________________
The Self Realization
Phaladata ishvara ganye, bhoktapanu sadhaya, Ema kahye ishvaratanu, ishvarapanu ja jaya. 80 Believe fruit-giver God impartial, Defective Godhood sounds unwell, In any other ways the soul, Receiver of the fruits, don't tell. 80
If it is said that God is the giver of the fruits of actions to the Soul it can be admitted, that the Soul has got to enjoy or suffer the fruits of its actions. But a question arises as to the propriety of God's interference in Soul's business. Again, God who is non-attached, prefectly liberated Soul, in His pure and perfect nature cannot be interested in adjusting actions and fruits thereof with the Souls. It seems to be quite an uncalled for and interminable botheration. However if God indulges in it, He will be full of faults and ultimately He will lose His Godhood.
ईश्वर सिद्ध थया विना, जगत नियम नहि होय । पछी शुभाशुभ कर्मनां, भोग्यस्थान नहि कोय ॥८१।। Ishvara siddha thaya vina, jagata niyama nahi hoya, Pachhishubhashubhakarmana, bhogyasthana nahikoya. 81 Without good God chaos must shine, No proper place for good, bad deeds, To distribute ill fruits or fine, Impartial person must be needs. 81
If the existence of God as the power that makes for order and system in the world is challenged and is to be set aside for want of adequate proof, one will have to admit complete anarchy and chaos in the world and as a consequence we will be forced to say that there is no such arrangement in nature as good begets good and evil, evil. Nor can we think of Heaven and
Jain Education International
For Private 55 rsonal Use Only
www.jainelibrary.org
