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धनानि केचिदिच्छन्ति निर्धनत्वं तथापरे । उपास्यसाधनं स्वेके नैनवस्तीति बापरे ॥२०॥ अहिंसानिरताश्चान्ये केचिद्धिसापरायणाः । पुण्येन यशसेत्येके नेतबस्तीति चापरे ॥२१॥ सद्भावनिरताश्चान्ये केचिरसंशयिते स्थिताः । दुःखादन्ये सुखादन्ये ध्यानमित्यपरे स्थिताः ॥२२॥ यशमित्यपरे धीराः प्रदानमिति चापरे। सर्वमेके प्रशंसन्ति न सर्वमिति चापरे ॥२३॥ तपस्स्वन्ये प्रशंसन्ति स्वाध्यायमपरे जनाः ।
ज्ञानं संन्यासमित्येके स्वभावं भूतचिन्तकाः ॥२४॥ These different philosophical thoughts include paarat or भौतिकवादी चार्वाक also.
Let us first give our thoughts to the so called materialist philosophy viz. चार्वाक. Generally in the realm of Indian philosophical systems it is believed that चार्वाक had no connection with any religion. But if we go deep and study the philosophy we are able to see that the चार्वाक philosophy is also based on भूतदया. It is rather a misconception that oraf believe only in eating, drinking and marrying. It is a fact that they do not accept different self or soul other than body. They have no
much aim like मोक्ष. They do not accept पुनर्जन्म. . But if we examine the back ground of all these tenets then we can find that भूतदया = compassion towards innocent créatures was responsible in creating such tanets.
When Aryans came here they brought us along with them. In this as they sacrificed several innocent creatures like goat etc. aratat could not tolerate this type
