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SAMAYIK AND PRATIKRAMAN
बृहत्सामायिक-प्रतिक्रमण पाठ
Eng. The vow of equanimity is to have the feeling of
harmony (samta) towards all the beings; to observe restraints; to have auspicious feelings and to renounce painful (artra) and cruel (raudra) meditation.(6) सिद्धं सम्पूर्ण भव्यार्थं, सिद्धेः कारणमुक्तमम्। Ura-f-119-as-ufauig11711 सुरेन्द्र-मुकुटाश्लिष्ट-पाद-पद्यांश-केशरम् ।
प्रणमामि महावीरं लोक-त्रितय-मंगलम्।।8।। siddham sampu:rņa bhavya:rtham,
siddheh ka:ranamuktamam. prashasta-darshana-jña:na
cha:ritra-pratipa:danam..7.. surendra-mukuta:shlista
pa:da-padma:mshu-kesharam. pranama:mi maha:vi:ram
loka-tritaya-mangalam..8.. Eng. I bow to Lord Mahaveer who has attained salva
tion. He is perfect in sublime meaning. He is the best cause of salvation. He is supreme, reveals such knowledge, faith and conduct, whose feet are being revered by keshri Indras and who is the embodiment of auspicious (7-8)
आदौ मध्येऽवसाने च, मंगलं भाषितं बुधैः । तजिनेन्द्र-गुणस्तोत्रं, तदविघ्न-प्रसिद्धये ॥9॥
(39)
a:dau madhye Aảvasa:ne cha,
mangalam bha sitam budhaih. tajjinendra-gunastotram,
tadavighna-prasiddhaye..9.. Eng. The scholars have stated to recite auspicious hymns
in the beginning, middle and end. Therefore, for the attainment of smoothness Lord Jinendra is be
ing eulogized. (9) विघ्नाः प्रणश्यति भयं न, जातु नक्षुद्र-देवाः परिलंघयंति। अर्थान् यथेष्टाश्च सदा लभंते, जिनोत्तमानां परिकीर्तनेन।।10।
vighna:h pranashyanti bhayam na, ja tu naksudradeva:h parilanghayanti. artha:n yathesta:shcha sada: labhante,
jinottama:na: pariki:rtanen..10.. Eng. Worshipping the great Tirhankaras root out the ob
stacles; keep away from fear, mean deities do not harm and everything desired is achieved.(10) सिद्धेभ्यो निष्टितार्थेभ्यो, वरिष्टेभ्यः कृतादरः । 31fwhyre-faceye, hegd : : 111111 siddhebhyo nistita:rthebhyo,
varistebhyah krta:darah. abhipreya:rtha-siddhyrthar,
namaskurve punah punah.. 11.. Eng. I pay homage to such supreme souls having firm
faith in the entire meaning of the subject for the attainment of desired meaning (11)
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