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: Śramaṇa, Vol 54, No. 10-12/October-December 2003
4. Bṛhad-vṛtti (Tattvaprakāśikā), an auto- commentary,
5. Bṛhannyasa or Śabdamahārṇava or Mahārṇava, an extensive, critical auto-commentary on his Bṛhad-vṛtti.
[2] Prakriya works and their auto-commentaries:
1.
Dhatupatha on Hemacandra grammar,
Haima-Dhätupārāyaṇa and its commentary,
2.
3.
4.
5. Haimalingānuśāsana & its two auto-commentaries,
6. Uṇādisūrta or Uṇādigaṇasūtroddhāra or Uṇādigaṇasūtravivaraṇoddhāra by Hemacandra; part of his grammar with auto
commentary,
7. Ganapatha & its commentary,
8. Paribhāṣāpāṭha by Hemacandra, supplemented by Hemahansagani, Paribhāṣāpaddhati on the grammar of Hemacandra School,
9.
(Laghu Dhätupārāyaṇa),
Dhätumälä,
10. Bälabhāṣā-Vyakaraṇavṛtti,
11. Bhvädisattāvacūri,
12. Dhätumālā,
13. Liñganirdeśa and
14. Liñgānusāsana-Vivaraṇoddhāra.
[3] (a) Commentaries by other scholars on Śabdānuśāsana, The commentaries on Siddhahaima-sabdānuśāsana are:
1.
Nyasasarasamuddhära or Nyäsoddhāra or Bṛhannyasa-DurgapadaVyakhyā of Kanakaprabhasüri (13th cent. AD),
2.
Nyasa-Samuddhāra by Acārya Vijaya Lavaṇyasūri (13th cent. AD), 3. Laghunyasa by Ramacandrasūri (13th cent. AD),
4.
5.
Nyasasäroddhara-Tippaṇa by anonymous (13th cent. AD), Aṣṭādhyāyatṛtiyapadavṛtti of Vinayasagarasūri (AD 1207), 6. Bṛhadvṛtti-Avacūrṇikā (AD 1207) by Amaracandrasūri, 7. Laghunyasa by Dharmaghoṣasūri (14th cent. AD),
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