Book Title: Some Problems in Jaina Psychology
Author(s): T G Kalghatgi
Publisher: Karnatak University Dharwar

Previous | Next

Page 85
________________ 68 SOME PROBLEMS IN JAINA PSYCHOLOGY seems capable of arousing all systems of sensibility. Kinaesthetic and organic sensibilities of various types including hunger and organic pain belong to the sense of touch.40 The Jainas say that there are five types of taste: pungent (tikta), bitter (katu), acid (ūmla), sweet (madhura) and astringent (kaşāya). Some scientists have accepted salt, sweet, bitter and sour as the primary taste qualities. However, there is no complete agreement on this point. In the Western thought, at the end of the sixteenth century, there were nine basic taste qualities, like sweet, sour, sharp, pungent, harsh, fatty, bitter, insipid and salty. By the middle of TABLE IV Henning's Taste-tetrahedron ASALINE SWEPT -- - -- -- - - - -BITTER SOUR the eighteenth century, some of them were gradually dropped, because it was found that they were merely mixtures of different taste qualities. Later, four qualities were accepted as primary. Henning's 'tastetetrahedron' presents the relation between the four primary taste qualities: saline, sweet, sour and bitter. Various other taste qualities arise out of the inter-action of the primary qualities.41 However, Henning views taste as one, and not four senses. Henning's tetrahedron is shown in Table IV. The Jainas classified smell in only two types, as good, (sugandha) and bad (durgundha). No further distinction has been made. 40 Geldard (F.A.): The Human Senses, p. 313. 41 Ibid. p. 313. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205