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or
The Self Realization
कोई संयोगोथी नहीं, जेनी उत्पत्ति थाय 1 FTST न तेनो कोईमां, तेथी नित्य सदाय ॥६६॥ Koi samyogothi nahi, jeni Nasha na teno koima, tethi If out of
One is not
It cannot be
put to
The soul is seen thus
That which is not born of any contact or combination of atoms or things, cannot admit of death destruction by the cessation of contact or dis-integration of atoms. According to the well-known law one that is born has to die but one that is unborn is immortal, eternal. In this sense the Soul is unborn and eternal.
utpatti thaya,
nitya sadaya. 66 element, at all,
an end,
eternal. 66
any created
The Eternity of the Soul is now Inferentially Proved
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Jain Education International
क्रोधादि तरतम्यता, सर्पादिकनी मांय 1 पूर्वजन्म संस्कार ते, जीव नित्यता त्यांय ॥६७॥ Krodhadi taratamyata, sarapadikani maya, Purvajanma-sanskara te, jivanityata tyaya. In beings like snakes anger's untaught, It shows the former birth's habit, Therefore the wise have deeply thought, The soul has lost last body, not it. 67
Some animals e.g. the snakes show excessive anger in their behaviour from their very birth. This can only be explained by saying that these qualities found in excess in these animals are due to their dispositions of the past births. Every embodied Soul has certain
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43
67
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