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THE SENSE ORGANS AND THE SENSES
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led to research in auditory harmony. In the case of sound researches, Spearman says that a distinction has been drawn between noise and tone.43 A detailed classification of the Jaina view of sense qualities is shown in Table VI.
Thus, the analysis of sense qualities given by the ancient Jainas has not been arbitrary. It has a great psychological significance, although it has no basis in scientific and experimental research. However, it can be said with confidence that the Jaina analysis of sense qualities shows a good deal of psychological significance, and has shown very deep and clear rational insight. The conclusions drawn by these philosophers may not be adequate and not agree with the modern views of scientists who have worked out the same problems through experimental research in laboratories. It may be noted that there is not either much agreement among modern scientists as to the detailed analysis of sense qualities like colour, sound, smell and taste, although there is a fair agreement on the fundamentals. The same measure of agreement can be found in the views of the Jaina philosophers. In fact, the views presented by the Jaina philosophers on the problem of sense qualities very much agree with the views of other Indian philosophers of ancient times. We find this in a description of sense qualities given by the Naiyāyikas. It is needless to say that the psychological significance of the analysis of sense qualities given by the Jainas purely through rational insight and not on the basis of experimental research, cannot be ignored.
43 Spearman (C): Psychology Down the Ages, Vol. I, p. 200.
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