Book Title: Way of Life Part 3
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

View full book text
Previous | Next

Page 36
________________ 24 THE WAY OF LIFE caught in the snares of physical fascination. And the Sadhu of the Lion's cave became shaken and fascinated by her beauty even by looking at her. His senses were shaken and enslaved... Why? That happened because he had not achieved a victory over Kama or desire. He had not achieved an absolute victory over the inner enemy, Kama (Passion). Of course, in the life of a Shraman or mendicant, an absolute victory over the senses is essential; but an absolute victory would be possible only if the person had already begun in his worldly life, to make endeavours to achieve a partial victory over the senses. If a person achieves at least a partial victory over the senses while in his worldly life, it will be easy for him to attain a total victory over the senses, in his life as a Sadhu. Now, if you desire to achieve victory, at least, to some extent over each sense, you can achieve such a victory. In order to guide you in this endeavour, some methods and remedies are suggested since this matter has to be completed to-day. A VICTORY OVER THE SENSE OF HEARING We have ears so that we may hear. The action of hearing is of great importance in the activities of life. Deafness is a great impediment in carrying out the activities of life. Even in the sphere of Dharma, deafness is a serious handicap. One must have the discretion to understand what should be heard; and what should not be heard. Even if something is fit to be heard one should know how much of it should be heard; and how it should be heard. * Never listen to scandals and calumny. *Keep off the desire of hearing yourself praised. * Do not hear vulgar and disgusting songs. * Do not hear anything that increases your attachments and hatred. *While listening to anything relating to your family or social life, remember that samsar (worldly life) is unreal and insubstantial. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348