Tale of Shree Nabhakraj

Author(s): Merutungacharya, Gunsundarvijay
Publisher: Divya Darshan Trust

Page 61

namely Bhanu- Violent- Then became non-violent- Alms to muni (Jain-monk). Became King Nãbhak. Got temple erected. Will become Achyut deity, then human-being, then will get MokshaSalvation.
(c) Nãg gaushtik
First Incarnation :- Nãg-gaushtik
Second Incarnation:- after demise, due to misappropriation of Devdravya became a Vyanter (a lower type of deity.)
Third Incarnation:- Kautumbik-son namely Som. Mother died at his age of 5 years. Applied sandlewood paste of deity on his body-murdered muni (monk).
Fourth Incarnation:- 7th Hell-then wandering in cycle of deaths and births.
Fifth Incarnation:- Labourer in field offered alms to muni.
Sixth Incarnation:- After death, King Chandraditya - got erected God's temple, became sinless.
Seventh Incarnation:- Saudharma deity, will become a human-being and then go to Moksha-Salvation-Muktidhãm.
Note: By proper and sincere use of the Dev-dravya the King Samudrapal got the Moksha even in the 3rd incarnation- re-birth. While the incarnations of Sinh and Nãg Gaushtik with dreadful sins of misappropriation of Dev-dravya which are narrated here before, are of very major or main re-birth/re-incarnations only. In fact, it is likely that they lost/wasted a very very long period of approximately 19 Kodã-Kodi Sãgropam (i.e. a period beyod count) in extremely tortureful birth as a life with a single indriya (= sense) etc..It is wise to be alert and cautious at the time of committing of a karma.
When we have not what we like, we should like what we have. We do like SIMANDHAR SWAMEE - the objective Reality, but in His absence, we should similarly like idol of JINESHWARDEO - the ideal Reality.
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