Book Title: Vajjalaggam
Author(s): Jayvallabh
Publisher: Prakrit Text Society Ahmedabad

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Page 15
________________ xiv VAJJÁLAGGAM गच्छे पृथौ श्रीमति मानभद्रसूरिर्बभूव प्रथितः पृथिव्याम् । तदीयप हरिभद्रसूरिजशेऽखिलक्ष्मातललोकपूल्यः ।।१।। तच्छिष्यलेशोऽस्ति गुणानुरक्तः श्रीधर्मचन्द्रः सकल: कलाभिः । निपीय यद्भागमृतं सुधाया मनोहरं नो विबुधाः स्मरन्ति ॥२॥ विद्यालये प्राकृतेऽस्मिन् सुभाषितमणाविह । लिलेख लेखकश्छायां रत्नदेवश्च तद्विरा ॥३॥ शिखिग्रहामिचन्द्रे (= १३१३) हि प्रमिते वत्सरे परे । ग्रन्थोऽयं संख्ययाख्यातः सहस्रत्रितयं ननु ॥४॥ - Ms C (No. 824 of the L. D. Institute of Indology, Ahmedabad) used by me, however, gives the name of the commentator as Dhanasāra, both at the beginning and the end. Beginning: श्रीअश्वसेनवसुधाधिपवंशरत्नं श्रीशारदां सुरनम कृपादपभाम् । नत्वा गुरूंश्च धनसारकविः प्रसन्न विद्यालयस्य विवृतिं विदधेऽर्थसाराम् ॥४॥ End: ओ केशगच्छगगनाङ्गणभानुतुल्यश्रीसिद्धमूरिपदपंकज गधुर्यः । वृत्तिं चकार धनसारसुधीन्द्रचन्द्रो विद्यालयस्य विषमार्थपदप्रदीपाम् ।।१।। दस्रेषुवाणशशधरवर्षे (१५५३) चैवस्य शुद्धपञ्चम्याम् । विद्यालयस्य नीकां विदधे धनसारपाठकप्रवरैः ॥२॥ Thus according to the colophon of Ms E and Ms I, the name of the author of the commentary on the VL is Ratnadeva, who composed the commentary called chāyā on the Vajjā lagga at the request of Sri-Dharmacandra who was a disciple of Haribhadrasūri, who, as a successor of Mānabhadrasūri, held the office of high priest (or chief)of the Pộthu Gaccha. The colophon further says that the commentary was written by Ratnadeva in the year 1393 (probably of the Samvat era), which corresponds to 1337 A.D.' Ms C, however, gives the name of the author of the commentary (called विवृत्ति or वृत्ति) as Dhanasara, a disciple of Sri Siddhasūri, who was a distinguished member (perhaps, chief) of 1. In the commentary on st. 387, Ratnadeva quotes from the Haima-desiya-nāmamala [चुज्जमच्छरिए इति हैमदेशीयनाममालायां तृतीये काण्डे । (Desinamamala of Hemcandra III.14)]. This proves that Ratnadeva must have lived after Hemacandra, whose date is 1088 A. D. to 1188 A.D. The Amarakosa is quoted on two occasions viz, on st. 4 and st. 52. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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