Book Title: Way of Life Part 3
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

Previous | Next

Page 153
________________ DISCOURSE 58. upashrayas and temples wearing such dress as they wear when they go to cinemas and hotels. Do you think about all this or not ? Now-a-days, the limits tre crossed. Girls wear the dress of boys. They wear pants and shirts. It is a good fortune that boys have not yet begun to wear frocks and miniskirts. The hair of young men has assumed wonderful shapes like the hair-styles of women. :. I make a strong appeal to you to conform to the norms of dharma in this respect when you come to temples and Upashrayas. Here we have not arranged any fashion-show. Our dharma exorts us to renounce worldly life. It preaches the principles of simplicity, austerity and humility. It inspires in us the virtues of politeness and discretion. The revered Acharyas of the Jain societies must think seriously about this matter and must give the society proper guidance. The trustees of temples and upashrayas also have to think seriously about this matter. Otherwise, the indecent and disgusting dress and decorations will bring about evil consequences. ACT IN SUCH A WAY THAT THERE IS NO MALICE The twelfth ordinary principle of the Grihasthadharma is co live according to the noble and established national or regional traditions. But now in our country there are no widespread noble traditions. There are only widespread ignoble traditions. When that is the situason what traditions shall I recommend to you: The purpose of wearing dress and decorations in accordance with the national and regional traditions is that people should live in amity, concordance and cordiality. If a man does not observe those traditions the society will become hostile towards him. This hostility impedes his spiritual endeavours; therefore is said that conformity to traditions is a dharma. Keep ihe purpose in your mind. You should not do any. thing that antogonises the people among whom you live. You Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348