Self Realisation

Author(s): Shrimad Rajchandra, Govardhandas
Publisher: Shrimad Rajchandra Ashram

Page 51

The Self Realization
Hence, the superiority of the conscious over the unconscious.
Such a soul eternally exists, it has no beginning and no end. The body which is composed, has an end but the unique soul is neither composed nor decomposed.
Though the soul and body are two different realities both are found to be cooperating in a living organism. One helps or hinders the other. All creation and dissolution can be understood by the conscious soul but the conscious soul can be known only by itself and by no other physical or visible means. Hence, the talk of the source and decay of the soul is unmeaning.
Srimad confirms the belief in births and rebirths.
An unconscious body cannot act by itself. If an animal moves, it can only do so as directed by the conscious soul living in it. Hence, the soul is the author of all activities. It is not the nature of the soul always to act, though no activity can be without it, it can cease to act also. Metaphysically the soul has no reason to act and so it is unattached to the body, but in worldly practical life we see the soul propelling the living body to various activities to suit its motives formed by its association with and attachment to the body.
Further Srimad has elaborated the Jaina doctrine of Karma and its various categories, and has shown that no principle of God is needed to explain animal and human activities. Activities naturally bring the fruits enjoined with them and no divine force is needed for this arrangement.
He uses a fine logic to show that, as doing good or bad actions results in enjoying good or bad rewards, not doing them is the way to be free from their results.
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