Book Title: Self Realisation
Author(s): Shrimad Rajchandra, Govardhandas
Publisher: Shrimad Rajchandra Ashram

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Page 100
________________ or The Self Realization कोई संयोगोथी नहीं, जेनी उत्पत्ति थाय 1 FTST न तेनो कोईमां, तेथी नित्य सदाय ॥६६॥ Koi samyogothi nahi, jeni Nasha na teno koima, tethi If out of One is not It cannot be put to The soul is seen thus That which is not born of any contact or combination of atoms or things, cannot admit of death destruction by the cessation of contact or dis-integration of atoms. According to the well-known law one that is born has to die but one that is unborn is immortal, eternal. In this sense the Soul is unborn and eternal. utpatti thaya, nitya sadaya. 66 element, at all, an end, eternal. 66 any created The Eternity of the Soul is now Inferentially Proved 4 Jain Education International क्रोधादि तरतम्यता, सर्पादिकनी मांय 1 पूर्वजन्म संस्कार ते, जीव नित्यता त्यांय ॥६७॥ Krodhadi taratamyata, sarapadikani maya, Purvajanma-sanskara te, jivanityata tyaya. In beings like snakes anger's untaught, It shows the former birth's habit, Therefore the wise have deeply thought, The soul has lost last body, not it. 67 Some animals e.g. the snakes show excessive anger in their behaviour from their very birth. This can only be explained by saying that these qualities found in excess in these animals are due to their dispositions of the past births. Every embodied Soul has certain For Private & Personal Use Only 43 67 www.jainelibrary.org

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