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The Self Realization
Hell as rewards for saints and sinners respectively. Under such circumstances one has to admit that the Soul has not to enjoy or suffer the fruits of its actions.
(b) The True Teacher's Reply 4.
भावकर्म निज कल्पना, माटे चेतनरूप । ofta direit
Eu as Tenu 11cpl1 Bhavakarma nija kalpana, mate chetanarupa, Jivaviryani sphurana, grahana kare jadadhupa. 82 The soul-activity is animate all, Impure thoughts are self-bondages, Soul-strength vibrates, infinite smallGas-forms of bondage form the cage. 82
Actions are of two types : sentient and non-sentient. The disciple has referred only to the non-sentient actions. The Soul's deluded imagination originates sentient actions such as impules, desires etc. They induce the Soul's energy to work in attracting to it the superfine material elements (Karma-vargana) and the latter intertwine with the Soul resulting in its bondage. This is how the Soul is said to be bound by material actions.
झेर सुधा समजे नहीं, जीव खाय फळ थाय । एम शुभाशुभ कर्मनु, भोक्तापणुं जणाय ॥८३।। Thera sudha samaje nahi, jiva khaya phala thaya,
Ema shubhashubha karmanu, bhoktapanu janaya. 83 Understands not nector or poison, That it should cure or kill the eater, The soul gets fruits of what is eaten, Thus bondage bears fruits bad or sweeter. 83
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