times in 27 respirations) tavasiddhe Nayasiddhe saMjamasiddhe carittasiddha y| NANammi daMsaNammi ya siddhe sirasA NamaMsAmi / / 1 / / tavasiddhe nayasiddhe samjamasiddhe charittasiddhe y. nainammi darsanammi ya siddhe sirasa: namamsa:mi..2.. Eng. I bow to such supreme souls that have attained sal vation after penance, after mastering view points, after right conduct, after right knowledge and after right faith. sammattaNANadaMsaNavIriyasuhamaM taheva avagahaNaM / agurulahumavvAvAhaM aTThaguNA hoMti siddhANaM / / 2 / / sammattana:nadamsana vi:riyasuhamam taheva avagahanam. agurulahumavva:va:ham atthaguna: homti siddha:nam..1.. Eng. Salvated souls are endowed with eight virtues - (1) Infinite knowledge, (2) Infinite perception, (3) Infinite vitality, (4) Infinite power, (5) Eternal bliss (happiness), (6) Formlessness, (7) Freeness from social status- high and low, (8) Freeness from the cycle of birth and death. ( 98 ) Eng. May the god of knowledge forgive me for any of my faults committed during reading regarding language and all my sorrows are shed. (AcArya vandanA) siddha bhakti (a:cha:rya vandana:) siddha bhakti Prayer of Salvated Souls (Siddha Bhakti) namo zrI AcAryavandanAyAM siddha bhakti kAyotsarga kromyhm| kAyotsarga (9 bAra NamokAra maMtra kA jApya) namo shri: a:cha:ryavandana:ya:m siddh bhakti karyotsargam karomyaham. (97)

Page #59
SAMAYIK AND PRATIKRAMAN namostu AcAryavandanAyAM zruta bhaktiH kAyotsarga kromyhm| kAyotsarga (9 bAra NamokAra maMtra kA jApya) namostu a:cha:ryavandana:ya: shrut bhaktih karyotsargam karomyaham. karyotsarga (9 bara namoka:ra mantra ka: ja:pya) Eng. I bow and perform prayer to the scripture accom panied with meditative relaxation in the prayer of Acharyas. (Namo:ka:r hymn 9 times in 27 respirations) Obeisance to the Scripture koTIzataM dvAdaza caiva koTyo, lakSANyazItitryadhikAni caiv| paMcAzadaSTau ca sahasa - saMkhya-metacchataM paMca-padaM nmaami|| 1 / / koti:shatar dva:dasha chaiva kotyo, laksa:nyashi:tistryadhika ni chaiv. parcha:shadastau cha sahasra - samkhya metachchhrutam pamcha-padam nama:mi..1.. Eng. I bow to the scripture consisting of one hundred twelve crore eighty three lac fifty eight thousand and five verses. arahaMta-bhAsiyatthaM gaNaharadevehiM gaMthiyaM sammaM / paNamAmi bhattijutto sudaNANamahovahiM sirsaa||2|| arahamta-bha:siyattham ganaharadevehir gamthiyar sammar. bRhatsAmAyika-pratikramaNa pATha panama:mi bhattijutto sudana:namahovahim sirasa:..2.. Eng. I bow with reverence and devotion to the vast ocean of scriptural knowledge expressed by the omniscient Lords and communicated by Gandhar - the chief disciple of the omniscient Lord. namo zrI AcAryavandanAyAM AcArya bhakti kAyotsarga kromyhm| kAyotsarga (9 bAra NamokAra maMtra kA jApya) namo shri: a.cha:ryavandana:ya: a:cha:rya bhakti karyotsargam karomyaham. karyotsarga (9 barra namoka:ra mantra ka: ja:pya) I bow and perform meditative relaxation in the prayer of Acharyas. (Namo:ka:r hymn 9 times in 27 respirations) zrutajaladhipAragebhyaH, svaparamatavibhAvanApaTumatibhyaH / sucaritataponidhibhyo, namo gurubhyo guNagurubhyaH / / 1 / / shrutajaladhipa:ragebhyah, svaparamatavibha:vana:patumatibhyah. sucharitataponidhibhyo, namo gurubhyo gunagurubhyah..1.. Eng. I bow and pay obeisance to the acharya who has crossed the ocean of scriptural knowledge i.e. he has mastered the scripture. He is intelligent enough to know the viewpoints of others. He is the treasure of good conduct, penance and virtues. ( 100 ) ( 99 )

Page #60
SAMAYIK AND PRATIKRAMAN chattIsaguNasamagge, paMcavihAcArakaraNa-saMdarise / sissANuggahaku sale, dhammAiriye sayA vande / / 2 / / chhatti:sagunasamagge, pamchaviha:cha:rakarana-sardarise. sissa:nuggahakusale, dhamma:iriye saya: vande..2.. Eng. I always pay homage to the acharya of religion who possesses thirty six virtues. He exhibits five types of spiritual conduct and well skilled in do ing the wellbeing of disciples. gurubhattisaMjameNa ya, taraMti saMsArasAyaraM ghoraM / chiNNaM ti aTThakamma, jammaNamaraNaM Na pAveM ti / / 3 / / bRhatsAmAyika-pratikramaNa pATha ye nityam vratamantrahomanirata:h dhya:na:gnihotra:kula:h. satkarma:bhirata:stapodhanadhana:h sa:dhukriya:h sa:dhavah.. shi:lapra varana: gunapraharana:sh chandra:rkatejoadhika:h. moksadva:rakapa:tapa:tanabhata:h priznamtu ma:m sa:dhavah..4.. Eng. May the ascetics who are ever ready to observe the vows, absorbed in meditation, observe six essentials, rich in the wealth of penance observe the activities of ascetics, possesses the armor of celibacy, keeps the weapons of virtues, more lustrous than the moon and the sun and brave enough to break open the gate of salvation. guravaH pAntu no nityaM, jJAnadarzana - naaykaaH| a ufa - tport: HT&T - AM251: 115 11 guravah pa:ntu no nityam, jna:nadarshana - na:yaka:h. cha:ritra:rnava - gambhi:ra:h moksa - ma:rgopadeshaka:h..5.. Eng. May the scriptural teacher who is the master of right knowledge, right perception and right conduct, who paves the way to salvation, always protect me. (102) gurubhattisamjamena ya, taramti samsa:rasa:yaram ghoram. chhinnamti atthakammam, jammanamaranam na pa:verti..3.. Eng. The beings capable to attain salvation with the help of the devotion to the scriptural teacher cross safely the sea of the world, suspend eight karmas and do not have birth and death. ye nityaM vratamantrahomaniratAH dhyaanaagnihotraakulaaH| SaTkarmAbhiratAstapodhanadhanAH sAdhukriyAH saadhvH|| zIlaprAvaraNA guNapraharaNAzcandrArkatejo'dhikAH / mokSadvArakapATapATanabhaTAH prINaMtu mAM sAdhavaH / / 4 / / (101)

Page #61
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha bRhat pratikramaNa brahat pratikramana jIve pramAda-janitA: pracurA: pradoSA, yasmAtpratikramaNata: pralayaM prayAnti / tasmAttadarthamamalaM guhi - bodhanArtham, vakSye vicitra-bhava-karma-vizodhanArtham / / 1 / / ji:ve prama:da-janita:h prachura:h pradosa:, yasmartpratikramanatah pralayam praya:nti. tasma:ttadarthamamalam grhi - bodhana:rtham, vaksye vichitra-bhava-karma-vishodhana:rtham..1.. (Thus ends the ritual of equanimity) Namo:ka:r hymn 108 times. Recite the following in standing position - icchAmi bhnte| iriyAvahiyassa AloceuM puvvattara dakkhiNa pacchima caudisu vidisAsu viharamANeNa jugaMtara diTTiNA daTThavA DavaDavacariyAe pamAdadoseNa pANabhUda jIvasattANaM uvaghAdo kado vA kArido vA kIraMto vA samaNumaNiMdo tassa micchAmi dukkddN| Ichchha:mi Bhantei iriya:v hiyass a:locheiyu: puvuttar dakkhin pachchhim chaudis, vidisa:su biharma:hein jugantar dithina: dathabba: dabdab cha:riya:yei pama:d doshein pa:nbhu:d ji:v sata:nam uvgha:do: kads: va: ka:rids: va: ki:vanto: samnu manindo: tass michcha:mi dukkhadam. Eng. O Lord! I repent and apologize for the sins committed while moving in all the four directions and their sub directions causing pain, hurting the living beings by carelessness or ignorance by mind, body and speech by encouragement or approval, I pray all my such sins become fruitless. (Namo:ka:r hymn 9 times in 27 respirations, three movements and bowing down in all the four directions.) ---- ---- Eng. The being [Ji:va] commits enumerable faults ei ther by carelessness or by ignorance. By performing 'Pratikraman' those faults are subsided and purified hence, for the purification of the activities and deeds performed the appropriate form of 'Pratikraman' is elucidated. pApiSThena durAtmanA jaDadhiyA mAyAvinA lobhinaa| rAgadveSamalImasena manasA duSkarma yanirmitam / trailokyaadhipte| jinendra! bhavataH shriipaadmuule'dhunaa| nindApUrvamahaM jahAmi satataM varvartiSuH stpthe||2|| pa:pisthena dura:tmana: jadadhiya: ma:ya:vina: lobhina:. ra:gadvesamalimasena manasa: duskarma yannirmitam. trailokya:dhipate! jinendra! bhavatah shri:pa:damu:leadhuna:. ninda.pu:rvamaharm jaha:mi satatarm varvartisuh satpadre..2.. (103) (104)

Page #62
SAMAYIK AND PRATIKRAMAN Eng. O Lord of the three worlds! O Jinendra! I am a heinous sinner, cruel, ignorant, deceitful and greedy. I have committed a number of ignoble and sinful deeds due to attachment or aversion. O Lord Jinendra! Now, taking the shelter of your lotus feet in your presence, I am compelled to adopt the path of virtues and wish not to commit such ignoble deed in future. khammAmi savvajIvANaM savve jIvA khamaMta me| mettI me savvabhUdesu, veraM majjhaM Na keNa vi||3|| khamma:mi savvaji:va:nam savve ji:va: khamartu me. metti: me savvabhu:desu, veram majjham na kena vi..3.. Eng. I forgive all living beings, May all living beings forgive me. I wish friendship with all the living beings and no enmity with any one. The idea is that the feeling of equanimity be nurtured which is the best means to be free from attachment and aversion. rAgabaMdhapadosaM ca, harisaM dINabhAvayaM / ussugattaM bhayaM sogaM radimaradiM ca vossre||4|| ra:gabamdhapadosam cha, harisam di:nabha:vayam. ussugattam bhayam sogam radimaradim cha vossare..4.. Eng. Attachment is the cause of bondage of Karmas, unwanted and wanted cause aversion, achievement of sensual pleasures cause humility, pride. Causes arrogance, fear regarding this life and after, grief bRhatsAmAyika-pratikramaNa pATha caused by the separation of akin dislike feelings of affection and caused by the desire to have other's object- I renounce all these vicious feelings Thus, the affection and aversion, for other's objects pleasure and sorrow etc., be renounced and pure state of the self be reflected upon. hA duTTha-kayaM hA duTTha-ciMtiyaM bhAsiyaM ca hA duhu~ / aMto aMto Dajjhami pacchattAveNa veyNto||5|| ha: duttha-kayam ha: duttha-chimtiyam bha:siyam cha ha: duttham. amto amto dajjhami pachchhatta:vena veyamto..5.. Eng. Oh! I am sorry to have done cruel deeds and re flected upon again and again cruel thoughts. Oh! I feel sorry to have uttered unkind words. Thus, I have performed cruel and sinful activities (by mind, words and body) mentally, verbally and physically. I repent for all such activities and feel sorry within. As I remember my activities done, I feel extremely aghast and repenting. davve khette kAle bhAve ya kdaa'vraah-sohnnyN| FULGUREUTAT HU-4- TUT S U111611 davve khette ka:le bha:ve ya kada:avara:ha-sohanayam. nimdanagarahana-jutto mana-vaya-karyena padikkamanam..6.. (106) ( 105 )

Page #63
SAMAYIK AND PRATIKRAMAN Eng. Had I hurt any of the living being because of sub stance, space, time and feelings, I sincerely confess, repent apologize and pledge to renounce such activity with the purity of mind, words and body. eiMdiyA, beiMdiyA, teiMdiyA, cauriMdiyA, paMceMdiyA, puDhavikAiyA, AukAiyA, teukAiyA, vAukAiyA, vaNapphadikAiyA, tasakAiyA, edesiM uddAvaNaM paridAvaNaM virAhaNaM uvaghAdo kado vA, kArido vA, kIraMto vA samaNumaNNido, tassa micchA me dukkddN| eindiya:, beimdiya:, teimdiya:, chaurimdiya:, parcherdiya:, pudhavika:iya:, a:uka:iya:, teuka:iya:, va:uka:iya:, vanapphadika:iya:, tasaka:iya:, edesim udda:vanam parida:vana vira:hanam uvagha:do kado va:, ka:rido var, ki:ramto va: samanumannido, tassa michchha: me dukkadam. bRhatsAmAyika-pratikramaNa pATha daMsaNa-vaya-sAmAiya-posaha-sacitta-rAibhatte y| baMbhAraMbha-pariggaha-aNumaNumuddiTTha-desavirade y|| eyAsu jahAkahida-paDimAsu pamAdAikayAicArasohaNaTuM chedovaTThAvaNaM, hou mjjhN| damsana-vaya-sa:ma:iya posaha-sachitta-ra:ibhatte y. bambha:arambha-pariggaha anumanumuddittha-desavirade y.. eya:su jaha:kahida-padima:su pama:da:ikaya:icha:rasohanattham chhedovatthavanam, hou majjham. Eng. There are eleven stages of a religious householder observing Vows partially, perfectly or in the form of practice. They are:1. "Darshan Pratima':- Stage of observing the vow of affirming right faith in the principles of Jainism and act accordingly. "Vrat Pratima:- Stage of observing twelve vows(5 partial vows, 3 vows enhancing virtues and 4 vows enhancing restraint) 'Sa:ma:yik Pratima' :-Stage of observing ritual of equanimity renouncing the causes of affection and aversion. "Prosodhva:s Pratima':- Stage of observing fast on 8th and 14th of every fortnight and such other days of religious festivals. Eng. Had I killed one sensed, two sensed, three sensed, four sensed, five sensed, earth bodied, water bodied, fire bodied, air bodied, vegetables and mobile beings or got them killed or approved the act of killing or had I hurt/ troubled the said beings or got them hurt or approved them being hurt or had made them handicapped or got them handicapped or approved getting them handicapped and like sinful activities caused pain to the beings, I renounce all such sinful activities. May the effect of such sinful activities done or got done or approved to be done by mind words and body is pacified. (107) (108)

Page #64
SAMAYIK AND PRATIKRAMAN 5. "Brahmcharya Pratima' :- Stage of observing celi bacy. 'Sachitta tya:g Pratima' :-Stage of renouncing taking edibles with living sense. 'Ra:tribhukti tya:g Pratima':- The stage of renouncing sexual activity during day time by mind, words and body. 8. 'A:rambh tya:g Pratima' :- The stage of renounc ing occupational activities. 'Parigrah tya:g Pratima':- The stage of renouncing possessiveness. Anumati tya:g Pratima':- The stage of renouncing giving permission regarding worldly activities. 11. "Uddist tya:g Pratima' :- The stage of renouncing favorite diet. It is possible that due to carelessness or ignorance violations might have committed while observing the vows. I repent for all such faults. arahaMta siddha Ayariya uvajjhAya savvasAha sakkhiyaM, sammattapuvvarga, suvvadaM diDhavvadaM samArohiyaM me bhavadu, me bhavadu, meM bhvdu| arahanta siddha a:yariya uvajjha:ya savvasa:hu sakkhiyam, sammattapuvvagam, suvvadam didhavvadam sama:rohiyam me bhavadu, me bhavadu, me bhavadu. bRhatsAmAyika-pratikramaNa pATha preme souls (omniscient lords, salvated souls, acharyas, scriptural teachers and ascetics) and right faith and right conduct. devasio (rAiyo) paDikkamaNAe savvAicAravisohi-NimittaM puvvAiriya kameNa AloyaNa-siddhabhakti-kAussaggaM kremi| devasio (ra:iyo) padikkamana:e savva:icha:ravisohi-nimittam puvva:iriya kamena a:loyanasiddhabhakti-ka:ussaggam karemi. Eng In order to purify the faults committed during the routine activities- physical, mental and vocal- I repent for them and observe meditative relaxation so as to absorb in the devotion of the salvated soul. kAyotsarga (nava jApya kareM) karyotsarg (nava ja:pya karem) (Namo:ka:r hymn 9 times in 27 respirations) 10. sAmAyika daNDaka sa:ma:yika dandaka Namo arihaMtANaM, Namo siddhANaM Namo AiriyANaM Namo uvajjhAyANaM, Namo loe savvasAhaNaM / / namo arihamta:nam, namo siddha:nam namo a:iriya:nam namo uvajjha:ya:nam, namo loe savvasa:hu:nam.. Eng. I bow to the omniscient supreme souls (Tirthankaras) who have attained the stage of enlightenment by conquering all the passions like anger, pride, deceit and greed and have shown the Eng. May I have the firmness of supreme vows along with righteousness keeping in mind the five su ( 109 ) ( 110 )

Page #65
SAMAYIK AND PRATIKRAMAN path to the lay men to bring a check to the cycle of birth, disease and death. I bow to the salvated souls who have attained salvation. I bow to the acharyas who are the head of the ascetic congregation and who preach the principles of religion and show us the path of salvation. I bow to the upa:dhya:yas who are the religious scholars and scriptural teachers. I bow to all the ascetics who observe the five vows strictly. The five vows are-non-violence (Ahimsa), truthfulness (Satya), non-stealing (Achaurya), celibacy (Brahmcharya) and non-attachment (Aparigrah). cattAri maMgalaM, arihaMtA maMgalaM. siddhA maMgalaM, sAha maMgalaM, ke vali paNNatto dhammo maMgalaM / cattAri loguttamA, arihaMtA loguttamA, siddhA loguttamA, sAha loguttamA, kevali paNNatto dhammo logttmo| cattAri saraNaM pavvajjAmi, arihaMte saraNaM pavvajjAmi, siddhe saraNaM pavvajjAmi, sAha saraNaM pavvajjAmi, ke vali paNNattaM dhamma saraNaM pvvjjaami| chatta:rimarngalam, ariharmta: marmgalarm, siddha: marngalam, sa:hu: mangalam, kevali pannatto dhammo mamgalam. chatta:riloguttama:, arihainta: loguttama:, siddha: loguttama:, sa:hu: loguttama:, kevali pannatto dhammo loguttamo. chatta:ri saranampavwajja:mi, ariharmte saranarm pavvajja:mi, siddhe saranam pavvajja:mi, sa:hu: saranam pavvajja:mi, kevali pannattam dhammam saranam pavvajja:mi. bRhatsAmAyika-pratikramaNa pATha Eng. Four are most auspicious in the universe -the Arihantas, the Siddhas, the ascetics and the religion expounded by the 'Keivelies - the omniscient supreme souls. These four are the supreme in the universe - the Arihantas, the Siddhas, the ascetics and the religion expounded by the 'Keivelies - the omniscient supreme souls. I take refuge in these four - the Arihantas, the Siddhas, the ascetics and the religion expounded by the 'Keivelies - the omniscient supreme souls. aDDhAijja-dIva-do-samuddesu paNNArasa-kammabhUmisu, jAva- arahaMtANaM, bhayavaMtANaM, AdiyarANaM, titthayarANaM, jiNANaM, jiNottamANaM, kevaliyANaM, siddhANaM, buddhANaM, pariNivvudANaM, aMtayaDANaM, pAragayANaM, dhammAiriyANaM, dhammadesiyANaM, dhammaNAyagANaM, dhamma-vara-cAuraMga-cakkavaTTINaM, devAhi-devANaM, NANANaM-dasaNANaM, carittANaM sadA karemi kiriyamma, karemi bhaMte! sAmAiyaM savva-sAvajja-jogaM paccakkhAmi jAvajjIvaM tiviheNa maNasA, vacasA, kAeNa, Na karemi, Na kAremi, Na aNNaM karataM pi samaNumaNAmi, tassa bhaMte! aicAraM paDikkamAmi, jiMdAmi, garahAmi appANaM, jAva arahaMtANaM bhayavaMtANaM pajjuvAsaM karemi tAvakAlaM pAvakamma duccariyaM vossraami| addha:ijja-di:va-do-samuddesu panna:rasakammabhu:misu, ja:va- arahamta:nam, bhayavamta:nam, a:diyara:nam, titthayara:nam, jina:nam, jinottama:nam, kevaliya:nam, siddha:nam, buddha:nam, parinivvuda:nam, amtayada:nam, pa:ragaya:nam, dhamma:iriya:nam, dhamma (111) (112)

Page #66
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha om namoh parama:tmane namoneka:mta:ya samta:ya (9 barra namoka:ra martra 27 shva sochchhvarsa mem). Eng. I bow to the supreme souls embodied with pluralism. (Namo:ka:r hymn 9 times in 27 respirations) caturviMzati stava chaturvimshati stava thossAmi haM jiNavare titthayare kevalI annNtjinne| Narapavaraloyamahie viyarayamale mahappaNNe / / 1 / / desiya:nam, dhammana:yaga:nam, dhamma-varacha:uramga-chakkavatti:nam, deva:hi-deva:nam, na:na:nam-damsana:nam, charitta:nam sada: karemi kiriyammam, karemi bharte! sa:ma:iyam savva-sa vajja-jogam pachchakkha:mi ja vajji:vam tivihena manasa:, vachasa:, karena, na karemi, na ka:remi, na annan karartam pi samanumana:mi, tassa bhamte! aicha:ram padikkama:mi, nimda:mi, garaha:mi appa:nam, ja:va arahamtanam bhayavamta:nam pajjuva:sam karemi ta:vaka:lar parvakammarn duchchariyam vossara:mi. Eng. There are Keivali (Arihant) tirthankar the destroyer of the fear of the world, salvated souls, Acharyas, Scriptural teachers and the ascetics - the five supreme souls in the two and half dwip - (Jambu dwi:p, Dha:tkikhand and half of Puskarvar) having fifteen lands of action. These supreme souls pave the way of truth directly, hence, keeping their presence in mind adopt the right faith, right knowledge and right conduct. Suggest and inspire others to follow the path of truth. If I committed any of the faults of violations, following the path of truth, I confess and repent and resolve to renounce them for their eradication and for the purification of the mind. OM namoH paramAtmane namonekAMtAya saMtAya (9 Tr UHR 4 27 garHTETA # (113) thossa:mi ham jinavare titthayare kevali: anantajine. narapavaraloyamahie vihuyarayamale mahappanne..1.. loyassajjoyayare dhamma titthaMkare jiNe vNde| arahate ki ttisse cauvIsaM ceva ke valiNo / / 2 / / loyassujjoyayare dhammam titthamkare jine vande. arahamte kittisse chauvi:sam cheva kevalino..2.. usahamajiyaM ca vande saMbhavamabhiNaMdaNaM ca sumaI c| paumappahaM supAsaM jiNaM ca caMdappahaM vande ||3|| usahamajiyam cha vande sambhavamabhinandanam cha sumaim ch. paumappaham supa:sam jinam cha chamdappaham vande..3.. suvihiM ca pupphayaMtaM sIyala seyaM ca vAsupujjaM c| vimalamaNaM taM bhayavaM dhamma saMtiM ca vaMdAmi ||4 / / ( 114 )

Page #67
SAMAYIK AND PRATIKRAMAN suvihim cha pupphayamtam si:yala seyam cha va:supujjam ch. vimalamanamtam bhayavam dhammam samtim cha vamda:mi..4.. kuMthu ca jiNavariMdaM araM ca malliM ca suvvayaM ca nnmi| vaMdAmi riTThaNe mi taha pAsaM vavamANaM ca / / 5 / / kumthum cha jinavarimdam aram cha mallim cha suvvayam cha namim. varda:mi ritthanemim taha pa:sam vaddhama:nam ch..5.. evaM mae abhitthuA vihuyaramalA phiinnjrmrnnaa| cauvIsaM pi jiNavarA titthayarA me pasIyaMtu / / 6 / / evam mae abhitthua: vihuyaramala: pahi:najaramarana:. chauvi:sam pi jinavara: titthayara: me pasi:yamtu..6.. kittiya vaMdiya mahiyA ede logottamA jiNA siddhaa| AroggaNANalAhaM ditu samAhiM ca me bohiM / / 7 / / kittiya vardiya mahiya: ede logottama: jina: siddha:. arroggana:nala:ham dimtu sama:him cha me bohim..7.. caMdehiM NimmalayarA AiccehiM ahiya pyaasNtaa| sAyaramiva gaMbhIrA siddhA siddhiM mama disaMtu / / 8 / / charndehim nimmalayara: aichchehim ahiya paya:sarnta:. sa:yaramiva gambhi:ra: siddha: siddhim mama disarmtu..8.. yAvanti jina caityAni vidyante bhuvanatraye / tAvanti satataM bhaktyA , tri:parItya namAmyahaM / / 9 / / bRhatsAmAyika-pratikramaNa pATha ya:vanti jina chaitya:ni vidyante bhuvanatraye. tavanti satatam bhaktya:, trihparitya namamyaham..9.. Eng. I pray, worship and bow down to the 'Keivalis' - The omniscient Lords free from the filth of Karmas, endowed with absolute knowledge and worshipped by all in all the three worlds and the religion propounded by them recalling again and again. I pray twenty four tirthankaras from Rishabh to Mahaveer whole heartedly. These twenty four tirthankars are free from all the faults like birth and death, endowed with absolute peace infinite bliss, auspicious, supreme and worth taking refuge. The salvated souls too are free from the filth of karmas, absolutely pure and the treasure of infinite virtues. Their eulogy is the source of direct experience of pure soul. The omniscient lords - tirthankars being the idol of absolute meditation are 'yogis'. Jain temples are the abode of religion, hence, while performing the ritual of 'Pratikraman', I pay reverence, I worship - tirthankar, Keivali, Siddha, Jain religion and Jain temples (To be repeated from Namo Arihantanam till 'tripariya nama:myaham' Page.45 to 52 nama:myaham. followed by Namo:ka:r hymn 108 times accompanied with meditative relaxation). zrImate vardhamAnAya namo namita-vidviSe / yajjJAnA'ntargataM bhUtvA trailokyaM goSpadA'yate / / 1 / / (116) (115)

Page #68
SAMAYIK AND PRATIKRAMAN shri:mate vardhama:na:ya namo namita-vidvise. yajjna:na:antargatam bhu:tva: trailokyam gospada:ayate..1.. Eng. I bow to Lord Vardhma:n the destroyer of the terrible enemies like delusion and who knows the entire universe. tava - siddhe Naya - siddhe saMjama - siddhe caritta - siddhe ya / NANammi daMsaNammi ya siddhe sirasA NamaMsAmi // 2 // tava-siddhe naya-siddhe samjama-siddhe charitta-siddhe y. na:nammi damsanammi ya siddhe sirasa: namamsa:mi..2.. Eng. I bow to the salvated souls who have attained salvation by penance, view points, knowledge, restraint, conduct and faith. icchAmi bhaMte! siddhabhatti kAussaggo kao tassAloceuM sammaNANasammadaMsaNa-sammacarittajuttANaM, aTThaviha kamma vippa-mukkANaM, aTThaguNasaMpaNNANaM uDDaloyamatthayammi paiTThiyANaM, tavasiddhANaM, NayasiddhANaM, saMjamasiddhANaM, carittasiddhANaM, adIdANAgada- vaTTamANakAlattayasiddhANaM, savvasiddhANaM NiccakAla accemi, pUjemi, vaMdAmi, NamaMsAmi, dukkhakkhao, kammakkhao, bohilAho, sugaigamaNaM, samAhimaraNaM, jiNaguNasampatti hou majjhaM / ichchha:mi bhamte! siddhabhatti-ka:ussaggo kao tassa:locheum sammana:na-sammadamsanasammacharittajutta:nam, atthaviha-kamma-vippa mukka:nam, atthagunasampanna:nam uddhaloyamatthayammi paitthiya:nam, tavasiddha:nam, nayasiddha:nam, samjamasiddha:nam, charitta (117) bRhatsAmAyika pratikramaNa pATha siddha:nam, adi:da:na:gada- vattama:naka:lattayasiddha:nam, savvasiddha:nam nichchaka:lam achchemi, pu:jemi, vamda:mi, namamsa:mi, dukkhakkhao, kammakkhao, bohila:ho, sugaigamanam, sama:himaranam, jinagunasampatti hou majjham. icchAmi bhante! devasio (rAiyo) AloceuM siddhabhakti kAyossaggaM karemi / ichchha:mi bhante! devasio (ra:iyo) a:locheum siddhabhakti ka:yossaggam karemi. Eng. O Lord! I condemn my sinful activities committed during my daily routine to perform the prayer of salvated souls (Siddha bhakti). I pay obeisance, worship, pray and reflect upon the virtues of salvated souls of the past, present and future who attained salvation by penance, knowledge, restraint, right conduct, right faith and absolute meditation, salvated souls endowed with right faith, right knowledge, right conduct; free from eight Karmas and having eight virtues are settled at the end of the universe known as 'Siddha:laya'. May I achieve the right faith, right knowledge, right conduct, transcendence in better mode of life of holy end after physical mortification. (Namo:ka:r hymn 9 times in 27 respirations) (118)

Page #69
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha Nature of eleven stages of religious house-holders observing vows darzana pratimA darshana pratima: paMcumbara sahiyAI, sattavi vasaNAI jo vivjjei| sammattavizuddha maI, so daMsaNa sAvao bhnnio||1|| pamchumbara sahiya:im, sattavi vasana:im jo vivajjei. sammattavishuddha mai:, so darsana sa:vao bhanio..1.. A religious house holder is of three types - 1. Pa:kshik', 2. 'Naisthik', 3. 'Sadhak' vrata pratimA vrata pratima: paMca ya aNuvvayAI, guNavvayAiM havaMti taha tinnnni| sikkhAvayAI cattAri, jANa vidiyammi ThANammi / / 2 / / parcha ya anuvvaya:im, gunavvaya:im havarti taha tinni. sikkha:vaya:im chatta:ri, ja:na vidiyammi tha:nammi..2.. Eng. One who observes five partial vows, three vows enhancing virtues and four vows enhancing restraint is a religious householder observing vows has the stages of spiritual development. 'Pakshik' - householder is one who has firm faith in the seven elements propounded by Lord Jinendra; one who has renounced meat, wine and honey and observes five partial vows. 'Naisthik' - house holder observes the eight basic virtues and practices five partial vows, three vows enhancing virtues and four vows enhancing restraint. He is ever ready to endeavor for the external and internal purification. pAMca aNuvrata pa:mcha anuvrata Five partial vows pANAivAyaviraI saccamadattassa vajjaNaM cev| thulayaDa baMbhaceraM icchAye gNthprimaannN||3|| pa:na:iva:yavirai: sachchamadattassa vajjanam chev. thulayada bambhacheram ichcha:ye garnthaparima:nam..3.. Eng. Giving up violence, lie, stealing, non-celibacy and possessiveness partially are five partial vows. 'Sa:dhak' - householder is one who is voluntarily engaged to attain holy end after physical mortification. 3fhujaa ahimsa nuvrata Partial vow of Non-violence je tasakAyA jIvA puvvuddiThA Na hiNsiyvvaa| eindiya vi NikAraNeNa paDhamaM vayaM thuul||4|| ( 120 ) ( 119 )

Page #70
SAMAYIK AND PRATIKRAMAN je tasaka:ya: ji:va: puvvudditha: na himsiyavva:. eindiya vi nika:ranena padhamam vadyam thu:lam..4.. Eng. Not to kill the mobile beings visible and one sensed beings purposelessly is the first partial vow of nonviolence. bRhatsAmAyika-pratikramaNa pATha Eng. To take other's articles found lying in the city, town or road or forgotten or fallen anywhere is the partial vow of non-stealing. agayfujaa brahmachharya:nuvrata Partial vow of Celibacy pavves itthisevA aNaMgakIDA sayaNa vibjjNto| thUlayaDabaMbhacArI jiNe hiM bhaNio pvynnmmi||7|| gua satya:nuvrata Partial vow of Truth aliyaM Na japaNIyaM pANivahakaraM tu saccavayaNaM pi| rAyeNa ya doseNa ya yaMNaM vidiyaM vayaM thuulN||5|| aliyam na jampani:yam pa:nivahakaram tu sachchavayanam pi. ra:yena ya dosena ya yamnam vidiyam vayam thu:lam..5.. Eng. Not to speak such unethical words out of affec tion or aversion and speak such truth that may cause violence of any being is the partial vow of truth. 3reitafuaa achhaurya:nuvrata Partial vow of Non-stealing puragAma-paTTaNAi su paDiyaM NaTuM ca nnihiyviisriiyN| paradavvamagiNhaM tassa hoI thUlavayaM tidiyN||6|| puraga:ma-pattana:i su padiyam nattham cha nihiyavi:sari:yam. paradavvamaginham tassa hoi: thu:lavayam tidiyam..6.. (121) pavvesu itthiseva: anamgaki:da: sayana vibajjanto. thu:layadabarbhacha:ri: jinehim bhanio pavayanammi.. 7.. Eng. Not to indulge in sensual pleasure with any of the women on the days of religious festivals, and renounce completely indulging in sensual pleasure with any woman other than one's own wife and not to indulge in (obscene games) unnatural sex is the partial vow of celibacy. parigraha parimANANuvrata parigraha parima:nnuvrata Partial vow of Limiting possessions jaM parimANaM kIrai dhnndhnnnnhirnnnnkshaannaaiinnN| taM jANa pazcamavayaM nniddimuvaasyaajjynne||8|| jam parima:nam ki:rai dhanadhannahirannakancha:na:i:nam. tam ja:na panchamavayam nidditthamuva:saya:jjayane..8.. ( 122 )

Page #71
SAMAYIK AND PRATIKRAMAN Eng. To prescribe limit of wealth, grain, gems, gold etc. is the partial vow of Limiting possession. Thus, are the five partial vows. divrata digvrata 'Digvrat' vow enhancing virtues puvvuttaradakkhiNapacchimAsu kAUNa joyaNapamANaM / parado gamaNaNiyattI disi vidisi guNavvayaM paDhamaM || 9 || puvvuttaradakkhinapachchima:su ka:u:na joyanapama:nam. parado gamananiyatti: disi vidisi gunavvayari padhamar..9.. Eng. Not to go beyond the limit-pledged in all the four directions is 'Digvrat' - the first vow enhancing virtues. For example - Calcutta in the East, Bombay in the west, Kashmir in the north and Chennai in the south. dezavrata deshavrata Deshvrat vayabhaMgakAraNaM hoI jammi desammi tattha niyameNa / kIrai gamaNaNiyattI taM jANa guNavvayaM vidiyaM // 10 // vayabhamgaka:ranam hoi: jammi desammi tattha niyamen. (123) bRhatsAmAyika pratikramaNa pATha ki:rai gamananiyatti: tarin jana gunavvayam vidiyam. 10.. Eng. Not to go beyond any place delimiting the limits of 'Digvrat' from direction to part of the place like road, ward etc.. and also limiting the time is the second vow enhancing virtues - 'Deshvrat'. anarthadaNDa vrata anarthadanda vrata Anarthdand Vrat ayadaMDa-pAsa - vikkiya - kUDatulAmANa kUTaparimANaM / jaM saMgaho Na kIraI taM jANa guNavvayaM tidiyaM / / 1 / / ayadamda-pa:sa-vikkiya ku:datula:ma:na kutaparima nam. jam samgaho na ki:rai: tarin jana gunavvayam tidiyam..11.. Eng. Giving up doing purposeless sinful deeds is the third vow enhancing virtues 'Anarthdand vrat'. Like suggesting professions and activities that may cause violence or violent thoughts. bhogavirati zikSAvrata bhogavirati shiksa:vrata Bho:g virati - Vow enhancing Restraint jaM parimANaM kIrai maMDaNa taMbulagandhapuphphANaM / taM bhoyavirai bhaNiyaM paDhamaM sikkhAvayaM sutte // 12 // (124)

Page #72
SAMAYIK AND PRATIKRAMAN jam parima:nam ki:rai mamdana tambulagandhapuphpha:nam. tam bhoyavirai bhaniyam padhamam sikkha:vayam sutte.. 12.. Eng. Sensual pleasures are due to the use of consum able and non-consumable objects. The articles used once are consumable known as 'Bho:g' like betel leaf, scents, oil, flowers etc.. Limiting the use of such articles is "Bho:g Virati". Vow of enhancing restraint. upabhogavirati zikSAvrata upabhogavirati shiksa vrata Limiting the use of consumables and non-consumables sagasattIe mahilA-vattthAbharaNANaM jaMtu priyaannN| taM paribhoyaNivvuttI vidivayaM sikkhAyaM jaanne|| 13|| sagasatti:e mahila:-vatttha:bharana:nam jartu pariya:nam. tam paribhoyanivvutti: vidivayam sikkha:yam ja:ne..13.. Eng. The objects which can be used again and again like woman, clothes, ornaments etc., are nonconsumables. Limiting their use is the second vow of enhancing restraint. H erraa dina shiksa vrata Charity atihissa saMvibhAgo tiiyaM sikkhAvayaM munneyvv| are fa vagyRT UUT LA UTII 1 411 bRhatsAmAyika-pratikramaNa pATha atihissa samvibha:go tiiyam sikkha:vayam muneyavv. tattha vi pamchahiya:ra: neya: sutta:nu maggen.. 14.. Eng. There are three types of eligible persons/institu tions. Where donation/charity be given - (a) Super, (b) medium and (c) low. To give four kinds of donation (i) donation of scriptural books, (ii) medicine (iii) shelter (iv) food) to temples, places of salvation, centers of learning, dispensaries, libraries etc.. is the third vow of enhancing restraint. sallekhanA zikSAvrata sallekhan: shiksa vrata 'Sallekhna' Physical Mortification for Holy End dhariUNa vatthamettaM pariggahaM chaM DiUNa avase sN| sagihe jiNAlae vA tivihAhArassa vossrnnN|| jaM kuNadi gurupayAse sammamAloiuNa tivihenn| salle haNaM cautthaM sutte sikkhAvayaM bhnniyN|| 15 / / dhariu na vatthametta pariggahar charndiu:na avasesam. sagihe jina:lae va: tiviha:ha:rassa vossaranam.. jam kunadi gurupaya:se sammama:loiuna tivihen. sallehanam chautthar sutte sikkha vayam bhaniyam.. 15.. Eng. Renouncing all types of possession excluding cloth (necessary), observing the process of physical mortification (sallekhna) either at home or in the temple to attain the holy end for the fruition of vows is must. ( 125 ) ( 126 )

Page #73
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha jinavayana dhammacheiya, parametthi jinaya:laya:na nichchampi. jam vamdanam tia:lam, ki:rai sama:iyam tam khu..3.. The holy end after physical mortification is the only means to attain salvation. The holy end is achieved by renouncing the body without any passions, peacefully with the feeling of equanimity. To have the systematic holy end three types of diet is gradually renounced only warm water or hay is taken that too is renounced when time comes. Giving up the body recalling, confessing and repenting for his activities committed during the life time and beg pardon from others for his sinful activities and reciting the Namo:Kar hymn. This is the fourth vow of enhancing restraint. Thus, the house holder undergoing the second stage observes these twelve vows. sAmAyika pratimA sa:ma:yika pratima: Third Stage of Spiritual Development of a Religious Householder hoUNa suI ceiyagihammi sagihe va ceiyaahimuho| aNNattha suipaese putvamuho uttaramuho vaa|| jiNavayaNa dhammaceiya, paramedrijiNayAlayANa nniccNpi| jaM vaMdaNaM tiAlaM, kIrai sAmAiyaM taM khu||3|| hou:na sui: cheiyagihammi sagihe va cheiya:himuho. annattha suipaese puvvamuho uttaramuho va:.. Eng. The ritual of equanimity be performed renouncing worldly activities, having control over mind, speech and body, remaining clam. It should be performed in secluded peaceful place after twelve movements from East or North to all the four directions along with bowing down. During the ritual of equanimity there should be no ill concentration and reflection. All thoughts tainted by desire and aversion be abandoned. Lord Jinendra, preaching of Jinendra, Jain Scriptures, Jain temples, and the attributes of five supreme souls be reflected upon, worshipped and eulogized three times a day to develop the feeling of equanimity towards pleasure and pain and to be free from attachment and aversion. This is the third stage of spiritual development of a religious householder - known as 'Sa:ma:yik Pratima'. proSadhopavAsa pratimA prosadhopava:sa pratima: "Pro:sadho:pva:s' - The Fourth Stage of Spiritual De velopment uttama majjha jahaNNaM, tivihaM posahavihANa muddiDha / sagasattIemAsammi, causu pavve su kAyavvaM / / 4 / / ( 128 ) ( 127 )

Page #74
SAMAYIK AND PRATIKRAMAN uttama majjha jahannam, tiviham posahaviha:na muddittham. sagasatti:ema:sammi, chausu pavvesu karyavvam..4.. Eng. Fasting on the days of religious festivals and 8th and 14th of every fortnight is called "Pro:sadho:pva:s'. It is of three types- (a) Superior (b) Medium (c) Low. Superior fasting is preceded and followed by one time diet (Eika:san) during this type of fasting all domestic and professional activities be given up and five supreme souls be reflected upon fearlessly and without any tension. In medium type of fasting all professional activities involving violence are given up. In low type fasting one grain is taken and time is devoted in scriptural study and religious activities. Fasting on the days of festivals is the fourth stage of spiritual development. sacitta tyAga pratimA sachitta tya:ga pratima: Fifth Stage of Spiritual Development jaM vajjijadi haridaM, taya patta pavAla kaMdaphala vIyaM / appAsugaM ca salilaM, sacittaNivvattimaM ThANaM / / 5 / / jam vajjijadi haridar, taya patta pava:la kardaphala vi:yam. appa:sugam cha salilam, sachittanivvattimam tha:nam..5.. Eng. Vow not to use the edibles with living sense, green vegetation, sprouted grains, fruits, roots, seeds and ( 129 ) bRhatsAmAyika-pratikramaNa pATha un-warmed water is the fifth stage of spiritual development. divA maithuna tyAga yA rAtribhojana tyAga pratimA diva: maithuna tya:ga ya: ra:tribhojana tya:ga pratima: Sixth Stage of Spiritual Development maNa vayaNa kAya kada, kAridANamodehi mehaNaM nnvdhaa| divasammi jo vivajjadi, guNAmmi jo saavottttho||6|| mana vayana karya kada, ka:rida:numodehim mehunam navadha:. divasammi jo vivajjadi, guna:mmi jo sa:vaottho..6.. Eng. Vow not to indulge in sensual pleasure (sex) dur ing the day by mind, words and body, self or through others or approval is the sixth stage of spiritual development. brahmacarya pratimA brahmacharya pratima: Partial vow of Celibacy Seventh Stage of Spiritual Development puvvuttaNava vihANaM pi, mehuNaM savvadA vivjjnto| itthika hAdi NivittI, sattamaguNa baMbhacArI so||7 / / puvvuttanava viha:nam pi, mehunam savvada: vivaijanto. itthikaha:di nivitti:, sattamaguna bambhacha:ri: so.. 7.. ( 130 )

Page #75
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha Eng. Vow of renunciation of all possessions excluding clothes is the ninth stage of spiritual development. anumati tyAga pratimA _anumati tya:ga pratima: Eng. Vow of renouncing the woman in aforesaid nine ways and talk about woman is the seventh stage of spiritual development. Arambha tyAga pratimA a rambha tya:ga pratima: Partial vow of Limiting possessions Eighth Stage of Spiritual Development jaM kiM pi gihAraMbhaM, bahathovaM vA sayA vivjjedi| AraMbhaNivittamadI, so aTThama sAvao bhaNio / / 8 / / jam kim pi giha:rambham, ___bahuthovam va: saya: vivajjedi. arambhanivittamadi:, so atthama sa:vao bhanio..8.. Eng. Vow of giving up domestic and professional ac tivities partially is eighth stage of spiritual development. parigraha tyAga pratimA parigraha tya:ga pratima: Ninth Stage of Spiritual Development mottUNa vatthamittaM, pariggahaM jo vivajjade sesaM / tatthavi mucchaM Na karedi, viyANa so sAvao nnvmo||9|| mottu:na vatthamittam, pariggaham jo vivajjade sesam. tatthavi muchchham na karedi, viya:na so sa:vao navamo..9.. Tenth Stage of Spiritual Development puTTho vA'puTTho vA, NiyagehiM parehiM samgiha kjje| aNumaNaNaM jo Na kuNadi, viyANa so sAvao dsmo|| 10 // puttho va:aputtho va:, niyagehim parehim saggiha kajje. anumananam jonakunadi, viya:na so sa:vao dasamo..10.. Eng. Vow not to give permission in one's own and oth ers domestic and professional activities is the tenth stage of spiritual development. uddiSTa tyAga pratimA uddista tya:ga pratima: Eleventh Stage of Spiritual Development NavakoDIsu visuddhaM, bhikkhAyaraNeNa bhuMjade bhuMjaM / jAyaNarahiyaM joggaM, eyArasa sAvao so du / / 11 / / navakodi:su visuddham, ___bhikkha:yaranena bhurmjade bhumjam. ja:yanarahiyarm joggarn, eya:rasa sa:vao so du..11.. Eng. Vow of taking the diet pure in nine ways, with the tendency of begging alms but free from inferiority complex is the eleventh stage of spiritual development. (131) (132)

Page #76
SAMAYIK AND PRATIKRAMAN eyArasamma ThANe, uktiTTho sAvao havaI duviho / vattheya dharo paDhamo, kovINa pariggaho vidio // 12 // eya:rasammi tha:ne, ukkittho sa:vao havai: duviho. vattheya dharo padhamo, kovi:na pariggaho vidio..12.. Eng. Superior house-holder is of two types - 'Kshullak' and 'Eilak'. 'Kshullak' - keeps clothes whereas 'Eilak' keeps only 'Koupi:n' i.e. Loin cloth (a picce of cloth to cover the secret organ). tava vaya NiyamAvAsaya, locaM kAredi picchagiNhedi / aNuvehA dhammajhANaM, karapatte eya ThANammi // 13 // tava vaya niyama:va:saya, locham ka:redi pichchhaginhedi. anuveha: dhammajha:nam, karapatte eya-tha:nammi..13.. Eng. Both kinds of superior house holders observe penance, vows, restraint, meditation and code of conduct and takes diet only once in a day in palms. Thus, the conqueror of passions is the house-holder observing eleventh stage of spiritual development. Thus, is the code of conduct of all the three types of house holders observing this code of conduct leads to the achievements in both the worlds and makes the life free from the fear from the state etc... making the life happy. itthaM me jo koI devasio (rAiyo) aicAro aNAcAro tassa bhaMte! DikkamAmi paDikkamaMtassa me sammattamaraNaM, samAhimaraNaM, paMDiyamaraNaM, vIriyamaraNaM, dukkhakkhao, kammakkhao, bohilAo, sugaigamaNaM, samAhimaraNaM, jiNaguNasaMpatti ho majjhaM / (133) bRhatsAmAyika pratikramaNa pATha ittham me jo koi: devasio (ra:iyo) aicha:ro ana:cha:ro tassa bhamte! padikkama:mi padikkamamtassa me sammattamaranam, sama:himaranam, pamdiyamaranam, vi:riyamaranam, dukkhakkhao, kammakkhao, bohila:o, sugaigamanam, sama:himaranam, jinagunasampatti hodu majjham. Eng. I confess and repent for any of the violations committed while observing the vows during the day and aspire for the holy end with the attainment of supreme virtues. daMsaNa vaya sAmAiya, posaha sacitta rAyabhatte ya / bhAraMbha pariggaha, aNumaNamuddiTThadesavirado ya // 1 // damsana-vaya-sa:ma:iya posaha-sachitta-ra:ibhatte y. anumanumuddittha-desavirade y... Eng. There are eleven stages of a religious householder observing Vows partially, perfectly or in the form of practice. They are:-Darshan Pratima, Vrat Pratima, Sa:ma:yik Pratima, Prosodhva:s Pratima, Sachitta tya:g Pratima, Brahmcharya Pratima, A:rambh tya:g Pratima, Parigrah tya:g Pratima, Anumati tya:g Pratima, Uddist tya:g Pratima. bambha:arambha-pariggaha eyAsu jadhA kahida paDimAsu pamAdAi kayAicAra sohaNaM chedovadvAvaNaM ho majjhaM / arahaMta siddha Ayariya uvajjhAya savvasAhusakkhiyaM, sammattapuvvagaM, suvvadaM diDhavvadaM samArohiyaM me bhavadu me bhavadu me bhavadu // (134)

Page #77
SAMAYIK AND PRATIKRAMAN eya:su jadha: kahida padima:su pama:da:i kaya:icharra sohanam chhedovattha:vanam hodu majjham. arahamta siddha a:yariya uvajjha:ya savvasa:husakkhiyam, sammattapuvvagam, suvvadam didhavvadam sama:rohiyam me bhavadu, me bhavadu, me bhavadu.. bRhatsAmAyika-pratikramaNa pATha (Namo:kar hymn 9 times) To be repeated from 'Namo: Arihantanam to Ya:vanti Jin Chaitya:ni' followed by meditative relaxation.(Page.45 to 52 nama:myaham.) Eng. While performing the activities destroying the eight Karmas - (Equanimity, Pratikraman, Meditation, Penance, Prayer and Scriptural study are the means to destroy Karmas), May I have the firmness of supreme vows along with righteousness keeping in mind the five supreme souls (omniscient lords, salvated souls, acharyas, scriptural teachers and as cetics) and right faith and right conduct. atha devasio (rAiyo) paDikkamaNAe savvAicAra visohi-NimittaM puvvAiriya kameNa paDikkamaNabhakti-kAussaggaM kremi| (NamokAra maMtra se caturviMzati stava taka par3he) atha devasio (ra:iyo) padikkamana:e savva:icha:ra visohi-nimittam puvva:iriya kamena padikkamanabhakti-ka:ussaggam karemi. (namoka:ra mamtra se chaturvimshati stava taka padhe) pratikramaNa bhaktiH pratikramana bhaktih Namo arihaMtANaM, Namo siddhANaM Namo AiriyANaM Namo uvajjhAyANaM, Namo loe savvasAhaNaM / / namo arihamta:nam, namo siddha:nam namo a:iriya:nam namo uvajjha:ya:nam, namo loe savvasa:hu:nam.. Eng. I bow with reverence to the omniscient Lord (Arihant), the salvated soul (Siddha), the head of the congregation of ascetics (Acharya), the scriptural teacher (Upadhyay), and asceties (Sadhu). Namo jiNANaM, Namo jiNANaM, Namo jiNANaM, Namo NissihIe, Namo NissihIe, Namo NissihIe, Namotthu de, Namotthu de, Namotthu de, arahaMta! siddha! buddh| nniiry| nnimml| samamaNa! subhamaNa! susmtth| smjog| samabhAva! sallaghaTTANaM! sallaghattANaM! Nibbhaya! NirAya! Niddosa! Nimmoha! Nimmama! nnissNg| nnisll| mANamAyA-mosamUraNa, tavappahAvaNa, guNarayaNa, sIlasAyara, aNaMta, appameya, mahadi mahAvIra vaDDhamANa, buddhirisiNo cedi Namotthu de Namotthu de Namotthu de| namo jina:nam, namo jina:nam, namo jina:nam, namo nissihi:e, namo nissihi:e, namo nissihi:e, namotthu de, namotthu de, namotthu de, arahamta! siddha! buddha! ni:raya! nimmala! samamana! subhamana! susamattha! samajoga! samabha:va! sallaghatta:nam! (136) Eng. I take up meditative relaxation as the part of the eulogy of Lord 'Pratikraman'. While performing this ritual of 'Partikarman' and during this I entirely give up the sinful activities and attachment for the body. (135)

Page #78
SAMAYIK AND PRATIKRAMAN sallaghatta:nam! nibbhaya! nira:ya! niddosa! nimmoha! nimmama! nissamga! nisalla! ma:nama:ya:mosamu:rana, tavappaha:vana, gunarayana, si:lasa:yara, anamta, appameya, mahadi maha:vi:ra vaddhama:na, buddhirisino chedi namotthu de namotthu de namotthu de. mama maMgalaM arahaMtA ya, siddhA ya, buddhA ya, jiNA ya, kevaliNo, ohiNANiNo, maNapajjayaNANiNo, caudasa-puvvagAmiNo, sudasamidisamiddhAya, tavoya, vAraha viho tavasI, guNAya, guNavaMtoya, maharisI titthaM titthaMkAya, pavayaNaM pavayaNI ya, NANaM NANI ya, daMsaNaM daMsaNI ya, saMjamo saMjadA ya, viNao viNadA ya, baMbhaceravAsI baMbhacArI ya, guttIo, ceva guttimaMto ya, muttioceva muttimaMto ya, samidIo ceva samidi maMto ya, sasamaya parasamaya vidu, khaMti khaMtivaMto ya, khavagA ya, khINamohA ya, khINavaMto ya, bohiya buddhAya, buddhimato ya, ceiyarukkhAya ceiiyaanni| __mama mamgalam arahamta: ya, siddha: ya, buddha: ya, jina: ya, kevalino, ohina:nino, manapajjayana:nino, chaudasa-puvvaga:mino, sudasamidisamiddha:ya, tavoya, va:raha viho tavasi:, guna:ya, gunavamtoya, maharisi: tittham titthamkarya, pavayanam pavayani: ya, na:nam na:ni: ya, damsanam damsani: ya, samjamo samjada: ya, vinao vinada: ya, barbhacherava:si: bambhacha:ri: ya, gutti:o, cheva guttimamto ya, muttiocheva muttimamto ya, samidi:o cheva samidi mamto ya, susamaya parasamaya vidu, khamti khamtivamto ya, khavaga: ya, khi:namoha: ya, khi:navamto ya, bohiya buddha:ya, buddhimamto ya, bRhatsAmAyika-pratikramaNa pATha cheiyarukkha:ya chei:ya:ni. uDDha-maha-tiriyaloe, siddhAyadaNANi NamaMsAmi, siddhiNisIhiyAo, aTThAvaya pavvaye, sammede, ujjate, caMpAe, pAvAe, majjhimAe, hatthivAliyasahAya, jAo aNNAo kAovi NisIhiyAo jIvaloyammi IsipabbhAratalagayANaM siddhArNa buddhANaM kammacakkamukkANaM NIrayANaM NimmalANaM guru Airiya uvajjhAyANaM pavvatitthera kulayarANaM cauvaNNoya samaNa-saMghoya, dasasu bharaherAvaesa paMcasu mahAvidehesu jo loe saMti sAhavo saMjadA tavasI ede mama maMgalaM pavittaM edehaM maMgalaM karemi bhAvado visuddhosirasA ahivaMdiUNa siddhekAUNa aMjaliM matthayammi tivihaM tiyaraNa suddho| uddha-maha-tiriyaloe, siddha:yadana:ni namamsa:mi, siddhinisi:hiya:0, attha:vaya pavvaye, sammede, ujjamte, champa:e, pa:va:e, majjhima:e, hatthiva:liyasaha:ya, ja:o anna:o ka:ovi nisi:hiya:o ji:valoyammi i:sipabbha:ratalagaya:nam siddha:nam buddha:nam kammachakkamukka:nam ni:raya:nam nimmala:namgurua:iriyauvajjha:ya:nam pavvatitthera kulayara:nam chauvannoya samana-samghoya, dasasu bharahera:vaesu pamchasu maha:videhesu jo loe samti sa:havo samjada: tavasi: ede mama marngalarm pavittarm edeham mamgalam karemi bha:vado visuddhosirasa: ahivamdiu:na siddheka:u:na amjalim matthayammi tiviham tiyarana suddho. Eng. O Lord Jinendra ! Obeisance to you. Worth wor shipping, worth eulogising, wellbeing bestower. (137) (138)

Page #79
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha Hastinapur etc.. and Videih region along with the entire land of action bless four types of congregations with purity, peace and wellbeing. I bow down prostrate with purity of mind. May all my karmas be eradicated. Lord Jinendra bless me for wellbeing. O Lord Mahaveer ! I pray you. You are free from attachment, aversion, affection, sting of possession and passions. You have eradicated all the Karmas by adopting the feeling of equanimity. By virtue of auspicious feelings you have become fearless. May you be the jewel of virtues because of your austerity be the ocean of moral conduct, be wise, great, worshipped by saints, ascetics and scholars, you are supreme in the universe and omniscient, free from the filth of Karmas, treasure of infinite virtues, O Lord ! be kind to bless me with wellbeing. May Keivalis, Arihanta, Tirthankar-master of clairvoyance, telepathy, scripture; ascetics observing secret penance, possessing supernatural powers; scholars; great saints; virtuous; righteous; observer of restraint; worth to be revered; celibate; controller of the activities of mind, speech and body-bless me with the well-being. Thus the faults committed in seven addictions be recalled, confessed criticized and the ritual of "Pratikraman" be observed. Specially for House-holder Note - In the original text 'Padikkaman' of eight basic virtues has not been included. 'Pa:kshik' householder necessarily commits faults/violations in observing eight basic virtues, hence, they need to read the following text while performing the ritual of 'Pratikarm! (1) O Lord! I apologize and repent for the faults com mitted while observing eight basic virtues. Had I taken the wine (Pickles, curd, hay, liquor) or made others to take it or had approved others taking it by mind speech and body. O Lord! I apologize and repent for any of the faults committed while observing the second basic virtue the vow of renouncing meat. Had I used ghee, oil, kept in leather, rotten, grain or any medicine I pay obeisance to all the Jin idols, Jin temples, places of salvation and pilgrimage of all the three worlds. May the being liberated from Asta:pad, Sammeda:chal, Girna:r, Champa:pur, Pawa:pur, ( 139 ) ( 140 )

Page #80
SAMAYIK AND PRATIKRAMAN mixed with meat, the violations and faults thus committed, I sincerely repent. (3) O Lord! The third basic virtue is the renunciation of honey, had I used it ever or the green flowers inhabited by numerous mobile beings, the violations and faults, committed in observing the third basic virtue, I repent. (4) O Lord! Had I taken any of five kinds of non-edible fruits (of ficus genus class) the violation and faults committed in observing the fourth basic virtue committed, I repent for them. (5) O Lord! While observing the fifth basic virtue- renunciation of taking meals after 48 minutes to sun set had I taken meals or any other diet in the form of liquid in the name of medicine, the violation and the faults committed are sincerely repented. (6) O Lord! The sixth basic virtue is the use of filtered water, In observing this virtue had I taken unfiltered water or left the extract of filtered water to the place other than the real source of water or got the water filtered by unclean or torn or very thin cloth, the violation and the faults committed are sincerely repented. (7) O Lord! The seventh basic virtue is the prayer of Jin idol with reverence and purity of mind, speech and body. Had I committed any violations or faults (141) bRhatsAmAyika pratikramaNa pATha in observing this virtue, I repent for the same. (8) O Lord! The eighth basic virtue is compassion for all the beings. In observing this virtue, had I hurt, pierced or teased any of the beings carelessly, or ignorantly without purpose, thus the sins committed, I repent and apologize. Note- While doing yearly Pratikraman insead of "devasio" (daily) "samvatsarik" (yearly) be used. darzana pratimA kA svarUpa darshana pratima: ka: svaru:pa paDikkamAmi bhaMte! daMsaNa paDimAe, saMkAe, kaMkhAe, vidigiMcchAe parapAsaMDapasaMsaNAe, pasaMthue, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAraNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkaDaM // 1 // padikkama:mi bhamte! damsana padima:e, samka:e, kamkha:e, vidigimchchha:e, parapa:samdapasamsana:e, pasamthue, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadam..1.. Eng. Eng. O Lord! I repent and apologize for the sins/ faults committed during observance of reverential conduct and activities related to routine. (142)

Page #81
SAMAYIK AND PRATIKRAMAN While observing the first stage of spiritual development 'Darshan Pratima' (Regarding Right Faith) had I doubted the preaching's of Jainism; aspired for worldly pleasures by following auspicious conduct; felt contempt to see the unclean body of ascetics; appreciated the wrong believers and wrong doers etc.. I repent and apologize for the sins thus committed by mind, speech and body personally encouraged others or approved. I pray my sins thus committed become fruitless. bRhatsAmAyika-pratikramaNa pATha done. While observing the second stage of spiritual development in observing the vow of non-violence, had I tied any of the beings; Killed; pierced, overloaded, under fed, etc. and thus sins committed by mind, speech and body or encouraged others or approved I sincerely repent and apologize and pray all my such sins are pacified and become fruitless. ahiMsANuvrata kA pratikramaNa ahimsa:nuvrata ka: pratikramana paDikamAmi bhNte| vada paDimAe paDhame thUlayaDe hiMsAviradivade - vaheNa vA, baMdhaNa vA, cheeNa vA, aibhArArohaNeNa vA, aNNapANa-NirohaNeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN|2-1|| padikkama:mi bharmte! vada padima:e padhame thu:layade himsa:viradivade - vahena va:, bandhena va:, chheena va:, aibha:ra:rohanena va:, annapa:nanirohanena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kadova:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadam..2-1.. satyANuvrata kA pratikramaNa satya:nuvrata ka: pratikramana paDinamAmi bhNte| vadapaDimAe vidiye thUlayaDe asaccaviradivade - micchovadeseNa vA, rahoabbhakkhANeNa vA, kUDalehaNakaraNeNa vA, NAsApahAreNa vA, sAyAramaMtabheeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN||2-2|| padikkama:mi bhamte! vadapadima:e vidiye thu:layade asachchaviradivade - michchhovadesena va:, rahoabbhakkha:nena va:, kudalehanakaranena va:, na:sa:paha:rena va:, sa:ya:ramamtabheena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kado va:, ka:rido va:, ki:ranto va:, samanumannido, tassa michchha: me dukkadam..2-2.. Eng. O Lord! I repent and apologize for committing any Eng. O Lord! I repent and apologize for my sinful deeds (143) (144)

Page #82
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha sin while observing the vow of partial truth under the second stage of spiritual development. Had I parched false; disclosed the secret; written false article, committed mis-appropriation (taken away securely) etc., thus might have violated the vow by mind, speech or body, through encouragement or approval I pray all such of my sins become fruitless. mitted while observing the partial vow of non-stealing. Had I revealed the way to stealing; taken the stolen goods, disclosed, acted against the rule of the state used faulty tools of measurement applied adulteration for getting undue, profit etc.. thus might have committed numerous violations and sins by mind, speech and body through encouragement or approval. May all my such sins become fruitless. acauryANuvrata kA pratikramaNa achaurya:nuvrata ka: pratikramana paDikkamAmi bhaMte! vada paDimAe tidiye thUlayaDe theNaviradivade - theNapaogeNa vA theNahariyAdANeNa vA, viruddha-rajjAikkamaNeNa vA, hINAhiyamANummANeNa vA, paDirUvaya vavahAreNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN|2-3|| padikkama:mi bhamte! vada padima:e tidiye thu:layade thenaviradivade - thenapaogena va: thenahariya:da:nena va:, viruddha-rajja:ikkamanena va:, hi:na:hiyama:numma:nena va:, padiru:vaya vavaha:rena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, karena, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadam..2-3.. Eng. O Lord! I repent and apologize for the sins com brahmacaryANuvrata kA pratikramaNa brahmacharya:nuvrata ka: pratikramana paDikkamAmi bhaMte! vada paDimAe cautthe thUlayaDe abaMbhaviradivade - paravivAhakaraNeNa vA, ittariyAgamaNeNa vA, pariggahidA pariggahidAgamaNeNa vA, aNaMgakIDaNeNa vA, kAmativvAbhiNiveseNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN||2-4|| padikkama:mi bhamte! vada padima:e chautthe thu:layade abambhaviradivade - paraviva:hakaranena va:, ittariya:gamanena va:, pariggahida: pariggahida:gamanena va:, anamgaki:danena va:, ka:mativva:bhinivesena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadam..2-4.. (145) (146)

Page #83
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadam..2-5.. Eng. O Lord! I repent and apologize for the sins com mitted while observing the partial vow of limiting possessions. Had I violated the limit to possess land, house, cows, bulls, wealth, grain, gold, silver, servants, clothes etc., by mind, speech or body, through encouragement or approval May all such of my sins become fruitless. Eng. O Lord! I repent and apologize for the faults com mitted while observing the vows. While observing the partial vow of celibacy had I indulged in the marriage of others' daughters, kept contacts with corrupt/immoral ladies, had sensual relations with prostitute, unmarried or widow, aroused sensual passion through unnatural organs etc., thus might have committed numerous sins during the daily activities by mind, speech or body through encouragement or approval may all such of my sins become fruitless. parigraha parimANa vrata kA pratikramaNa parigraha parima:na vrata ka: pratikramana ___ paDikamAmi bhNte| vadapaDimAe paMcame thUlayaDe pariggahaparimANavade - khettavatthUNaM parimANAikkamaNeNa vA, hariNNa suvaNNANaM parimANAikkamaNeNa vA, dhaNadhaNNANaM parimANAikamaNeNa vA, dAsIdAsANaM parimANAikkamaNeNa vA. kuppabhAMDa parimANAikkamaNeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN|2-5|| padikkama:mi bhamte! vadapadima:e pamchame thu:layade pariggahaparimanavade - khettavatthu:nam parima:na:ikkamanena va:, harinna suvanna:nam parima:na:ikkamanena va:, dhanadhanna:nam parima:na:ikkamanena va:, da:si:da:sa:nam parima:na:ikkamanena va:, kuppabha:mda parimana:ikkamanena va:, jo mae devasio (ra:iyo) (147) digvata guNavrata kA pratikramaNa digvrata gunavrata ka: pratikramana paDikamAmi bhNte| vadapaDimAe paDhame guNavvade - uDDhavaikkamaNeNa vA, ahovaikmaNeNa vA, tiriyavaikkamaNeNa vA, khettavaddhieNa vA, aMtarAdhANeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA meM dukddN||26-1|| padikkama:mi bhamte! vadapadima:e padhame gunavvade -uddhavaikkamanena var, ahovaikkamanena va:, tiriyavaikkamanena va:, khettavaddhiena va:, amtara:dha:nena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kadova:, ka:rido va:, kiramto va:, samanumannido, tassa michchha: me dukkadam..2-6-1.. (148)

Page #84
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha Eng. O Lord! I repent and apologize for the sins com mitted while observing the vows. While observing the first vow enhancing virtue, had I crossed or encroached the limits in any direction upper, lower, East, West, North and South, this might have committed numerous sins in daily routine, by mind, speech or body, through encouragement or approval. I sincerely repent for the same and pray all my sins become fruitless. dezaguNavrata kA pratikramaNa deshagunavrata ka: pratikramana paDikamAmi bhNte| vadapaDimAe vidie guNavvade - ANayaNeNa vA, viNijogeNa vA, saddANuvAeNa vA, rUvANuvAeNa vA, puggalakheveNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, at at, at at, HUHTUTTI, HIT # G# 112-7-211 padikkama:mi bhamte! vadapadima:e vidie gunavvade - ainayanena va:, vinijogena va:, sadda:nuva:ena va, ru vainuva:ena va:, puggalakhevena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa, ka:ena, kado var, ka:rido var, ki:ramto var, samanumannido, tassa michchha: me dukkadam..2-7-2.. observing the vows. Had I committed any sin while observing the second vow of enhancing virtue - "Deshvrat' by calling or sending anything beyond the set limit, by throwing stone or pebble might have transacted with any person beyond the limit, might have acted pretending the problem of language to get the work done of beyond the limit thus, might have committed a number of faults in routine activities by mind, speech or body through encouragement or approval. I sincerely repent for the same and pray all my sins become fruitless. anarthadaNDa tyAga guNavrata kA pratikramaNa anarthadanda tya:ga gunavrata ka: pratikramana paDikamAmi bhaMte! vadapaDimAe tidie guNavvade - kaMdappeNa vA, ku ku ve eNa vA, mokkharieNa vA, asamakkhiyAhika raNeNa vA, bhogopabhogANatthakeNa vA jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, de HET GES 112-8-311 padikkama:mi bhaite! Vadapadima:e tidie gunavvade - kardappena va, kukuveena va:, mokkhariena var, asamakkhiya:hikaranena va, bhogopabhoga:natthakena va: jo mae devasioe (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kado var, karrido var, ki:ramto var, samanumannido, tassa michchha: me dukkadam..2-8-3.. Eng. O Lord! I perform the ritual of 'Pratikraman' to repent and apologize for the sins committed in (149) ( 150 )

Page #85
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha Eng. O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the third vow enhancing virtue - 'Anarthdand Vrat' had I ridiculed out of attachment, delivered negative-destructive speech, done purposeless works causing violence, hoarded the articles of use- consumable and nonconsumable without purpose etc.. thus, might have committed a number of faults in routine activities by mind, speech and body, through encouragement or approval. I sincerely repent for the same and pray all my such sins become fruitless. chakkhimdiya bhogaparima:na:ikkamanena va:, savanimdiya bhoga-parima:na:ikkamanena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadam..2-9-1.. Eng. O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the first vow enhancing restraint "Bhog Parima:n Vrat", had I violated the limits of using the consumable articles related to the pleasures of five senses - touch, tongue, nose, eyes and ears thus, might have committed a number of faults in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. bhoga parimANa vrata kA pratikramaNa bhoga parima:na vrata ka: pratikramana paDikkamAmi bhaMte! vadapaDimAe paDhame sikkhAvade - phAsiMdiya bhogaparimANAikkamaNeNa vA, rasaNidiya bhoga-parimANAikkamaNeNa vA, ghANiMdiya bhogaparimANAikkamaNeNa vA, cakkhiMdiya bhogaparimANAikkamaNeNa vA, savaNiMdiya bhoga-parimANAikkamaNeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN|2-9-10 padikkama:mi bhaimte! vadapadima:e padhame sikkha:vade - pha:simdiya bhogaparima:na:ikkamanena va:, rasanimdiya bhoga-parima:na:ikkamanena va:, gha:nimdiya bhogaparima:na:ikkamanena va:, upabhoga parimANa vrata kA pratikramaNa upabhoga parima:na vrata ka: pratikramana paDikkamAmi bhaMte! vadapaDimAe vidie sikkhAvade - phAsiMdiya paribhogaparimANAikkamaNeNa vA, rasaNidiya paribhoga-parimANAikkamaNeNa vA, ghANiMdiya paribhogaparimANAikkamaNeNa vA, cakkhiM diya paribhogaparimANAikkamaNeNa vA, savaNiMdiya paribhoga-parimANAikkamaNeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAraNa, kado vA, (151) (152)

Page #86
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha arat a, teatat, HUUTOUT, T HEERT GHS 112-10-211 padikkama:mi bhamte! vadapadima:e vidie sikkha:vade - pha:simdiya paribhogaparima:na:ikkamanena vas, rasanimdiya paribhogaparima:na:ikkamanena va:, gha:nimdiya paribhoga parima:na:ikkamanena va, chakkhimdiya paribhogaparima:na:ikkamanena var, savanimdiya paribhoga-parima:na:ikkamanena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa, karena, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadar..2-10-2.. atithi saMvibhAga zikSAvrata kA pratikramaNa atithi sarvibha:ga shiksa:vrata ka: pratikramana paDikamAmi bhaMte! vadapaDimAe tidie sikkhAvade - sacittaNikkheveNa vA, sacittA pihANeNa vA, parauvaeseNa vA, kAlAikkamaNeNa vA maccharieNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me g# 112-11-311 padikkama:mi bhamte! vadapadimare tidie sikkha:vade - sachittanikkhevena va:, sachitta: piha:nena va:, parauvaesena va:, ka:la:ikkamanena va: machchhariena va:, jo mae devasio (ra:iyo) aicha:ro, anacha:ro, manasa:, vachasa:, karena, kado va:, karrido va:, ki:ramto var, samanumannido, tassa michchha: me dukkadam..2-11-3.. Eng. O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the second vow enhancing restraint "upbhog parima:n vrat" had I violated the limits of using the nonconsumable articles related to the pleasures of five senses touch, tongue, nose, eyes, and ears thus, might have committed a number of faults in routine activities by mind, speech and body through encouragement or approval, I sincerely repent and apologize for the same and pray all my such sins become fruitless. Eng. O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the third vow enhancing restraint "Atithi-samvibha:g Vrat", had I kept any animate object with living sense with hot inanimate object, covered it with animate object. Might have made donation on other's saying or donated other's money saying my own, not made the donation in time, might have lack of earnest (153) ( 154 )

Page #87
SAMAYIK AND PRATIKRAMAN ness in charity differentiated between the great souls in giving donation etc.. Thus, might have committed a number of sins in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. sallekhanA zikSAvrata kA pratikramaNa sallekhana: shiksa:vrata ka: pratikramana paDikamAmi bhNte| vadapaDimAe cautthe sikkhAvade - jIvidAsaMsaNeNa vA, maraNAsaMsaNeNa vA, mittANurAeNa vA, suhANubaMdheNa vA, NidANeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA meM dukkddN||2-12-4|| padikkama:mi bharmte! vadapadimare chautthe sikkha:vade - ji:vida:samsanena va:, marana:samsanena va:, mitta:nura:ena va:, suha:nubamdhena va:, nida:nena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadam..2-12-4... bRhatsAmAyika-pratikramaNa pATha enhancing restraint - 'Sama:dhimaran' had I wished to live more or feared to die, had much attachments with friends, recalled the worldly pleasures enjoyed in the past to aspire for enjoying them more etc.. Thus, might have committed a number of sins in routine activities by mind, body and speech through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. sAmAyika pratimA kA pratikramaNa sa:ma:yika pratima: ka: pratikramana paDikamAmi bhaMte! sAmAiya paDimAe - maNaduppaNidhANeNa vA, vAyaduppaNidhANeNa vA, kAyaduppaNidhANeNa vA, aNAdareNa vA, sadi aNuvvaTThAvaNeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN||3|| padikkama:mi bhante! sa:ma:iya padima:e - manaduppanidha:nena va:, va:yaduppanidha:nena va:, ka:yaduppanidha:nena va:, ana:darena va:, sadi anuvvattha:vanena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kadova:, ka:rido va:, ki:ranto va:, samanumannido, tassa michchha: me dukkadam..3.. Eng. O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the fourth vow Eng O Lord! I perform the ritual of 'Pratikraman' to re (155) (156)

Page #88
SAMAYIK AND PRATIKRAMAN pent and apologize for the sins committed in observing the vows. While observing the vows of third stage of spiritual development - 'Sa:ma:yik - Pratima (the vow of performing the ritual of equanimity) had I not kept my mind stable, words stable, body stable, showed disrespect for the ritual of equanimity or forgot the text of the ritual etc.. Thus, might have committed a number of sins in routine activities by mind, speech and body through encouragement or approval, I sincerely repent and apologize for the same and pray all my such sins fruitless. proSadhopavAsa pratimA kA pratikramaNa prosadhopava:sa pratima: ka: pratikramana paDikkamAmi bhaMte! posaha paDimAe - appaDivekkhiyA-pamajjiyAsaggeNa vA, appaDivekkhiyA-pamajjiyA-dANeNa vA, appaDivekkhiyA-pamajjiyAsaMthAro - vakkamaNeNa vA, AvassayANAdareNa vA, sadiaNuvaTThAvaNeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA meM dukkdd||4|| padikkama:mi bhamte! posaha padima:e - appadivekkhiya:-pamajjiya:saggena var, appadivekkhiya:-pamajjiya:-da nena var, appadivekkhiya:pamajjiya:-sartha:ro - vakkamanena va, a:vassaya:na:darena va:, sadianuvattha:vanena va, jo bRhatsAmAyika-pratikramaNa pATha mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa, vachasa, karena, kado va:, karrido va:, ki:ramto var, samanumannido, tassa michchha: me dukkadam..4.. Eng O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the vows under fourth stage of spiritual development - 'Pro:sadhopva:s' - fasting on the days of religious festivals had I eased excreta, urine etc. on places not cleaned and observed, taken the utensils of worship carelessly and unobserved, spread bed/mat carelessly and unobserved, shown disrespect for the vow, forgot observing necessary rituals properly. Thus, might have committed a number of sins in routine activities by mind, speech and body through encouragement or approval, I sincerely repent and apologize for the same and pray all my such sins become fruitless. Note-House-holders ought to observe both types of six essentials. 1. Equanimity, Prayer, Eulogy, Pratikraman, Study of scripture and meditativerelaxation. 2. Worshipping of Lord Jinendra, Service to the scriptural teacher, Study of scripture, Restraint, Penance and charity. The objective of ( 157 ) (158) observing the ritual of 'Pratikarman' Had I commit

Page #89
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha both types of essentials is to purify our feelings. Disrespect for the essentials amounts to slackness in observing the vow. serving the vows. While observing the vows under the fifth stage of spiritual development - "Sachitta tya:g" - had I hurt, pierced, trembled or killed any of numerous water bodied, fire-bodied, air-bodied, earth-bodied or vegetable bodied, thus might have committed a number of sins in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. sacitta tyAga pratimA kA pratikramaNa sachitta tya:ga pratima: ka: pratikramana ___ paDikamAmi bhaMte! sacittaviradi paDimAe - puDhavikAiyA jIvA asaMkhejjAsaMkhejjA,AukAiyA jIvA asaMkhejjAsaMkhejjA. teukAiyA jIvA asaMkhejjAsaMkhejjA, vAukAiyA jIvA asaMkhejjAsaMkhejjA,vaNapphadikAiyA jIvA aNaMtANaMtA, hariyA, bIyA, aMkurA chiNNA bhiNNA, edesiM uddAvaNaM, paridAvaNaM, virAhaNaM, uvaghAdo, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN||5|| padikkama:mi bhamte! sachittaviradi padima:epudhavika:iya: ji:va: asamkhejia:samkhejja:,auka:iya: ji:va: asamkhejja:samkhejja:, teuka:iya: ji:va: asamkhejia:samkhejja:, va:uka:iya: ji:va: asamkhejja:samkhejja:,vanapphadika:iya: ji:va: anamta:namta:, hariya:, bi:ya:, amkura: chhinna: bhinna:, edesim udda:vanam, parida:vanam, vira:hanam, uvagha:do, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadam..5.. rAtribhukti virata yA divA maithuna tyAga pratimA kA pratikramaNa ra:tribhukti virata ya: diva: maithuna tya:ga pratima: ka: pratikramana paDikamAmi bhNte| rAibhattapaDimAe - Navaviha-baMbhacariyassa divA jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN|16|| padikkama:mi bhamte! ra:ibhattapadima:e - navaviha-bambhachariyassa diva: jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, ka:ena, kado va:, ka:rido va:, ki:ramto va:, samanumannido, tassa michchha: me dukkadarn..6.. Eng O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the vows un Eng O Lord! I perform the ritual of 'Pratikraman' to repent and apologize for the sins committed in ob (159) (160)

Page #90
SAMAYIK AND PRATIKRAMAN der sixth spiritual development - Renunciation of sensual pleasures during the day time had I desired nine types of pleasures to be enjoyed relating to women - deformation in sex organ, renunciation of six kinds of tastes - (milk, curd, ghee, oil, salt and sugar), women, cattle, impotent, men of immoral character and the staying place of the people indulged in seven kinds of sensuous pleasures, watching the beautiful parts of the woman's body, listening to the appreciation of religious rites, decorating the body, or might have enjoyed dance, music thus might have committed a number of sins in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. bRhatsAmAyika-pratikramaNa pATha itthikaha:yattanena va:, itthimanohara:mganirikkhanena va:, puvvarayainussaranena va, ka:makovanarasa:sevanena va:, shari:ramamdanena va:, jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa, vachasa, karena, kado va:, karrido var, ki:ramto var, samanumannido, tassa michchha: me dukkadam.. 7.. Eng O Lord! I perform the ritual of 'Pratikraman' to repent and apologize for the sins committed in observing the vows. While observing the vows under seventh stage of spiritual development - 'celibacy'had I stated the story arousing sexual feeling, watched the secret organs of women in the respect of sex, recalled the sensual pleasures enjoyed in the past, decorated the body with the intention to attract women etc.. Thus might have committed a number of sins in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. Arambha tyAga pratimA kA pratikramaNa a:rambha tya:ga pratima: ka: pratikramana paDikamAmi bhaMte! AraMbhaviradi paDimAe - kasAya-vasaMgaeNa vA, jo mae devasio (rAiyo) AraMbho, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN|8|| brahmacarya pratimA kA pratikramaNa brahmacharya pratima: ka: pratikramana paDikkamAmi bhaMte ! baMbhapaDimAe - itthika hAyattaNeNa vA, itthimaNoharAMgaNirikkhaNe Na vA, puvvarayANussaraNeNa vA, kAmakovaNarasAsevaNeNa vA, zarIramaMDaNeNa vA, jo mae devasio (rAiyo) aicAro, aNAcAro, maNasA, vacasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido, tassa micchA me dukkddN||7|| padikkama:mi bhamte! bambhapadimare - ( 161 ) ( 162 )

Page #91
SAMAYIK AND PRATIKRAMAN padikkama:mi bharte! a:rambhaviradi padima:e - kasa:ya-vasamgaena var, jo mae devasio (ra:iyo) a rambhoe, manasa:, vachasa:, ka:ena, kado va:, karrido va:, ki:ranto va:, samanumannido, tassa michchha: me dukkadar..8.. Eng O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the vows under eighth stage of spiritual development - 'Renunciation of tendency causing pain to others' (a:rambh tya:g) had I nurtured the tendency to cause pain to others out of passions like anger, pride, deceit, greed and attachment or aversion thus might have committed a number of sins in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. parigraha tyAga pratimA kA pratikramaNa parigraha tya:ga pratima: ka: pratikramana paDikkamAmi bhaMte! parigahaviradi paDimAe - vatthametta parigahAdo avarammi pariggahe mucchApariNAme jo mae devasio (rAiyo) aicAro, BUURT, HUHT, EHT, AIVUT, 41 at, anat at, fiatal, samaNumaNNido, tassa micchA me dukkddN|9|| bRhatsAmAyika-pratikramaNa pATha padikkama:mi bharte! pariggahaviradi padima:e - vatthametta pariggaha:do avarammi pariggahe muchchha:parina:me jo mae devasio (ra:iyo) aicha:ro, ana:cha:ro, manasa:, vachasa:, karena, kado var, karrido va:, ki:ramto var, samanumannido, tassa michchha: me dukkadam..9.. Eng O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the vows under ninth stage of spiritual development- 'Renunciation of Possessiveness' had I desired to have attachment for anything apart from cloth. Thus the sins might have been committed in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. anumati tyAga pratimA kA pratikramaNa anumati tya ga pratima: ka: pratikramana paDikkamAmi bhaMte! aNumaNaviradipaDimAe - jaM kiM pi aNumaNaNaM puTThApuDheNa kadaM vA, kAridaM vA, kIraMto vA, samaNumaNNido, tassa micchA me GAS II 1011 padikkama:mi bhamte! anumanaviradipadima:e -jam kim pi anumananam puttha:putthena kadar va:, ka:ridam va:, ki:ramto va:, samanumannido, tassa (164) ( 163 )

Page #92
SAMAYIK AND PRATIKRAMAN michchha: me dukkadam..10.. Eng. O Lord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the vows under the tenth stage of spiritual development - 'Renunciation of giving permission' (Anumati Viratitya:g) had I given permission to anyone when asked or not asked, thus the sins might have been committed in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless. uddiSTa tyAga pratimA kA pratikramaNa uddista tya:ga pratima: ka: pratikramana paDikkamAmi bhaMte! uddiTThaviradi paDimAe - uddiThTha-dosabahulaM ahoradiyaM AhArayaM vA, AhArAviyaM vA, AhArijjataM vA, samaNumaNNido, tassa micchA me dukkddN||11|| padikkama:mi bhante! udditthaviradi padima:e - uddittha-dosabahulam ahoradiyam a:ha:rayam va:, a:ha:ra:viyam va:, a:ha:rijjantam va:, samanumannido, tassa michchha: medukkadam..11.. Eng. OLord! I perform the ritual of 'Pratikraman' to re pent and apologize for the sins committed in observing the vows. While observing the vows un bRhatsAmAyika-pratikramaNa pATha der the eleventh stage of spiritual development - 'Renunciation of favorite diet'- (uddist tya:g) - had I taken intended diet with the faults of intention myself or offered such diet to others or approved taking such diet. Thus, the sins might have been committed in routine activities by mind, speech and body, I sincerely repent and apologize for the same and pray all my such sins become fruitless. nirgrantha pada kI vAMchA nirgrantha pada ki: va:mchha: Wish to attain the state of Absolute Non-attachment ___and passionless-ness icchAmi bhNte| imaM NiggaMthaM pavayaNaM aNuttaraM kevaliyaM, paDipuNNaM, NegAiyaM, sAmAiyaM, saMsuddha, sallaghaTTANaM, sallaghattANaM, siddhimagaM, seDhimaggaM, khaMtimagaM, muttimagaM, pamuttimaggaM, mokkhamaggaM, pamokkhamaggaM, NijjANamaggaM, NivvANamagaM, savva-duHkhaparihANimaggaM, sucariyapari NivvANamaggaM, avitahaM avisaMti-pavayaNaM, uttamaM taM saddahAmi, taM pattiyAmi, taM rocemi, taM phAsemi, idottaraM aNNaM Natthi, Na bhUdaM, Na bhavissadi, NANeNa vA, daMsaNeNa vA, caritteNa vA, sutteNa vA, ido jIvA sijhaMti, bujhaMti, muccaMti, pari-NivvANayaMti, savva-dukkhANamaMtaMkareMti, paDi-viyANaMti, samaNomi, saMjadomi, uvaradomi, uvasaMtomi, uvadhi-NiyaDi-mANa-mAyA-mosamUraNa-micchANANa-micchAdasaNamicchAcaritaM ca paDiviradomi, sammaNANa-sammadaMsaNa-sammacarittaM ca rocemi, jaM jiNavarehiM paNNatto, ittha me jo koI devasio (rAio) aicAro aNAcAro tassa micchA me dukkddN| (165) (166)

Page #93
SAMAYIK AND PRATIKRAMAN ichchha:mi bhamte! imam niggamtham pavayanam anuttaram kevaliyam, padipunnam, nega:iyam, sa:ma:iyam, samsuddham, sallaghatta:nam, sallaghatta:nam, siddhimaggam, sedhimaggam, khamtimaggam, muttimaggam, pamuttimaggam, mokkhamaggam, pamokkhamaggam, nijja:namaggam, nivva:namaggam, savva-duhkhapariha:nimaggam, suchariyapari nivva:namaggam, avitaham avisanti pavayanam, uttamam tam saddaha:mi, tam pattiya:mi, tam rochemi, tam pha:semi, idottaram annam natthi, na bhu:dam, na bhavissadi, nainena var, damsanena va, charittena va:, suttena va:, idoji:va: sijjharti, bujjharti, muchchamti, pari-nivva:nayanti, savva dukkha:namamtamkaremti, padi-viya:namti, samanomi, samjadomi, uvaradomi, uvasamtomi, uvadhi-niyadi-mana-ma:ya:-mosamu:ranamichchha:na:na-michchha:damsana-michchha:charittam cha padiviradomi, sammana:nasammadamsana-sammacharittam cha rochemi, jam jinavarehim pannatto, ittha me jo koi: devasio (rario) aicha:ro ana:cha:ro tassa michchha: me dukkadam. Eng. O Lord! I wish to attain the state of non-attach ment. Till I undergo the cycle of births and deaths may I get the most auspicious, worshipped in all the three worlds. The state of absolute non-attach (167) bRhatsAmAyika-pratikramaNa pATha ment and possessiveness in lives to come. The state of absolute non-attachment and passionless-ness is free from external and internal possessions. The best (Salvation can be attained only through the path of non-attachment and passionless-ness - hence it is supreme - the best). It is the originator of omniscience. It is the seed of three jewels - right faith, right knowledge and right conduct. It is free from all the sinful activities of mind, speech and body. It is the cause of absolute indifference. It is absolutely pure since endowed with the virtues of confession, repentance, non-violated ritual of 'Pratikraman'. It is free from three stings of illusion (deceit), falseness and desire for worldly pleasures in the next life (ma:ya:, mithya:, nida:n). It is the main path of liberation. It is the direct way of destruction and destruction cum subsidence of Karmas. It being free from the vices of possession, anger, pride, deceit, greed lust, confusion - is the best and the direct way to attain the state of nonattached and passionless supreme soul. It is the path of renunciation, salvation the highest state of the being. It is free from the birth-cycle. It is flawless. It is the path of eradicating every sorrow. It is the path of originating moral conduct. It is unob (168)

Page #94
SAMAYIK AND PRATIKRAMAN structed. It is the path of liberation. It is the path of fearlessness. It is path of getting all pleasures. Thus, the state of non-attachment and passionless-ness is the supreme. I revere the supreme state of non-attachment and passionless-ness with purity of mind and aspire it free from any doubt - with determined mind. I accept it absolute; I confess it absolute, love it whole heartedly and desire to adopt it with purity of heart. bRhatsAmAyika-pratikramaNa pATha subside passions and free myself from worldly pleasures. I give up possessiveness, anger, pride, deceit, greed, envy in giving charity, aversion, attachment, desire for sensual pleasure, fear and all confusions. I renounce violence, falsehood, stealing, non-celibacy and possessiveness. I am completely free from wrong faith, wrong knowledge and wrong conduct. I renounce them for all and whole heartedly adopt right faith, right knowledge and right conduct whatever Lord Jinendra has said is true, his words are the touch-stone of right knowledge and are absolute and unobstructed. I believe them I revere them. May the violation committed regarding this become fruitless. There is none supreme other than the state of nonattachment and passionless-ness. None is the first nor will any be in future like this. This state of non-attachment and passionless-ness is the supreme as per right faith, right knowledge, right conduct and right scripture. By following this path the beings will attain liberation and salvation. They will be absolutely free from all the Karmas and thus will be free from the bondage of the world. Through the state of non-attachment salvation will be attained and all the sorrows will be eradicated and be omniscient. pratikramaNa kA upasaMhAra pratikramana ka: upasamha:ra icchAmi bhaMte! vIrabhatti kAussagaM karemi jo mae devasio (rAio) 31GURT, MERT, GITATTI, 3 UTT , 1931, 1931), H 317, guapan, geul311, gaufh311, gufunfa311, UTUT, CHUt, apa, sutte, sAmAie, eyArasahaM-paDimANaM virAhaNAe, aTTha-vihassa kammassaNigyAdaNAe, aNNahA ussAsideNa vA, NissAsideNa vA, ummissideNa vA, NimmissideNa vA, khAsideNa vA, chikideNa vA, jaMbhAideNa vA, suhamehi31-lecie, fargactress, gees Hoefs, 31-41fefe, STYRES Hence, I adopt this great and revered state of nonattachment and passionless-ness and to achieve this I observe restraints firmly and whole-heartedly. I ( 169 ) ( 170 )

Page #95
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha jAva arahatANaM, bhayavaMtANaM, pajjuvAsaM karemi, tAva kAyaM pAvakammaM duccariyaM vossraami| ichchha:mi bhamte! vi:rabhatti karussaggam karemi jo mae devasio (ra:io) aicha:ro, ana:cha:ro, a:bhogo, ana:bhogo, ka:io, va:io, ma:nasio, duchchario, duchcha:rio, dubbha:sio, dupparina:mio, naine, damsane, charitte, sutte, sa:ma:ie, eya rasanhampadima:nam vira:hana:e, attha-vihassa kammassaniggha:dana:e, annaha: ussa:sidena var, nissa:sidena var, ummissidena var, nimmissidena var, kha:sidena va, chhimkidena va:,jambha:idena va:, suhumehim-amgachala:chalehim, ditthichala:chalehim, edehim savvehim, a-sama:him-pattehim, arya.rehim, ja va arahamta:nam, bhayavarta:nam, pajjuva:sam karemi, tarva karyam pa:vakammam duchchariyam vossara:mi. Eng. O Lord! I wish to eulogize Lord 'Veer' for this I give up all attachment with this perishable body. Had I shown carelessness in performing the essential duties, obstructed observing the vows, violated their observance, been indifferent in observing them, felt hatred, observed vows apparently expressing pride, performed the conduct concealing the self out of shame, observed the vows with the cruelty of mind, speech and body done the contemptuous act, observed the vows with attachment ( 171 ) or aversion or ignorance, or carelessness or arrogance, shown the importance saying ill-words, performed the work with vicious thoughts, committed fault in bad dream, shown disrespect for right faith, right knowledge, right conduct and Jain scripture, Jin idol, thus, might have committed number of faults during the activities of day or night. While performing the activities destroying the eight Karmas - (Equanimity, Pratikraman, Meditation, Penance, Prayer and Scriptural study are the means to destroy Karmas), had I committed faults by taking respiration, winking of eyes, coughing, sneezing, yawning, shaking of small limbs, moving the parts of the body or due to defect in vision might have forgot - mistaken in the reciting of hymns, eulogy or prayer, shown disrespect, carelessness ignorance or mispresented. I sincerely repent and apologize for them and pray all those faults become fruitless. daMsaNa-vaya-sAmAiya-posaha-sacitta-rAibhatte y| bNbhaarNbh-priggh-annumnnmudditttthdesvirdey|| 1 / / damsana-vaya-sa:ma:iya posaha-sachitta-ra:ibhatte y. ( 172 )

Page #96
SAMAYIK AND PRATIKRAMAN bambha:rambha-pariggaha anumanamudditthadesaviradey..1.. Eng. There are eleven stages of a religious householder observing Vows partially, perfectly or in the form of practice. They are:-Darshan Pratima, Vrat Pratima, Sa:ma:yik Pratima, Prosodhva:s Pratima, Sachitta tya:g Pratima, Brahmcharya Pratima, A:rambh tya:g Pratima, Parigrah tya:g Pratima, Anumati tya:g Pratima, Uddist tya:g Pratima. eyAsujadhA kahida paDimAsu pamAdAi kayAicAra sohaNaTuM chedovaTThAvaNaM hodu mjjhN| arahaMta siddha Ayariya uvajjhAya savvasAhasakkhiyaM, sammattapuvvagaM, suvvadaM diDhavvadaM samArohiyaM me bhavadu, me bhavadu, me bhvdu| eya:su jadha: kahida padima su pama:da:i kaya:icha:ra sohanattham chhedovattha:vanam hodu majjham. arahanta siddha a:yariya uvajjha ya savvasa:husakkhiyam, sammattapuvvagarn, suvvadam didhavvadar sama:rohiyam me bhavadu, me bhavadu, me bhavadu. Eng. May I have the firmness of supreme vows along with righteousness keeping in mind the five supreme souls (omniscient lords, salvated souls, acharyas, scriptural teachers and ascetics) and right faith and right conduct. atha devasiyo (rAiyo) paDikkamaNAe savvAicAra visohiNimittaM, puvvAiriyakameNa niSThitakaraNa vIrabhakti kAyotsarga kremi| ( 173 ) bRhatsAmAyika-pratikramaNa pATha atha devasiyo (ra:iyo) padikkamana:e savva:icha:ra visohinimittam, puvva:iriyakamena nisthitakarana vi:rabhakti ka yotsargam karemi. I take up meditative relaxation as the part of the eulogy of Lord 'Veer' while performing this ritual of "Partikarman' and during this I entirely give up the sinful activities and attachment for the body. (Namo:Ka:r hymin 9 time preceded by - "Namo:ka: hymin Page.45 to 52 ya:vante Jin chaitya:ni) vIra prabhu kA stavana vi:ra prabhu ka: stavan Eulogy of Lord Mahaveer yaH sarvANi carAcarANi vidhivadravyANi teSAM guNAn, paryAyAnapi bhUtabhAvibhavataH sarvAn sadA srvdaa| jAnIte yugapatpratikSaNamataH sarvajJa ityucyate / sarvajJAya jinezvarAya mahate vIrAya tasmai namaH / / 1 / / yah sarva:ni chara:chara:ni vidhivaddravya:ni tesa:m guna:n, parya:ya:napi bhu:tabha:vibhavatah sarva:n sada: sarvada:. ja:ni:te yugapatpratiksanamatah sarvajna ityuchyate. sarvajna:ya jineshvara:ya mahate vitra:ya tasmai namah..1.. Eng. One who all the time knows all the objects of the universe along with all their states of past, present and future at a time is omniscient, Lord Mahaveer ( 174 )

Page #97
SAMAYIK AND PRATIKRAMAN is omniscient, non-attached and greatly adorable Lord Jinendra, hence, obeisance to Lord Mahaveer. vIraH sarvasurAsurendramahito vIraM budhAH saMzritA, vIreNAbhihataH svakarmanicayo vIrAya bhaktyA namaH / vIrAttIrthamidaM pravRttamatulaM vIrasya ghoraM tapo, vIre zrIdyutikAMtikIrtidhRtayo he vIra ! bhadraM tvayi / / 2 / / vi:rah sarvasura:surendramahitovi:ram budha:h samshrita:, vi:rena:bhihatah svakarmanichayo vi:ra:ya bhaktya: namah. vi:ratti:rthamidarm pravrttamatulam vi:rasyaghoram tapo, virre shri:dyutika:mtiki:rtidhrtayo he vi:ra! bhadram tvayi..2.. Eng. O Lord Mahaveer! You are worshipped by all the Indras. Great scholars of scripture serve you. You have destroyed all the Karmas, hence, O veer! I pay obeisance to you. It is because of you that sacred religion is prevailing in the present era - 'Kaliyug'. You are supreme meditation absorbed in severe austerity. You are the benefactor as you are the abode of all the virtues like prosperity- glory, radiance, fame etc.. May you be benefactor and auspicious. bRhatsAmAyika-pratikramaNa pATha ye vi:rapa:dau pranamamti nityam, dhya:nasthita:h samyamayogayukta:h. te vi:tashoka: hi bhavamti loke samsa:ra - durgam visamam taranti..3.. Eng. The person, who observes restraints and pays hom age to Lord Veer, frees himself from all the sorrows and swims across the ocean of the world. vIra prabhu kA cAritra veer prabhu ka: chha:ritra Conduct of the Lord Veer cAritraM sarvajinaizcaritaM proktaM ca sarvaziSyebhyaH / praNamAmi paMcabhedaM paMcamacAritralAbhAya / / 1 / / cha:ritram sarvajinaishcharitam proktar cha sarvashisyebhyah. pranama:mi parchabhedam parchamacha:ritrala:bha:y..1.. Eng. Lord Jinendra himself had observed the right con duct and preached the same for the benefit of all the beings. In order to achieve the right conduct, I pay obeisance. vratasamudayamUla: saMyamaskandhabandho, ___yamaniyamapayobhirvardhitaH shiilshaakhH| samitikalikabhAro guptiguptapravAlo, guNakusumasugandhiH sattapazcitrapatraH // ye vIrapAdau praNamaMti nityaM, dhyAnasthitA: sNymyogyuktaaH| te vItazokA hi bhavaMti loke saMsAra - durgaM viSamaM trnti||3|| (175) (176)

Page #98
SAMAYIK AND PRATIKRAMAN zivasukhaphaladAyI yo dayAchAyayaughaH zubhajanapathikAnAM khedanode smrthH| duritaravijatApaM prApayannaMtabhAvaM hafaucer Se airager: 112 11 vratasamudayamu:lah samyamaskandhabandho, yamaniyamapayobhirvardhitah shi:lasha:khah. samitikalikabha:ro guptiguptaprava:lo, gunakusumasugandhih sattapashchitrapatrah... shivasukhaphalada:yi: yo daya:chha:yayaughah shubhajanapathika:na:i khedanode samarthah. duritaravijata:pam pra:payannamtabha:vam sa bhavavibhavaha:nyai noastu cha:ritravsksah..2.. Eng. Vows, restraints, restrictions, fame, celibacy, dis cipline, self-control penance, perfect vows and ten supreme virtues are the attributes of conduct the means of salvation. It is the seed of compassion. It eradicates all the vices and ends the cycle of birth and death. dharma mahimA dharma mahima: Glory of Religion dhammo maMgalamukkiTTha ahiMsA saMjamo tvo| devA vi tassa paNamaMti jassa dhamme sayA maNo // 8 // bRhatsAmAyika-pratikramaNa pATha dhammo mangalamukkittham ahimsa: samjamo tavo. deva: vi tassa panamamtijassa dhamme saya: mano..8.. Eng. Religion is the most auspicious. Non-violence, re straints and penance are the forms of religion. The person who observes the religion with purity of heart is paid homage even by celestials. dharma: sarvasukhAkaro hitakaro dharma budhAzcinvate dharmeNaiva samApyate zivasukhaM dharmAya tasmai namaH / dharmAntrAstyaparaH suhRdbhavabhatAM dharmasya malaM dayA dharme cittamahaM dadhe pratidinaM he dharma! mAM pAlaya / / 7 / / dharmah sarvasukha:karo hitakaro dharmam budha:shchinvate dharmenaiva sama:pyate shivasukham dharma:ya tasmai namah dharma:nna:styaparah suhrdbhavabhrta:m dharmasya mu:lam daya: dharme chittamaham dadhe pratidinam he dharma! ma:m pa:lay..7.. Eng. The base of religion is compassion. Religion is observed by scholars, disciples of Lord Jinendra, ascetics, Religion is the source of all types of happiness and well-being. By observing religion-salvation is attained. Religion is the benefactor of all hence, I turn to concentrate on observing the religion. O religion! Protect me, obeisance to you. ( 178 ) (177)

Page #99
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha tation, Penance, Prayer and Scriptural study are the means to destroy Karmas), had I committed faults by taking respiration, winking of eyes, coughing, sneezing, yawning, shaking of small limbs, moving the parts of the body or due to defect in vision might have forgot - mistaken in the reciting of hymns, eulogy or prayer, shown disrespect, carelessness ignorance or mispresented, I sincerely repent and apologize for them and pray all my such sins become fruitless. icchAmi bhaMte / paDikkamaNAicAramAloceuM, tattha desAsiA, asaNAsiA ThANAsiA kAlAsiA, muddAsiA, kAusaggAsiA paNamAsiA AvattAsiA paDikkamaNAe tatthasu AvAsaesu parihINadA jo mae accAsaNA maNasA, vasA, kAeNa, kado vA, kArido vA, kIraMto vA, samaNumaNNido tassa HEEGT CAS 119 11 ichchha:mi bhamte ! padikkamana icha:rama:locheum, tattha desa:sia:, asana:sia: thaina:sia: ka:la:sia:, mudda:sia:, ka:usagga:sia: panama:sia: a:vatta:sia: padikkamana:e tatthasu arva:saesu parihi:nada: jo mae achcha:sana: manasa:, vasa:, karena, kado var, karrido var, ki:ramto var, samanumannido tassa michchha: me dukkadam..9.. Eng. O Lord! Now in the end I repent and apologize for the sins committed in observing the ritual of Pratikarman'. Had I committed any sin for want of the propriety of substance, space, time and feelings regarding region, posture, place, time, position, meditation, respiration, obeisance etc. and might have faltered in any of the activities of six essentials by carelessness or ignorance by mind, body and speech by encouragement or approval. daMsaNa-vaya-sAmAiya-posaha-sacitta-rAibhatte y| baMbhAraMbha-pariggaha-aNumaNamuddidesaviradeya / / 1 / / damsana-vaya-sa:ma:iya posaha-sachitta-ra:ibhatte y. bambha:rambha-pariggaha anumanamudditthadesaviradey..1.. Eng. There are eleven stages of a religious householder observing Vows partially, perfectly or in the form of practice. They are:-Darshan Pratima, Vrat Pratima, Sa:ma:yik Pratima, Prosodhva:s Pratima, Sachitta tya:g Pratima, Brahmcharya Pratima, A:rambh tya:g Pratima, Parigrah tya:g Pratima, Anumati tya:g Pratima, Uddist tya:g Pratima. While performing the activities destroying the eight Karmas - (Equanimity, Pratikraman, Medi (179) (180)

Page #100
SAMAYIK AND PRATIKRAMAN eyAsu jadhA kahida paDimAsu pamAdAi kayAicAra sohaNaduM chedovaTThAvaNaM hou mjjhN| arahaMta siddha Ayariya uvajjhAya savvasAhusakkhiyaM, sammattapuvvagaM, suvvadaM diDhavvadaM samArohiyaM me bhavadu, me bhavadu, me bhvdu| ___eya:su jadha: kahida padima:su pama:da:i kaya:icha:ra sohanattharn chhedovattha:vanarn hou majjham. arahanta siddha a:yariya uvajjha:ya savvasa:husakkhiyam, sammattapuvvagam, suvvadam didhavvadam sama:rohiyan me bhavadu, me bhavadu, me bhavadu.. Eng. May I have the firmness of supreme vows along with righteousness keeping in mind the five supreme souls (omniscient lords, salvated souls, acharyas, scriptural teachers and ascetics) and right faith and right conduct. atha devasio (rAiyo) paDikkamaNAe savvaicAra visohiNimittaM, puvvAiriyakameNa cauvIsa titthayara bhakti kAyotsarga kremi| atha devasio (ra:iyo) padikkamana:e savvaicha:ra visohinimittam, puvva:iriyakamena chauvissa titthayara bhaktika:yotsargam karemi. Eng. I take up meditative relaxation as the part of the eulogy of twenty four Tirthankaras to eradicate the faults. (181) bRhatsAmAyika-pratikramaNa pATha (iti vijJApya-Namo arahatANaM ityAdi daNDakaM paThitvA kAyotsarga kuryaat| thossAmItyAdi stavaM paThet) (itivijnia:pya-namo araharnta:nam itya:di dandakarmpathitva: ka:yotsargam kurya:t. thossa:mi:tya:di stavam pathet) (Namo:ka:r hymn 9 times.) To be repeated from Namo Arihantanam till 'tripariya nama:myaham' Page.45 to 52 namamyaham. followed by accompanied with meditative relaxation). Note : - Namo:ka:r hymn 36 times for the Pratikraman observed during the day, 108 times for the Pratikraman observed during the night. caturviMzati tIrthaMkara stutiH chaturvimshati ti:rthamkara stutih Eulogy of twenty four Tirthankaras. cauvIsaM titthayare usahAivIrapacchi me vNde| savvesiM guNagaNahare siddhe sirasA NamaMsAmi / / ye lo ke 'STa sahasalANadharA jJeyArNavAntargatA, ye smygbhvjaalhetumthnaashcndraarktejo'dhikaaH| ye sAdhvindrasurApsarogaNazatairgItapraNutyArcitAH, tAn devAn vRSabhAdivIracaramAn bhaktyA nmsyaamyhm||1|| chauvi:sam titthayare usaha:ivi:rapachchhime vande. savvesim gunaganahare siddhe sirasa: namamsa:mi.. (182)

Page #101
SAMAYIK AND PRATIKRAMAN ye lokeastasahasra laksanadhara: jneya:rnava:ntargata:, ye samyagbhavaja:lahetu mathana:shchandra:rkatejoadhika:h. ye sa:dhvindrasura:psaroganashatair ____gi:tapranutya:rchita:h, ta:n deva:n vrsabha:divi:racharama:n bhaktya: namasya:myaham..1.. bRhatsAmAyika-pratikramaNa pATha muktaM dAMtendriyAzvaM vimalamRSipatiM siMhasainyaM munIndra, dharmaM saddharma-ketuM zamadamanilayaM staumi zAMtiM shrnnym||4|| kundhuM siddhAlayasthaM zramaNapatimaraM tyaktabhogeSu cakraM, malliM vikhyAtagotraM khacaragaNanutaM suvrataM saukhyraashim| devendrAya~ namIzaM harikulatilakaM nemicandraM bhavAntaM, pArzva nAgendravandhaM zaraNamahamito vardhamAnaM ca bhktyaa||5|| na:bheyam devapu:jyam __jinavaramajitam sarvalokapradi:pam, sarvajnam sambhava:khyam muniganavrsabhar namdanam devadevam. karma:righnam subuddhim varakamalanibham padmapuspa:bhigandham, ksa:ntam da:ntam suparshvam sakalashashinibham chandrana:ma:nami:de..3.. Eng. I bow to all the twenty four omniscient Lords from Rishabh dev to Lord Maha:vir. I also bow to Ganadhara and Siddha. They know all the objects of universe. They are endowed with one thousand and eight auspicious attributes. They have destroyed the bondage of the world. They are worshiped by celestials, ascetics and emperors. They are more luminous than the thousands of suns and moons. They are worshipped by ascetics, emperors and celestials. nAbheyaM devapUjyaM jinavaramajitaM sarvaloka pradIpaM, sarvajJaM sambhavAkhyaM munigaNavRSabhaM naMdanaM devadevam / karmArighnaM subuddhiM varakamalanibhaM padmapuSpAbhigandhaM, kSAntaM dAntaM supArvaM sakalazazinibhaM cndrnaamaanmiidde||3|| vikhyAtaM puSpadaMtaM bhavabhayamathanaM zItalaM lokanAthaM, zreyAMsaM zIlakozaM pravaranaraguruM vAsupUjyaM supuujym| (183) vikhya:tam puspadamtam bhavabhayamathanam shi:talam lokana:tham, shreya:msam shi:lakosham ____pravaranaragurum va:supu:jyam supu:jyam. muktam da:mtendriya:shvam vimalamrsipatim simhasainyam muni:ndram, dharmam saddharma-keturn shamadamanilayam staumi sha:mtim sharanyam..4.. kunthum siddha:layastham shramanapatimaram tyaktabhogesu chakram, (184)

Page #102
SAMAYIK AND PRATIKRAMAN bRhatsAmAyika-pratikramaNa pATha namamsa:mi, dukkhakkhao, kammakkhao, bohila:ho, sugai gamanam, sama:himaranam, jina-gunasampatti hou majjham. Eng. O Lord! I observe meditative relaxation as the form of the devotion of twenty four tirthankars to eradicate all the sins and criticize all the deeds done. mallim vikhya:tagotram khacharagananutar suvratar saukhyara:shim. devendra:rchyam nami:sham harikulatilakam nemichandram bhava:ntam, pa:rshvam na:gendravandyar sharanamahamito vardhama:nar cha bhaktya:..5.. aMcalikA icchAmi bhaMte ! cauvIsa-titthayarabhatti-kAussaggo kao tassAloceuM, paMca-mahAkallANa-saMpaNNANaM aTTha-mahA-pADihera-sahiyANaM cautIsAdisayavisesa-saMjuttANaM, battIsa-deviMda-maNimaya-mauDamatthayamahiyANaM, baladevaaryda-067-Rhyf0-375-31U1 TRANGTU' Y5-H4-H6FHNilayANaM, usahAivIra-pacchima-maMgala-mahApurisANaM, NiccakAlaM accemi, pUjemi, vaMdAmi, NamaMsAmi, dukkhakkhao, kammakkhao, bohilAho, sugai gamaNaM, samAhimaraNaM, jiNa-guNasampatti hou mjjhN| anchalika: ichchhami bhamte ! chauvi:sa-titthayarabhattikarussaggo kao tassa:locheui, pancha-maha:kalla:nasampanna:nam atpha-maha:-pa:dihera-sahiya:nam chauti:sa:disaya-visesa-samjutta:nam, batti:sadevimda-manimaya-maudamatthayamahiya:nam, baladeva-va:sudeva-chakkahara-risi-muni-jaianaga:rovagu:dha:nam thui-saya-sahassa-nilaya:nam, usaha:ivi:ra-pachchhima-mamgala-maha:purisa:nam, nichchaka:lam achchemi, pu:jemi, vamda:mi, Twenty four tirthankars are adorned with five auspicious events of life-conception, birth, penance, knowledge and salvation, eight auspicious articles of adoration, thirty four miracles, revered by the gems on the foreheads of thirty two types of celestials, respected to great personalities like Balbhadra, Vasudev, Chakravorty, Rudra, Sages, ascetics, saints absorbed in severe austerities (yati) saints having no attachment with the family (angar) bow down with respect to them. These twenty four tirthankaras from Lord Rishabh to Lord Mahaveer are the great benefactors. They are the auspicious personalities. I pray them three times a day, I eulogies them, I worship them, I bow to them. May the prayer of tirthankaras destroy all the sorrows, eradicate all the Karmas; may the three jewels be achieved; auspicious mode of life be ascer (185) (186)

Page #103
SAMAYIK AND PRATIKRAMAN tained, holy end with physical mortification be achieved and the attributes of Lord Jinendra be achieved. bRhatsAmAyika-pratikramaNa pATha arahamta siddha a:yariya uvajjha:ya savvasa:husakkhiyam, sammattapuvvagam, suvvadam didhavvadam sama:rohiyam me bhavadu, me bhavadu, me bhavadu.. daMsaNa-vaya-sAmAiya-posaha-sacitta-rAibhatte y| baMbhAraMbha-pariggaha-aNumaNamuddiTThadesaviradeya / / 1 / / damsana-vaya-sa:ma:iya posaha-sachitta-ra:ibhatte y. bambha:rambha-pariggaha anumanamudditthadesaviradey..1.. Eng. There are eleven stages of a religious householder observing Vows partially, perfectly or in the form of practice. They are:-Darshan Pratima, Vrat Pratima, Sa:ma:yik Pratima, Prosodhva:s Pratima, Sachitta tya:g Pratima, Brahmcharya Pratima, A:rambh tya:g Pratima, Parigrah tya:g Pratima, Anumati tya:g Pratima, Uddist tya:g Pratima. eyAsu jadhA kahida paDimAsu pamAdAi kayAicAra sohaNaTuM chedovaTThAvaNaM hodu mjjhN| arahaMta siddha Ayariya uvajjhAya savvasAhusakkhiyaM, sammattapuvvagaM, suvvadaM diDhavvadaM samArohiyaM me bhavadu, me bhavadu, me bhvdu|| eya:su jadha: kahida padima su pama:da:i kaya:ichara sohanattham chhedovattha:vanam hodu majjham. Eng. While performing the activities destroying the eight Karmas - (Equanimity, Pratikraman, Meditation, Penance, Prayer and Scriptural study are the means to destroy Karmas). May I have the firmness of supreme vows along with righteousness keeping in mind the five supreme souls (omniscient lords, salvated souls, acharyas, scriptural teachers and ascetics) and right faith and right conduct. atha devasio (rAiyo) paDikkamaNAe savvAicAra visohiNimittaM, puvvAiriyakameNa AloyaNa zrI siddhabhatti, paDikkamaNa bhatti, NiTThidakaraNa vIra bhatti, cauvIsa-titthayara bhatti kRtvA taddhInAdhikatvAdidoSa parihArArthaM sakala doSa nirAkaraNArthaM sarvamalAticAra vizuddhyarthaM AtmapavitrIkaraNArthaM samAdhibhakti kAyotsarga kromyhm|| (9 vAra NamokAra maMtra kA jApa) atha devasio (ra:iyo) padikkamana:e savva:icha:ra visohinimittam, puvva:iriyakamena a:loyana shri: siddhabhatti, padikkamana bhatti, nitthidakarana vi:ra bhatti, chauvi:sa-titthayara bhatti krtva: taddhi:na:dhikatva:didosa pariha:ra:rtham sakala dosa nira:karana:rtham sarvamala:ticha:ra vishuddhyartham a:tmapavitri:karanartham sama:dhibhaktika:yotsargam (188) (187)

Page #104
SAMAYIK AND PRATIKRAMAN karomyaham.. (9 va:ra namoka:ra mamtra ka: ja:pa) Eng. In order to purify the faults in observing the vows in any of the stage of spiritual development, I observe meditative relaxation for Siddha Pratikarman Bhakti, Veer Bhakri and the Bhakti of twenty four tirthankars and for the purification of specific faults observe meditative relaxation to have the holy end after physical mortification to apologize for the activities performed according to the tradition of the acharyas of the past. May all the perfect vows with right faith are enshrined in the temple of my heart in the presence of (Arihant, Siddha, Acharyas, Upadhyay and Sadha) five supreme souls. bRhatsAmAyika-pratikramaNa pATha sadvstta:na:m gunaganakatha: dosava:de cha maunam. sarvasya:pi priyahitavacho bha:vana: cha:tmatattve. sampadyanta:m mama bhavabhave ya:vadeteapavargah..1.. Eng. May there be the practice of the principles of Jain scripture, worship with devotion of Lord Jinendra, the company of Saints, celibates, Eilak and Scholars, listening to the stories of holy persons engrossed in the devotion of Lord Jinendra, renunciation of the tendency of condemning others, silence on the contempt's of others, affection for all the beings, beneficial and sweet words and consciousness for the self (soul) - in lives to come till the salvation is not attained. (Namo:ka:r hyma 9 times in 27 respirators) atheSTa-prArthanA athesta-pra:rthana: prathamaM karaNaM caraNaM dravyaM nmH| prathamam karanam charanam dravyar namah. zAstrAbhyAso jinapatinuti: saMgati sarvadAyeM:, sadvRttAnAM guNagaNakathA doSavAde ca maunm| sarvasyApi priyahitavaco bhAvanA cAtmatattve / sampadyantAM mama bhavabhave yAvadete'pavarga: / / 1 / / sha:stra:bhya:so jinapatinutih samgati sarvada:ryaih, tava pAdau mama hRdaye mama hRdayaM tava padadvaye liinN| tiSThatu jinendra! tAvadyAvanirvANasamprAptiH / / 2 / / tava pa:dau mama hrdaye mama hrdayarin tava padadvaye li:nam. tisthatu jinendra! ta:vad ya:vannirva:nasampra:ptih..2.. Eng. O Lord Jinendra! May your sacred lotus feet re main enshrined in my heart and my heart is absorbed in the devotion of your lotus feet till the salvation is not attained ( 189 ) (190)

Page #105
SAMAYIK AND PRATIKRAMAN akkharapayatthahINaM mattAhINaM ca jaM mae bhnniyN| taM khamau NANadeva! majjhavi dukkhakkhayaM diNtu||3|| akkharapayatthahi:nam _matta:hi:nam cha jam mae bhaniyam. tam khamau na:nadeva! majjhavi dukkhakkhayam dimtu..3.. bRhatsAmAyika-pratikramaNa pATha Ichchha:mi Bhantei iriya:v hiyass a:locheiyu: puvuttar dakkhin pachchhim chaudis, vidisa:su biharma:hein jugantar dithina: dathabba: dabdab cha:riya:yei pama:d doshein pa:nbhu:d ji:v sata:nam uvgha:do: kads: va: ka:rids: va: ki:vanto: samnu manindo: tass michcha:mi dukkhadam. Eng. O Lord of Jain Scripture! Forgive me for any of the fault in pronouncing wrongly, omitting any letter or inflation and destroy my sorrows. dukkhakkhao, kammakkhao, bohilAho, sugai-gamaNaM, samAhi-maraNaM, jiNa-guNa-saMpatti hou mjjhN| ___dukkhakkhao, kammakkhao, bohila:ho, sugaigamanam, sama:hi-maranam, jina-guna-sampatti hou majjham. Eng. O Lord! I wish my sorrows are destroyed; Karmas are destroyed; three jewels are achieved; transcend in auspicious mode of life; attain right faith; have holy end after physical mortification and attain the virtues of Lord Jinendra. icchAmi bhante! iriyAvahiyassa AloceuM puvvattara dakkhiNa pacchima caudisu vidisAsu viharamANeNa jugaMtara diTTiNA daTThavA DavaDavacariyAe pamAdadoseNa pANabhUda jIvasattANaM uvaghAdo kado vA kArido vA kIraMto vA samaNumaNiMdo tassa micchAmi dukkddN| Eng. O Lord! I repent and apologize for the sins com mitted while moving in all tho four directions and their sub directions causing pain, hurting the living beings by carelessness or ignorance by mind, body and speech by encouragement or approval, I pray all my such sins become fruitless. (Namo:ka:r hymn 9 times and movement in all the four directions with bowing down). // iti zrAvaka prtikrmnnm|| ... iti shra:vaka pratikramanam.. ---- 0 ---- ( 191) ( 192)