Book Title: Way of Life Part 3
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

Previous | Next

Page 268
________________ 256 THE WAY OF LIFE : The teacher accompanied by the citizens approached Angarshi, the great sage. He saluted the feet of the Maharshi (great sage). He sought the Maharshi’s forgiveness with a voice shaken by emotion. Angarshi who had attained Kevaljnan (the supreme knowledge) taught him the path of moksha comprising the right vision, the right knowledge and the right character. The teacher who was essentially noble and simple attained enlightenment....and his soul became absolutely pure and perfect. In the city, the people severely rebuked Rudrak. Everywhere people were condemning him. Rudrak also heard the divine voice. Even in his heart, there had arisen a deep repentance; "I am low and mean, I am the lowest of the low....I am a terrible sinner....I must suffer the worst torments in hell as punishment for my sins. I will stand in the centre of the city and let people pelt stones at me....No....No....I will approach the Mahatma Angarshi....I will beg for his forgiveness. He has become an omniscient Virtrag. Even before this he was behaving like a Vitrag. How serene was his temperament ! How simple he was ! How full of tolerance and how noble in conduct and behaviour he was !”. RUDRAK ALSO ATTAINS KEVALJNAN Rudrak approached Angarshi, the omniscient Vitrag and fell at his feet. Angarshi showed him the path of salvation. Rudrak stood there lost in deep contemplations and attained the quality of equanimity. As a result of this, his countless karmas became destroyed. He carried out Shukladhyan......He destroyed all harmful karmas......and he too became an omniscient Vitrag. Just as you should not entertain thoughts that cause harm or agitation to others, you should not also utter words that may cause agitation and pain to others. From the Audience : But we keep uttering such words. We don't think of the agitation or unhappiness that others may experience on account of our words. We do not also care to see whether our words please or displease others. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348