Book Title: Tale of Shree Nabhakraj
Author(s): Merutungacharya, Gunsundarvijay
Publisher: Divya Darshan Trust

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Page 58
________________ Moksha is doubtful (sometimes), but by serving this Shail (Holy Mountain) the Liberation of soul is doubtlessly gained. The Kevali Bhagwan ( the Omniscient God), despite knowing the very large number of the liberated souls who have attained moksha on this holy Shree Shatrunjaya as also those who will be liberated - can not narrate the importance of Shri Shatrunjaya with a single tongue. The glory- the importance - the powers which is within the various temples of this pilgrimage, like that in the ARIHANT God; can not be spoken even in crores of years. (Part-8) SAYINGS OF GOD SHREE MAHAVEER SWĂMEE One who has remained under the shadow of this holy mountain, even for a single second, and thereafter upon his going very far fromthere, become (such souls') worshipable by there such souls' religious merits among people who have not visited the holy Shatrunjaya. And that such souls never worship or follow or believe in anybody else than the Jain-God. There is no doubt about this because 'Is it possible that a soul with pure intelligence accept stone after getting a highly expensive gem ?'No! not at all (Sarg-15) Adopted from the script 'Shree Shatrunjaya Mahatmya' Written by Rev. Aacharya Shree Dhaneshwarsoorishwarjee Maharaj Säheb. Appendix (3) SOMETHING VERY SPECIAL VERY UNIQUE & WORTH-KNOWING ABOUT 'DEV-DRAVYA': All the wealth / luxuries which are gained from the'Devdravya' and all the money / asset which are obtained from Gurudravya (i.e. wealth of the guru-monk-sãdhu-saint-sage) - for ones' own personal use - such wealth / asset destroys the entire family of such a person. Such a person gets Hell after his death. (Upadesh Säär = a sacred book) If a soul gains state of God (Teerthankar) by increasing the Devdravya in the proper manner, then its' misappropriator gets endless-infinite worldly births and deaths. (Upadesh Sããr) ...52 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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