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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailashsagarsuri Gyanmandir
402
Atman and Mokpa
of concentration during this state increases to such a high degree as if the two have become one. This Samadhi again assumes four forms as the सवितर्क, afaare, , and enha. We have conscious Samadhi as long as we discriminate the good from the bad, we reflect on the nature of things, we experience a sense of joy and possess a sense of our individuality. But this is not the final experience of release though it is the penultimate state. During the state of the hua Samadhi, the Citta is freed from the rājasic and támasic attributes; it is purely a sáttvic state in which the things are known with all their beauty and light. A Yogin acquires an insight into the objects and understands the objects with an unusual clarity and distinctness in this state. The further and more evolved state of concentration is known as the final 3TSEITA Aft; the superconscious state.
The Asamprajñāta Samadhi is a more developed form of the former Samprajñāta Samadhi. In the Asamprajñāta Samadhi even the last object of contemplation disappears; all modifications of the Citta are totally absent in this state. It is a state which is free from any distinction of the subject and object. The manifest Cittavịttis cease to appear in this state though the latent ones may remain. Even the best kind of knowledge, predominantly sättvic in character, ceases to exist in the Asamprajñāta Samādhi; knowledge of any sort is totally absent; therefore it is also known as the facts That because it no more leads to a futher birth as the
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