Book Title: Trishasti Shalaka Purusa Caritra Part 4
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

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Page 292
________________ BRINGING NEWS OF SITA 257 Preparations for war (173–181) Seeing that his elder brother was not within the sphere of reasoning by speech, like a madman, Bibhişaņa summoned the family-ministers to take counsel. He said : "Gentlemen, ministers of the family, the internal enemies, love, et cetera-these are like demons. Among these even one crushes a careless man: The master is certainly suffering from love. Love alone is hard to subdue; how much more when assistance is given by a desire to dally with another man's wife. Henceforth, the lord of Lankāpurī, though powerful, will soon fall into a very great ocean of calamity." I Then the ministers said: “We are ministers in name only.. You alone are minister by whose counsel such à state of affairs has been pointed out in advance. But what good is counsel to a lord subject to love, like instruction in Jain religion to a people having wrong belief ? Rāghava's men, Sugrīva, Hanumat, and others are gathered together. Who does not support the party of noble men observing the law ? The destruction of our family by Aikşvāka (Rāma) with Sītā as its cause was predicted by the astrologer. Nevertheless, we must do what is suitable for the occasion in accordance with the dignity of heroes." . Then Bibhīşaņa had machines, et cetera mounted on the wall. For ministers 'look at the future with the eye of counsel. Search for Sītā (182-280) Now Rāma passed some time somehow or other, comforted by Saumitri, suffering from the separation. Lakşmaņa himself, sent by Rāma who had instructed him, marched to Sugrīva, carrying his quiver, bow, and knife. Splitting open the earth by his footsteps, shaking the mountain, felling trees on the road by the touch of his arms swinging from speed, his forehead terrible from a violent frown, his eyes red, the road deserted by terrified Jain Education International For Private & Personal Use Only www.jainelibrary.org

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