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२४. तत्त्ववैशारदी पृ० ३९९, योगवात्तिक पृ० ४००, भोजवृत्ति पृ० ६८ २५. (क) तथा हि कश्चिदात्मा सकलपदार्थसाक्षात्कारि तद्ग्रहणस्वभावत्वे सति प्रक्षीण
प्रतिबन्धप्रत्ययत्वात् । यद्यद्ग्रहणस्वभावत्वे सति प्रक्षीणप्रतिबन्ध प्रत्ययं
तत्तत्त्साक्षात्कारि । सर्वदर्शनसंग्रह (अर्हत् दर्शन) । (C) The Soul which has perfect Perception, perfect knowledge
infinite bliss and infinite Power, is a Perfect Saint and having Perfect enlightenment, is known as Jine-deva or the divine Conqueror.
-Pratama Prakasa by yogindra Acarya, 330 (quoted by J.
Jaini, Outlines of Jainism, p. 78) २६. विव्लू व्याप्ती (नु० उ० अ०), नामलिङ्गानुशासनम अभरकोष १११११० २७. ये त्रिकालज्ञ होने से सर्वज्ञ, पूज्य होने से अर्हत्, मननशील स्वभाववश मुनि,
कामादि, दोषजय से जिन, आगमोपदेशक होने से तीर्थकर, केवलज्ञान होने से केवली, शुद्ध चैतन्य के ऐश्वर्य से ईश्वर, परमकल्याणकारी निर्वाण प्राप्ति से शिव कहे जाते हैं-शिवं परमकल्णाणं निर्वाणं ज्ञानमक्षयम् । प्राप्तं मुक्तिपदं येन स शिवः परिकीर्तितः ॥
-वृहद्रव्य संग्रह परब्रह्मदेवकृत संस्कृतटीका । २९. तत्त्वार्थ सूत्र ११४ २९. (क) Outlines of Indian Philosophy, Hiriyanna, P. 167
(ख) तत्त्वार्थसूत्र ८।५ ३०. Sad Darshan Samuccaya, Translation and notes on karika 48 ३१. (क) All Points of view, O lord, arise from you, even as all
rivers do in the ocean. but you are not seen in any of them, even as the Ocean is not to be seen in any of the rivers
and lakes after they are separated. -S. Divakar (ख) I bring within the focus of my Prayer him who is called
vardhamana who is unattainable by the knowers of the spirit. Who is indescribale by rhetoricians and who imperceptible even to those who have eyes. ---Hemcandra,
Ayogavacche dika, I (P. 62) ३२. Arhatship in life and Siddhi after death is the higest end. This
is attained by annilation of the karmas. An Arhat is omniscient perfect and endowed with supernatural Powers. After death he becomes a sidddha. -Sad Darshan Samuccapa (Commentary of
Prof. Murty) ३३. Indian Philosophy, II, P. 425-426
खंड १८, अंक ४
