Book Title: Way of Life Part 3
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

Previous | Next

Page 70
________________ 58 THE WAY OF LIFE necessity, one may have to take the opinions of others. One may have to spcak to others about one's problems and difficulties. WHAT DO YOU LIKE ? The world keeps an eye on your movements. Noble men also keep an eye on your movements. They see where you go and whose houses you visit. They observe your movements to see with whom you mix and with what kind of people you move about. The world measures your individuality on the basis of your movements and association. If you keep visiting the house of a drunkard and if you remain in his company conversing with him for long hours, then you fall in the estimate of the world i.e. in the eyes of noble men. Even if you do not drink liquors, if you are always seen in the company of a drunkard, that will cause a stain on your character. The possibility is that the company of a drunkard may make you a drunkard, some day. What kind of name and fame do you like to attain in the world ? Your world means your family, your society, your village or your town -- What kind of name and fame do you desire to have in them? One from the Congregation : We would like to be famous as affluent people. Maharajashri : You like to become affluent because you believe that only rich people are honoured in this world; and that the world does not condemn rich people even if they do some evil deeds. But this is not always so. Even the evil deeds of the rich come to light; and even the rich are disgraced and condemned in case the rich commit such evil actions. The time has changed now. Let alone rich people; even if the greatest leaders of the country commit offences and act ignobly, newspapers criticise them seriously. THE WORLD HONOURS THE MEN OF VIRTUES You must remember the vital truth that the world loves not rich people but men of virtues. The love of the world is a great Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348