Book Title: Yoga Philosophy
Author(s): Virchand R Gandhi, Bhagu F Karbhari
Publisher: Agamoday Samiti

Previous | Next

Page 168
________________ MAGNETISM 133 for good or evil. Therefore if such a power as this is in our means we should never influence other people for evil. We can store magnetism by physical means and by other means. There are rules of diet, of sitting in certain positions, of breathing in certain ways, which, unless our will is strong, we shall not be able to follow. We cannot sit in a certain position for any length of time without some effort of will. Concentration of any kiud also requires will and strengthens the will on the physical piane, and the magnetism may be stored by thinking. Many of our ceremonies are arranged with reference to this fact. Religious ceremonies, according to the Jain philosophy, are designed for this purpose. In certain communities all gather for the purpose of concentration, and recite certain acts which they inay have committed against the laws of nature, and thereby restore the equilibrium which was lost by the commision of those acts, and repair the waste of magnetism. The concentration of many is more than the concentration of one alone. In this cereriony they assume different positions, each of which has its meaning, and is designed to help the effort of concentration. There are other ways of storing magnetism, and all these have some connection with our religious ceremonies, and are restored to every day when we go to the temple. Of course when you have kept your will power in a certain condition a long time it is a sign of Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332