Book Title: Self Realisation
Author(s): Shrimad Rajchandra, Govardhandas
Publisher: Shrimad Rajchandra Ashram

View full book text
Previous | Next

Page 90
________________ The Self Realization Ah ! one that sees the sight and knows, Experiences one unconcealed, Indisputable sign that shows, The Soul itself to all revealed. 51 The Soul is the seer in sight. How can the sight grasp it ? The eye sees through the co-operation of the Soul. In other words, the soul guides and controls the eyes to fulfill their function of seeing the objects. The senses are powerless without the co-operation and control of the Soul. The Soul is the ruler and the senses are the ruled. Therefore one can say that the Soul sees through the eyes and hears through the ears. The Soul knows the forms. Ever after leaving all forms of the body, the Soul being indestructible abides. All other things are transitory, the Soul is eternal. The Soul does not cease to be with the stoppage of breath. Liquidating one by one the imperfect and limited experiences of the Soul, the experience of the Self itself remains indubitably certain and it is the irreducible basis of all other experiences. This nature of the Soul as unique and quite distinguishable from all forms of the material being is commonly experienced by the realized souls. In every state of the living being, the Soul maintains its unlimited presence and superiority. Such experiences are positive proofs of the presence of the Soul as quite different from breath, senses or the rest of the living body. छे इंद्रिय प्रत्येकने, निज निज विषय- ज्ञान पांच इंद्रीना विषय, पण आत्माने भान ॥५२।। Chhe indirya pratyekane, nija nija vishayanu jnana, Pancha indrina vishayanu, pana atmane bhana. 52 Each sense has its own subject-knowledge, The knowledge of all sense-subjects, The soul possesses, 'its not strange The ear hears, the soul rejects. 52 33 Jain Education International For Private Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180