Book Title: Trishasti Shalaka Purusa Caritra Part 4
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

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Page 223
________________ 188 CHAPTER FOUR The cook could not find meat anywhere because of the cessation of slaughter that had been proclaimed. For the unlawful is not obtained anywhere by anyone, like a flower in the sky. "This failure to find meat at the king's command worries me. What am I to do?" thinking, the cook saw a dead boy. The cook took the flesh of the same dead boy, perfected it by various arts and gave it to Sodāsa. Sodāsa praised the flesh as he ate it, “Indeed, there is a very pleasing flavor to this meat," and he asked the cook, “This has an origin new to me. Tell me by all means of what sort of an animal is this the meat?” The cook said, “Human flesh,' and the king said, “In future, beginning today, give me human flesh daily, after preparing it." The cook kidnaped young children daily in the city for that purpose. For there is no fear of committing crimes at the command of kings. Finding out that the king was engaged in such cruel acts, the ministers seized him and abandoned him in a forest like a serpent that has appeared in a house. Sodāsa's son, Sinharatha, was crowned king by them and Sodāsa wandered over the earth, eating flesh unchecked. One day, as he wandered in the south, Sodāsa saw a great sage and asked him about dharma. Knowing that he was fit to be enlightened, the muni explained to him the dharma of the Arhats which is pre-eminent in avoidance of wine and meat. When Sodása had heard that dharma, he became frightened and became a very excellent layman, having become gentle in disposition.. Now, a certain king died childless in Mahåpura and Sodāsa became king there, consecrated by the five divine instruments.144 Sodāsa sent a messenger to Sinharatha and the messenger said to him, "Execute Sodāsa's command." The messenger was dismissed by Sinharatha, after he had abused him very much, and he went to King 144 IOI. See above, n. 118. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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