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grarian mataifa T T T fryra states 3977 HE in his Fot9750*t. In the language of politics rather good government is the real God. Good government can establish good social order and remove injustice from the society. Thus they never accepted immoral behaviour but for the sake of good social order good moral behaviour was the primary necessity.
Under the excuse of the merit of the previous birth Fiat:18 never accepted the right of exploitation of any one by any body. The rich people on the strength of their goe had no right to exploit the labour of the poor people. In the terms of modern politics paff may be named as the first communist who believed in good social (rder with the help of the establishment of good government. Such good government can bring all people to right path. Neither anybody has any right to kill any innocent creature in the name of religion nor anybody has right to exploit the labour of any poor man in the name of you and 9.9. However, he had no objection to accept the general tanet of all good religions as preached in the MBh. viz.
भूयतां धर्मसर्वस्वं श्रुत्वा चंवावधार्यताम् । आत्मनः प्रतिकूलानि परेषां न समाचरेत ॥
Of course in this श्लोक, परेषां should be understood in its broad sense. It does not mean only qarai HELSETTİ but it means मरेषामन्येषां जन्तूनाम्. This verse if followed properly will lead to total non-violence and hence total non-exploitation. aafa had no objection in observation of such religion. He does accept that any act which is
