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Non-hoarding saves a man from exploitation which is a kind of violence. A man should have only those things which fulfill his necessities. But generally people try to store various commodities of comfort and luxury not for his ownself but for his sons and grand sons for which they exploit other persons. So non-hoarding is a way to follow the path of non-violence.
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All these ideas should be taught to the public so that the concept of non-violence may be advanced and it may flourish in the world.
*References:
1. Ahimisä sakalodharmo himisādharmastathāhitah 1201 Mahābhārata, Santiparva, ch. 272.
Nabhūtānāmahimisaya jyāyān dharmosti kathancana ch 262, Santiparva.
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5.
6. Dhṛtih kṣamā damosteyaṁ sauca mindriyanigraha | Dhi vidya satyamkrodho dasakam dharma lakṣaṇam || 7. Dharmenaivaṛṣayastirnā dharmā lokāha pratisthiṭāh Dharmeņa deva vavṛdhurdharme cärthah samāhitah ||7|| Mahābhārata, Śantiparva, chapter- 167.
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2. Dhammamahinisäsam nathi - Bhaktaparijñā - 91.
3. Ahimisa saba dharmon ka sattva hai, sāra hai, makkhana hai | 3134 EkaBunda Eka Sagara, Vol. I, p. 265.
Value and Destiny of the Individual, Boasanquet, p. 25. Dhammo have hato hanti - 8/422/45 Jātaka.
8. The Philosphy of Religion, G. Galloway, p. 184.
9. Jñana, darśana, ānanda aura śkti ke sāthā jo ekarasta hai, vaha dharma hail Eka bunda eka sāgara vol. 2, p. 722.
10. Dharma kā kāma kisīkā mata badalana nahin, kintu mana jīvana aura hṛdaya badalana hai Eka Bunda Eka Sāgara, Vol. 2, p. 722.
11. "Pramatt yogāt prāṇa vyaparopaṇam himsā”.
12. Savve pāṇā, savve bhūyā, savve jīvā, savve sattā, na hantavvā, na ajjjaveyavvā, na paridhitavvā, na pariyaveyavva, na uddaveyavvā, esa dhamume suddha |
Acarangasūtra - Atmārāmajee, Prathama śrutaskandha, caturtha adhyayan, Uddeśaka - 1, page - 370
